Hostname: page-component-586b7cd67f-dsjbd Total loading time: 0 Render date: 2024-11-23T21:20:08.751Z Has data issue: false hasContentIssue false

Rationalising culture: youth, elites and masquerade politics

Published online by Cambridge University Press:  07 December 2011

Extract

Studies of associations in West Africa have tended to focus upon the development of new development-related institutional forms. Other, so-called traditional, cultural groupings have tended to be ignored. This article points to transformations and changes in the masquerade society of the north-eastern Yoruba town of Ìkòlé and considers the continuing development of the masquerade society as an association. Changes in the masquerade society are being strongly promoted by younger men as a way to establish masquerade as a resource, promoting Ìkòlé's cultural identity. They are aided and funded by groups of elite citizens who are not necessarily resident in Ìkòlé. The article examines the relations between the various groups involved in masquerade, as well as the relationship between those often elite town members who support masquerades and Pentecostal Christian groups which would happily see their demise.

Résumé

Les études menées sur les associations en Afrique occidental ont eu tendance à se concentrer sur l'essor de nouvelles formes institutionnelles liées au développement. D'autres groupements qualifiés de traditionnels et culturels ont eu tendance à être ignorés. Cet article attire notre attention sur les transformations et les changements qui se sont opérés dans la société masquée de la ville Yoruba de Ìkòlé, au nord est du pays, et examine le développement continu de cette société masquée en tant qu'association. Les changements sont fortement encouragés au sein de cette société par les hommes jeunes comme un moyen d'établir la masquarade comme une ressource destinée à promouvoir l'identité culturelle d'Ìkòlé. Ces jeunes sont aidés et financés par des groupes de citoyens appartenant à l'èlite et qui ne résident pas nécessairement à Ìkòlé. L'article étudie le rapport entre les différents groupes qui participent à la masquarade, ainsi que le rapport entre les membres de l'élite de cette ville qui soutiennent les masquarades et les groupes de Chrétiens Pentecôtistes qui seraient contents de les voir disparaître.

Type
Decoding cults in contemporary Yorubaland
Copyright
Copyright © International African Institute 1998

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abraham, R. C. 1962. Dictionary of Modern Yoruba. London: Hodder & Stoughton.Google Scholar
Apter, A. 1992. Black Critics and Kings: the Hermeneutics of power in Yoruba society. Chicago: University of Chicago Press.Google Scholar
Barkan, J., McNulty, M., and Ayeni, M. A. O. 1991. ‘“Home town” voluntary associations, local development and the emergence of civil society in NigeriaJournal of Modern African Studies 29 (3), 457–80.CrossRefGoogle Scholar
Barnes, S. 1996. ‘Political ritual and the public sphere’, in D., Parkin, L., Caplan and H., Fisher (eds), The Politics of Cultural Performance. London: Berghahn.Google Scholar
Cohen, A. 1980. ‘Drama and politics in the development of a London carnival’, Man (new series) 15 (1), 6587.CrossRefGoogle Scholar
Drewal, M. and Drewal, H. 1978. ‘More powerful than each other: an Egbado classification of Egúngún’, African Arts 11 (3), 2839.CrossRefGoogle Scholar
Guyer, J. I. 1994. ‘The spatial dimensions of civil society in Africa: an anthropologist looks at Nigeria’, in Harbeson, J. W. (ed.), Civil Society and the State in Africa. Boulder, Colo.: Lynn Reinner.Google Scholar
Habermas, J. 1987. The Theory of Communicative Action: the critique of functionalist reason. London: Polity Press.Google Scholar
Harrison, S. 1992. ‘Ritual as intellectual property’, Man (new series) 27 (2), 225–44.CrossRefGoogle Scholar
Lentz, C. 1995. ‘Unity for development: youth associations in northern Ghana’, Africa 65 (3), 395–29.CrossRefGoogle Scholar
Morton-Williams, P. 1956. ‘The Egungun Society in Southwestern Yoruba Kingdoms’. Paper read at the third annual conference of the West African Institute of Social and Economic Research, Ibadan: University College.Google Scholar
Peel, J. D. Y. 1989. ‘The cultural work of Yoruba ethnogenesis’, in E., Tonkin, M., McDonald and M., Chapman (eds), History and Ethnicity. London: Routledge.Google Scholar
Picton, J. 1990. ‘What's in a mask?Journal of African Languages and Cultures 2 (2), 181202.CrossRefGoogle Scholar
Poppi, C. 1993. ‘Tenere la piazza! Masquerading and the political economy of space: a European and African case’. Unpublished paper presented at ICCR meeting, Manchester.Google Scholar
Rea, W. 1994. ‘No Event, no History: the masquerades of Ìkòlé Èkìtì’. Unpublished Ph.D. thesis, Norwich: University of East Anglia.Google Scholar
Rowlands, M. J. 1995. ‘Inconsistent temporalities in a nation-space’, in D., Miller (ed.), Worlds Apart. London: Routledge.Google Scholar
Smith, M. G. 1974. Corporations and Society. London: Duckworth.Google Scholar
Tonkin, E. 1979. Masking and Masquerading, with examples from West Africa. University of Birmingham discussion papers No. 36, Birmingham: University of Birmingham.Google Scholar