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The Democratic Dogma And The Future of Political Science*

Published online by Cambridge University Press:  01 August 2014

Edward S. Corwin*
Affiliation:
Princeton University

Extract

Everyone has heard the gibe that the specialist is a man who knows more and more about less and less, while a sociologist is one who knows less and less about more and more. Another quip has it that while psychology is all data and no conclusions, sociology is all conclusions and no data. Political science itself has not escaped a certain amount of cheap disparagement from those who know little or nothing about it. Thus a political scientist has been described as one who among politicians is reckoned a scientist, and among scientists is reckoned a politician; or, indeed, as one who is called a political scientist because he is neither—an obvious paraphrase of Voltaire's famous sarcasm regarding the Holy Roman Empire. At any rate, the time has come when a certain group of political scientists have wearied of such gibes, to say nothing of that condescension which they think they detect in the attitude of laboratory scientists toward them; and they have registered a vow to convert political science from a “normative” or “telic” science, as it has been variously called, into a natural science, into a science which will hereafter be printed in lower case instead of in upper, and will, moreover (the height of ambition of all true sciences) be able to predict the future just as astronomy, physics, and chemistry are able to do—not to mention astrology, alchemy, and palmistry. Nor is this newly conceived ambition the product merely of discontent; it is rather more, perhaps, response to the beckoning of opportunity—the opportunity spelled by the rise of the behavioristic psychology.

Type
Research Article
Copyright
Copyright © American Political Science Association 1929

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Footnotes

*

This paper was read last January before the Chinese Social and Political Science Association of Peking and the Friends of Political Science of Yenching and Tsing-hua Universities.

References

1 Thus, I do not consider it necessary for my purpose to deal with the contention of the Groupist philosophers that men always seek the interest of some group less than the state.

2 Quoted in Wallas, Graham, Human Nature in Politics, p. 22Google Scholar.

3 Ibid., p. 83.

4 Wallas, Graham, Human Nature in Politics, p. 111Google Scholar.

5 Ibid., p. 126.

6 Ibid., p. 127.

7 American Commonwealth (1910), vol. 2, p. 254Google Scholar.

8 Ibid., chap. 78

9 Ibid., p. 308.

10 Ibid., p. 367.

11 Ibid., p. 376.

12 Modern Democracies, vol. 2, p. 549Google Scholar.

13 Op. cit., pp. 124–125.

14 Pp. 24–25.

15 Present State of the Nation.” Works, vol. 1, p. 280Google Scholar.

16 Psycyologie politique, pp. 61–63. See also his Psychology of the Great War.

17 Op. cit., p. 167.

18 Ibid., p. 101.

19 Ibid., p. 84.

20 Ibid., p. 98.

21 Ibid., p. 268.

22 Op. cit., p. 61.

23 Op. cit., p. 6.

24 See Behaviorism, chap. 5. The behaviorist position, though anti-intellectualist, is extremely egalitarian. It is a revival of Helvetius's contention that “intelligence, genius, and virtue are the products of education,” and that differences of intelligence spring solely from this source. See Huxley, Aldous, Proper Studies, p. 11Google Scholar.

25 Behaviorism, p. 197.

26 Behaviorism, p. 198.

27 Allport, F. H., in Ogburn, and Goldenweiser, , The Social Sciences and Their Interrelations, p. 277Google Scholar.

28 The present writer's italics.

29 Publications of the American Sociological Society, vol. 22, p. 85Google Scholar.

30 Par example, the “Power Trust.”

31 Public Opinion, p. 248.

32 Op. cit., p. 44.

33 Ibid., p. 98. See also p. 112.

34 Rice, Stuart, Quantitative Methods in Political Science, p. 157Google Scholar.

35 Siegfried, A., America Comes of Age, p. 114Google Scholar.

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