Introduction
Since July 2020, an Instagram user with the handle @gaysovercovid has documented gay men partying and allegedly breaking COVID-19 restrictions.Footnote 1 @gaysovercovid, who was never identified but is known to be based in Los Angeles, has been compared to a whistleblower who guards public health through public shaming.Footnote 2 No doubt, @gaysovercovid was an Instagram craze that caused a stir in the LGBTQ community. Yet there is more to this story. It indicates a trend of coloring health behaviors with moral judgments — a phenomenon that lies at the heart of the Braidwood Management, Inc. v. Becerra decision.
In August 2020, one post by @gaysovercovid exposed how stigma around using one type of preventive measure — pre-exposure prophylaxis (PrEP), a medication used to prevent HIV infection — was used to shame those who were not using another preventive measure, namely, masks to prevent COVID-19 infection. Reposting a video depicting gay men poolside at a resort in Mykonos, Greece, @gaysovercovid wrote: “Gonorrhea isn’t the only thing these queens will be catching! They won’t wear condoms, so why would we expect them to wear masks?”Footnote 3 Although the post only alludes to PrEP, without mentioning it directly, the context makes the reference clear. PrEP use, popular with gay and bisexual men, has been stigmatized because of its alleged association with promiscuous behavior, i.e., having condomless sex with multiple partners.Footnote 4 Because PrEP does not protect against other sexually transmitted infections (STIs), the caption implies that the gay men in the video would spread gonorrhea, given that they must be sleeping around with no condoms.Footnote 5 In reality, in order to keep the prescription for PrEP, a person is subject to STI testing every three months, so the probability that a PrEP user would have gonorrhea for a significant period of time is slim.Footnote 6 And yet, other Instagram users have also made the connection between the stigma around promiscuity associated with taking PrEP and the stigma around failing to wear masks to prevent the spread of COVID-19. Endorsing @gaysovercovid, some Instagram users commented on the video shaming the unmasked gay party goers with statements like “whores and sluts,” “their PrEP ain’t gonna help them here,” or “$100 says they don’t know their HIV status and BB [bareback] every other day.”Footnote 7 There you have it: the stigma associated with one preventive measure (PrEP) is used to mock others for not using another preventive measure (masks).
Prevention is the mainstay of the public health field,Footnote 8 and endorsed and facilitated by Title IV of the Affordable Care Act (ACA).Footnote 9 Yet, as I have explored in prior work, the use of preventive health measures carries stigma.Footnote 10 Such stigmatization of preventive medicine permeates the law and affects legislation, policies, and even court decisions such as Braidwood v. Becerra, in which the stigma of promiscuity attached to PrEP played an important role in the reasoning.Footnote 11
Stigma is an elusive and a complex process that takes on multiple forms.Footnote 12 According to renowned sociologist Erving Goffman, stigma is an act of disgracing produced through everyday social encounters, which also presumes a “special kind of relationship between attribute and stereotype.”Footnote 13 Utilizing Goffman’s idea about the special relationship between attribute and stereotype, I explore how stigma manifests itself with regard to preventive medicine. I suggest that the stigmatization of preventive medicine can come from two attributes: (1) the underlying health condition that the measure is aimed at preventing, and (2) the actual preventive measure taken. Stereotypes can attach to either one of these attributes and create a stigma around the use of the preventive health measures.
Conceptualizing preventive medicine stigma not only helps explain legal decision-making, but also assists in guiding normative interventions to protect public health. Indeed, over the last few years a number of state insurance commissioners and the Department of Labor (which oversees employer-based health plans, the most prominent type of health insurance in the United States) have issued guidance to insurers prohibiting insurance discrimination based on the use of stigmatized preventive medicine.Footnote 14 However, people can be penalized for using preventive medicine outside of the realm of insurance. Therefore, issuing similar guidance in other areas should be the next step in fighting preventive medicine stigma.
