Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-gvvz8 Total loading time: 0 Render date: 2024-12-25T05:36:15.514Z Has data issue: false hasContentIssue false

Islam's Encounter with Modern Science

A Mismatch Made in Heaven

Published online by Cambridge University Press:  22 November 2023

Taner Edis
Affiliation:
Truman State University

Summary

Within Muslim populations, debates about the compatibility between science and religion tend to be framed by the long-standing competition between modernizing reformers, particularly westernizers, and theological conservatives. Much like their liberal Christian counterparts, reformers propose to embrace technical knowledge and reinterpret traditional beliefs undermined by modern science. Conservatives are more open to challenging the content of science, especially when science appears to support materialist views. Islamists promote an alternative, non-western style of modernity, nurturing a more pious professional class that contrasts with westernized elites. By scientific standards, westernizers appear to have the upper hand, especially as conservative apologetics is drawn toward distortions of science such as creationism, or fruitless attempts to Islamize science. But conservatives can also point to some success in defusing tensions between scientific and religious institutions without adopting the full secularization of science seen in post-Christian countries.
Get access
Type
Element
Information
Online ISBN: 9781009257473
Publisher: Cambridge University Press
Print publication: 07 December 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abbot, D., Bikfalvi, A., Bleske-Rechek, A. et al. (2023). In defense of merit in science. Journal of Controversial Ideas, 3(1), 1.CrossRefGoogle Scholar
Abu-Rabi, I. M., ed. (2003). Islam at the Crossroads: On the Life and Thought of Bediuzzaman Said Nursi. Albany: State University of New York Press.Google Scholar
AbuSulayman, A., ed. (1989). Islamization of Knowledge: General Principles and Work Plan, 2d ed. Herndon: International Institute of Islamic Thought.Google Scholar
Açıkgenç, A. (2016). Philosophy of science in epistemological perspective. In Kamali, M. H., Bakar, O., Batchelor, D. A., & Hashim, R., eds., Islamic Perspectives on Science and Technology: Selected Conference Papers. Singapore: Springer, pp. 5974.CrossRefGoogle Scholar
Akhtar, S. (2008). The Quran and the Secular Mind: A Philosophy of Islam. New York: Routledge.Google Scholar
Akhtar, S. (2018). The performance of Islamic countries’ financial and economic systems since the 1990s. In Eriş, Ö. Ü., & İkiz, A. S., eds., The Political Economy of Muslim Countries, Newcastle: Cambridge Scholars, pp. 3563.Google Scholar
Akhter, S. (2009). Faith and Philosophy of Islam. Delhi: Kalpaz Publications.Google Scholar
Aksa, F. I. (2020). Islamic perspectives in disaster: An alternative to changing fatalistic attitudes. Jamba, 12(1), 942.Google ScholarPubMed
Al-Hassani, S. T. S., Woodcock, E., & Saoud, R., eds. (2012). 1001 Inventions: Muslim Heritage in Our World, Manchester: Foundation for Science, Technology and Civilisation.Google Scholar
Ali, M. M. (2007). Liberal Islam: an analysis. American Journal of Islamic Social Sciences, 24(2), 4470.CrossRefGoogle Scholar
Alperen, A. (2003). Sosyolojik Açıdan Türkiye’de İslam ve Modernleşme: Çağımız İslam Dünyasında Modernleşme Hareketleri ve Türkiye’deki Etkileri. Adana: Karahan Kitabevi.Google Scholar
The Arab World in Seven Charts: Are Arabs Turning Their Backs on Religion? (2019). BBC News (June 24), www.bbc.com/news/world-middle-east-48703377 (accessed October 9, 2022).Google Scholar
Ashgar, A., Hameed, S., & Farahani, N. K. (2014). Evolution in biology textbooks: a comparative analysis of 5 Muslim countries. Religion and Education, 41(1), 115.Google Scholar
Asghar, A., Wiles, J. R., & Alters, B. (2010). The origin and evolution of life in Pakistani high school biology. Journal of Biological Education, 44(2), 6571.CrossRefGoogle Scholar
Atasoy, Y. (2009). Islam‘s Marriage with Neoliberalism: State Transformation in Turkey. New York: Palgrave McMillan.CrossRefGoogle Scholar
Ateş, S. (1991). Gerçek Din Bu, vol. 1. İstanbul: Yeni Ufuklar Neşriyat.Google Scholar
