Published online by Cambridge University Press: 02 January 2015
The remarkable progress since 1960 in the decipherment of Maya inscriptions has created unique opportunities for interpretation. The Classic period (AD 250–900) Maya, who for half a century had been interpreted almost entirely from archaeological evidence, have suddenly become an historical civilization. Archaeological data and models can now be combined with and cross-checked against the Maya’s own dynastic records. New data have accumulated so rapidly, however, that communication between specialists in different realms of Maya studies has not kept pace. To stimulate communication, the School of American Research in Santa Fe, New Mexico, sponsored a seminar in October 1986 that brought together a group of epigraphers, art historians and archaeologists to share their data, expertise and divergent approaches. This article will summarize the parts of the seminar that bear upon political history. My debt to the ten colleagues† who participated in the seminar is very great. The experience was genuinely collegial and whatever contribution our efforts make to Maya studies will be the result of the interplay of ideas and viewpoints that we established during our week together.