This Article proceeds as follows. Part I introduces the concept of preventive medicine stigma and situates it within the literature on stigma and the public health scholarship. Part II showcases how preventive medicine manifests in Braidwood v. Becerra. Specifically, this Part shows how stigma attaches to preventive medicine through signaling. The discussion of PrEP in the Braidwood decision de-medicalizes the treatment by ignoring its health benefits and instead shifting the focus to the user’s signaled morally condemned behavior. Part III discusses a second way in which preventive medicine stigma appears, the attachment of stereotypes to attributes. Preventive medicine has two attributes to which stereotypes attach: (1) the actual treatment or health measure, and (2) the underlying medical condition being targeted. This Part demonstrates this process of attachment of stereotypes to attributes through four case studies of preventive medicine: PrEP, abortion pills, masking, and the flu vaccine. The final Part offers concluding thoughts and considers future directions for normative interventions to ameliorate preventive medicine stigma.
I. Stigma and Preventive Medicine
In 1963, sociologist Erving Goffman published Stigma: Notes on the Management of Spoiled Identity, a book that inspired a body of social science research into the concept of stigma, its implication for intergroup dynamics, and its effects on the lives of those who are stigmatized.Footnote 15 Stigma, according to Goffman, is an act of disgracing others produced through social encounters in everyday life. It is a process that symbolically reduces a stigmatized individual from the status of a whole and usual person to one who is tainted, discounted, unfit, and unworthy of social acceptance.Footnote 16 Social rejection on account of stigma can create emotional distress and discomfort, leading to a self-view called “spoiled identity.”Footnote 17 On a structural level, stigmatized individuals often stratify into groups that are in tension with other groups of people considered either “normal” or even more stigmatized, resulting in hostile intergroup dynamics.Footnote 18
Put differently, stigma has been conceptualized as involving some attribute, a characteristic that stigmatized persons possess (or are perceived to possess), which conveys a social identity that is devalued.Footnote 19 Such definition underscores the “special kind of a relationship between attribute and stereotype” that Goffman originally observed.Footnote 20 This emphasis on the connection between attributes and stereotypes requires understanding what stereotypes are.
Social psychology literature defines stereotypes as “cognitive structures that comprise the perceived or assumed characteristics of social groups.”Footnote 21 Stereotypes are generalized associations of traits with members of social groups. For example, while most do not see all Germans as efficient, most will associate efficiency with German people.Footnote 22 Debates over the factual validity of stereotypes, meaning whether stereotypes have a “kernel of truth” to them, date back to the 1930s.Footnote 23 Stereotypes usually do have some relationship with reality because they are generic statements about social groups.Footnote 24 To conclude, stereotypes can describe real, existing attributes of social groups and still be considered stereotypes.Footnote 25
This Article explores how stigma intersects with preventive medicine, an area of public health. Preventive medicine, or prophylaxis, refers to a host of health measures, from hypertension medications to vaccines to mental health therapy. Preventive medicine uses health measures to preempt illnesses as opposed to treating them after they have manifested.Footnote 26 There are three kinds of preventive medicine. The first two categories, primary prevention and secondary prevention, were proposed by the Commission on Chronic Illness in 1952. Primary prevention refers to preventing the origination of illness and thus precluding it from occurring altogether. Examples of primary prevention measures include immunization, stress management, or health education. Secondary prevention applies after an illness has been diagnosed but before it causes symptoms like harm or suffering. The goal of secondary prevention is to prevent the progression of an illness. For instance, medication may be used to treat hypertension before it leads to heart disease.Footnote 27 The third category of preventive medicine, tertiary prevention, was developed over the years following the 1952 proposal.Footnote 28 Tertiary prevention applies after an illness has caused some harm with the goal of preventing further deterioration and suffering.Footnote 29 In that way, it resembles the concept of harm reduction. This three-part typology, which is based on the stage of the illness or disease, has served as the traditional conception of health promotion and disease prevention in public health literature.
