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Published online by Cambridge University Press: 29 April 2021
1 Roemer, M., Social Medicine: The Advance of Organized Health Services in America 171 (1978)Google Scholar.
2 Id. at 218.
3 Id. at 558.
4 Id. at 550.
5 Roemer, Session XI: The Importance of Free Choice and Its Weight in Organization of Medical Care, 10 Isr. J. Med. Sci. 141 (1974)Google Scholar.
6 Roemer, supra note 1, at 424.
7 5 Bell J. Econ. 467 (1977).
8 Harris, Regulation and Internal Control in Hospitals, 55 Bull. N.Y. Acad. Med. 88, 94 (1979)Google Scholar.
9 Id. at 99.
10 Rosenblatt, Health Care Reform and Administrative Law: A Structural Approach, 88 Yale L.J. 243, 248 (1978)CrossRefGoogle Scholar.
11 Id. at 251 (emphasis in original).
12 Id. at 320, n.359.
13 Texas ACORN v. Texas Area 5 Health Systems Agency, Inc., No. S-76-102-CA (E.D. Texas Mar. 1, 1977).
14 559 F.2d 1019 (1977).
15 Id. at 1025, n.13.
16 Haynes v. United States, 390 U.S. 85, 87 n.4 (1968).
17 Letter from Representative Paul G. Rogers to Representative Jim Wright (March 11, 1977), reprinted in Brief for Defendant-Appellant, Exhibit B, Texas ACORN v. Texas Area 5 Health Systems Agency, Inc., 559 F.2d 1019 (1977) (quoted in Rosenblatt, supra note 10, at 320 n.359).
18 It must be admitted that this way of interpreting the intent of the law has a long history. According to the Talmud, once when several rabbis were disputing a point of law, a series of miracles seemed to support one of the interpretations. Finally, a voice from heaven said that the interpretation was correct. The other side, however, was not convinced. “Said R[abbi] Jeremiah:… the Torah ha[s] already been given at Mount Sinai; [so] we pay no attention to a Heavenly Voice ….” The Babylonian Talmud (I. Epstein ed.) (Nezikin II, Baba Mezia 59b) (1935).
19 See K. Davis, Discretionary Justice (1969).
20 Wing, Title VI and Health Facilities: Forms Without Substance, 30 Hastings L.J. 137, 190 (1978)Google Scholar.