Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-jkksz Total loading time: 0 Render date: 2024-12-25T05:57:11.915Z Has data issue: false hasContentIssue false
Series:   Elements in Religion in Late Antiquity

Theory, History, and the Study of Religion in Late Antiquity

Speculative Worlds

Published online by Cambridge University Press:  19 January 2023

Maia Kotrosits
Maia Kotrosits
Affiliation:
University of Waterloo, Ontario

Summary

Theory is not a set of texts, it is a style of approach. It is to engage in the act of speculation: gestures of abstraction that re-imagine and dramatize the crises of living. This Element is a both a primer for understanding some of the more predominant strands of critical theory in the study of religion in late antiquity, and a history of speculative leaps in the field. It is a history of dilemmas that the field has tried to work out again and again - questions about subjectivity, the body, agency, violence, and power. This Element additionally presses us on the ethical stakes of our uses of theory, and asks how the field's interests in theory help us understand what's going on, half-spoken, in the disciplinary unconscious.
Get access

Keywords

religionlate antiquitytheorygenderpostcolonial studies
Type
Element
Information
Series: Elements in Religion in Late Antiquity
Online ISBN: 9781009025560
Publisher: Cambridge University Press
Print publication: 09 February 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ahmed, Sara, Cultural Politics of Emotion (New York: Routledge, 2004).Google Scholar
Ahmed, Sara, Living a Feminist Life (Durham, NC: Duke University Press, 2017).Google Scholar
Ahmed, Sara, The Promise of Happiness (Durham, NC: Duke University Press, 2010).Google Scholar
Armour, Ellen T., and St. Ville, Susan M. (eds.), Bodily Citations: Religion and Judith Butler (New York: Columbia University Press, 2006).Google Scholar
Azoulay, Ariella, Potential History: Unlearning Imperialism (London: Verso, 2019).Google Scholar
Baker, Cynthia M., Rebuilding the House of Israel: Architectures of Gender in Jewish Antiquity (Stanford, CA: Stanford University Press, 2002).Google Scholar
Balberg, Mira, Purity, Body, and Self in Early Rabbinic Literature (Berkeley: University of California Press, 2014).Google Scholar
Becker, Adam, and Reed, Annette Yoshiko (eds.), The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages (Minneapolis, MN: Fortress Press, 2007).Google Scholar
Belser, Julia Watts, Rabbinic Tales of Destruction: Gender, Sex, and Disability in the Ruins of Jerusalem (New York: Oxford University Press, 2017).Google Scholar
Bennett, Jane, Vibrant Matter: A Political Ecology of Things (Durham, NC: Duke University Press, 2010).Google Scholar
Berkovitz, A. J., and Letteney, Mark (eds.), Rethinking “Authority” in Late Antiquity: Authorship, Law, and Transmission in Jewish and Christian Tradition (New York: Routledge, 2018).Google Scholar
Berkowitz, Beth, Execution and Invention: Death Penalty Discourse in Early Rabbinic and Christian Culture (New York: Oxford University Press, 2006).Google Scholar
Berzon, Todd, Classifying Christians: Ethnography, Heresiology, and the Limits of Knowledge in Late Antiquity (Berkeley: University of California Press, 2021).Google Scholar
Bhabha, Homi, The Location of Culture (New York: Routledge, 1994).Google Scholar
Bouchard, D. F., Language, Counter-memory, and Practice: Selected Essays and Interviews (Ithaca, NY: Cornell University Press, 1997).Google Scholar
Bourdieu, Pierre, The Logic of Practice (Stanford, CA: Stanford University Press, 1980).Google Scholar
Boustan, Ra‘anan, Jassen, Alex P., and Roetzel, Calvin J. (eds.), Violence, Scripture, and Textual Practice in Early Judaism and Christianity (Leiden: Brill, 2010).Google Scholar
Boustan, Ra‘anan, and Sanzo, Joseph E., “Christian magicians, Jewish magical idioms, and the shared magical culture of late antiquity,” Harvard Theological Review, 110 (2017), 217–240.Google Scholar