Stigma can attach to preventive medicine in two ways: first, through signaling “high risk” for getting sick in the first place due to certain behavior or lifestyle traits, and second, through the attachment of stereotypes to attributes.
In my other work, I explore how using a preventive health measure can signal to others that something is wrong with the individual: that the individual has certain practices, that they maintain a certain lifestyle, or that they engage in behavior that is dangerous or even deviant.Footnote 30 Categorization of the individual as high risk also creates stigma around the individual taking the preventive measure. I have shown how stigma through signaling effect can, for example, attach to law students who underwent mental health treatment as secondary prevention later being rendered as unfit to practice law under state bar character and fitness evaluations.Footnote 31 In the next section, I will demonstrate how the Braidwood decision can also be analyzed through the frame of preventive medicine stigma based on signaling effects of those taking PrEP.
Another way in which preventive medicine can be stigmatized is through the complex relationship between stereotypes and attributes, as articulated by Goffman. Preventive medicine includes two attributes: the actual treatment or health measure, and the underlying medical condition that is being targeted. Stereotypes can thus attach to the preventive measure or the medical condition — or to both. In Part III, I will use case studies to demonstrate how this type of preventive medicine stigma manifests.
II. Preventive Medicine Stigma Through Signaling in Braidwood Management, Inc. v. Becerra
In Braidwood v. Becerra, federal Judge Reed O’Connor for the Northern District of Texas, whose 2018 declaration that the ACA was unconstitutional was overturned by the Supreme Court,Footnote 32 awarded summary judgment to the plaintiffs, who included Christian-owned businesses and six individuals in Texas. The named plaintiff was an employer who wished to purchase insurance coverage for its employees that excluded coverage of preventive health measures including PrEP, contraception, the human papillomavirus (HPV) vaccine, and screenings and behavioral counseling for (STIs) and drug use. Other plaintiffs wished to purchase such health insurance for themselves. The plaintiffs’ intentions directly conflicted with Section 2713 in Title IV of the ACA, which requires all insurers to provide preventive health measures that have been recommended by federal bodies,Footnote 33 such as the U.S. Preventive Services Task Force.Footnote 34
Judge O’Connor granted the plaintiffs’ summary judgment motion for two reasons. First, he held that federal bodies making recommendations for mandatory coverage of preventive measures in all insurance plans lack authority to do so based on the requirements of the Appointments Clause of the Constitution.Footnote 35 Second, even if the federal bodies had such authority, requiring the plaintiffs to offer PrEP and other health measures would impose an impermissible substantial burden on the employers’ religious beliefs under the Religious Freedom Restoration Act of 1993 (RFRA).Footnote 36
This judgment resembles that of the 2014 case Burwell v. Hobby Lobby Stores, in which the Supreme Court held that religious employers are not obligated to provide their employees insurance that covers contraceptives because requiring them to do so violates RFRA.Footnote 37 In a subsequent March 2023 decision regarding the remedy for the plaintiffs, Judge O’Connor enjoined the federal government “from implementing or enforcing the compulsory preventive care coverage mandate in the future” in any part of the country.Footnote 38 The government appealed the decision, which is currently pending before the Fifth Circuit Court of Appeals.
Scholars primarily read Braidwood as a religious freedom case that pits RFRA against public health. I offer a different reading of the case from a law and psychology perspective, one specifically informed by the interactions between law and stigma.
