Published online by Cambridge University Press: 02 January 2015
Empires produced some of the ancient world's grandest monuments. No doubt that helps to account for successive major exhibitions recently mounted at the British Museum. The First Emperor: China's Terracotta Army closed in April 2008, having drawn more visitors than any other since Treasures of Tutankhamun in 1972 (British Museum 2008: 66). There followed, from July to October, impressive and intriguing pieces on Hadrian, the Roman Emperor of the second century AD. The attention to large political systems is timely (James 2008: 201). Twenty-five years ago, Donald Horne (1984: 252) went so far as to declare that 'in the popularisations … of the huge storehouse of … artifacts … that are such an extraordinary feature of our age. … we may find the only real potential for giving substance to human liberation'. Is this feasible in practice; and, if so, is a state museum with business sponsorship a likely place to find such enlightenment? Studying the archaeology in Hadrian, with The First Emperor as a foil, enabled us to assess these questions.