For too long, Mayanists working in northern Yucatan have retained a focus on the single site. Although a few recent papers have begun to examine this area in regional terms, the world-systems perspective has yet to be applied. In this paper the world-systems framework is used to examine the post-Teotihuacan core center of Chichen Itza and its hinterland. Various lines of information are combined to achieve the fullest possible picture, including new settlement-pattern data, related ethnohistoric material, and a brief consideration of existing iconographie studies. Comparative examples from contemporary sites in other parts of Mesoamerica are provided to illustrate the systemic interconnections that characterize a “world system.”

The vividly painted “Battle Mural” of Cacaxtla (Tlaxcala, Mexico) depicts the gory results of a battle between racially distinct factions, characterized by their opposing jaguar and bird insignia. The two central Bird figures that remain standing are shown as captives, and in both cases they are attired in elaborate costumes that include diagnostic items of female clothing, including the quechquemitl cape and long skirt. Other figures are nude or are shown in simple male costumes, including the maxtlatl loincloth. This paper considers arguments of whether the two central figures were biological females, or rather, that the presence of female apparel on male actors was used within a context of conquest, symbolically transmitted through a gender ideology of male dominance and female subordination. While the evidence is inconclusive, we employ a contextual analysis of pre-Columbian pictorial manuscripts and Mexican cosmology to argue that these individuals were female. Furthermore, we suggest that the elaborate costume elements associated with these female figures, and their recurrence with the Jaguar Lord 3 Deer Antler “Tlaloc mask,” indicates that this was a noblewoman destined for marriage as a means of binding the Jaguar and Bird dynasties. Thus the Battle Mural depicts the capture of the “founding queen,” with the subsequent union demonstrated by the complementary depictions of Jaguar and Bird lords on Building A.

Nearly 600 obsidian artifacts dating from about 200 b.c. to a.d. 950 at Quelepa, El Salvador, are assigned to geological source areas using visual criteria and an abbreviated neutron activation analysis (NAA) technique. This combined methodology affords highly accurate results, is inexpensive, and allows large collections to be sourced. Results of lithic analyses describe the evolution of procurement and production strategies at the site. Despite the location of the site on the far southeastern periphery of Mesoamerica, the lithic analyses indicate that Quelepa participated in a Mesoamerican rather than Central American transference network.

The discovery at Joya de Cerén of the remains of a prehistoric village has presented archaeologists with an unprecedented view of pre-Columbian southern Mesoamerican earthen architecture. Twelve of the 17 known structures at the site have been partially or completely excavated to date. They include domestic dwellings, storehouses, and kitchens, as well as public and ritual buildings. These structures shared many architectural characteristics, yet each was unique. This paper draws upon the Cerén literature and personal field experience in order to present, in words and drawings, a comparison of form and function for these remarkably well-preserved structures, and suggests directions for further inquiry at Cerén.

Archaeologists have estimated the human energy costs of various undertakings. Confusion has arisen about the notion of energy “profits”–what must be included in their calculation and what we can learn from such calculations. When it comes to assessing the contribution to sociopolitical hierarchy building of energy profits derived from long-distance transport of food staples, it is the energy expended (both in transport and acquisition of the food staples) that matters. The source of the food that produces the human energy so expended is immaterial. What may be learned from such calculations is whether attempts to understand certain behaviors in terms of economic “rationality” succeed or not.

Despite an ancient history as rich as any in Mesoamerica, the archaeology of southern Veracruz, Mexico, remains underrepresented in both Spanish and English publications. This paper provides background information on southern Veracruz archaeology. Topical coverage includes the region's natural environment, its pre-Hispanic cultural traditions, and an overview of previous research in the area. In addition, this paper introduces and summarizes the four contributions to this special section. This collection of papers affirms that southern Veracruz archaeology is poised to make a significant contribution to our knowledge of ancient Mesoamerica.

This article reports on 1991 archaeological investigations at La Isla, a small site near the Olmec center of Laguna de los Cerros, Veracruz. Excavations of Mound D, the mound's possible association with three Olmec monument fragments found in the 1970s, and problems of site stratigraphy are discussed. The article concludes with comments on the western sector of the Olmec area. The overall distribution of major Olmec centers is then considered, and a “zonal complementarity” model associating the location of those centers with distinctive natural resources is introduced.

Llano del Jícaro, Veracruz, is a workshop site where Olmec monuments were carved from exposed boulders of Cerro Cintepec basalt. The site, which lies in the hinterland of the major Olmec center of Laguna de los Cerros, was discovered in 1960 by Alfonso Medellín Zenil, who moved one of its unfinished monuments to the Museum of Anthropology in Jalapa. In 1991 more intensive archaeological investigations at Llano del Jícaro located nine additional boulders, including a tabletop altar, with evidence of carving. Excavations around four of these monoliths uncovered debitage and hammerstones from the manufacturing process. Survey also located the remains of the probable residences of the stonecarvers.

In 1979 I initiated a program of archaeological fieldwork in the Tuxtlas Mountains in southern Veracruz, Mexico. One of the working hypotheses guiding this research was that Matacapan, the principal archaeological site in the area, headed a political economy dominated by persons from the great central Mexican center of Teotihuacan. In this paper I present evidence characterizing the economy that Matacapan dominated during the Classic period. My conclusion is that there was significant variation in system organization through time. Findings from the Tuxtlas indicate that the Early Classic regional system was small scale and organized most likely as a bounded hierarchical economy. In contrast, a dendritic political economy developed in Middle Classic times, in which the production of ceramics and/or their contents for distribution beyond the local region was emphasized. The Late Classic system was smaller scale, with most production destined for local clienteles, but apparently it was more commercialized, resembling an interlocking central-place system in several respects.

We examine ceramic and settlement-pattern changes in the Mixtequilla, Veracruz, during the Preclassic and Classic periods with special attention to the periods corresponding to the rise and decline of Teotihuacan. Data for the study derive from full-coverage survey of 40 square kilometers accompanied by systematic surface collections. Collections are analyzed using a suite of multivariate techniques to study changes in pottery that, in turn, provide a basis for the study of shifts in settlement patterns. Local developments and extralocal relationships are discussed with regard to political and economic spheres. Strong continuity through time is indicated for the region, without major disruptions. Teotihuacan influence is manifest more in stylistic domains than in imported items. Although an episode of indirect administration cannot be ruled out, social emulative relationships are more likely than administrative ones. Alternatives to commercial relations are noted.