The Braidwood plaintiffs objected to multiple preventive measures with one thing in common: they all belong to a category I refer to as “sexually-charged preventive measures.”Footnote 39 These are preventive measures that have a clear connection between health and engagement in sexual relations; examples include the Gardasil vaccine, which was designed to prevent HPV infection, contraceptive methods (i.e., birth control pills), condoms, STI screenings, and PrEP.Footnote 40 Risk compensation is the main motivator behind objections to insurance coverage of such preventive measures that makes them more publicly available. Risk compensation is the expectation that preventive interventions will affect individuals’ decision-making processes and preferences with regard to taking risks, such that those using preventive measures will engage in more risky behaviors because they believe themselves to be protected.Footnote 41 Discussion of risk compensation was prominent when the policies of distributing condoms in schools and HPV vaccination were first rolled out in the 1990s and early 2000s,Footnote 42 and the phenomenon caused fear that those health policies would encourage teenagers to have more sex.Footnote 43 These attitudes toward sex are reminiscent of the Puritan tradition that believed the law should be used to control “social deviancy.”Footnote 44 Nowadays, the same attitude involving concerns about risk compensation targets the newest sexually-charged preventive measure: PrEP. This was also Judge O’Connor’s focus in Braidwood.
PrEP is an antiviral medication that effectively prevents HIV infection among HIV-negative people. It has been approved by the Food and Drug Administration (FDA) and has been endorsed by the Department of Health and Human Services (HHS) as part of a plan to eradicate HIV by the year 2030.Footnote 45 PrEP was originally distributed as a daily orally administered medication under the brand name Truvada and later Descovy, which is manufactured by Gilead. In 2020, the patent for Truvada expired, ensuring greater access to the treatment through generics.Footnote 46 In 2021, the FDA approved an injectable version of PrEP, taken every two months, under the brand name Apretude.Footnote 47 PrEP does not protect against STIs other than HIV, so users undergo STI and HIV testing every two or three months as a condition to keep their prescription to ensure their health.Footnote 48 PrEP has been popular among gay and bisexual men, although disparities exist with regard to uptake by Black and Latine persons and white persons.Footnote 49
Ever since PrEP received FDA approval, discourse about sexual risk compensation among its users became prominent among some policymakers, physicians, and public health professionals.Footnote 50 They saw PrEP not as a health measure, but rather as a party drug or a license for promiscuity, allowing gay men to have condomless sex with a large number of partners.Footnote 51 And while the literature has not substantiated concerns about significant risk compensation, which, like all stereotypes, may be based on a kernel of truth yet not worthy of generalization, the stereotype about PrEP users being “Truvada whores” stuck and created stigma around PrEP.Footnote 52
In other words, PrEP users signal to others something about their behavior, choices, and lifestyles. This signaling effect creates shame around taking PrEP, as exemplified by the @gaysovercovid scenario presented in the introduction.Footnote 53 Attributing the drug’s use to an individual’s sexually deviant behavior puts into motion a process that I call the “de-medicalization of PrEP” — stripping away the public health benefits of this medical treatment and shifting focus to the user’s individual behavior.Footnote 54 The de-medicalization of PrEP began in the treatment’s early daysFootnote 55 and reached a new height in the Braidwood decision.
The stigmatization of PrEP through signaling promiscuity and deviant behavior comes across clearly in Judge O’Connor’s opinion, particularly where he reiterates the plaintiff’s beliefs about PrEP, including that:
[P]roviding coverage of PrEP drugs “facilitates and encourages homosexual behavior, intravenous drug use, and sexual activity outside of marriage between one man and one woman,” and. . . providing coverage of PrEP drugs in [his] self‑insured plan would make him complicit in those behaviors.Footnote 56
Reading Braidwood through the lens of preventive medicine stigma showcases how stigma trickles down from public and political discourse into court decisions. That Judge O’Connor sided with the plaintiffs demonstrates how moral judgment can influence decisions related to public health as a result of the de-medicalization of PrEP.
A stance consistent with the de-medicalization of PrEP asserts a difference between “us” (non-PrEP users) and “them” (PrEP users), while also undermining the bedrock of insurance: risk pooling. Although insurance enrollees all pay into one pool, some will inevitably receive more health care services than others.Footnote 57 Insurance is made possible through this collective funding mechanism, which emphasizes insurance’s role as “a social contract of health care solidarity” in which sicker individuals and those who are currently well all have access to the care they need.Footnote 58 Analyzing Braidwood using the alternative frame of preventive medicine stigma thus also underscores the tenuous state of the U.S. health insurance system.
