Hostname: page-component-78c5997874-m6dg7 Total loading time: 0 Render date: 2024-11-19T23:35:28.536Z Has data issue: false hasContentIssue false

‘Differing in status, but one in spirit’: sacred space and social diversity at island monasteries in Connemara, Ireland

Published online by Cambridge University Press:  24 April 2018

Ryan Lash*
Affiliation:
Department of Anthropology, Northwestern University, 1810 Hinman Avenue, Evanston, IL 60208, USA
Ian Kuijt
Affiliation:
Department of Anthropology, Corbett Family Hall, University of Notre Dame, Notre Dame, IN 46556, USA
Elise Alonzi
Affiliation:
Archaeological Chemistry Laboratory, Center for Bioarchaeological Research, School of Human Evolution and Social Change, PO Box 872402, Arizona State University, Tempe, AZ 8528, USA
Meredith S. Chesson
Affiliation:
Department of Anthropology, Corbett Family Hall, University of Notre Dame, Notre Dame, IN 46556, USA
Tommy Burke
Affiliation:
Inishbofin Walking, Fawnmore, Inishbofin Island, County Galway, Ireland
*
*Author for correspondence (Email: [email protected])

Abstract

The Christianisation of Ireland in the fifth century AD produced distinct monastic practices and architectural traditions. Recent research on Inishark Island in western Ireland illuminates the diverse material manifestations of monasticism and contributes to the archaeological analysis of pilgrimage. Excavations revealed a ritual complex (AD 900–1100) developed as both an ascetic hermitage and a pilgrimage shrine. It is argued that monastic communities designed ritual infrastructure to promote ideologies of sacred hierarchy and affinity that legitimated their status and economic relations with lay worshippers. In a global context, this research emphasises how material and spatial settings of pilgrimage can accommodate and construct social distinctions through patterns of seclusion, exclusion and integration in ritual.