Boyarin, Daniel, Border Lines: The Partition of Judeao-Christianity (Philadelphia: University of Pennsylvania Press, 2006).Google Scholar
Boyarin, Daniel, Dying for God: Martyrdom and the Making of Christianity and Judaism (Stanford, CA: Stanford University Press, 1999).Google Scholar
Boyarin, Daniel, A Radical Jew: Paul and the Politics of Identity (Berkeley: University of California Press, 1997).Google Scholar
Boyarin, Daniel, and Castelli, Elizabeth, “Foucault’s ‘The history of sexuality’: The fourth volume or, A field left fallow for others to till,” Journal of the History of Sexuality, 10 (2001), 357–374.Google Scholar
Brakke, David, “Ethiopian demons: Male sexuality, the black-skinned other, and the monastic self,” Journal of the History of Sexuality, 10 (2011), 501–535.CrossRefGoogle Scholar
Brown, Peter, The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. 20th anniversary ed. (New York: Columbia University Press, 2008).Google Scholar
Brown, Peter, The Making of Late Antiquity (Cambridge, MA: Harvard University Press, 1978).Google Scholar
Buell, Denise, Why This New Race? Ethnic Reasoning in Early Christianity (New York: Columbia University Press, 2005).Google Scholar
Burrus, Virginia, Ancient Christian Ecopoetics: Cosmologies, Saints, Things (Philadelphia: University of Pennsylvania Press, 2018).Google Scholar
Burrus, Virginia, Begotten Not Made: Conceiving Manhood in Late Antiquity (Stanford, CA: Stanford University Press, 2000).Google Scholar
Burrus, Virginia, Chastity As Autonomy: Women in the Stories of the Apocryphal Acts (Lewiston, NY: Edwin Mellen Press, 1987).Google Scholar
Burrus, Virginia, “The heretical woman as symbol in Alexander, Athanasius, Epiphanius, and Jerome,” Harvard Theological Review, 84 (1991), 229–248.Google Scholar
Burrus, Virginia, “Macrina’s tattoo,” Journal of Medieval and Early Modern Studies, 33 (2003), 403–417.CrossRefGoogle Scholar
Burrus, Virginia, “Mimicking virgins: Colonial ambivalence and the ancient romance,” Arethusa, 38 (2005), 49–88.Google Scholar
Burrus, Virginia, Saving Shame: Martyrs, Saints, and Other Abject Subjects (Philadelphia: University of Pennsylvania Press, 2013).Google Scholar
Burrus, Virginia, The Sex Lives of Saints: An Erotics of Ancient Hagiography (Philadelphia: University of Pennsylvania Press, 2007).Google Scholar
Butler, Judith, Bodies That Matter: On the Discursive Limits of Sex (New York: Routledge, 1996).Google Scholar
Butler, Judith, Gender Trouble: Feminism and the Subversion of Identity (New York: Routledge, 1990).Google Scholar
Butler, Judith, Undoing Gender (New York: Routledge, 2004).Google Scholar
Byron, Gay L., Symbolic Blackness and Ethnic Difference in Early Christian Literature (New York: Routledge, 2002).Google Scholar
Cameron, Averil, “Redrawing the map: Early Christian territory after Foucault,” Journal of Roman Studies, 76 (1986), 266–271.Google Scholar
Campbell, Timothy, and Sitze, Adam (eds.), Biopolitics: A Reader (Durham, NC: Duke University Press, 2013).Google Scholar
Césaire, Suzanne, The Great Camouflage: Writings of Dissent (1941–1945), ed. Mamin, Daniel (Middletown, CT: Wesleyan University Press, 2012).Google Scholar
Chalmers, Matthew, “Past Paul’s Jewishness: The Bejaminite Paul in Epiphanius of Cyrus,” Harvard Theological Review, 115 (2022), 309–330.Google Scholar
Chin, Catherine Michael, “Apostles and aristocrats,” in Chin, Catherine Michael and Schroeder, Caroline T. (eds.), Melania: Early Christianity through the Life of One Family (Berkeley: University of California Press, 2017), 19–33.Google Scholar
Chin, Catherine Michael, “Cosmos,” in Chin, Catherine Michael and Vidas, Moulie (eds.), Late Ancient Knowing: Explorations in Intellectual History (Berkeley: University of California Press, 2015), 99–116.Google Scholar
Chin, Catherine Michael, Grammar and Christianity in the Late Roman World (Philadelphia: University of Pennsylvania Press, 2008).Google Scholar
