Hostname: page-component-586b7cd67f-t8hqh Total loading time: 0 Render date: 2024-11-21T19:00:00.807Z Has data issue: false hasContentIssue false

Pride and Shame in Ghana: Collective Memory and Nationalism among Elite Students

Published online by Cambridge University Press:  18 October 2013

Rights & Permissions [Opens in a new window]

Abstract:

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

Based on an original dataset of university students, this article investigates Ghanaian collective memories of past events that are sources of national pride or shame. On average, young elite Ghanaians express more pride than shame in their national history, and they report shame mostly over actions that caused some physical, material, or symbolic harm. Such actions include not only historic events and the actions of national leaders, but also mundane social practices of average Ghanaians. Respondents also report more “active” than "receptive" shame; that is, they are more ashamed of events or practices that caused harm to others and less ashamed about events in which they were the “victims.” We advance the idea of a standard of “reasonableness” that Ghanaians apply in their evaluation of events, behaviors, or circumstances: they apply contemporary standards of morality to past events, but they temper their judgment based on considerations of whether past actions were “reasonable” given the power and material imbalances at that time. Ghanaian students identify strongly with both national and pan-African identities, and they frequently evoke their international image to judge a national event as either honorable or shameful. Ethnicity can be one factor in an individual's judgment of precolonial events, whereas political party affiliation is the stronger predictor of attitudes toward postindependence events.

Résumé:

Résumé:

En se basant sur des archives originales rassemblées par un corps étudiant, cet article enquete sur la mémoire collective ghanéenne d'évènements passés qui sont source soit de fierté soit de honte pour la nation. On découvre que en moyenne, les jeunes Ghanéens expriment plus de fierté que de honte en ce qui concerne leur histoire nationale, et qu'ils éprouvent plus de honte pour les évènements qu'ils ont provoqués que pour les évènements dont ils ont été victimes. Nous soutenons l'idée que les Ghanéens appliquent à leur jugement du passé un standard rationnel caiqué sur des standards contemporains de moralité, mais que leur évaluation est biaisée par des considérations liées au pouvoir et aux inégalités matérielles actuels. Les étudiants Ghanéens s'identifient fortement aux identités nationales et panafricaines, et ils évoquent souvent une image internationale pour juger un événement national comme honorable ou honteux. L'ethnicité peut être un facteur dans le jugement individuel d'évènements précoloniaux, tandis que l'affiliation à un parti est le facteur le plus déterminant dans l'évaluation d'évènements ayant eu lieu après l'indépendance. Enfin, nous avons découvert que la jeunesse Ghanéenne ressentait des sentiments de fierté ou de honte non seulement envers des dirigeants nationaux et des évènements historiques, mais également envers les comportements du peuple ghanéen lui-même.