Auda, J. (2021). Re-envisioning Islamic Scholarship: Maqasid Methodology as a New Approach. Milpitas: Claritas Books.Google Scholar
Awaru, A. O. T., Salam, R., Torro, S., & Suhaeb, F. W. (2021). The Islamization of the social sciences: A review. GNOSI, 4(3), 2441.Google Scholar
Aydın, H. (2021a). İslam Kültüründe Felsefenin Krizi ve Aydınlanma Sorunu. Bursa: Sentez Yayıncılık.Google Scholar
Aydın, H. (2021b). Eleştirel Aklın Işığında Postmodernizm ve Yansımaları. Bursa: Sentez Yayıncılık.Google Scholar
Aydın, M. S. (2000). İslâm’ın Evrenselliği. İstanbul: Ufuk Kitapları.Google Scholar
Aysan, A. F., Babacan, M., Gur, N., & Karahan, H., eds. (2018). Turkish Economy: Between Middle Income Trap and High Income Status. Cham: Palgrave Macmillan.CrossRefGoogle Scholar
Bacik, G. (2021). Contemporary Rationalist Islam in Turkey: The Religious Opposition to Sunni Revival. London: I. B. Tauris.CrossRefGoogle Scholar
Bakar, O. (1998). Classification of Knowledge in Islam: A Study in Islamic Philosophies of Science. Cambridge: Islamic Texts Society.Google Scholar
Bakar, O. (1999). The History and Philosophy of Islamic Science. Cambridge: Islamic Texts Society.Google Scholar
Bakar, O. (2005). Gülen on religion and science: A theological perspective. The Muslim World 95(3), 359–72.CrossRefGoogle Scholar
Bardawil, F. A. (2020). Revolution and Disenchantment: Arab Marxism and the Binds of Emancipation. Durham: Duke University Press.Google Scholar
Bashford, A., & Levine, P., eds. (2010). The Oxford Handbook of the History of Eugenics. New York: Oxford University Press.CrossRefGoogle Scholar
Batchelor, D. A. (2017). Adam and Eve’s origin: A theory harmonising scientific evidence with the Qur’anic text. Theology and Science, 15(4), 490508.CrossRefGoogle Scholar
Bayrakdar, M. (1987). İslam’da Evrimci Yaradılış Teorisi. İstanbul: İnsan Yayınları.Google Scholar
Bayraklı, E., & Hafez, F., eds. (2018). Islamophobia in Muslim Majority Societies. London: Routledge.CrossRefGoogle Scholar
Bell, J., Lugo, L., Cooperman, A. et al. (2013). The World’s Muslims: Religion, Politics and Society. Washington: Pew Research Center.Google Scholar
Berger, P. L., ed. (1999). The Desecularization of the World: Resurgent Religion and World Politics. Grand Rapids: William B. Eerdmans.Google Scholar
Berkes, N. (1998). The Development of Secularism in Turkey. New York: Routledge.Google Scholar
Bigliardi, S. (2011). Snakes from staves? science, scriptures and the supernatural in Maurice Bucaille. Zygon, 46, 793805.CrossRefGoogle Scholar
Bigliardi, S. (2014). The contemporary debate on the harmony between Islam and science: Emergence and challenges of a new generation. Social Epistemology, 28(2), 167–86.CrossRefGoogle Scholar
Bigliardi, S. (2017). The “scientific miracle of the Qur’ān,” pseudoscience, and conspiracism. Zygon 52(1), 146–71.CrossRefGoogle Scholar
Blackford, R. (2016). The Mystery of Moral Authority. New York: Palgrave Macmillan.CrossRefGoogle Scholar
Blake, S. P. (2016). Astronomy and Astrology in the Islamic World. Edinburgh: Edinburgh University Press.CrossRefGoogle Scholar
Bose, S. (2018). Secular States, Religious Politics: India, Turkey, and the Future of Secularism. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Boucher, S. C. (2020). Methodological naturalism in the sciences. International Journal for Philosophy of Religion, 88, 5780.CrossRefGoogle Scholar
Boudry, M., Blancke, S., & Braeckman, J. (2012). Grist to the mill of anti-evolutionism: the failed strategy of ruling the supernatural out of science by philosophical fiat. Science & Education, 21, 1151–65.Google Scholar
Boudry, M., & Braeckman, J. (2011). Immunizing strategies and epistemic defense mechanisms. Philosophia, 39, 145–61.CrossRefGoogle Scholar
Bradshaw, C. J. A., Ehrlich, P. R., Beattie, A., et al. (2021). Underestimating the challenges of avoiding a ghastly future. Frontiers in Conservation Science, 1, 615419.CrossRefGoogle Scholar
Brentjes, S., Edis, T., & Richter-Bernburg, L., eds. (2016). 1001 Distortions: How (Not) to Narrate History of Science, Medicine, and Technology in Non-Western Cultures. Würtzburg: Ergon-Verlag.Google Scholar
Brown, C. M., ed. (2020). Asian Religious Responses to Darwinism: Evolutionary Theories in Middle Eastern, South Asian and East Asian Cultural Contexts. Dordrecht: Springer.CrossRefGoogle Scholar
