Published online by Cambridge University Press: 08 May 2015
The socio-economic composition of the assembly and the law-courts in the period from the mid-fifth century to 322 B.C. constitutes one of the most intractable problems in the history of Athenian public life. The difficulties arise from two major sources: the paucity and the character of the evidence, and the possible range of variables that may have affected participation in the Ekklesia and the Dikasteria.
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8 Davies 10; see also Markle 267–70. For Aristotle’s enthusiasm for and their influence in the polis, see Pol. 1295b26–1296b2 and 1296b35–1297a8; cf. de Ste Croix (n.5), 71–6.
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10 For example, Dem. 21.208; Davies 11–14.
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13 IG II2 1672–3; Jones 135 n.l.
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24 Isok. 8.124, 130; 7.54 (many citizens seek the necessities of life through jury service and leave mercenaries to row the triremes — contrast 8.48); 15.152; cf. Dem. 21.182,24.123.
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31 Lys. 29.2.
32 Lys. 29.11–14; Cohen, D.Theft in Athenian Law (München 1983), 31–3.Google Scholar
33 .& (§ 1).
34 .& (§ 4). For a nearcontemporary example of the contrast frequently drawn between the attitudes of the rich and the poor to war and naval activity, see Ar. Ekkl. 197–8.
35 Dem. 1.6, 2.24, 27; Jones 28–9, 35–6.
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37 Lys. 29.2.
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39 Lys. 29.2–4.
40 Similarly, [Dem.] 50. Contrast the rather rhetorical flourish of Deinarkhos (1.42) in asking if any of those included in the Three Hundred when Demosthenes introduced his trierarchic law (in 340 limiting trierarchic obligations to them) were present in court (in 323) and urging them to tell their neighbours about Demosthenes’ malpractices.
41 Lys. 29.5.
42 … (Lys.29.9). Contius’ emendation though it makes good sense, is difficult on palaeographic grounds and unnecessary. makes equally good sense. Failure to pay tax might be due to unwillingness or to temporary inability — see Dem. 22.62, 65 for a similar argument to that advanced here and for reasons why frugal farmers might be unable to pay the tax and might fall into arrears.
The position of (repeated in §11) is listed by Dover (n.36), 134 among numerous examples in the Corpus Lysiacum of the position of ăμ different from its predominant position in 12 (Against Eratosthenes). The latter speech is a useful yardstick in so far as it is the only speech which on Dover’s criteria may confidently be regarded as being entirely the work of Lysias. But Dover’s interpretation of and his estimate of the extent of clients’ contributions to the speeches as ‘published’ are open to challenge and his overallviews are unduly minimalist; see for example Usher, JHS 91 (1971), 147–50.CrossRefGoogle Scholar On the specific question of the usage of , it is to be noted that 28 (at § 13) is another of the fifteen speeches which Dover 131–4 suggests provide interesting differences from 12 in respect of av. See also Dover 124–6 who identifies no ‘non-forensic’ words in 29, but rightly observes that short speeches do not afford a firm basis of comparison with 12 and does not include 29 among the speeches which differ significantly from 12 in this respect. See also Dover 144; 57, 72, 88–90.
43 Lys. 27.9.
44 Lys. 27.10–11; cf. 29.2–4.
45 The diversity of views on the vexed question of the levels of attendance in the Ekklesia may be exemplified by Staveley, E.S.Greek and Roman Voting and Elections (London 1972), 78Google Scholar (suggesting 2,000 to 3,000 as normal for ordinary meetings), Jones 109 (well over 5,000 as normal in peace-time) and Hansen, GRBS 17 (1976), 115–34 (= The Athenian Ecclesia, 1–23) (noting, as do Staveley and Jones, the quorum required for certain measures and in particular grants of citizenship in the fourth century, but arguing for 6,000 as the normal attendance in the fourth century and even more for the principal meetings). See above at n.22.
46 Apart from extreme circumstances such as at Kolonos in 411, the taxpayers, in my view (pace Markle 281–2), would rarely, if ever, have constituted a majority in the assembly.
47 Lys. 28.12–13, as noted by Markle 281–2.
48 For arguments supporting the view that the poor constituted the majority in the juries and the assemblies see Markle 281–92, and on the different character of the Ekklesia and the Dikasteria and Athenians’ perceptions of the two bodies see Sinclair, R.K.Democracy and Participation in Athens (Cambridge 1988), 127–35.CrossRefGoogle Scholar
An earlier draft of this paper was presented to a conference of the Australian Society for Classical Studies held at the Australian National University in September 1983 (see AULLA XXII Papers and Synopses [1984] 33–4). I wish to acknowledge the helpful suggestions and comments of those who participated in the ensuing discussion, including Dr R. Develin who made further suggestions by letter, and also of Professor N.G.L. Hammond, Professor D.M. Lewis and Mr A.M. Stone.