Type
Research
Copyright
Copyright © Antiquity Publications Ltd, 2018 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Anderson, A.O. & Anderson, M.O. 1991. Adomnán's life of Columba. Oxford: Clarendon.CrossRefGoogle Scholar
Beck, R.A. & Brown, J.A.. 2012. Political economy and the routinization of religious movements: a view from the eastern woodlands, in Rowan, Y.M. (ed.) Beyond belief: the archaeology of religion and ritual. Archaeological Papers of the American Anthropological Association 21 (1): 7288.Google Scholar
Bonde, S., Maines, C., Mylonas, E. & Flanders, J.. 2009. The virtual monastery: re-presenting time, human movement, and uncertainty at Saint-Jean-des-Vigne, Soissons. Visual Resource 24: 363–77. https://doi.org/10.1080/01973760903331742CrossRefGoogle Scholar
Bourke, E., Hayden, A.R. & Lynch, A. (ed.). 2011. Skellig Michael, Co. Kerry: the monastery and South Peak: archaeological stratigraphic report: excavations 1986–2010. Dublin: Department of Arts, Heritage and the Gaeltacht.Google Scholar
Browne, C. 1893. The ethnography of Inishbofin and Inishark, Co. Galway. Proceedings of the Royal Irish Academy 3: 317–70.Google Scholar
Carver, M. (ed.). 2003. The cross goes north. Processes of conversion in Northern Europe, AD 300–1300. Woodbridge: Boydell.Google Scholar
Carver, M. 2015. Commerce and cult: confronted ideologies in 6th–9th-century Europe. Medieval Archaeology 59: 123. https://doi.org/10.1080/00766097.2015.1119404Google Scholar
Charles-Edwards, T. 2000. Early Christian Ireland. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511495588Google Scholar
Coleman, S. 2002. Do you believe in pilgrimage? From communitas to contestation and beyond. Anthropological Theory 2: 355–68. https://doi.org/10.1177/1463499602002003805Google Scholar
Coleman, S. & Elsner, J.. 1995. Pilgrimage past and present: sacred travel and sacred space in the world religions. London: British Museum.Google Scholar
Connolly, S. & Picard, J.-M.. 1987. Cogitosus: life of Saint Brigit. Journal of the Royal Society of Antiquaries of Ireland 117: 1127.Google Scholar
Corlett, C. 2014. The early church in Umhall, west Mayo, in Corlett, C. & Potterton, M. (ed.) The church in early medieval Ireland in light of recent archaeological excavations: 3992. Dublin: Wordwell.Google Scholar
Corlett, C. & Potterton, M. (ed.). 2014. The church in early medieval Ireland in light of recent archaeological excavations. Dublin: Wordwell.Google Scholar
Dey, H. & Fentress, E. (ed.). 2011. Western monasticism ante litteram: the spaces of monastic observance in Late Antiquity and the early middle ages (Disciplina Monastica 7). Turnhout: Brepols. https://doi.org/10.1484/M.DM-EB.6.09070802050003050400090107Google Scholar
Doherty, C. 1985. The monastic town in early medieval Ireland, in Clarke, H.B. & Simms, A. (ed.) The comparative history of urban origins in non-Roman Europe (British Archaeological Reports International series 255): 4575. Oxford: British Archaeological Reports.Google Scholar
Duncan, E. 2016. The Irish and their book, in Flechner, R. & Meeder, S. (ed.) The Irish in early medieval Europe: identity, culture and religion: 214–30. New York: Palgrave Macmillan. https://doi.org/10.1007/978-1-137-43061-8_14Google Scholar
Dunn, M. 2000. The emergence of monasticism: from the desert fathers to the early middle ages. Oxford: Blackwell.Google Scholar
Eade, J. & Sallnow, M. (ed.). 1991. Contesting the sacred: the anthropology of Christian pilgrimage. London: Routledge.Google Scholar
Edwards, N. (ed.). 2009. The archaeology of the early medieval Celtic churches (Society for Medieval Archaeology Monographs 29). Leeds: Maney.Google Scholar
Etchingham, C. 1999. Church organisation in Ireland AD 650–1000. Naas: Laigin.Google Scholar
Flechner, R. & Meeder, S. (ed.). 2016. The Irish in early medieval Europe: identity, culture and religion. London: Palgrave. https://doi.org/10.1007/978-1-137-43061-8CrossRefGoogle Scholar
Fogelin, L. 2007. The archaeology of religious ritual. Annual Review of Anthropology 36: 5571. https://doi.org/10.1146/annurev.anthro.36.081406.094425Google Scholar
Fry, S.L. 1999. Burial in medieval Ireland 900–1500: a review of the written sources. Dublin: Four Courts.Google Scholar
Gibbons, M. & Higgins, J.. 1993. Three western islands. Archaeology Ireland 7 (2): 2023.Google Scholar
Gilchrist, R. 1994. Gender and material culture: the archaeology of religious women. London: Routledge.Google Scholar
Gilchrist, R. 2014. Monastic and church archaeology. Annual Review of Anthropology 43: 235–50. https://doi.org/10.1146/annurev-anthro-102313-025845Google Scholar
Goodale, N., Bassett, M., Bailey, D.G., Lash, R. & Kuijt, I.. 2017. Early medieval seascapes in western Ireland and the geochemistry of ecclesiastical cross stones. Journal of Archaeological Science: Reports. http://dx.doi.org/10.1016/j.jasrep.2017.06.015Google Scholar
Herity, M. 1995. Two island hermitages in the Atlantic: Rathlin O'Birne, Donegal, and Caher Island, Mayo. Journal of the Royal Society of Antiquaries of Ireland 125: 85125.Google Scholar
Higgins, J. 1987. The Early Christian cross-slabs, pillar stones and related monuments of County Galway, Ireland (British Archaeological Reports, International series 375). Oxford: British Archaeological Reports.Google Scholar
Higgins, J. & Gibbons, M.. 2017. Missing artwork: a lost Early Christian cross-decorated monument from Inishark (Inis Airc), Galway, Co., in Higgins, J. (ed.) Recent explorations and discoveries in Irish heritage: 7074. Galway: Crow's Rock.Google Scholar
Hill, P. 1997. Whithorn and St Ninian: the excavation of a monastic town 1984–1991. Stroud: Sutton.Google Scholar
Horn, W. & Born, E.. 1979. The plan of St Gall. Berkeley: University of California Press.Google Scholar
Hughes, K. 1960. The changing theory and practice of Irish pilgrimage. Journal of Ecclesiastical History 11: 143151.Google Scholar
Insoll, T. 2004. Archaeology, ritual, religion. London: Routledge.Google Scholar