Chin, Catherine Michael, “Marvelous things heard: On finding historical radiance,” Massachusetts Review, 58 (2017), 478–491.Google Scholar
Chin, Catherine Michael, “Review of The Tiny and the Fragmented: Miniature, Broken, or Otherwise Incomplete Objects in the Ancient World, Martin, S. Rebecca and Langin-Hooper, Stephanie M. (eds.) (New York: Oxford University Press, 2018),” Bryn Mawr Classical Review, December 2020.Google Scholar
Chow, Rey, The Age of the World Target: Self-Referentiality in War, Theory, and Comparative Work (Durham: Duke University Press, 2006).Google Scholar
Chow, Rey, A Face Drawn in Sand: Humanistic Inquiry and Foucault in the Present (New York: Columbia University Press, 2021).Google Scholar
Clark, Elizabeth A., Jerome, Chrysostom, and Friends: Essays and Translations. 2nd ed. (Toronto: Edwin Mellen Press, 1982).Google Scholar
Clark, Elizabeth A., “Foucault, the fathers, and sex,” Journal of the American Academy of Religion, 56 (1988), 619–641.Google Scholar
Clark, Elizabeth A., History, Theory, Text: Historians and the Linguistic Turn (Cambridge: Harvard University Press, 2004).Google Scholar
Clark, Elizabeth A., “The lady vanishes: Dilemmas of a feminist historian after the ‘linguistic turn,’” Church History, 67 (1998), 1–31.Google Scholar
Clark, Elizabeth A., “The retrospective self,” Catholic Historical Review, 101 (2015).Google Scholar
Clements, Niki Kasumi, “Foucault’s Christianities,” Journal of the American Academy of Religion, 89 (2021), 1–40.Google Scholar
Clements, Niki Kasumi, Sites of the Ascetic Self: John Cassian and Christian Ethical Formation (South Bend: University of Notre Dame Press, 2020).Google Scholar
Cobb, Stephanie, Dying to Be Men: Gender and Language in Early Christian Martyr Texts (New York: Columbia University Press, 2008).Google Scholar
Concannon, Cavan, Assembling Early Christianity: Trade, Networks, and the Letters of Dionysios of Corinth (Cambridge: Cambridge University Press, 2017).Google Scholar
Cvetkovich, Ann, An Archive of Feelings: Trauma, Sexuality, and Lesbian Public Cultures (Durham, NC: Duke University Press, 2007).Google Scholar
Cvetkovich, Ann, Depression: A Public Feeling (Durham, NC: Duke University Press, 2012).Google Scholar
Daniel-Hughes, Carly, “Adornments of empire: Feminine subjectivity and Roman colonial life in Tertullian of Carthage.” Delivered at the 12th Enoch Nangeroni Meeting, “Constructions of Gender in Late Antiquity.”Google Scholar
Daniel-Hughes, Carly, “Mary Magdalene in the fantasy echo: Reflections on the feminist historiography of early Christianity,” in Petrey, Taylor G. et al. (eds.), Re-making the World: Christianity and Categories, Essays in Honor of Karen L. King (Tübingen: Mohr Siebeck, 2019), 135–159.Google Scholar
Daniel-Hughes, Carly, The Salvation of the Flesh in Tertullian of Carthage: Dressing for Resurrection (New York: Palgrave, 2011).Google Scholar
Daniel-Hughes, Carly, and Kotrosits, Maia, “Tertullian of Carthage and the fantasy life of power: On martyrs, Christians, and other attachments to juridical scenes,” Journal of Early Christian Studies, 28 (2020), 1–31.Google Scholar
Dean, Mitchell, “Foucault must not be defended,” History and Theory, 54 (2015), 389–403.CrossRefGoogle Scholar
Deleuze, Gilles, and Guattari, Félix, Anti-Oedipus: Capitalism and Schizophrenia (Minneapolis: University of Minnesota Press, 1983).Google Scholar
Deleuze, Gilles, and Guattari, Félix, A Thousand Plateaus, trans. Brian Massumi (London: Athlone Press, 2001).Google Scholar
Dilts, Andrew, “From ‘entrepreneur of the self’ to ‘care of the self’: Neo-liberal governmentality and Foucault’s ethics,” Foucault Studies, 12 (2011), 130–146.Google Scholar
Dinkler, Michal Beth, Literary Theory and the New Testament (New Haven, CT: Yale University Press, 2019).Google Scholar
Dinkler, Michal Beth, “Pauline epistles as affective technologies: Liberating literary form and the letter to Philemon,” Biblical Interpretation, 30 (2022), 556–577.Google Scholar