Brown, R. G., & Ladyman, J. (2019). Materialism: A Historical and Philosophical Inquiry. London: Routledge.CrossRefGoogle Scholar
Bruce, S. (2008). Fundamentalism. Cambridge: Polity Press.Google Scholar
Bruce, S. (2017). Secular Beats Spiritual: The Westernization of the Easternization of the West. New York: Oxford University Press.Google Scholar
Bulaç, A. (2015). İnsanın Özgürlük Arayışı. İstanbul: İnkılap Kitabevi.Google Scholar
Bulğen, M. (2019). The criticism of materialism in late Ottoman’s new science of kalām, ULUM, 2(1), 133–67.Google Scholar
Burçak, B. (2008). Modernization, science and engineering in the early nineteenth century Ottoman Empire. Middle Eastern Studies, 44(1), 6983.CrossRefGoogle Scholar
Burton, E. K. (2010). Teaching evolution in Muslim states: Iran and Saudi Arabia compared. Reports of the National Center for Science Education, 30(3), 2832.Google Scholar
Çalışkan, M. T., ed. (2020). Kur’an ve Pozitif Bilim. İstanbul: KURAMER Yayınları.Google Scholar
Çamdereli, M., Doğan, B. Ö., & Şener, N. K., eds. (2015). Dijitalleşen Din. İstanbul: Köprü Kitapları.Google Scholar
Campbell, B., & Manning, J. (2018). The Rise of Victimhood Culture: Microaggressions, Safe Spaces, and the New Culture Wars. Cham: Palgrave Macmillan.CrossRefGoogle Scholar
Carlisle, J., Hameed, S., & Elsdon-Baker, F. (2019). Muslim perceptions of biological evolution: A critical review of quantitative and qualitative research. In Jones, S. H., Catto, R., & Kaden, T., eds., Science, Belief and Society: International Perspectives on Religion, Non-Religion and the Public Understanding of Science. Bristol: Bristol University Press, pp. 147–170.Google Scholar
Cengiz, K., Küçükural, Ö., & Gür, H. (2021). Türkiye’de Spiritüel Arayışlar Deizm, Yoga, Budizm, Meditasyon, Reiki vb. İstanbul: İletişim Yayınları.Google Scholar
Chester, D. K., Duncan, A. M., & Al Ghasyah Dhanhani, H. (2013). Volcanic eruptions, earthquakes and Islam. Disaster Prevention and Management, 22(3), 278–92.CrossRefGoogle Scholar
Chouhoud, Y. (2016). Modern pathways to doubt in Islam. Yaqeen Institute for Islamic Research, https://yaqeeninstitute.org/youssef-chouhoud/modern-pathways-to-doubt-in-islam (accessed October 9, 2022).Google Scholar
Coyne, J. A. (2016). Faith Versus Fact: Why Science and Religion Are Incompatible. New York: Penguin Books.Google Scholar
Craciun, M. (2017). Islam, Faith, and Fashion: The Islamic Fashion Industry in Turkey. London: Bloomsbury.CrossRefGoogle Scholar
Dajani, R. (2015). Why I teach evolution to Muslim students. Nature, 520, 409.CrossRefGoogle ScholarPubMed
Dalaman, Z. B. (2021). From secular Muslim feminism to Islamic feminism(s) and new generation Islamic feminists in Egypt, Iran and Turkey. Border Crossing, 11(1), 7791.CrossRefGoogle Scholar
Dallal, A. S. (2010). Islam, Science, and the Challenge of History. New Haven: Yale University Press.Google Scholar
Dasgupta, S. (2014). Science studies “sans” science: Two cautionary postcolonial tales. Social Scientist, 42(5/6), 4361.Google Scholar
Dembski, W. A., & Witt, J. (2010). Intelligent Design Uncensored: An Easy-to-Understand Guide to the Controversy. Downers Grove: InterVarsity Press.Google Scholar
Demirdağ, S., & Khalifa, M. (2020). The effects of westernization efforts on the Turkish education system. International Journal of Educational Research Review, 5(3), 165–77.CrossRefGoogle Scholar
Dennett, D. C. (2017). Darwin and the overdue demise of essentialism. In Smith, D. L., ed., How Biology Shapes Philosophy: New Foundations for Naturalism. Cambridge: Cambridge University Press, pp. 9–22.Google Scholar
Determann, J. M. (2015). Researching Biology and Evolution in the Gulf States: Networks of Science in the Middle East. London: I. B. Tauris.CrossRefGoogle Scholar
Doğan, R. (2019). Political Islamists in Turkey and the Gülen Movement. Cham: Palgrave Macmillan.Google Scholar
Doko, E. (2021). Islam and evolution: A defense. Kader, 19(3), 899913.CrossRefGoogle Scholar
Dreger, A. (2015). Galileo’s Middle Finger: Heretics, Activists, and the Search for Justice in Science. New York: Penguin.Google Scholar
Ecklund, E. H., Johnson, D. R, Vaidyanathan, B. et al. (2019). Secularity and Science: What Scientists around the World Really Think about Religion. New York: Oxford University Press.CrossRefGoogle Scholar
