Published online by Cambridge University Press: 08 May 2015
There is surely no one any more who requires convincing that the basis of the Augustan principate was the control of the legions. Augustus may have paraded his tribunician power and played down his potestas as a magistrate, but the Res Gestae is above all else the record of the generalissimo in control of the entire military resources of the empire. That control remained almost unchallenged for forty-four years.
William Harris brilliantly demonstrated that under the Republic military glory was the preeminent virtue of Roman politicians. The state was now in the control of one man, but nothing had changed, except that the stakes were higher. Edward Gibbon, of course, detected the truth. He had, after all, both political and military experience – however inglorious.
1 The phrase in the title is Syme's, R., in The Roman Revolution (Oxford 1939), 476.Google Scholar Suffice to quote Mommsen, Theodor: ‘The Roman monarch was essentially a general, a fact on which the greater part of his power rested’ (History of Rome under the Emperors [London 1996] 104)Google Scholar; von Premerstein, Anton: ‘Der Prinzipat ist von Aufbeginn an eine Militärmonarchie’ (Werden und Wesen des Prinzipats [Munich 1937] 99)Google Scholar; and Campbell, Brian: ‘The military usurper ruled the Roman empire backed by the personal loyalty of his mercenary army’ (The Emperor and the Roman Army [Oxford 1984] 33)Google Scholar. On this aspect of the Res Gestae, see my Emperor's Retrospect (Leuven 2003) 90f.Google Scholar
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3 Gibbon, Edward, Decline and Fall of the Roman Empire, ed. Bury, J.B., 1 (London 1895) 72.Google Scholar Brian Campbell (n. 1) 6 expressed similar judgement: ‘military disaster could lead to instability and lack of confidence in the emperor's capacity to rule, and loss of support among the rank and file of soldiers.’
4 Marsh, F.B., The Founding of the Roman Empire (Oxford 1927) 233.Google Scholar
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12 Zanker, Paul, The Power of Images (Ann Arbor 1988)Google Scholar, may serve as an attempt to counter Syme's view of Augustan propaganda. The contradictions become instantly obvious. Augustus did not employ any such ‘subtle [sic] programme’ but rather ‘an interplay of the images that the emperor himself projected [!] and the honors bestowed on him more or less spontaneously’[!] (3).
13 Campbell (n. 1) 420. Kurt Raaflaub saw some of the problems: he stated that the loyalty of the troops to Augustus was ‘carefully built on successful leadership and generous patronage’ but he illustrates only the second point. Or again, allegiance was based on ‘personal contact, leadership and success’ but after Actium what personal contact did Augustus have, what successes did he achieve? All major actions, Raaflaub states, had to be led by the Princeps himself or at least by his close relatives. This was, however, simply not possible, and a little later it is admitted that reliance had to be placed on leading senatorial families. ‘The political significance of Augustus’ military reforms', in Roman Frontier Studies (Oxford 1979) 1005–1025.Google Scholar
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97 I have followed Syme's judgement on who was a nobilis and who was a novus homo: Lollius (399), Sentius (330), Sulpicius (399), Vinicius (401).
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105 Versnel (n. 63) 387f.: ‘the triumph is essentially an entrance ceremony’.
106 Campbell (n. 1)87.
107 Richard, Jean-Claude, ‘Les aspects militaires des funerailles impériales’, MEFR 78 (1966) 313–325CrossRefGoogle Scholar. It is strange that he does not see the real significance of the men's casting of their decorations on the pyre: they were returning them to their source which was now no more.
108 For a basic discussion see Campbell (n. 1) 32f, who strangely sees this as part of the Augustan facade rather than a very conscious policy. The term commilitones was perhaps reintroduced by Gaius and was normal by 68 (Tac, . Hist. 1.35Google Scholar), abandoned by the Flavians, and reintroduced by Trajan (Dig. 29.1.1Google Scholar, Pliny, Pan. 19.3Google Scholar).
109 Syme(n. 1)457 alludes to some of this.
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