Type
Articles
Copyright
Copyright © African Studies Association 2011

References

Alexander, Jocelyn, McGregor, Joanne, and Ranger, Terence. 2000. Violence and Memory: One Hundred Years in the “Dark Forests” of Matabekland. Portsmith, N.H.: Heinemann.Google Scholar
Anderson, Benedict. 1991. Imagined Communities. London: Verso.Google Scholar
Apter, Andrew, and Derby, Lauren, eds. 2010. Activating the Past: History and Memory in the Black Atlantic World. Newcastle Upon Tyne, U.K.: Cambridge Scholars Publishing.Google Scholar
Bratton, Michael, and van de Walle, Nicolas. 2008. “Afrobarometer Round 4, 20 Country Merged Dataset.” Afrobarometer Series, http://www.afrobarometer.org/.Google Scholar
Bruner, Edward M. 1996. “Tourism in Ghana: The Representation of Slavery and the Return of the Black Diaspora.” American Anthropologist 98: 290304.Google Scholar
Cerulo, Karen. 1995. Identity Designs: The Sights and Sounds of a Nation. New Brunswick, N.J.: Rutgers University Press.Google Scholar
Cole, Jennifer. 2001. Forget Colonialism? Sacrifice and the Art of Memory in Madagascar. Berkeley: University of California Press.Google Scholar
Dean, Mitchell. 2009. Governmentality: Power and Rule in Modern Society. London: Sage.Google Scholar
Dubin, Steven. 2006. Transforming Museums: Mounting Queen Victoria in a Democratic South Africa. New York: Palgrave.CrossRefGoogle Scholar
Emecheta, Buchi. 1994. Destination Biafra. London: Heinemann.Google Scholar
Fine, Gary Alan. 1996. “Reputational Entrepreneurs and the Memory of Incompetence: Melting Supporters, Partisan Warriors, and Images of President Harding.” American fournal of Sociology 101 (5): 1159–93.Google Scholar
Fukuoka, Kazuya, and Schwartz, Barry. 2010. “Responsibility, Regret and Nationalism in Japanese Memory.” In Northeast Asia's Difficult Past: Essays in Collective Memory, edited by Kim, Mikyoung and Schwartz, Barry, 7197. New York: Palgrave.Google Scholar
Gellner, Ernest. 2006. Nations and Nationalism. Oxford: Blackwell Publishing.Google Scholar
Griswold, Wendy, McDonnell, Erin Metz, and McDonnell, Terence. 2007. “Glamour and Honor: Going Online and Reading in West African Culture.” Information Technologies and International Development 3 (4): 3752.CrossRefGoogle Scholar
Halbwachs, Maurice. 1980. Collective Memory. New York: Harper and Row.Google Scholar
Halbwachs, Maurice. 1992. On Collective Memory. Chicago: University of Chicago Press.Google Scholar
Herzfeld, Michael. 2005. Cultural Intimacy. 2nd edition. New York: Routledge.Google Scholar
Hobsbawm, Eric J. 1997. Nations and Nationalism since 1780: Programme, Myth, Reality. Cambridge: Cambridge University Press.Google Scholar
Iliffe, John. 2005. Honor in African History. Cambridge: Cambridge University Press.Google Scholar
Likaka, Osumaka. 2009. Naming Colonialism: History and Collective Memory in the Congo, 1870–1960. Madison: University of Wisconsin Press.Google Scholar
Malkki, Liisa. 1995. Purity and Exile: Violence, Memory and National Cosmology among Hutu Refugees in Tanzania. Chicago: University of Chicago Press.Google Scholar
Mamdani, Mahmood. 1996. Citizens and Subjects: Contemporary Africa and the Legacy of Late Colonialism. Princeton, N.J.: Princeton University Press.Google Scholar
Nora, Pierre. 1996. Realms of Memory: The Construction of the French Past. New York: Columbia University Press.Google Scholar
Olick, Jeffrey, and Robbins, Joyce. 1998. “Social Memory Studies: From ‘Collective Memory’ to the Historical Sociology of Mnemonic Practices.” Annual Review of Sociology 24: 105–40.Google Scholar
Ranger, Terence. 1983. “The Invention of Tradition in Colonial Africa.” In The Invention of Tradition, edited by Hobsbawm, Eric and Ranger, Terence, 211–62. Cambridge: Cambridge University Press.Google Scholar
Renan, Ernest. 1996. “What Is a Nation?” In Becoming National: A Reader, edited by Eley, Geoff and Suny, Ronald Grigor, 4155. New York: Oxford University Press.Google Scholar
Schwartz, Barry, Fukuoka, Kazuya, and Takita-Ishii, Sachiko. 2005. “Collective Memory: Why Culture Matters.” In Blackwell Companion to the Sociology of Culture, edited by Jacobs, Mark and Hanrahan, Nancy, 253–71. New York: Blackwell.Google Scholar
Schwartz, Barry, and Heinrich, Horst-Alfred. 2004. “Shadings of Regret: America and Germany.” In Framing Public Memory, edited by Phillips, Kendall R., 115–44. Tuscaloosa: University of Alabama Press.Google Scholar
Schwartz, Barry, and Kim, MikYoung. 2001. “Honor, Dignity, and Collective Memory: Judging the Past in Korea and the United States.” In Culture in Mind: Toward a Sociology of Culture and Cognition, edited by Cerulo, Karen, 209–26. New York: Routledge.Google Scholar
Solway, Jacqueline S. 1994. “From Shame to Pride: Politicized Ethnicity in the Kalahari, Botswana.” Canadian fournal of African Studies 28 (2): 254–74.Google Scholar
Stolten, Hans-Eric. 2007. History Making and Present-Day Politics: The Meaning of Collective Memory in South Africa. Uppsala, Sweden: Nordic Africa Institute.Google Scholar
Teeger, Chana, and Vinitzky-Seroussi, Vered. 2007. “Controlling for Consensus: Commemorating Apartheid in South Africa.” Symbolic Interaction 30 (1): 5778.Google Scholar
Tracy, Jessica L., and Robins, Richard W.. 2008. “The Nonverbal Expression of Pride: Evidence for Cross-Cultural Recognition.” Journal of Personality and Social Psychology 94 (3): 516–30.Google Scholar
Vail, Leroy, ed. 1989. The Creation of Tribalism in Southern Africa. Berkeley: University of California Press.Google Scholar