Hostname: page-component-78c5997874-m6dg7 Total loading time: 0 Render date: 2024-11-08T08:37:04.519Z Has data issue: false hasContentIssue false
  • English
  • Français

The dynamics of witchcraft and indigenous shrines among the Akan

Published online by Cambridge University Press:  07 December 2011

Jane Parish
Get access Rights & Permissions [Opens in a new window]

Résumé

Cet article traite de l'idée que se font les Akans de la sorcellerie à travers deux lieux sacrés de l'anti-sorcellerie. Il suggere que les craintes contemporaries à l'égard de la sorcellerie symbolisent des incertitudes morales concernant l'identité, la sociabilité et le matérialisme. Ces idées sont exprimées au moyen d'une critique fortement autoréflexive des concepts d'admiration sociale et de consommation transculturelle.

Type
Rural women's other work
Information
Africa , Volume 69 , Issue 3 , July 1999 , pp. 426 - 447
Copyright
Copyright © International African Institute 1999

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Arhin, K. 1976. ‘The pressure of cash and its political consequences in Asante in the colonial period’, Journal of African Studies 3 (4), 453–68.Google Scholar
Arhin, K. 1979. West African Traders in Ghana in the Nineteenth and Twentieth Centuries. London: Longman.Google Scholar
Auslander, M. 1993. ‘“Open the wombs!” The symbolic politics of modern Ngoni witchfinding’, in Comaroff, J. and Comaroff, J. (eds), Modernity and its Malcontents: ritual and power in postcolonial Africa. Chicago: University of Chicago Press.Google Scholar
Austin, R. A. 1993. ‘The moral economy of witchcraft: an essay in comparative history’, in Comaroff, J. and Comaroff, J. (eds), Modernity and its Malcontents: ritual and power in postcolonial Africa. Chicago: University of Chicago Press.Google Scholar
Bastian, M. L. 1993. ‘“Bloodhounds who have no friends”: witchcraft and locality in the Nigerian popular press’, in Comaroff, J. and Comaroff, J. (eds), Modernity and its Malcontents: ritual and power in postcolonial Africa. Chicago: University of Chicago Press.Google Scholar
Bayart, J. F. 1993. The State in Africa. London: Longman.Google Scholar
Comaroff, J., and Comaroff, J. (eds). 1993. Modernity and its Malcontents: ritual and power in postcolonial Africa. Chicago: University of Chicago Press.Google Scholar
Field, M. J. 1960. Search for Security. London: Faber.Google Scholar
Fink, H. G. 1990. Religion, Disease and Healing in Ghana: a case study of traditional Dorrnaa medicine. Munich: Trickster Wissenschaft.Google Scholar
Fisiy, C. F., and Geschiere, P. 1990. ‘Judges and witches, or, How is the state to deal with witchcraft? Examples from south-western Cameroon’, Cahiers d'etudes africaines 31, 135–56.CrossRefGoogle Scholar
Fisiy, C. F. 1991. ‘Sorcery, witchcraft and accumulation: regional variations in south and west Cameroon’, Critique of Anthropology 11 (3), 251–79.CrossRefGoogle Scholar
Fisiy, C. F. 1996. ‘Witchcraft, violence and identity: different trajectories in post-colonial Cameroon’, in Werbner, R. and Ranger, T. (eds), Postcolonial Identities in Africa, pp. 193–222. London: Zed Books.Google Scholar
Geschiere, P. 1982. Village Communities and the State: changing relations among the Maka of south-eastern Cameroon. London: Kegan Paul.Google Scholar
Geschiere, P., and Fisiy, C. 1994. ‘Domesticating personal violence: witchcraft, courts and confessions in Cameroon’, Africa 64 (3), 323–41.CrossRefGoogle Scholar