III. The Relationship Between Attribute and Stereotypes in Preventive Medicine Stigma
This section advances Goffman’s conceptualization of stigma as a “special kind of a relationship between attribute and stereotype”Footnote 59 by using a typology I first introduced in previous workFootnote 60 to explore new examples of preventive medicine stigma. I suggest a 2x2 model that examines stigma around possible stereotypes attached to two attributes: (1) the underlying health condition that is meant to be prevented, and (2) the actual preventive measure used. The following table summarizes the model and the examples I offer to demonstrate the typology:
1. Double Stigma of Prevention: The Case of PrEP
Double stigma of prevention refers to situations where both an underlying health condition that is meant to be prevented as well as its corresponding preventive measure are stigmatized. PrEP is a prime example of this double stigma. HIV, the underlying health condition that PrEP prevents, has been described as “the stigmatizing condition of our time.”Footnote 61 Using PrEP adds another layer of stigma associated with the preventive measure itself — by signaling promiscuity and immorality.Footnote 62 Despite being a preventive measure that HIV-negative individuals take to prevent HIV infection from occurring in the first place, PrEP is also stigmatized by its association with medications taken by HIV-positive individuals.Footnote 63 Some people mistakenly believe that PrEP is an antiretroviral medication, a different form of HIV prevention that HIV-positive individuals take to lower the level of the virus in their bodies so that it is undetectable, making it impossible for them to transmit HIV to others.Footnote 64 Societal association of PrEP with medications taken by HIV-positive individuals and misunderstanding of the nuance of who takes the preventive measure create a stigma that is imposed on HIV-negative individuals who use PrEP.
As I have shown in previous research, the stigmatization of PrEP has legal consequences for patients. PrEP users experience insurance discriminationFootnote 65 and exclusion from the civic practice of donating blood,Footnote 66 and evidence suggests that use of the drug by gay parents is weaponized against them in child custody cases.Footnote 67
2. Singular Stigma of Prevention — Stigmatized Underlying Health Condition and Non-Stigmatized Measure: The Case of Abortion Pills
Early abortion care is considered a secondary preventive health measure aimed at preventing unintended pregnancy.Footnote 68 Federal agencies like the Centers for Disease and Prevention (CDC), the Agency for Toxic Substances and Disease Registry, and the U.S. Preventive Services Task Force have formally recognized the importance of promoting healthy pregnancy outcomes by preventing unintended conception.Footnote 69 Nevertheless, in part due to the politicization of abortion, the issue of unplanned pregnancy has received less attention in the health policy literature on prevention.Footnote 70 The Hyde Amendment, attached to federal appropriations bills that Congress has approved every year since 1977, prohibits the use of federal funds for abortion.Footnote 71 As a consequence, the ACA does not cover abortion services as part of Title IV.Footnote 72 Moreover, state law can prohibit abortion coverage by insurance plans offered on state health insurance exchanges, even when the pregnancy is life-threatening or results from rape or incest.Footnote 73
Certain unintended pregnancies — specifically teenage or youth pregnancies, or those resulting from sexual violence, premarital sex, or adulterous relationships — carry stigma and shame.Footnote 74 The “stigma of illegitimacy” has been discussed to attach to children conceived through rape or outside of marriage.Footnote 75 Those stigmatized pregnancies constitute a stigmatized health condition.