Dinshaw, Carolyn, Getting Medieval: Sexualities and Communities, Pre- and Postmodern (Durham, NC: Duke University Press, 1999).Google Scholar
Doerfler, Maria, Jephthah’s Daughter, Sarah’s Son: The Death of Children in Late Antiquity (Berkeley: University of California Press, 2020).Google Scholar
Drake, Susanna, Slandering the Jew: Sexuality and Difference in Early Christian Texts (Philadelphia: University of Pennsylvania, 2013).Google Scholar
Derrida, Jacques, Of Grammatology (Baltimore, MD: Johns Hopkins University Press, 1998).Google Scholar
Dunning, Benjamin, Aliens and Sojourners: Self As Other in Early Christianity (Philadelphia: University of Pennsylvania Press, 2009).Google Scholar
Dunning, Benjamin, Specters of Paul: Sexual Difference in Early Christian Thought (Philadelphia: University of Pennsylvania Press, 2011).Google Scholar
Eccleston, Sasha-Mae, and Peralta, Dan-el Padilla, “Racing the classics: Ethos and praxis,” American Journal of Philology, 143 (2022), 199–218.CrossRefGoogle Scholar
Effros, Bonnie, Incidental Archaeologists: French Officers and the Rediscovery of Roman North Africa (Ithaca, NY: Cornell University Press, 2018).Google Scholar
Eng, David L., and Puar, Jasbir K., “Introduction in ‘Left of Queer,’” Social Text, 145 (2020), 1–23.Google Scholar
Fewster, Greg, “Dying and rising with the author: Specters of Paul and the material text,” in Breu, Clarssa (ed.), Biblical Exegesis without Authorial Intention? Interdisciplinary Approaches to Authorship and Meaning (Leiden: Brill, 2019), 149–183.Google Scholar
Fisher, Greg, Between Empires: Arabs, Romans, and Sasanians in Late Antiquity (New York: Oxford University Press, 2011).Google Scholar
Foucault, Michel, The History of Sexuality. Volume 1: An Introduction (New York: Vintage Press, 1990).Google Scholar
Foucault, Michel, The History of Sexuality. Volume 4: Confessions of the Flesh, ed. Gros, Frederic, trans. Hurley, Robert (New York: Pantheon, 2021).Google Scholar
Foucault, Michel, Language, Counter-memory, Practice (Ithaca, NY: Cornell University Press, 1977).Google Scholar
Foucault, Michel, Madness and Reason: A History of Insanity in the Age of Reason (New York: Vintage, 1988).Google Scholar
Foucault, Michel, The Order of Things: An Archaeology of the Human Sciences (New York: Random House, 1970).Google Scholar
Frankfurter, David, Christianizing Egypt: Syncretism and Local Worlds in Late Antiquity (Princeton, NJ: Princeton University Press, 2018).Google Scholar
Freccero, Carla, Queer/Early/Modern (Durham, NC: Duke University Press, 2006).Google Scholar
Gallop, Jane, The Deaths of the Author: Reading and Writing in Time (Durham, NC: Duke University Press, 2011).Google Scholar
Given, J. Gregory, “Ignatius of Antioch and the historiography of early Christianity.” Unpublished doctoral dissertation. Harvard University. 2019.Google Scholar
Gonzalez, Justo, The Mestizo Augustine: A Theologian between Two Cultures (Westmont, IL: Intervarsity Press, 2016).Google Scholar
Gossett, Reina, Stanley, Eric A., and Burton, Johanna (eds.), Trap Door: Trans Cultural Production and the Politics of Visibility (Boston: MIT Press, 2017).Google Scholar
Gregg, Melissa, and Seigworth, Gregory J. (eds.), The Affect Theory Reader (Durham, NC: Duke University Press, 2010).Google Scholar
Gribbetz, Sarit Kattan, Time and Difference in Rabbinic Judaism (Princeton, NJ: Princeton University Press, 2020).Google Scholar
Gribbetz, Sarit Kattan, “Women as readers of the Nag Hammadi codices,” Journal of Early Christian Studies, 26 (2018), 463–494.Google Scholar
Guha, Ranajit, “On some aspects of the historiography of colonial India,” Subaltern Studies, 45 (1994), 86–91.Google Scholar
Haines-Eitzen, Kim, The Gendered Palimpsest: Women, Writing, and Representation in Early Christianity (New York: Oxford University Press, 2011).Google Scholar
Hartman, Saidiya, “Venus in two acts,” Small Axe, 26 (2008), 1–14.Google Scholar
