No CrossRef data available.
Published online by Cambridge University Press: 15 October 2009
1. At M. Sotah 9:14, polemos is used in reference to the frictions in the time of Vespasian, "Quietus," and Hadrian. In this instance, however, events concerning Jerusalem are clearly not the issue
2. See Peters, F. E., Jerusalem: The Holy City in the Eyes of the Chroniclers. Visitors, Pilgrims and Prophets from the Days of Abraham to the Beginnings of Modern Times (Princeton, 1985), pp. 154, 295.Google Scholar