Following the Supreme Court’s ruling in Dobbs v. Jackson Women’s Health Organization — which changed the legal landscape of abortion by overturning Roe v. Wade and eliminating constitutional protection for abortion — medication abortion, commonly known by reference to abortion pills, has become “the next battleground in Post-Roe America.”Footnote 76 The most common medication abortion regimen in the United States uses a combination of two drugs: mifepristone and misoprostol.Footnote 77 When used together, they can end a pregnancy through ten weeks’ gestation.Footnote 78 The FDA first approved mifepristone in September 2000 for ending pregnancy through a seven-week gestational period and was approved for use through a ten-week gestational period in 2016.Footnote 79 The FDA approved the use of generic mifepristone in 2016.Footnote 80
In examining the role of abortion pills in the post-Dobbs abortion debate, law professors David Cohen, Greer Donley, and Rachel Rebouché show that since Dobbs, the number of monthly “virtual abortions,” pregnancy terminations completed through pills that clinics mail to patients, almost doubled.Footnote 81 The practice of virtually prescribing abortion pills such as mifepristone is legal in twenty-four states and Washington, DC.Footnote 82
For the purpose of discussing preventive medicine stigma, I posit that abortion pills are considered as a not stigmatized — or at the very least, less stigmatized — preventive health measure for a highly stigmatized condition, an unintended pregnancy.Footnote 83
Abortion procedures have been stigmatized for decades.Footnote 84 Anti-abortion advocates have often characterized later abortion procedures as “gruesome” and a form of dismemberment.Footnote 85 For example, law professor Carol Sanger has discussed how anti-abortion activists use images of fetal bodies to evoke profound emotions around abortion.Footnote 86 Medication abortion, which may appear as “less messy,” could therefore reduce stigmatization.Footnote 87 Most medication abortions occur within the ten-week gestational period, when pregnancy tissue “is difficult to personify as a baby or even only as a developed fetus.”Footnote 88 Additionally, abortion pills can separate the procedure from abortion clinics and abortion providers that anti-abortion advocates often stereotype as “abortion mills.”Footnote 89 Instead, the procedure takes place in the privacy of one’s home.Footnote 90 Indeed, Cohen, Donley, and Rebouché argue that “[h]istorically, the anti-abortion movement stigmatized abortion by stigmatizing abortion procedures. Abortion pills, however, will be harder to villainize.”Footnote 91
Nonetheless, access to mifepristone has been under attack, perhaps due to anti-abortion activists’ fear that this new form of abortion is less stigmatized and thus easier to access. In June 2024, the Supreme Court dismissed a case challenging the FDA’s regulatory process approving the use mifepristone due to lack of plaintiffs’ standing.Footnote 92 Despite this victory for abortion rights, time will tell whether the Supreme Court will continue its interventions into the legal treatment of abortion in the future.
3. Singular Stigma of Prevention — Stigmatized Measure and Non‑Stigmatized Underlying Health Condition: The Case of Masking
When COVID-19 was still new and uncommon in the early days of the pandemic, falling sick with the disease was stigmatized. As time went on, the stigma associated with having COVID-19 largely faded. A 2023 study by the University Michigan School of Public Health has shown “a large decrease in perceived stigma and fear of COVID disclosure to friends or family and at work” compared to 2020.Footnote 93 Therefore, COVID-19 is assumed to constitute a non-stigmatized underlying condition. However, as I explain below, the preventive measure against the illness has been stigmatized.
Face masks are the visual representation of the COVID-19 pandemic.Footnote 94 On April 3, 2020, one month into the pandemic, the CDC advised every person over the age of two to wear face coverings in public.Footnote 95 President Joe Biden signed an executive order mandating masks on federal property and during interstate travel on his first day in office in January 2021.Footnote 96 Throughout the course of the pandemic, however, masking has become politicized.Footnote 97
There is abundance of evidence showing that masks are an effective and cheap preventive measure to stop the spread of COVID-19 (as well as other airborne diseases, such as the flu or RSV).Footnote 98 Yet, through a process of de-legitimization, right-wing politicians instilled a view among many members of the public of masks as ineffective, unnecessary, and a government tool that restricts personal freedom and increases social control.Footnote 99 The de-legitimization of this pro-social preventive measure created stigma around wearing a mask.
