Hostname: page-component-586b7cd67f-dsjbd Total loading time: 0 Render date: 2024-11-23T18:34:13.802Z Has data issue: false hasContentIssue false

Julius Nyerere, Ujamaa, and Political Morality in Contemporary Tanzania

Published online by Cambridge University Press:  09 April 2014

Abstract:

Since the 2000s, Tanzania has witnessed the return in the public sphere of a reconfigured version of Ujamaa as a set of moral principles embodied in the figure of the first president of Tanzania, Julius Kambarage Nyerere. The persisting traces of Nyerere and Ujamaa are not so evident in actual political practices or economic policies, but rather in collective debates about politics and morality—in short, in contemporary imaginaries of the nation. Contributing to a long-standing discussion of the moral stature of Tanzania’s “father of the nation,” the article explores how and why a shared historical memory of Nyerere is being built or contested to define, mediate, and construct Tanzanian conceptions of morality, belonging, and citizenship in the polis today.

Résumé:

Depuis les années 2000, on observe le retour d’une version reconfigurée de l’Ujamaa dans la sphère publique en Tanzanie. Cette ensemble de principes moraux avait été incarnée par la personnalité du premier président de Tanzanie, Julius Kambarage Nyerere. Les traces persistantes de Nyerere et de l’Ujamaa ne sont pas tant évidentes dans les pratiques politiques réelles ou dans les politiques économiques, que dans les débats collectifs sur le politique et la moralité, bref, sur les imaginaires contemporains de la nation. Afin de contribuer à un débat de longue date sur la stature morale du “père de la nation” tanzanienne, l’article explore comment et pourquoi une mémoire historique commune de Nyerere est en train d’être construite ou contestée pour définir, négocier et construire les conceptions tanzaniennes de la moralité, du sentiment d’appartenance et de la citoyenneté dans l’espace citoyen d’aujourd’hui.