Hartman, Saidiya, Wayward Lives, Beautiful Experiments: Intimate Histories of Social Upheaval (New York: W. W. Norton and Company, 2019).Google Scholar
Hemmings, Clare, Why Stories Matter: The Political Grammar of Feminist Theory (Durham, NC: Duke University Press, 2011).Google Scholar
Heng, Geraldine, The Invention of Race in the European Middle Ages (Cambridge: Cambridge University Press, 2018).Google Scholar
Heyes, Cressida J., The Anaesthetics of Existence: Experience at the Edge (Durham: Duke University Press, 2020).Google Scholar
Heyes, Cressida J., Self-Transformations: Foucault, Ethics, and Normalized Bodies (New York: Oxford University Press, 2007).Google Scholar
Hunt, Thomas, ‘Imperial collapse and Christianization in patristic scholarship during the final decades of colonial Algeria, 1930-1962’, Journal of Early Christian Studies 29 (2021), 261–289.Google Scholar
Hunt, Thomas, “The influence of French colonial humanism on the study of late antiquity: Braudel, Marrou, Brown,” International Journal of Francophone Studies, 21 (2019), 255–278.Google Scholar
Hylen, Susan, A Modest Apostle: Thecla and the History of Women in the Early Church (New York: Oxford University Press, 2015).Google Scholar
Irigaray, Luce, An Ethics of Sexual Difference, trans. Burke, Carolyn and Gill, Gillian (Ithaca, NY: Cornell University Press, 1983).Google Scholar
Irigaray, Luce, Speculum of the Other Woman, trans. Gill, Gillian (Ithaca, NY: Cornell University Press, 1985).Google Scholar
Jacobs, Andrew, Christ Circumcised: A Study in Early Christian History and Difference (Philadelphia: University of Pennsylvania Press, 2012).Google Scholar
Jacobs, Andrew, Remains of the Jew: The Holy Land and Christian Empire in Late Antiquity (Stanford, CA: Stanford University Press, 2003).Google Scholar
Jacobs, Andrew, “‘Solomon’s salacious song’: Foucault’s author function and the early Christian interpretation of the Canticum Canticorum,” Medieval Encounters, 4 (1998), 1–23.Google Scholar
Jaffee, Martin S., “Rabbinic authorship as a collective enterprise,” in Fonrobert, Charlotte Elisheva and Jaffee, Martin S. (eds.), The Cambridge Companion to the Talmud and Rabbinic Literature (Cambridge: Cambridge University Press, 2007), 17–37.Google Scholar
James, C. L. R., The Black Jacobins: Toussaint L’Ouverture and the San Domingo Revolution (London: Secker and Warburg, 1938).Google Scholar
Johnson, Aaron, Ethnicity and Argumentation in Eusebius’ Praeparatio Evangelica (New York: Oxford University Press, 2006).CrossRefGoogle Scholar
Kaldellis, Anthony, “Late antiquity dissolves,” Marginalia Review of Books, September 18, 2015.Google Scholar
Keel, Terrence, Divine Variations: How Christian Thought Became Racial Science (Stanford, CA: Stanford University Press, 2018).Google Scholar
Kessler, Gwynn, Conceiving Israel: The Fetus in Rabbinic Narratives (Philadelphia: University of Pennsylvania Press, 2009).Google Scholar
King, Karen L., “Factions, diversity, multiplicity: Representing early Christian differences for the 21st century,” Method and Theory in the Study of Religion, 23 (2011), 216–237.Google Scholar
King, Karen L., “‘What is an author?’ Ancient author function in the Apocryphon of John and the Apocalypse of John,” in Arnal, William et al. (eds.), Scribal Practices and Social Structures among Jesus Adherents: Essays in Honour of John S. Kloppenborg (London: Peeters, 2016), 15–42.Google Scholar
King, Karen L., What Is Gnosticism? (Cambridge, MA: Belknap Press, 2005).Google Scholar
Knight, Michael Muhammad, Muhammad’s Body: Baraka Networks and the Prophetic Assemblage (Charlotte: University of North Carolina Press, 2020).Google Scholar
Knust, Jennifer, Abandoned to Lust: Sexual Slander and Ancient Christianity (New York: Columbia University Press, 2005).Google Scholar
Knust, Jennifer, “Jewish bones and Christian Bibles: The Maccabean martyrs in Christian late antiquity.” Presented at the Christianity Seminar of the Westar Institute, Santa Rosa, California, 2015.Google Scholar