Edis, T., & Bix, A. S. (2005). Biology and “created nature”: Gender and the body in popular Islamic literature from modern Turkey and the West. Arab Studies Journal, 12(2)/13(1), 140–58.Google Scholar
Edis, T. (2002). The Ghost in the Universe: God in Light of Modern Science. Amherst: Prometheus Books.Google Scholar
Edis, T. (2007). An Illusion of Harmony: Science and Religion in Islam. Amherst: Prometheus Books.Google Scholar
Edis, T. (2008). Science and Nonbelief. Amherst: Prometheus Books.Google Scholar
Edis, T. (2009). Muslim resistance to Darwinian evolution. In Seckbach, J., & Gordon, R., eds., Divine Action and Natural Selection: Science, Faith and Evolution. Singapore: World Scientific, pp. 519–32.Google Scholar
Edis, T. (2016). Islam Evolving: Radicalism, Reformation, and the Uneasy Relationship with the Secular West. Amherst: Prometheus Books.Google Scholar
Edis, T. (2018a). Two cheers for scientism. In Boudry, M., & Pigliucci, M., eds., Science Unlimited? The Challenges of Scientism. Chicago: University of Chicago Press, pp. 7394.Google Scholar
Edis, T. (2018b). From creationism to economics: how far should analyses of pseudoscience extend? Mètode Science Studies Journal, 8, 141–47.Google Scholar
Edis, T. (2019). Cosmic conspiracy theories: how theologies evade science. In Seckbach, J., & Gordon, R., eds., Theology and Science: From Genesis to Astrobiology. Singapore: World Scientific, pp. 143–66.Google Scholar
Edis, T. (2020a). A revolt against expertise: pseudoscience, right-wing populism, and post-truth politics. Disputatio Philosophical Research Bulletin, 9(13), 67–95.Google Scholar
Edis, T. (2020b). The politics of Islamic opposition to evolution in Turkey. In Brown, C. M., ed., Asian Religious Responses to Darwinism: Evolutionary Theories in Middle Eastern, South Asian, and East Asian Cultural Contexts. Cham: Springer, pp. 1936.CrossRefGoogle Scholar
Edis, T. (2021a). Weirdness!: What Fake Science and the Paranormal Tell Us About the Nature of Science. Durham: Pitchstone.Google Scholar
Edis, T. (2021b). The Turkish model of Islamic creationism. Almagest, 12, 4065.CrossRefGoogle Scholar
Edis, T. (2021c). Doubt and submission: why evil is a minor problem for Islam. In Loftus, J. W., ed., God and Horrendous Suffering. Denver: GCRR Press, pp. 304–25.Google Scholar
Edis, T., & Bix, A. S. (2016). Flights of fancy: The “1001 inventions” exhibition and popular misrepresentations of medieval Muslim science and technology. In Brentjes, S., Edis, T., & Richter-Bernburg, L., eds., 1001 Distortions: How (Not) to Narrate History of Science, Medicine, and Technology in Non-Western Cultures. Würtzburg: Ergon-Verlag, pp. 189200.Google Scholar
Edis, T., & Boudry, M. (2014). Beyond physics? on the prospects of finding a meaningful oracle. Foundations of Science, 19(4), 403–22.CrossRefGoogle Scholar
Edis, T., & Boudry, M. (2019). Truth and consequences: When is it rational to accept falsehoods? Journal of Cognition and Culture, 19, 153–75.CrossRefGoogle Scholar
Edis, T., & BouJaoude, S. (2014). Rejecting materialism: Responses to modern science in the Muslim Middle East. In Matthews, M. R., ed., International Handbook of Research in History, Philosophy and Science Teaching Volume III. Dordrecht: Springer, pp. 1663–90.Google Scholar
Elpidorou, A., & Dove, G. (2018) Consciousness and Physicalism: A Defense of a Research Program. New York: Routledge.CrossRefGoogle Scholar
Elsakaan, N., & Longo, M. (2016). The embryo development in Quranic verses. Medicina Nei Secoli Arte e Scienza, 28(3), 921–38.Google Scholar
Elshakry, M. (2020). The invention of the Muslim Golden Age: universal history, the Arabs, science, and Islam. In Edelstein, D., Wheatley, N., & Geroulanos, S., eds., Power and Time: Temporalities in Conflict and the Making of History. Chicago: University of Chicago Press, pp. 80102.Google Scholar
El-Zein, A. (2009). Islam, Arabs, and the Intelligent World of the Jinn. Syracuse: Syracuse University Press.Google Scholar
Eroler, E. G. (2019). “Dindar Nesil Yetiştirmek”: Türkiye’nin Eğitim Politikalarında Ulus ve Vatandaş İnşası (2002–2016). İstanbul: İletişim Yayıncılık.Google Scholar
Ertit, V. (2018). God is dying in Turkey as well: application of secularization theory to a non-Christian Society. Open Theology, 4(1), 192211.CrossRefGoogle Scholar