Johnston, E. 2016. Exiles from the edge? The Irish context of peregrinatio, in Flechner, R. & Meeder, S. (ed.) The Irish in early medieval Europe: identity, culture and religion: 3952. London: Palgrave.Google Scholar
Kuijt, I., Lash, R., Gibbons, M., Higgins, J., Goodale, N. & O'Neill, J.. 2010. Reconsidering early medieval seascapes: new insights from western Ireland. Journal of Irish Archaeology 19: 5171.Google Scholar
Kuijt, I., Lash, R., Shakour, K., Burke, T. & Donaruma, W.. 2015. Island places, island lives: an illustrated guide to the heritage of Inishbofin and Inishark. Dublin: Wordwell.Google Scholar
MacDonald, A. 1999. Reiclés in the Irish annals to AD 1200. Peritia 13: 259–75. https://doi.org/10.1484/J.Peri.3.369Google Scholar
Mack, A. 2004. One landscape, many experiences: differing perspectives of the temple districts of Vijayanagara. Journal of Archaeological Method and Theory 11: 5981. https://doi.org/10.1023/B:JARM.0000014617.58744.1dGoogle Scholar
MacLoughlin, B. 1942. Material concerning the surviving antiquities of Inish Airc (Inishark), Irish Folklore Collection 839. Dublin: University College Dublin.Google Scholar
Maddern, C. 2014. The cross-slabs, in Scally, G. (ed.) High Island (Ardoileán), Co. Galway: excavations of an early medieval monastery: 176200 (Archaeological Monograph series 10). Dublin: Department of Arts, Heritage and the Gaeltacht.Google Scholar
Manning, C. 2005. Rock shelters and caves associated with Irish saints, in Conduit, T. & Corlett, C. (ed.) Above and beyond: essays in memory of Leo Swan: 109–20. Dublin: Wordwell.Google Scholar
Marshall, J.W. & Rourke, G.. 2000. High Island: an Irish monastery in the Atlantic. Dublin: Town.Google Scholar
Marshall, J.W. & Walsh, C.. 2005. Illaunloughan Island, an early medieval monastery in County Kerry. Bray: Wordwell.Google Scholar
Muhr, K. 1999. Water imagery in Early Irish. Celtica 23: 193210.Google Scholar
Murray, E., McCormick, F. & Plunkett, G.. 2004. The food economies of Atlantic island monasteries: the documentary and archaeo-environmental evidence. Environmental Archaeology 9: 179–88. https://doi.org/10.1179/env.2004.9.2.179Google Scholar
Ó Carragáin, T.O. 2003. A landscape converted: archaeology and early church organization on Iveragh and Dingle, Ireland, in Carver, M. (ed.) The cross goes north: processes of conversion in Northern Europe AD 300–1300: 127–52. York: York University Press.Google Scholar
Ó Carragáin, T.O. 2009. The architectural setting of the mass in early medieval Ireland. Medieval Archaeology 53: 119–54. https://doi.org/10.1179/007660909X12457506806207Google Scholar
Ó Carragáin, T.O. 2010. Churches in early medieval Ireland: architecture, ritual and memory. London: Yale University Press.Google Scholar
Ó Carragáin, T.O. 2013. The view from the shore: perceiving island monasteries in early medieval Ireland. Hortus Artium Medievalium 19: 2133.Google Scholar
Ó Carragáin, T.O. 2014. The archaeology of ecclesiastical estates in early medieval Ireland: a case study of the Kingdom of Fir Maige. Peritia 24–25: 266312.Google Scholar
Ó Carragáin, T.O. 2017. Altars, graves and cenotaphs: leachta as foci for ritual in early medieval Ireland, in O'Donovan, D., Ghabhann, N. Nic & Narkiewicz, F. (ed.) Mapping new territories in art and architectural histories: essays in honour of Roger Stalley: 3452. Turnhout: Brepolis.Google Scholar
Okasha, E. & Forsyth, K.. 2001. Early Christian inscription of Munster: a corpus of the inscribed stones. Cork: Cork University Press.Google Scholar
O'Keeffe, T. 2003. Romanesque Ireland architecture and ideology in the twelfth century. Dublin: Four Courts.Google Scholar
O'Sullivan, A., McCormick, F., Kerr, T.R. & Harney, L.. 2013. Early medieval Ireland, AD 400–1100: the evidence from archaeological excavations. Dublin: Royal Irish Academy Monographs.Google Scholar
O'Sullivan, J. & Ó Carragáin, T.. 2008. Inishmurray: monks and pilgrims in an Atlantic landscape. Cork: The Collins.Google Scholar
Rowan, Y.M. (ed.). 2012. Beyond belief: the archaeology of religion and ritual. Archaeological Papers of the American Anthropological Association 21: 110. https://doi.org/10.1111/j.1551-8248.2012.01033.xGoogle Scholar
Scally, G. 2014. High Island (Ardoileán), Co. Galway: excavations of an early medieval monastery (Archaeological Monograph series 10). Dublin: Department of Arts, Heritage and the Gaeltacht.Google Scholar
Scott, R.E. 2006. Social identity in early medieval Ireland: a bioarchaeology of the early Christian cemetery on Omey Island, Co. Galway. Unpublished PhD dissertation, University of Pennsylvania.Google Scholar
Sewell, W.H. Jr 2005. The logics of history: social theory and social transformation. Chicago (IL): Chicago University Press. https://doi.org/10.7208/chicago/9780226749198.001.0001CrossRefGoogle Scholar
Stancliffe, C. 1982. Red, white and blue martyrdom, in Whitelock, D., McKitterick, R. & Dumville, D. (ed.) Ireland in early medieval Europe. Studies in memory of Kathleen Hughes: 2146. Cambridge: Cambridge University Press.Google Scholar
Swift, C. 2003. Sculptors and their customers: a study of Clonmacnoise grave-slabs, in King, H. (ed.) Clonmacnoise studies 2: Seminar Papers 1998: 105–23. Dublin: Dublin Stationery Office.Google Scholar
Thompson, V. 2002. Constructing salvation: a homiletic and penitential context for late Anglo-Saxon burial practice, in Lucy, S. & Reynolds, A. (ed.) Burial in early medieval England and Wales: 229–40. Oxford: Oxbow.Google Scholar
Turner, V. & Turner, E.. 1978. Image and pilgrimage in Christian culture. New York: Columbia University Press.Google Scholar
Van Dyke, R. 2007. The Chaco experience: landscape and ideology at the center place. Santa Fe (NM): School of Advanced Research.Google Scholar
Williams, D. 2013. Musical space and quiet space in medieval monastic Canterbury, in Day, J. (ed.) Making senses of the past: toward a sensory archaeology: 196220. Carbondale: Southern Illinois University.Google Scholar