As with PrEP stigma that intersects with existing prejudice around gay and bisexual men’s hypersexuality,Footnote 100 gender bias and racial prejudice intersect with the stigma around masking.Footnote 101 One study showed that men’s conformity to masculine norms — like emotional control (e.g., showing no fear) and self-reliance — were associated with resistance to masking.Footnote 102 Distorted ideals about masculinity publicly manifested themselves when then-President Donald Trump avoided wearing a mask in public, and was later called out by President Biden as displaying “macho” and “falsely masculine” behavior.Footnote 103 Regarding racial prejudice, the massive Black Lives Matter (BLM) protests during the height of the pandemic raised concerns about spreading COVID-19.Footnote 104 These concerns quickly lead to questioning whether “protesters in the Black Lives Matter movement … get a free pass on not wearing [masks]”Footnote 105 and whether it is hypocritical not to raise public health concerns regarding BLM protests yet oppose right-wing anti-lockdown rallies.Footnote 106 Since then, research has shown that BLM protesters did not significantly spread COVID-19.Footnote 107 Anecdotal evidence also shows that many Black individuals were reluctant to cover their faces during the pandemic “because of their image and their desire to avoid unnecessary confrontations … a small hidden fear of ‘being masked while black’ and the possible negative outcome that can accompany it.”Footnote 108 These concerns result from the societal fear of Black men and the deep-rooted stereotypical association of them with criminality.Footnote 109 As one commentator from North Carolina said, wearing a mask may trigger “racially-motivated suspicions”: “I have two sons, and I’ve always had discussions with them about wearing hoodies and not putting their hoods up until they are in a safe environment…. Masks are really the new hoodie.”Footnote 110
As with much preventive medicine stigma, the stigma around masking penetrated law and policy. In March 2023, New York City Mayor Eric Adams enacted a new policy instructing delis and bodegas in the city to require customers take off their masks before entering the store to help prevent robberies and shoplifting. The new policy intended for security cameras to capture the face of potential criminals. According to Mayor Adams, “[w]hen you see these mask-wearing people, oftentimes it’s not about being fearful of the pandemic, it’s fearful of the police catching them for their deeds.”Footnote 111
By the fall of 2021, ten Republican-led states, including Arizona, Arkansas, Florida, Georgia, Iowa, South Carolina, Oklahoma, Texas, Utah, and Virginia, had enacted laws or issued executive orders prohibiting mask mandates in schools and universities.Footnote 112 These “mask bans” have a disparate impact on immunocompromised students, teachers, staff, and professors, who are still at a higher risk of contracting COVID-19 and experiencing health complications than the general population — even after being vaccinated.Footnote 113 Disability rights organizations turned to federal courts, urging schools and universities to require masking as an individualized reasonable disability accommodation for immunocompromised people.Footnote 114 These lawsuits resulted in a circuit split regarding whether the Americans with Disabilities Act requires masking as an accommodation.Footnote 115 The debate continues today, with COVID-19 infections on the rise several years after the pandemic started, especially in health care settings where providers do not wear masks when seeing immunocompromised patients.Footnote 116
4. No Stigma of Prevention: The Case of the Flu Vaccine
Stigma is a complex and fluid social phenomenon that can evolve over time. As I have shown, stigma around preventive medicine exists in different forms, but there are also situations where neither the underlying health condition nor the measure are stigmatized. A good example of that is the flu vaccine. A 2023 study showed that partisan media (defined as right-leaning or left-leaning outlets) did not differ in their reporting of flu-related news coverage and did not exhibit bias when discussing the flu vaccine.Footnote 117 The lack of stigma around influenza is arguably because the flu is a common illness experienced by all members of society and society has not viewed the flu vaccine as problematic. By contrast, some have doubted the COVID-19 vaccination due to its FDA approval procedure as well as the spread of misinformation and conspiracy theories.Footnote 118