Fard, R. M. N., Moslemy, M., & Golshahi, H. (2013). The history of modern biotechnology in Iran: a medical review. Journal of Biotechnology and Biomaterials, 3(2), 1000159.Google Scholar
Fields, C., Glazebrook, J. F., & Levin, M. (2021). Minimal physicalism as a scale-free substrate for cognition and consciousness. Neuroscience of Consciousness, 7(2), niab013.Google Scholar
Fischer, J. (2022). Muslim material culture: Western perspectives and global markets. In Tottoli, R., ed., Routledge Handbook of Islam in the West, 2nd ed. New York: Routledge, pp. 348–62.Google Scholar
Forster, N. (2018). Why are there so few world-class universities in the Middle East and North Africa? Journal of Further and Higher Education, 42(8), 1025–39.CrossRefGoogle Scholar
Gambetta, D., & Hertog, S. (2016). Engineers of Jihad: The Curious Connection between Violent Extremism and Education. Princeton: Princeton University Press.CrossRefGoogle Scholar
Geraci, R. M. (2018). Temples of Modernity: Nationalism, Hinduism, and Transhumanism in South Indian Science. Lanham: Lexington Books.Google Scholar
Gingeras, R. (2019). Eternal Dawn: Turkey in the Age of Atatürk. New York: Oxford University Press.CrossRefGoogle Scholar
Göle, N. (2000). İslam ve Modernlik Üzerine Melez Desenler. İstanbul: Metis Yayınları.Google Scholar
Golshani, M. (2007). Science for humanity: An Islamic perspective. Islam & Science, 5(2), 179–90.Google Scholar
Gould, S. J. (1999). Rocks of Ages: Science and Religion in the Fullness of Life. New York: Ballantine.Google Scholar
Gregory, F. (1977). Scientific Materialism in Nineteenth Century Germany. Dordrecht: Springer.CrossRefGoogle Scholar
Guénon, M. (2019). ʿAbd al-Majīd al-Zindānī’s iʿjāz ʿilmī approach: embryonic development in Q. 23:12–14 as a scientific miracle. Journal of Qur’anic Studies, 21(3), 3256.CrossRefGoogle Scholar
Guessoum, N. (2010). Islam’s Quantum Question: Reconciling Muslim Tradition and Modern Science. London: Bloomsbury.Google Scholar
Guessoum, N., & Osama, A. (2015a). Institutions: revive universities of the Muslim world. Nature, 526, 634 -36.CrossRefGoogle Scholar
Guessoum, N., & Osama, A., eds. (2015b). Report of Zakri Task Force on Science at Universities of the Muslim World. Islamabad: Muslim World Science Initiative.CrossRefGoogle Scholar
Gülen, M. F. (2011). Yaratılış Gerçeği ve Evrim. İstanbul: Nil Yayınları.Google Scholar
Hanioğlu, M. Ş. (2008). A Brief History of the Late Ottoman Empire. Princeton: Princeton University Press.CrossRefGoogle Scholar
Hanioğlu, M. Ş. (2012). The historical roots of Kemalism. In Kuru, A. T., & Stepan, A. C., eds., Democracy, Islam, and Secularism in Turkey. New York: Columbia University Press, pp. 3260.Google Scholar
Haq, I. U., & Tanveer, M. (2020). Status of research productivity and higher education in the members of the Organization of Islamic Cooperation (OIC). Library Philosophy and Practice (e- Journal), 3845.Google Scholar
Hassan, L. (2020). Ash‘arism Encounters Avicennism: Sayf al-Dīn al-Āmidī on Creation. Piscataway: Gorgias Press.CrossRefGoogle Scholar
Hassan, M. K. (2016). The necessity of studying the natural sciences from the Qur’anic worldview. In Kamali, M. H., Bakar, O., Batchelor, D. A., & Hashim, R., eds., Islamic Perspectives on Science and Technology: Selected Conference Papers. Singapore: Springer, pp. 3558.CrossRefGoogle Scholar
Heck, P. (2002). The hierarchy of knowledge in Islamic civilization. Arabica, 49(1), 2754.CrossRefGoogle Scholar
Hoodbhoy, P. (1991). Islam and Science: Religious Orthodoxy and the Battle for Rationality. London: Zed Books.Google Scholar
Hill, H., Khan, M. E., & Zhuang, J., eds. (2012). Diagnosing the Indonesian Economy: Toward Inclusive and Green Growth. London: Anthem Press and Asian Development Bank.CrossRefGoogle Scholar
Huff, T. (2011). Intellectual Curiosity and the Scientific Revolution: A Global Perspective. New York: Cambridge University Press.Google Scholar
Huff, T. (2017). The Rise of Early Modern Science: Islam, China, and the West, 3rd ed. New York: Cambridge University Press.CrossRefGoogle Scholar
Hussein, A. A., Albar, M. A., & Alsanad, S. M. (2019). Prophetic medicine, Islamic medicine, traditional Arabic and Islamic medicine (TAIM): revisiting concepts and definitions. Acta Scientific Medical Sciences, 3(8), 6269.CrossRefGoogle Scholar
