Hostname: page-component-586b7cd67f-r5fsc Total loading time: 0 Render date: 2024-12-03T14:27:58.711Z Has data issue: false hasContentIssue false

Chieftaincy and the State in Abacha's Nigeria: Kingship, Political Rivalry and Competing Histories in Abeokuta During the 1990s

Published online by Cambridge University Press:  03 March 2011

Abstract

This article investigates the relationship between chieftaincy and the state in modern Nigeria. It focuses on politics and the mythical history of kings in the city of Abeokuta and argues that, particularly during the 1990s, the royal politics of the town drew heavily on different versions of mythical history. The reasons are twofold. They concern, first, the traditional political discourse of Yoruba kingship, in which a king's legitimacy can be discussed in terms of the attributes of the royal persona he embodies. In this context, legitimacy and status are often discussed as the first king's mythical origin. However, the continued political relevance and even volatility of this discourse in the 1990s related to the nature of the Nigerian state, in which traditional status is closely associated with political power.

Résumé

Cet article examine la relation entre la chefferie et l'Etat dans le Nigeria moderne. Il s'intéresse particulièrement à la politique et à l'histoire mystique des rois de la ville d'Abeokuta, en affirmant que la politique royale de la ville, surtout dans les années 1990, s'inspirait de diverses versions de l'histoire mystique. Les raisons à cela sont de deux ordres. Elles concement d'abord le discours politique traditionnel du royaume yoruba, dans lequel la légitimité du roi peut être abordée en termes d'attributs de la personne royale qu'il incarne. Dans ce contexte, la légitimité et le statut sont souvent décrits comme la première origine mystique du roi. Cependant, la validité politique continue, voire la volatilité de ce discours dans les années 1990, se rapportait à la nature de l'Etat nigerian, dans lequel le statut traditionnel est étroitement associé au pouvoir politique.

Type
Research Article
Copyright
Copyright © International African Institute 2002

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References

Adediran, B. 1987. ‘Kiriji, the Yoruba and their Kings’, in Odu: a journal of West African studies, new series, 32, 6681.Google Scholar
Adediran, B. 1992. ‘The early beginnings of the Ife state’, in Akinjogbin, I. A. (ed.), The Cradle of a Race: Ife fromthe beginning to 1980, pp. 77–95. Port Harcourt: Sunray Publications.Google Scholar
Adegbite, L. 1990. Memorandum on So Far So Memorable, submitted to Egba Chieftaincy Council on 27 July.Google Scholar
Ajisafe, A. K. 1924 (1964). A History of Abeokuta. Abeokuta: Fola Bookshops.Google Scholar
Atanda, J. A. 1980. An Introduction to Yoruba History. Ibadan: Ibadan University Press.Google Scholar
Barber, K. 1995. ‘Money, self-realization and the person in Yoruba texts’, in Guyer, J. (ed.), Money Matters: instability, values and social payments in the modern history of West African communities. Portsmouth NH: Heinemann; London: Currey.Google Scholar
Bayart, J-F. 1993. The State in Africa: the politics of the belly. Harlow: Longman.Google Scholar
Benson, S. 1990. Comments on So Far So Memorable, submitted to Egba Chieftaincy Council on 27 June.Google Scholar
Biobaku, S. A. 1952. ‘An historical sketch of Egba traditional authorities’, Africa 22 (1), 3549.CrossRefGoogle Scholar
Biobaku, S. A. 1957 (1991). The Egba and their Neighbours, 1842–72. Ibadan: Ibadan University Press.Google Scholar
Coker, T. 1990. Comments on So Far So Memorable, submitted to Egba Chieftaincy Council in July.Google Scholar
Davis, E. 1981. ‘Intercommunal relationships as expressed in myths of origin: the case of Ipetumodu and Ile-Ife’, Odu: a journal of West African studies (University of Ife), new series, 21, 97108.Google Scholar
Gbesan, G., with Odetoyinbo, B., and Oladosu, D. 1992. Lipede: a dove of destiny. Abeokuta: Gbenga Gbesan & Associates.Google Scholar
Harneit-Sievers, A. 1998. ‘Igbo “ traditional rulers”: chieftaincy and the state in south-eastern Nigeria’, Afrika Spektrum (Hamburg), 33 (1), 5770.Google Scholar
Herbst, J. 2000. States and Power in Africa: comparative lessons in authority and control. Princeton NJ: Princeton University Press.Google Scholar
Horton, R. 1979. ‘Ancient Ife: a reassessment’, Journal of the Historical Society of Nigeria, 9 (4), 70149.Google Scholar
Johnson, S. 1921. The History of the Yorubas: fromthe earliest times to the beginning of the British protectorate. London: CSS.Google Scholar
Law, R. 1973. ‘The heritage of Oduduwa: traditional history and political propaganda among the Yoruba’, Journal of African History, 14 (2), 207–22.CrossRefGoogle Scholar
Lewis, P. 1999. ‘Nigeria's economy: opportunity and challenge’, Issue, 27 (1), 50–3.CrossRefGoogle Scholar
Lloyd, P. C. 1955. ‘Yoruba myths: a sociologist's interpretation’, Odu: a journal of Yoruba and related studies, 2, 20–8.Google Scholar
Lloyd, P. C. 1971. The Political Development of Yoruba Kingdoms in the Eighteenth and Nineteenth Centuries, pp. 1–53. Occasional Paper 31. London: Royal Anthropological Institute of Great Britain and Ireland.Google Scholar
Mamdani, M. 1996. Citizen and Subject: contemporary Africa and the legacy of late colonialism. Princeton NJ: Princeton University Press.Google Scholar
Mba, N. E. 1992. ‘Olufunmilayo Ransome-Kuti’, in Awe, B. (ed.), Nigerian Women in Historical Perspective, pp. 135–48. Lagos and Ibadan: Sankore and Bookcraft.Google Scholar
Nolte, I. 1999. ‘Ritualised Interaction and Civic Spirituality: kingship and politics in Íjacbú-Rmọ, Nigeria’. Unpublished Ph.D. thesis, Centre of West African Studies, University of Birmingham.Google Scholar
Ogun State Ministry of Information. 1984. Abeokuta: unique ancient city. Abeokuta.Google Scholar
Pemberton, J., and Afolayan, F. 1996. Yoruba Sacred Kingship: ‘a power like that of the gods’. Washington DC: Smithsonian Institution Press.Google Scholar
Rathbone, R. 2000. Nkrumah and the Chiefs: the politics of chieftaincy in Ghana, 1951–60. Oxford: Currey.Google Scholar
van Rouverouy van Nieuwaal, A. 1999. ‘Chieftaincy in Africa: three facets of a hybrid role’, in van Dijk, R. and Nieuwaal, A. van Rouverouy van (eds), African Chieftaincy, pp. 21–47. Hamburg: Lit Verlag.Google Scholar
Tejuoso, A. 1989. The Ultimate Honour. Ikeja: Nelson.Google Scholar
Tejuoso, A. 1990. So Far So Memorable: Egba history in focus. Ikeja: Pumark.Google Scholar
Tejuoso, A. 1991. Ripples on ‘So Far So Memorable: Egba history in focus’. Ikeja: Pumark.Google Scholar
von Trotha, T. 1996. ‘From administrative to civil chieftaincy: some problems and prospects of African chieftaincy’, Journal of Legal Pluralism and Unofficial Law 37–8, 79–107.Google Scholar
Vaughan, O. 2000. Nigerian Chiefs: traditional power in modern politics, Rochester NY: University of Rochester.Google Scholar