Type
ARTICLES
Copyright
Copyright © African Studies Association 2014 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Aminzade, Ron. 2003. “From Race to Citizenship: The Indigenization Debate in Post-Socialist Tanzania.” Comparative Studies in International Development 38 (1): 4363.Google Scholar
Anderson, Benedict. 1983. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso.Google Scholar
Askew, Kelly. 2006. “Sung and Unsung: Musical Reflections on Tanzanian Postsocialisms.” Africa 76 (1): 1543.CrossRefGoogle Scholar
Bailey, Martin. 1976. Freedom Railway: China and the Tanzania–Zambia Link. London: Collings.Google Scholar
al-Barwani, Sauda A., et al. 2003. Unser Leben vor der Revolution und danach—Maisha yetu kabla ya Mapinduzi na baadaye. Autobiographische Dokumentartexte sansibarischer Zeitzeugen. Köln: Köppe Verlag.Google Scholar
Becker, Felicitas. 2013. “Remembering Nyerere: Political Rhetoric and Dissent in Contemporary Tanzania.” African Affairs 112 (447): 238–61.CrossRefGoogle Scholar
Berry, E. E., ed. 1995. Postcommunism and the Body Politics. New York: New York University Press.Google Scholar
Bourdieu, Pierre. 1977. Outline of a Theory of Practice. Cambridge, U.K.: Cambridge University Press.Google Scholar
Brennan, James R. 2006. “Blood Enemies: Exploitation and Urban Citizenship in the Nationalist Political Thought of Tanzania, 1958–1975.” Journal of African History 47 (3): 389413.CrossRefGoogle Scholar
Campbell, John. 1999. “Nationalism, Ethnicity And Religion: Fundamental Conflicts and the Politics of Identity in Tanzania.” Nations and Nationalism 5 (1): 105–25.CrossRefGoogle Scholar
Chachage, Chambi, and Cassam, Annar, eds. 2010. Africa’s Liberation: The Legacy of Nyerere. Kampala: Fountain Publishers.Google Scholar
Clayton, Anthony. 1981. The Zanzibar Revolution and Its Aftermath. London: C. Hurst & Company.Google Scholar
Cliffe, Lionel, and Saul, John, eds. 1972. Socialism in Tanzania: An Interdisciplinary Reader. Nairobi: East African Publishing House.Google Scholar
Coulson, Andrew. 1982. Tanzania: A Political Economy. Oxford: Clarendon Press.Google Scholar
Crozon, Ariel. 1996. “Maneno wa siasa, les mots du politique en Tanzanie.” Politique Africaine 64: 1830.Google Scholar
De Jorio, Rosa. 2003. “Narratives of the Nation and Democracy in Mali: A View from Modibo Keita’s Memorial.” Cahiers d’études africaines 172: 827–55.Google Scholar
Fairooz, Amani T. 1995. Ukweli ni huu—Kuusuta uwongo. Dubai: self-published.Google Scholar
Ferguson, James. 2006. Global Shadows: Africa in the Neoliberal World Order. Durham, N.C.: Duke University Press.Google Scholar
Fouéré, Marie-Aude. 2008a. “A Democratic Purge? Financial Scandals and Political Turmoil in Tanzania.” Mambo! La lettre d’information de l’Institut français de recherche en Afrique 7 (4): 14.Google Scholar
Fouéré, Marie-Aude. 2008b. “La fabrique d’un saint en Tanzanie postsocialiste: L’Etat, l’Eglise et Julius Nyerere.” Les Cahiers d’Afrique de l’Est 39: 101–51.Google Scholar
Fouéré, Marie-Aude. 2011. “L’imaginaire national à l’épreuve du post-socialisme.” Politique africaine 121: 6985.CrossRefGoogle Scholar
Fouéré, Marie-Aude. 2012. “Reinterpreting Revolutionary Zanzibar in the Media Today: The Case of Dira Newspaper.” Journal of Eastern African Studies 6 (4): 672–98.Google Scholar
Fouéré, Marie-Aude. 2014 (forthcoming). “Recasting Julius Nyerere in Zanzibar: The Revolution, the Union, and the Enemy of the Nation.” Journal of Eastern African Studies.Google Scholar
Gakunzi, David, and Obe Obe, Ad’. 1995. Rencontre avec Julius K. Nyerere. Paris: Descartes & Cie.Google Scholar
Geiger, Susan. 1997. TANU Women: Gender and Culture in the Making of Tanganyika Nationalism, 1955–1965. Portsmouth, N.H.: Heinemann.Google Scholar
Ghassany, Harith. 2010. Kwaheri uhuru, kwaheri ukoloni! Zanzibar na Mapinduzi Afrabia. Tring, Herts.: Anno Domini.Google Scholar
Green, Reginal H. 1995. “Vision of Human-Centred Development: A Study in Moral Economy.” In Mwalimu, the Influence of Nyerere, edited by Legum, Colin and Mmari, Geoffrey, 80107. London: James Currey.Google Scholar
The Guardian. 2005. “Don’t Misuse Mwalimu’s Name, Opposition Warned.” December 2.Google Scholar
The Guardian. 2009. “Mwalimu Nyerere Statue Set to Be Erected in Dar City.” February 23.Google Scholar
Hatch, John Charles. 1976. Two African Statesmen: Kaunda of Zambia and Nyerere of Tanzania. Chicago: Regnery.Google Scholar
Havard, Jean-François. 2009. “Tuer les Pères des indépendances: Comparaison de deux générations politiques post-indépendances au Sénégal et en Côte d’Ivoire.” Revue internationale de politique comparée 16 (2): 315–31.CrossRefGoogle Scholar