Goody, J. 1957. ‘Anomie in Ashanti?’ Africa 27 (4), 356–63.CrossRefGoogle Scholar
Hobart, M. 1995. ‘As I lay laughing: encountering global knowledge in Bali’, in Fardon, R. (ed.), Counterworks: managing the diversity of knowledge, pp. 49–72. London: Routledge.CrossRefGoogle Scholar
McCaskie, T. C. 1981. ‘Anti-witchcraft cults in Asante: an essay in the social history of an African people’, History in Africa 8, 125–54.CrossRefGoogle Scholar
McCaskie, T. C. 1983. ‘Accumulation, wealth and belief in Asante history’ 1, ‘To the close of the nineteenth century’, Africa 53 (1), 23–43.CrossRefGoogle Scholar
McCaskie, T. C. 1986. ‘Accumulation, wealth and belief in Asante history’ 2, ‘The twentieth century’, Africa 56 (1), 1–20.CrossRefGoogle Scholar
McLeod, M. 1965. ‘A Survey of the Literature on Witchcraft in Ghana’. Unpublished B.Litt. thesis, Oxford University.Google Scholar
McCaskie, T. C. 1975. ‘On the spread of anti-witchcraft cults in modern Asante’, in Goody, J. (ed.), Changing Social Structure in Ghana: essays in the comparative sociology in a new state and old tradition, pp. 107–17. London: International African Institute.Google Scholar
Meyer, B. 1995a. ‘Beyond syncretism: translation and diabolization in the appropriation of Protestantism in Africa’, in Stewart, C. and Shaw, R. (eds), Syncretism/;Anti-syncretism: the politics of religious synthesis, pp. 45–68. London: Routledge.Google Scholar
Meyer, B. 1995b. ‘Delivered from the powers of darkness: confessions of satanic riches in Christian Ghana’, Africa 65 (2), 236–55.CrossRefGoogle Scholar
Miller, D. (ed.). 1995. Worlds Apart: modernity through the prism of the local. London: Routledge.Google Scholar
Minkus, H. 1977. ‘Causal theory in Akwapim Akan philosophy’, in Wright, R. A. (ed.), African Philosophy. Lanham MD: University Press of America.Google Scholar
Minkus, H. 1980. ‘The concept of spirit in Akwapim Akan philosophy’, Africa 50 (2), 182–92.CrossRefGoogle Scholar
Rattray, R. S. 1927. Religion and Art in Ashanti. London: Oxford University Press.Google Scholar
Rowlands, M. 1995. ‘Prestige of presence: negotiating modernisation through tradition’, in Miller, D. (ed.), Worlds Apart: modernity through the prism of the local, pp. 23–43. London: Routledge.Google Scholar
Rowlands, M., and Warmer, J. P. 1988. ‘Sorcery, power and the modern state in Cameroon’, Man 23, 118–32.CrossRefGoogle Scholar
Shaw, R. 1997. ‘The production of witchcraft/witchcraft as production: memory, modernity and the slave trade in Sierra Leone’, American Ethnologist 24 (4), 856–76.CrossRefGoogle Scholar
Taussig, M. T. 1980. The Devil and Commodity Fetishism in South America. Chapel Hill NC: University of North Carolina Press.Google Scholar
Taussig, M. T. 1987. Shamanism, Colonialism and the Wild Man. Chicago: University of Chicago Press.CrossRefGoogle Scholar
Ward, B. E. 1956. ‘Some observations on religious cults in Ashanti’, Africa 26 (1), 47–61.CrossRefGoogle Scholar
Warren, D. M. 1975. The Techiman-Bono of Ghana: an ethnography of an Akan society. Iowa City IA: Kendal-Hunt.Google Scholar
Warren, D. M., and Brempong, K. O. 1971. Techiman Traditional State II, Stools and Town Histories. Part III, Histories of the Deities. Techiman: Institute of African Studies, University of Legon.Google Scholar
Wilks, I. 1979. “The golden stool and the elephant tail: an essay on wealth in Asante’, in Dalton, G. (ed.), Research in Economic Anthropology II, pp. 1–36. Greenwich CT: JAI Press.Google Scholar