İhsanoğlu, E. M. (2004). Science, Technology, and Learning in the Ottoman Empire: Western Influence, Local Institutions, and the Transfer of Knowledge. Burlington: Ashgate/Variorum.Google Scholar
Iqtidar, H. (2011). Secularizing Islamists? Jama‘at-e-Islami and Jama‘at-ud-Da‘wa in Urban Pakistan. Chicago: University of Chicago Press.CrossRefGoogle Scholar
Jaafar, A. N., & Wahiddin, M. R. (2016). A new quantum theory in accordance with Islamic science. In Kamali, M. H., Bakar, O., Batchelor, D. A. & Hashim, R., eds., Islamic Perspectives on Science and Technology: Selected Conference Papers. Singapore: Springer, pp. 237–58.Google Scholar
Jalajel, D. S. (2009). Islam and Biological Evolution: Exploring Classical Sources and Methodologies. Western Cape: University of the Western Cape.Google Scholar
Janos, D. (2012). Qur’ānic cosmography in its historical perspective: Some notes on the formation of a religious worldview. Religion, 42(2), 215–31.CrossRefGoogle Scholar
Kalın, İ. (2001). The sacred versus the secular: Nasr on science. In Hahn, L. E., Auxier, R. E., & Stone, L. W., eds., Library of Living Philosophers: Seyyed Hossein Nasr. Chicago: Open Court Press, pp. 445–62.Google Scholar
Kalın, İ. (2002). Three views of science in the Islamic world. In Peters, T., Iqbal, M., & Haq, S. N., eds., God, Life, and the Cosmos: Christian and Islamic Perspectives. New York: Routledge, pp. 4375.Google Scholar
Kalın, İ. (2018). Barbar, Modern, Medenî: Medeniyet Üzerine Notlar. İstanbul: İnsan Yayınları.Google Scholar
Kaminski, J. J. (2021). Islam, Liberalism, and Ontology: A Critical Re-evaluation. New York: Routledge.CrossRefGoogle Scholar
Karaömerlioğlu, M. A., & Yolun, M. (2020). Turkish nationalism and the evolutionary idea (1923–1938). Nations and Nationalism, 26, 743–58.CrossRefGoogle Scholar
Kaya, V. (2012). Can the Quran support Darwin? an evolutionist approach by two Turkish scholars after the foundation of the Turkish Republic. The Muslim World, 102, 357–70.CrossRefGoogle Scholar
Kaynar, M., & Parlak, İ. (2005). Her İle Bir Üniversite: Türkiye’de Yüksek Öğretim Sisteminin Çöküşü. Ankara: Paragraf Yayınevi.Google Scholar
Kazemipur, A. (2022). Sacred as Secular: Secularization Under Theocracy in Iran. Montreal: McGill-Queen’s University Press.Google Scholar
Keener, C. S. (2011). Miracles: The Credibility of the New Testament Accounts. Grand Rapids: Baker Academic.Google Scholar
Keskin, T., ed. (2011). The Sociology of Islam: Secularism, Economy and Politics. Reading: Ithaca Press.Google Scholar
Kidd, I. J., José Medina, J., & Pohlhaus, Jr., G. (2017). The Routledge Handbook of Epistemic Injustice. New York: Routledge.CrossRefGoogle Scholar
Kollu, H. Y., & Han, A. (2022). Bilimin Anlatılmayan Tarihi. Ankara: Lopus Yayınevi.Google Scholar
Koşar, U. (2013). Allah De Ötesini Bırak. İstanbul: Destek Yayınları.Google Scholar
Kuran, T. (2004). Islam and Mammon: The Economic Predicaments of Islamism. Princeton: Princeton University Press.CrossRefGoogle Scholar
Kuran, T. (2011). The Long Divergence: How Islamic Law Held Back the Middle East. Princeton: Princeton University Press.Google Scholar
Kuru, A. T., & Stepan, A., eds. (2012). Democracy, Islam, & Secularism in Turkey. New York: Columbia University Press.Google Scholar
Kuru, A. T. (2019). Islam, Authoritarianism, and Underdevelopment. New York: Cambridge University Press.CrossRefGoogle Scholar
Lachapelle, S. (2011). Investigating the Supernatural: From Spiritism and Occultism to Psychical Research and Metapsychics in France, 1853–1931. Baltimore: Johns Hopkins University Press.CrossRefGoogle Scholar
Landau, J. M. (1974). Radical Politics in Modern Turkey. Leiden: Brill.CrossRefGoogle Scholar
Langermann, Y. T., ed. (2012). Monotheism & Ethics: Historical and Contemporary Intersections Among Judaism, Christianity, and Islam. Leiden: Brill.CrossRefGoogle Scholar
LeDrew, S. (2016). The Evolution of Atheism: The Politics of a Modern Movement. New York: Oxford University Press.CrossRefGoogle Scholar
Livingston, J. W. (2018a). The Rise of Science in Islam and the West: From Shared Heritage to Parting of The Ways, 8th to 19th Centuries. New York: Routledge.Google Scholar