Havnevik, Kjell. 2010. “A Historical Framework for Analyzing Current Tanzanian Transitions: The Post-independence Model, Nyerere’s Ideas and Some Interpretations.” In Tanzania in Transition: From Nyerere to Mkapa, edited by Havnevik, Kjell and Isinika, Aida C., 1955. Dar es Salaam: Mkuki na Nyota.Google Scholar
Hobsbawm, Eric. 1990. Nations and Nationalism since 1780: Programme, Myth, Reality. Cambridge, U.K.: Cambridge University Press.Google Scholar
Hunter, Emma. 2008. “Revisiting Ujamaa: Political Legitimacy and the Construction of Community in Post-colonial Tanzania.” Journal of Eastern African Studies 2 (3): 471–85.Google Scholar
Hyden, Goran. 1980. Beyond Ujamaa in Tanzania: Underdevelopment and an Uncaptured Peasantry. London: Heinemann.CrossRefGoogle Scholar
Ibhawoh, B., and Dibua, J. I.. 2003. “Deconstructing Ujamaa : The Legacy of Julius Nyerere in the Quest for Social and Economic Development in Africa.” African Journal of Political Science 8 (1): 5983.Google Scholar
Jambo Leo. 2011. “Mukama: Chadema mabepari waliokubuhu” (Mukama: Chadema as experienced capitalists). May 16.Google Scholar
Jennings, Michael, and Mercer, Claire. 2011. “Réhabiliter les nationalismes: convivialité et conscience nationale en Tanzanie post-coloniale.” Politique africaine 121: 87106.Google Scholar
Kaiser, Paul J. 1996. “Structural Adjustment and the Fragile Nation: The Demise of Social Unity in Tanzania.” The Journal of Modern African Studies 34 (2): 227–37.Google Scholar
Kamat, Vinay. 2008. “‘This Is Not Our Culture!’ Discourse of Nostalgia and Narratives of Health Concerns in Post-Socialist Tanzania.” Africa 78 (3): 359–83.Google Scholar
Kelsall, Tim, 2002. “Shop Windows and Smoke-Filled Rooms: Governance and the Re-Politicization of Tanzania.” Journal of Modern African Studies 40 (4): 579619.CrossRefGoogle Scholar
Kelsall, Tim. 2003. “Governance, Democracy and Recent Political Struggles in Mainland Tanzania.” Commonwealth and Comparative Politics 41 (2): 5582.CrossRefGoogle Scholar
Kirk-Greene, A. H. 1991. “His Eternity, His Eccentricity, or His Exemplarity? A Further Contribution to the Study of HE the African Head of State.” African Affairs 90 (359): 163–87.Google Scholar
Konde, Hadji S. 1984. Press Freedom in Tanzania. Lederbogen, Utz.: Eastern Africa Publications.Google Scholar
Legum, Colin, and Mmari, Geoffrey, eds. 1995. Mwalimu: The Influence of Nyerere. London: James Currey.Google Scholar
Levilal, Lekoko P. Ole, dir. 2009. Mwalimuaa: The Legacy of Julius Kambarage Nyerere. Atlanta, Ga.: Savannah Films Production.Google Scholar
Lofchie, Michael F. 1965. Zanzibar: Background to Revolution. Princeton, N.J.: Princeton University Press.Google Scholar
Lwaitama, Azaveli F. 2002. “Nyerereism in the 21st Century in East And Central Africa: A Theoretical Appraisal of Pan-Africanist Sensibilities under Globalization.” Paper presented to the Third International AmFiTan Development Ethics Conference, University of Helsinki, August 12–15.Google Scholar
Maddox, Gregory, and Giblin, James, eds. 2005. In Search of a Nation: Histories of Authority and Dissidence in Tanzania. Oxford: James Currey.Google Scholar
Maillu, David G. 2010 (2005). Julius Nyerere: Father of Ujamaa. Nairobi: Longhorn Publishers.Google Scholar
Majira. 2005a. “Kingunge awajia juu ya akina Mbowe” (Kingunge comes back to Mbowe and Cie). December 2.Google Scholar
Majira. 2005b. “CCM yaonywa Mwalimu Nyerere si mali ya mtu” (CCM warns that Mwalimu Nyerere is not a personal property). December 5.Google Scholar
Martin, Denis-Constant. 1988. Tanzanie: L’invention d’une culture politique. Paris: Presses de la Fondation nationale des sciences politiques/Karthala.Google Scholar
Mazrui, Ali. 1967. “Tanzaphilia.” Transition 31: 20–6.Google Scholar
Mazrui, Ali. 2002. The Titan” of Tanzania: Julius K. Nyerere’s Legacy. Binghamton, Ind.: Institute of Global Cultural Studies.Google Scholar
McGovern, Michael. 2004. “Unmasking the State: Developing Modern Political Subjectivities in 20th Century Guinea.” Ph.D. diss., Emory University.Google Scholar
Memel-Fotê, Harris. 1991. “Des ancêtres fondateurs aux Pères de la nation; Introduction à une anthropologie de la démocratie.” Cahiers d’études africaines 31 (3): 263–85.Google Scholar
Mesaki, Simeon, and Malipula, Mrisho. 2011. “Julius Nyerere’s Influence and Legacy: From a Proponent of Familyhood to a Candidate for Sainthood.” International Journal of Sociology and Anthropology 3 (3): 93100.Google Scholar
Mohiddin, Ahmed. 1968. “Ujamaa: A Commentary on President Nyerere’s Vision of Tanzanian Society.” African Affairs 67 (2):130–43.Google Scholar