Knust, Jennifer, “Miscellany manuscripts and the Christian canonical imaginary,” in Moser, Claudia and Knust, Jennifer (eds.), Ritual Matters: Material Remains and Ancient Religion (Ann Arbor: University of Michigan Press, 2017).CrossRefGoogle Scholar
Knust, Jennifer, and Wasserman, Tommy, To Cast the First Stone: The Transmission of a Gospel Story (Princeton, NJ: Princeton University Press, 2020).Google Scholar
Kohn, Eduardo, How Forests Think: Toward an Anthropology beyond the Human (Berkeley: University of California Press, 2013).Google Scholar
Kotrosits, Maia, “The ethnography of gender: Reconsidering gender as an object of analysis,” Studies in Late Antiquity (forthcoming, 2023).CrossRefGoogle Scholar
Kotrosits, Maia, How Things Feel: Affect Theory, Biblical Studies, and the (Im)Personal. Research Perspectives in Biblical Interpretation (Leiden: Brill, 2016).Google Scholar
Kotrosits, Maia, The Lives of Objects: Material Culture, Experience, and the Real in the History of Early Christianity (Chicago, IL: University of Chicago Press, 2020).Google Scholar
Kotrosits, Maia, “Penetration and its discontents: Greco-Roman sexuality, the Acts of Paul and Thecla, and theorizing eros without the wound,” Journal of the History of Sexuality, 27 (2018), 343–366.Google Scholar
Kotrosits, Maia, Rethinking Early Christian Identity (Minneapolis, MN: Fortress Press, 2015).Google Scholar
Kraemer, Ross Shepard, Unreliable Witnesses: Religion, Gender, and Religion in the Greco-Roman Mediterranean (New York: Oxford University Press, 2012).Google Scholar
Kulisz, Abby, “Sacred friendship, holy hatred: Christian-Muslim encounters in the book in the medieval Middle East.” Unpublished doctoral dissertation.Indiana University. 2022.Google Scholar
Larsen, Matthew D. C., Gospels before the Book (New York: Oxford University Press, 2018).Google Scholar
Latour, Bruno, We Have Never Been Modern (Cambridge, MA: Harvard University Press, 1993).Google Scholar
Alain, Le Boulluec, La notion d’hérésie dans la littérature grecque, IIe–IIIe siècles (Études Augustiniennes, 1985).Google Scholar
Liboiron, Max, Pollution Is Colonialism (Durham, NC: Duke University Press, 2021).Google Scholar
Lowe, Lisa, The Intimacies of Four Continents (Durham, NC: Duke University Press, 2015).Google Scholar
Mahmood, Saba, The Politics of Piety: The Islamic Revival and the Feminist Subject (Princeton, NJ: Princeton University Press, 2005).Google Scholar
Rivera, Maldonado, David, “Method, ethics, and historiography: A late ancient Caribbean in the temporalities of empire,” Ancient Jew Review, January 25, 2022.Google Scholar
Marchal, Joseph. Appalling Bodies: Queer Figures before and after Paul’s Letters (New York: Oxford University Press, 2019).Google Scholar
Marrou, Henri-Irénée, ‘France, ma patrie’, Le Monde, April 5, 1956.Google Scholar
Marrou, Henri-Irénée, Saint Augustin et la fin de la culture antique, avec Retractatio (Paris: De Boccard, 1949).Google Scholar
Marrou, Henri-Irénée/Davenson, Henri, Fondemonts d’une culture Chretienne (Paris: Librairie Bloud and Gay, 1934).Google Scholar
Martin, Dale B., and Miller, Patricia Cox (eds.), The Cultural Turn in Late Ancient Studies: Gender, Asceticism, and Historiography (Durham, NC: Duke University Press, 2005).Google Scholar
Massumi, Brian, Parables for the Virtual: Movement, Affect, Sensation (Durham, NC: Duke University Press, 2002).Google Scholar
Masuzawa, Tomoko, The Invention of World Religions: How European Universalism Was Preserved in the Language of Pluralism (Chicago, IL: University of Chicago Press: 2005).Google Scholar
Mattingly, David, Imperialism, Power, and Identity: Experiencing the Roman Empire (Princeton, NJ: Princeton University Press, 2013).Google Scholar
McClintock, Anne, Imperial Leather: Race, Gender, and Sexuality in the Colonial Contest (New York: Routledge, 1995).Google Scholar