Livingston, J. W. (2018b). In the Shadows of Glories Past: Jihad for Modern Science in Muslim Societies, 1850 to the Arab Spring. New York: Routledge.CrossRefGoogle Scholar
Ludwig, D., Koskinen, I., Mncube, Z., Poliseli, L., & Reyes-Galindo, L., eds. (2022). Global Epistemologies and Philosophies of Science. New York: Routledge.Google Scholar
Lumbard, J., & Nayed, A. A., eds. (2010). The 500 Most Influential Muslims 2010. Amman: Royal Islamic Strategic Studies Centre.Google Scholar
Madani, R. A. (2016). Islamization of science. International Journal of Islamic Thought, 9, 5163.CrossRefGoogle Scholar
Mahmood, S. (2001). Feminist theory, embodiment, and the docile agent: Some reflections on the Egyptian Islamic revival. Cultural Anthropology 16(2), 202–36.CrossRefGoogle Scholar
Malik, S. A. (2018). Atheism and Islam: A Contemporary Discourse. Abu Dhabi: Kalam Research & Media.Google Scholar
Malik, S. A. (2019). Old texts, new masks: A critical review of misreading evolution onto historical Islamic texts. Zygon, 54, 501–22.Google Scholar
Malik, S. A. (2021). Islam and Evolution: Al-Ghazālī and the Modern Evolutionary Paradigm. New York: Routledge.CrossRefGoogle Scholar
Malik, S. A., Karamali, H., & Khalayleh, M. Y. A. (2022). Does criticizing intelligent design (ID) undermine design discourse in the Qurʾān? a kalāmic response. Zygon, 57, 490513.CrossRefGoogle Scholar
Mansour, N. (2011). Science teachers’ views of science and religion vs. the Islamic perspective: Conflicting or compatible? Science Education, 95(2), 281309.CrossRefGoogle Scholar
Mardin, Ş. (1989). Religion and Social Change in Modern Turkey: The Case of Bediuzzaman Said Nursi. Albany: State University of New York Press.Google Scholar
Markham, I. S., & Sayılgan, Z. (2017). The Companion to Said Nursi Studies. Eugene: Pickwick Publications.Google Scholar
Marks, J. (2013). Ethics Without Morals: In Defense of Amorality. New York: Routledge.Google Scholar
Masud, M. K. (2009). Islamic modernism. In Masud, M. K., Salvatore, A., & van Bruinessen, M., eds., Islam and Modernity: Key Issues and Debates. Edinburgh: Edinburgh University Press, pp. 237–60.CrossRefGoogle Scholar
McCaffree, K. (2017). The Secular Landscape: The Decline of Religion in America. New York: Palgrave Macmillan.CrossRefGoogle Scholar
McIntyre, L. (2019). The Scientific Attitude: Defending Science from Denial, Fraud, and Pseudoscience. Cambridge: The MIT Press.CrossRefGoogle Scholar
Mirowski, P. (2011). Science-Mart: Privatizing American Science. Cambridge: Harvard University Press.CrossRefGoogle Scholar
Mydin, L., Askari, H., & Mirakhor, A. (2018). Resource Rich Muslim Countries and Islamic Institutional Reforms. Pieterlen: Peter Lang.CrossRefGoogle Scholar
Naguib, S. (2019). The hermeneutics of miracle: Evolution, eloquence, and the critique of scientific exegesis in the literary school of tafsīr. Part I: From Muḥammad ʿAbduh to Amīn al-Khūlī. Journal of Qur’anic Studies. 21(3), 5788.CrossRefGoogle Scholar
Nanda, M. (2003). Prophets Facing Backward: Postmodern Critiques of Science and Hindu Nationalism in India. Piscataway: Rutgers University Press.Google Scholar
Nanda, M. (2016). Science in Saffron: Skeptical Essays on History of Science. Palam Vihar: Three Essays Collective.Google Scholar
Nasr, S. H. (1987). Knowledge and the Sacred. Albany: State University of New York Press.Google Scholar
Nurbaki, H. (2022). Kur’an-ı Kerim’den Ayetler ve İlmi Gerçekler. 15th printing, Ankara: Türkiye Diyanet Vakfı.Google Scholar
Olson, R. G. (2008). Science and Scientism in Nineteenth-century Europe. Urbana: University of Illinois Press.Google Scholar
Oppenheim, J. (1985). The Other World: Spiritualism and Psychical Research in England, 1850–1914. New York: Cambridge University Press.Google Scholar
Orayj, K. (2022). Prophetic medicine: building an epistemological framework to overcome the conflict between religion and evidence-based medicine. European Journal of Medicine and Natural Sciences, 5(1), 4462.CrossRefGoogle Scholar
Ozan, E. D. (2012). Gülme Sırası Bizde: 12 Eylül’e Giderken Sermaye Sınıfı Kriz ve Devlet. İstanbul: Metis Yayınları.Google Scholar
Özgür, İ. (2012). Islamic Schools in Modern Turkey: Faith, Politics, and Education. New York: Cambridge University Press.CrossRefGoogle Scholar
