Published online by Cambridge University Press: 20 January 2017
Hegmon and Trevathan's (1996) contention that Mimbres figurative pottery was probably painted by men ignorant about birthing, as evidenced by a virtually impossible birthing scene, is unsubstantiated. This claim was due to a lack of familiarity with the birthing motif they described, as well as selective and unrepresentative use of relevant ethnographic and historical data. We find no evidence that men painted Mimbres pottery.
El argumento de Hegmon y Trevathan de que la cerámica realista de Mimbres fue probablemente pintada por hombres ignorantes del nacimiento humano, basado en una Imogen de nacimiento virtualment imposible, no tiene fundamento. Este argumento demuestra poco conocimiento del motivo decorativo por ellas descrito, además del uso selectivo e incompleto de information histórica y ethnogrdfica. No encontrámos evidencia de que los hombres pintaron la cerámica de Mimbres.