The lack of stigma around the flu vaccine also contrasts with the stigma around other types of vaccinations, like the HPV vaccine, which is considered a “sexually-charged preventive measure.”Footnote 119 “Vaccine passports,” proofs of coronavirus vaccination required for participation in various work and social activities during the COVID-19 pandemic,Footnote 120 also raised the issue of stigma. That discussion, however, introduced concerns about stigmatizing individuals not taking the preventive measure, i.e., not getting vaccinated, and specifically members of racial and ethnic communities.Footnote 121
Final Thoughts and Normative Implications
This Article explored how stigma attaches to the use of preventive medicine. The creation of preventive medicine stigma occurs through two avenues: stigmatization of the underlying condition that is being prevented or stigmatization of the preventive measure in question. This Article also explored another way in which the process of stigmatization occurs: the use of a preventive measure signals that the user is engaging in a so-called deviant behavior or lifestyle that causes them to use the preventive measure in the first place. The decision in Braidwood v. Becerra exemplifies this phenomenon. Judge O’Connor’s decision was guided by the notion that PrEP use acts as license for promiscuity, committing adultery, and using drugs, rather than as a public health tool to help eliminate HIV and AIDS. The decision is yet another example showcasing how PrEP has been de-medicalized in public discourse. Whether in discussions among decision-makers or publicized through the @gaysovercovid social media account, the treatment’s health benefits are stripped away, and it is viewed instead as a party drug.
Preventive medicine stigma is dangerous and may deter people from using the health measures designed for individual wellness and public health.Footnote 122 The penetration of preventive health stigma into law and policy also contrasts with the goals of the ACA to incentivize and promote the use of preventive health measures. This Article is an important step in conceptualizing and highlighting how law can jeopardize public health reforms. Lastly, it highlights the need to pay close attention to the research on public attitudes and human behavior regarding health care consumption.
The law can combat preventive medicine stigma through state interventions. States like New York, New Jersey, and California prohibited insurance discrimination on the basis of PrEP use (and the stereotypes that arise from it) through legislation and statements directed at insurers.Footnote 123 New Jersey also enacted the Jake Honing Compassionate Use Medical Cannabis Act, also referred to as “Jake’s Law” or the “Compassionate Use Act.”Footnote 124 This statute creates employment protections for medical cannabis users. Medical cannabis is a stigmatized tertiary preventive measure used to prevent seizures and manage pain.Footnote 125 The Compassionate Use Act prohibits employers from taking an adverse employment action against an employee who holds a medical cannabis card, and allows an employee who tests positive for cannabis pursuant to an employer’s drug testing policy the opportunity to present a medical reason for the positive test result.Footnote 126 The New Jersey courts have enforced the statute against discrimination based on stigma. In Wild v. Carriage Funeral Holdings, Inc., the plaintiff was a cancer patient using medical cannabis who was fired for “being a drug addict.”Footnote 127 In their employment discrimination lawsuit, the Supreme Court of New Jersey ultimately ruled in favor of the plaintiff based on the Compassionate Use Act.Footnote 128
Nonetheless, reliance on state law interventions to fight preventive medicine stigma manifesting as discrimination is problematic because such interventions depend on a given state’s political orientation. In the future, federal agencies like HHS and the Equal Employment Opportunity Commission (EEOC) should take steps to fight preventive medicine stigma and subsequent discrimination.
Acknowledgements
I thank Maura Quinn for excellent research assistance and am grateful to Lindsay Wiley and her 2023 UCLA’s Health Law and Policy Colloquium students for their feedback and helpful advice. I am indebted to Liz Sepper and Nicole Huberfeld for fruitful discussions on the relationship between the Braidwood decision, sexuality, and religion. Special thanks to Asaf Kletter and Shane Cusumano for their close read of this Article and incredibly helpful edits. Finally, I thank Shannon Gonick, Rachele Lajoie, and the other American Journal of Law & Medicine editors for their meticulous work on this Article.