Newspaper articles

Daily Sketch, 16 December 1984, ‘Diya reiterates commitment to traditional rulers’.Google Scholar
Daily Times, 1 June 1986, ‘Ogun zoned into four’.Google Scholar
Guardian, 6 July 1996, ‘Supremacy tussle rocks city of rocks’.Google Scholar
Guardian, 10 October 1996, ‘Use Tejuoso's death as a unifying force’.Google Scholar
Guardian, 29 October 1996, ‘Soluade's arrest may renew feud in Egbaland’.Google Scholar
Guardian, 17 May 1997, ‘Peace elusive still in rocky city’.Google Scholar
Guardian, 5 August 1997, ‘Owus list condition to end Egba royal crisis’.Google Scholar
National Concord, 5 October 1996, ‘Diya's Oba in shock as Ijebu state dreams collapse’.Google Scholar
National Concord, 29 October 1996, ‘Police invite sixteen Egba chiefs’.Google Scholar
National Concord, 1 November 1996, ‘Egba chiefs take detention in good faith’.Google Scholar
National Concord, 13 December 1996, ‘Five per cent LG funds for royal fathers’.Google Scholar
National Concord, 7 August 1997, ‘Egbas in bloody clash’.Google Scholar
National Concord, 11 August 1997, ‘Alake owns Egbaland’.Google Scholar
Nigerian Tribune, 24 June 1996, ‘The truth shall prevail’.Google Scholar
Nigerian Tribune, 8 July 1996, ‘Enough is enough—Agura of Gbagura’.Google Scholar
Post Express, 9 July 1998, ‘Riot in Lagos, Ibadan’.Google Scholar
Post Express, 10 July 1998, ‘Curfew in Abeokuta, as residents burn Osile- Okeona, Alake's palaces’.Google Scholar
Punch, 3 December 1995, ‘Royal diplomats’.Google Scholar
Punch, 25 April 1997, ‘Egba chiefs clash over statue for Bisoye Tejuoso’.Google Scholar
Punch, 11 May 1997, ‘Egba Obas accuse Alake of causing disunity’.Google Scholar
This Day, 10 December 1996, ‘Traditional rulers in untraditional roles’.Google Scholar
This Day, 12 January 1997, ‘They can't get me’.Google Scholar
This Day, 9 May 1997, ‘Abeokuta Statue war: between Tejuoso and Lisabi’.Google Scholar
This Day, 1 February 1998, ‘Traditional rulers … what role for the future?’Google Scholar
Vanguard, 16 January 1997, ‘Toye Coker: police invite three Egba Obas for quizzing’`.Google Scholar