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Can a museum explain imperialism?
Published online by Cambridge University Press: 02 January 2015
Extract
Empires produced some of the ancient world's grandest monuments. No doubt that helps to account for successive major exhibitions recently mounted at the British Museum. The First Emperor: China's Terracotta Army closed in April 2008, having drawn more visitors than any other since Treasures of Tutankhamun in 1972 (British Museum 2008: 66). There followed, from July to October, impressive and intriguing pieces on Hadrian, the Roman Emperor of the second century AD. The attention to large political systems is timely (James 2008: 201). Twenty-five years ago, Donald Horne (1984: 252) went so far as to declare that 'in the popularisations … of the huge storehouse of … artifacts … that are such an extraordinary feature of our age. … we may find the only real potential for giving substance to human liberation'. Is this feasible in practice; and, if so, is a state museum with business sponsorship a likely place to find such enlightenment? Studying the archaeology in Hadrian, with The First Emperor as a foil, enabled us to assess these questions.
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