Mena, Peter Anthony, Place and Identity in the Lives of Antony, Paul, and Mary of Egypt: Desert As Borderland (New York: Palgrave Macmillan, 2019).Google Scholar
Miller, Patricia Cox, “The blazing body: Ascetic desire in Jerome’s Letter to Eustochium,” Journal of Early Christian Studies, 1(1993), 21–45.Google Scholar
Miller, Patricia Cox, The Corporeal Imagination: Signifying the Holy in Late Ancient Christianity (Philadelphia: University of Pennsylvania Press, 2009).Google Scholar
Miller, Patricia Cox, The Poetry of Thought in Late Antiquity: Essays in Imagination and Religion (New York: Routledge, 2001).Google Scholar
Moss, Candida, “Between the lines: Looking for contributions of enslaved literate laborers in a second-century text (P.Berol. 11632),” Studies in Late Antiquity, 5 (2021), 432–452.Google Scholar
Motia, Michael, “Bluets of late antiquity: Polychromy and Christian mysticism,” Studies in Late Antiquity, 6 (2022), 335–369.Google Scholar
Muehlberger, Ellen, “On authors, fathers, and holy men,” Marginalia Review of Books, September 20, 2015.Google Scholar
Muehlberger, Ellen, Moment of Reckoning: Imagined Death and Its Consequences in Late Ancient Christianity (New York: Oxford University Press, 2019).Google Scholar
Nash, Jennifer. “Black feminine enigmas, or Notes on the politics of black feminist theory,” Signs, 45 (2020), 519–523.Google Scholar
Nash, Jennifer, Black Feminism Reimagined: After Intersectionality (Durham, NC: Duke University Press, 2018).Google Scholar
Nasrallah, Laura, “Christemporos: Christ and the market in early Christian texts, Biblical Interpretation,” 30 (2021), 509–537.Google Scholar
Nasrallah, Laura, “The work of nails: Religion, Mediterranean antiquity, and contemporary black art,” Journal of the American Academy of Religion (2022).Google Scholar
Nelson, Maggie, Bluets (New York: Wave Books, 2009).Google Scholar
Perkins, Judith, The Suffering Self: Pain and Narrative Representation in the Early Christian Era (New York: Routledge, 1995).Google Scholar
Petrey, Taylor, Resurrecting Parts: Early Christians on Desire, Reproduction, and Sexual Difference (New York: Routledge, 2016).Google Scholar
Porter, Sarah, “A church and its charms: Space, affect, and affiliation in late fourth-century Antioch,” Studies in Late Antiquity, 5(2021), 641–642.Google Scholar
Pregill, Michael, The Golden Calf Between Bible and Qur’an: Scripture, Polemic, and Exegesis from Late Antiquity to Islam (New York: Oxford University Press, 2020).CrossRefGoogle Scholar
Puar, Jasbir, The Right to Maim: Debility, Capacity, Disability (Durham, NC: Duke University Press, 2017).Google Scholar
Puar, Jasbir, Terrorist Assemblages: Homonationalism in Queer Times (Durham, NC: Duke University Press, 2007).Google Scholar
Quashie, Kevin, Black Aliveness, Or A Poetics of Being (Durham, NC: Duke University Press, 2021).Google Scholar
Rebillard, Éric, Christians and Their Many Identities in Late Antiquity, North Africa, 200–450 CE (Ithaca, NY: Cornell University Press, 2017).Google Scholar
Reed, Annette Yoshiko, “Method, ethics, and historiography: Tracing a global late antiquity from and beyond Christianity,” Ancient Jew Review, January 26, 2022.Google Scholar
Ronis, Sara, “Imagining the other: The magical Arab in rabbinic literature,” Prooftexts, 29 (2021), 1–28.Google Scholar
Said, Edward, Culture and Imperialism (New York: Alfred A. Knopf, 1993).Google Scholar
Said, Edward, Orientalism (New York: Pantheon, 1978).Google Scholar
Salamon, Gayle, Assuming a Body: Transgender and the Rhetorics of Materiality (New York: Columbia University Press, 2010).Google Scholar
Schott, Jeremy, Christianity, Empire, and the Making of Religion in Late Antiquity (Philadelphia: University of Pennsylvania Press, 2008).Google Scholar
Schroeder, Caroline T., Children and Family in Late Antique Egyptian Monasticism (Cambridge: Cambridge University Press, 2020).Google Scholar
Schroeder, Caroline T., Monastic Bodies: Discipline and Salvation in Shenoute of Atripe (Philadelphia: University of Pennsylvania Press, 2007).Google Scholar