Monson, Jamie. 2006. “Defending the People’s Railway in the Era of Liberalization.” Africa 76 (1): 113–30.Google Scholar
Monson, Jamie. 2013. “Remembering Work on the TAZARA Railway in Africa and China, 1965–2011: When New Men Grow Old.” African Studies Review 56 (1): 4564.Google Scholar
Mtanzania. 2005. “Mkapa awashambulia wapinzani” (Mkapa attacks opposition). October 21.Google Scholar
Mtikila, Christopher. 2006. “Taarifa ya Democratic Party juu ya madhambi ya Julius Kambarage Nyerere.”Google Scholar
Mudimbe, Valentin Y. 1988. The Invention of Africa. Bloomington: Indiana University Press.Google Scholar
Muhsin, Ali. 2002. Conflicts and Harmony in Zanzibar, Memoirs. Dubai: self-published.Google Scholar
Mwakilasa, Michael T. 2010 (2000). Tanzania. Tutakukumbuka Milele Baba wa Taifa. Dar es Salaam: Sisikazi Economic Empowerment Centre.Google Scholar
Mwijage, Ludovick S. 1996 (1994). The Dark Side of Nyerere’s Legacy. London: Adelphi Press.Google Scholar
Nikata, Camillius A. n.d. Mwalimu Julius K. Nyerere. Songea: Tanganyika Mission Press.Google Scholar
Nora, Pierre. 1997 (1984–87). Les lieux de mémoire. Paris: Gallimard.Google Scholar
Nora, Pierre. 1989. “Between Memory and History: Les lieux de mémoire.” Representations 26: 724.Google Scholar
Nyerere, Julius K. 1967. Freedom and Unity, Uhuru na Umoja: A Selection from Writings and Speeches 1952–1965. London: Oxford University Press.Google Scholar
Nyerere, Julius K. 1973. Freedom and Development, Uhuru na Maendeleo: A Selection from Writings and Speeches 1968–1973. London: Oxford University Press.Google Scholar
Phillips, Kristin. 2010. “Pater Rules Best: Political Kinship and Party Politics in Tanzania’s Presidential Elections.” PoLAR: Political and Legal Anthropology Review 33 (1): 109–32.Google Scholar
Posel, Deborah. 2008. “History as Confession: The Case of South Africa’s Truth and Reconciliation Commission.” Public Culture 20 (1): 119–41.Google Scholar
Raia Mwema. 2010. “Slaa anamtumia Nyerere kummaliza Kikwete” (Slaa uses Nyerere to get over with Kikwete). October 6–12.Google Scholar
Ricoeur, Paul. 2000. La mémoire, l’histoire, l’oubli. Paris: Seuil.Google Scholar
Said, Mohamed. 1998. The Life and Times of Abdulwahid Sykes: The Untold Story of the Muslim Struggle against British Colonialism in Tanganyika. London: Minerva Press.Google Scholar
Schatzberg, Michael. 2001. Political Legitimacy in Middle Africa: Father, Family, Food. Bloomington: Indiana University Press.Google Scholar
Schneider, Leander. 2008. “Freedom and Unfreedom in Rural Development: Julius Nyerere, Ujamaa Vijijini, and Villagization.” Canadian Journal of African Studies 38 (2): 344–92.Google Scholar
Smith, K. E. 1996. Remembering Stalin’s Victims: Popular Memory and the End of the USSR. Ithaca, N.Y.: Cornell University Press.Google Scholar
Smith, William E. 1973. Nyerere of Tanzania. London: Victor Gollanez.Google Scholar
Southall, Roger. 2006. “Troubled Visionary: Nyerere as a Former President.” In Legacies of Power: Leadership Change and Former Presidents in African Politics, edited by Southall, Roger and Melber, Henning, 233–55. Uppsala: Nordiska Afrikainstitutet.Google Scholar
Southall, Roger, and Melber, Henning, eds. 2006. Legacies of Power: Leadership Change and Former Presidents in African Politics. Uppsala: Nordiska Afrikainstitutet.Google Scholar
Stöger-Eising, Viktoria. 2000. “‘Ujamaa’ Revisited: Indigenous and European Influences in Nyerere’s Social and Political Thought.” Africa 70 (1): 118–43.Google Scholar
Sturmer, Martin. 1998. The Media History of Tanzania. Mtwara: Ndanda Mission Press.Google Scholar
Taifa Letu. 2005. “CCM hapo ilikufa na Nyerere—Mbowe” (Today’s CCM died with Nyerere). September 5.Google Scholar
TEMA Publishers. 2002. Mashujaa Wetu 1: Mwalimu Julius Kambarage Nyerere. Dar es Salaam: TEMA Publishers.Google Scholar
Thomas, Jacob N. 2009. Historia fupi ya Mwalimu J.K. Nyerere, Rais wa Kwanza wa Tanzania. Dar es Salaam: Livanga Publishers.Google Scholar
Young African. 2006. “Tanzania’s First President to Become a Saint?” September 26.Google Scholar
Werbner, Richard. 1998. “Beyond Oblivion: Confronting Memory Crisis.” In Memory and the Postcolony: African Anthropology and the Critique of Power, edited by Werbner, R., 117. New York: Zed Books.Google Scholar
Westerlund, David. 1980. Ujamaa na Dini: A Study of Some Aspects of Society and Religion in Tanzania, 1961–1977. Stockholm: Borgströms Tryckeri.Google Scholar
White, Hayden V. 1973. Metahistory: The Historical Imagination in Nineteenth-Century Europe. Baltimore: John Hopkins University Press.Google Scholar
Wilson, Amrit. 1989. US Foreign Policy and Revolution: The Creation of Tanzania. London: Pluto Press.Google Scholar