Hostname: page-component-cd9895bd7-gvvz8 Total loading time: 0 Render date: 2024-12-27T10:14:51.806Z Has data issue: false hasContentIssue false

Remote Sensing and Indigenous Communities

Challenges and Opportunities

Published online by Cambridge University Press:  02 August 2021

Matthew C. Sanger*
Affiliation:
National Museum of the American Indian, 4220 Silver Hill Road, Suitland, MD20746, USA
Kristen Barnett
Affiliation:
American Studies, Bates College, 4 Andrews Road, Lewiston, ME04240, USA
*
([email protected], corresponding author)

Abstract

Although remote sensing techniques are increasingly becoming ubiquitous within archaeological research, their proper and ethical use has rarely been critically examined, particularly among Native American communities. Potential ethical challenges are outlined, along with suggested changes to archaeological frameworks that will better address Native American concerns. These changes center on a revised view of remote sensing instruments as being potentially invasive and extractive, even if nondestructive. Understanding the potentially invasive and extractive nature of these tools and methods, archaeologists are urged to work closely with Native/Indigenous communities to create more holistic practices that include community knowledge holders and to actively discourage stereotypes that pit archaeologists and Native/Indigenous communities against one another. Considering the speed at which remote sensing is being used in archaeology, these changes need to be embraced as soon as possible so that future work can be conducted in an ethical manner.

Si bien las técnicas de percepción remota se están volviendo cada vez más omnipresentes dentro de la investigación arqueológica, su uso correcto y ético rara vez ha sido examinado críticamente, particularmente entre las comunidades Nativas Americanas. En este artículo, describimos los posibles desafíos éticos junto con los cambios sugeridos a la práctica arqueológica abordando las preocupaciones de los Nativos Americanos. Dichos cambios se centran una visión revisada del uso de instrumentos de percepción remota como potencialmente invasivos y extractivos, incluso si no son destructivos. Al comprender la naturaleza potencialmente invasiva y extractiva de estas herramientas y métodos, se insta a los arqueólogos a trabajar en estrecha colaboración con las comunidades Nativas/Indígenas, para crear prácticas más holísticas que incluyan a los guardianes del conocimiento comunitario desalentando activamente los estereotipos antagónicos. Teniendo en cuenta la velocidad en la que se está utilizando la percepción remota en la arqueología se debe considerar la aplicación de esta propuesta lo antes posible para que los trabajos a futuro se puedan realizar de manera ética.

Type
Article
Copyright
Copyright © The Author(s), 2021. Published by Cambridge University Press on behalf of Society for American Archaeology