Schroeder, Caroline T., “Women in anchoritic and semi-anchoritic monasticism in Egypt: Rethinking the landscape,” Church History, 83 (2014), 1–17.Google Scholar
Scott, Joan Wallach, The Fantasy of Feminist History (Durham, NC: Duke University Press, 2011).Google Scholar
Sedgwick, Eve K., Epistemology of the Closet (Berkeley: University of California Press, 1990).Google Scholar
Sedgwick, Eve K., Touching Feeling: Affect, Pedagogy, Performativity (Durham, NC: Duke University Press, 2003).Google Scholar
Sellew, Melissa Harl, “Reading the Gospel of Thomas from here: A trans-centred hermeneutic,” Journal of Interdisciplinary Biblical Studies, 1 (2020), 61–96.Google Scholar
Sharpe, Christina, In the Wake: On Blackness and Being (Durham, NC: Duke University Press, 2016).Google Scholar
Shoemaker, Stephen, The Apocalypse of Empire: Imperial Eschatology in Late Antiquity and Early Islam (Philadelphia: University of Pennsylvania Press, 2018).Google Scholar
Simpson, Audra, Mohawk Interruptus: Political Life across Borders of Settler States (Durham, NC: Duke University Press, 2014).Google Scholar
Smith, Eric, Jewish Glass and Christian Stone: A Materialist Mapping of the “Parting of the Ways” (New York: Routledge, 2017).Google Scholar
Smith, Kyle, Constantine and the Captive Christians of Persia: Martyrdom and Religious Identity in Late Antiquity (Berkeley: University of California Press, 2016).Google Scholar
Spivak, Gayatri Chakravorty, “Can the subaltern speak?” in Nelson, C. and Grossberg, L. (eds.), Marxism and the Interpretation of Culture (New York: Macmillan, 1988).Google Scholar
Spivak, Gayatri Chakravorty, A Critique of Postcolonial Reason: Toward a History of the Vanishing Present (Cambridge, MA: Harvard University Press, 1999).Google Scholar
Stefaniw, Blossom, Christian Reading: Language, Ethics, and the Order of Things (Berkeley: University of California Press, 2019).Google Scholar
Stefaniw, Blossom, “Feminist historiography and uses of the past,” Studies in Late Antiquity, 4 (2020), 260–283.Google Scholar
Stern, Sacha, “Attribution and authorship in the Babylonian Talmud,” Journal of Jewish Studies, 45 (1994), 28–51.Google Scholar
Stuelke, Patricia, The Ruse of Repair: U.S. Neoliberal Empire and the Turn from Critique (Durham, NC: Duke University Press, 2021).Google Scholar
Tuck, Eve, “To watch the white settlers fift through our work as they ask, ‘Isn’t there more for me here?’” Thread, Twitter @tuckeve, October 8, 2017.Google Scholar
Upson-Saia, Kristi, Early Christian Dress: Gender, Virtue and Authority (New York: Routledge, 2011).Google Scholar
Waller, Alexis, “Forgeries of desire: The erotics of authenticity in New Testament historiography.” Unpublished doctoral dissertation. Harvard Divinity School. 2021.Google Scholar
Ward, Walter, The Mirage of the Saracen: Christians and Nomads in the Sinai Peninsula in Late Antiquity (Berkeley: University of California Press, 2014).Google Scholar
Weheliye, Alexander G., Habeas Viscus: Racializing Assemblages, Biopolitcs, and Black Feminist Theories of the Human (Durham, NC: Duke University Press, 2014).Google Scholar
Wiegman, Robyn, Object Lessons (Durham, NC: Duke University Press, 2012).Google Scholar

Save element to Kindle

To save this element to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Theory, History, and the Study of Religion in Late Antiquity
  • Maia Kotrosits, University of Waterloo, Ontario
  • Online ISBN: 9781009025560
Available formats
×

Save element to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Theory, History, and the Study of Religion in Late Antiquity
  • Maia Kotrosits, University of Waterloo, Ontario
  • Online ISBN: 9781009025560
Available formats
×

Save element to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Theory, History, and the Study of Religion in Late Antiquity
  • Maia Kotrosits, University of Waterloo, Ontario
  • Online ISBN: 9781009025560
Available formats
×