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES CITED

Atalay, Sonya 2012 Community-Based Archaeology: Research with, by, and for Indigenous and Local Communities. University of California Press, Berkeley.CrossRefGoogle Scholar
Atalay, Sonya 2020 Indigenous Science for a World in Crisis. Public Archaeology, in press. DOI:10.1080/14655187.2020.1781492.CrossRefGoogle Scholar
Belcourt, Billy-Ray 2019 This World Is a Wound. University of Minnesota Press, Minneapolis.CrossRefGoogle Scholar
Brown, Michael F. 2004 Who Owns Native Culture? Harvard University Press, Cambridge, Massachusetts.Google Scholar
Bruchac, Margaret 2014 Indigenous Knowledge and Traditional Knowledge. In Encyclopedia of Global Archaeology, edited by Smith, Claire, pp. 38143824. Springer, New York.CrossRefGoogle Scholar
Canuto, Marcello A., Estrada-Belli, Francisco, Garrison, Thomas G., Houston, Stephen D., Acuña, Mary Jane, Kováč, Milan, Marken, Damien, et al. 2018 Ancient Lowland Maya Complexity as Revealed by Airborne Laser Scanning of Northern Guatemala. Science 361:eaau0137. DOI:10.1126/science.aau0137.CrossRefGoogle ScholarPubMed
Chase, Arlen F., Chase, Diane Z., Weishampel, John F., Drake, Jason B., Shrestha, Ramesh L., Clint Slatton, K., Awe, Jaime J., and Carter, William E. 2011 Airborne LiDAR, Archaeology, and the Ancient Maya Landscape at Caracol, Belize. Journal of Archaeological Science 38:387398. DOI:10.1016/j.jas.2010.09.018.CrossRefGoogle Scholar
Cohen, Anna S., Klassen, Sarah, and Evans, Damian (editors) 2020 Special Collection: Reflections on Archaeological Lidar. Journal of Computer Applications in Archaeology 23.Google Scholar
Deloria, Vine Jr. 1969 Custer Died for Your Sins: An Indian Manifesto. Macmillan, New York.Google Scholar
Deloria, Vine Jr. 1997 Red Earth, White Lies: Native Americans and the Myth of Scientific Fact. Fulcrum, Golden, Colorado.Google Scholar
Fernandez-Diaz, Juan C., and Cohen, Anna S. 2020 Whose Data Is It Anyway? Lessons in Data Management and Sharing from Resurrecting and Repurposing Lidar Data for Archaeology Research in Honduras. Journal of Computer Applications in Archaeology 3:122134. DOI:10.5334/jcaa.51.CrossRefGoogle Scholar
Fernandez-Diaz, Juan Carlos, Cohen, Anna S., González, Alicia M., and Fisher, Christopher T. 2018 Shifting Perspectives and Ethical Concerns in the Era of Remote Sensing Technologies. SAA Archaeological Record 18(2):815.Google Scholar
Friberg, Christina M., Wilson, Gregory D., Bardolph, Dana N., Wilson, Jeremy J., Flood, John S., Hipskind, Scott D., Pike, Matthew D., and Esarey, Duane 2021 The Geophysics of Community, Place, and Identity in the Mississippian Illinois River Valley. Journal of Archaeological Science: Reports 36:102888. DOI:10.1016/j.jasrep.2021.102888.Google Scholar
Gould, Peter G. 2016 On the Case: Method in Public and Community Archaeology. Public Archaeology 15:522. DOI:10.1080/14655187.2016.1199942.CrossRefGoogle Scholar
Grebenkemper, John, Morris, Adela, Bryd, Brian F., and Engbring, Laurel 2021 Applying Canine Detection in Support of Collaborative Archaeology. Advances in Archaeological Practice 9:226237.CrossRefGoogle Scholar
Haney, William M. 2016 Protecting Tribal Skies: Why Indian Tribes Possess the Sovereign Authority to Regulate Tribal Airspace. American Indian Law Review 40:140.Google Scholar
Nelson, Peter A. 2021 The Role of GPR in Community-Driven Compliance Archaeology with Tribal and Non-tribal Communities in Central California. Advances in Archaeological Practice 9:215225.CrossRefGoogle Scholar
Nicholas, George, and Hollowell, Julie 2010 Ethical Challenges to a Post Colonial Archaeology: The Legacy of Scientific Colonialism. In Archaeology and Capataliam: From Ethics to Politics, edited by Hamilakis, Yannis and Duke, Philip, pp. 5982. Routledge, London.Google Scholar
Thomas, David H. 2002 Skull Wars: Kennewick Man, Archaeology, and the Battle for Native American Identity. Basic Books, New York.Google Scholar
Thompson, Victor D., Arnold, Philip J. III, Pluckhahn, Thomas J., and Vanderwarker, Amber M. 2011 Situating Remote Sensing in Anthropological Archaeology. Archaeological Prospection 18:195213. DOI:10.1002/arp.400.Google Scholar
Wadsworth, William T. D., Supernant, Kisha, Dersch, Ave, and Nation, Chipewyan First 2021 Integrating Remote Sensing and Indigenous Archaeology to Locate Unmarked Graves: A Case Study from Northern Alberta, Canada. Advances in Archaeological Practice 9:202214.CrossRefGoogle Scholar
Warrick, Gary, Glencross, Bonnie, and Lesage, Louis 2021 The Importance of Minimally Invasive Remote Sensing Methods in Huron-Wendat Archaeology. Advances in Archaeological Practice 9:238249.CrossRefGoogle Scholar