Parla, T., & Davison, A. (2004). Corporatist Ideology in Kemalist Turkey. New York: Syracuse University Press.Google Scholar
Peker, D., & Taşkın, O. (2018). The enlightenment tradition and science education in Turkey. In Matthews, M. R., ed., History, Philosophy, and Science Teaching. Cham: Springer, pp. 6797.CrossRefGoogle Scholar
Peker, E. (2020). Beyond positivism: Building Turkish laiklik in the transition from the empire to the republic (1908–38). Social Science History, 44(2), 301–27.CrossRefGoogle Scholar
Ramadan, T. (2009). Radical Reform: Islamic Ethics and Liberation. New York: Oxford University Press.Google Scholar
Rassool, G. H. (2019). Evil Eye, Jinn Possession, and Mental Health Issues: An Islamic Perspective. New York: Routledge.Google Scholar
Raudvere, C., & Stenberg, L., eds. (2009). Sufism Today: Heritage and Tradition in the Global Community. London: I. B. Tauris.CrossRefGoogle Scholar
Reber, A. S., & Alcock, J. E. (2020). Searching for the impossible: Parapsychology’s elusive quest. American Psychologist, 75(3), 391–99.CrossRefGoogle ScholarPubMed
Riexinger, M. (2009). Responses of South Asian Muslims to the theory of evolution. Welt des Islams, 49(2), 212–47.CrossRefGoogle Scholar
Riexinger, M. (2011). Islamic opposition to the Darwinian theory of evolution. In Lewis, J. R., & Hammer, O., eds., Handbook of Religion and the Authority of Science. Leiden: Brill, pp. 483510.Google Scholar
Rizvi, A. A. (2016). The Atheist Muslim: A Journey from Religion to Reason. New York: St. Martin’s Press.Google Scholar
Rosen, L. (2002). The Culture of Islam: Changing Aspects of Contemporary Muslim Life. Chicago: University of Chicago Press.CrossRefGoogle Scholar
Russell, R. J. (2009). Divine action and quantum mechanics: a fresh assessment. In Shults, F. L., Murphy, N., & Russell, R. J., eds., Philosophy, Science and Divine Action. Boston: Brill, pp. 351403.CrossRefGoogle Scholar
Saif, L., Leoni, F., Melvin-Koushki, M., & Yahya, F., eds. (2021). Islamicate Occult Sciences in Theory and Practice. Leiden: Brill.CrossRefGoogle Scholar
Salem, P. (1996). The rise and fall of secularism in the Arab world. Middle East Policy, 4, 147–60.CrossRefGoogle Scholar
Saniotis, A. (2012). Muslims and ecology: fostering Islamic environmental ethics. Contemporary Islam, 6, 155–71.CrossRefGoogle Scholar
Sardar, Z., ed. (1984). The Touch of Midas: Science, Values, and Environment in Islam and the West. Manchester: Manchester University Press.Google Scholar
Sardar, Z. (2006). How Do You Know? Reading Ziauddin Sardar on Islam, Science and Cultural Relations. London: Pluto Press.Google Scholar
Sardar, Z. (2011). Reading the Qur’an: The Contemporary Relevance of the Sacred Text of Islam. New York: Oxford University Press.Google Scholar
Sassower, R. (2015). Compromising the Ideals of Science. New York: Palgrave Macmillan.CrossRefGoogle Scholar
Sax, W. S. (2020). The birth of the (exorcism) clinic: Media, modernity, and the jinn. In Michaels, A., & Wulf, C., eds., Science and Scientification in South Asia and Europe. London: Routledge, pp. 6977.CrossRefGoogle Scholar
Sayın, Ü., & Kence, A. (1999). Islamic scientific creationism. Reports of the National Center for Science Education, 19(6), 1820, 2529.Google Scholar
Sayksa, D. S., & Arni, J. (2016). Evidences of scientific miracle of Al-Qur’an in the modern era. Jurnal Ushuluddin, 24(1), 7990.Google Scholar
Schielke, S. (2013). The Islamic world. In Bullivant, S. and Ruse, M., eds., The Oxford Handbook of Atheism. Oxford: Oxford University Press.Google Scholar
Schnabel, L., & Bock, S. (2018). The persistent and exceptional intensity of American religion: A response to recent research. Sociological Science, 5, 711–21.Google Scholar
Scott, C. (2011). Science for the West, myth for the rest? The case of James Bay Cree knowledge construction. In Harding, S., ed., The Postcolonial Science and Technology Studies Reader. Durham: Duke University Press, pp. 175–97.Google Scholar
Setia, A. (2007). Three meanings of Islamic science: toward operationalizing Islamization of science. Islam & Science, 5(1), 2352.Google Scholar
Şimşek, B., Aksoy, D. Y., Başaran, N. C. et al. (2017). Mapping traditional and complementary medicine in Turkey. European Journal of Integrative Medicine, 15, 6872.CrossRefGoogle Scholar
Sing, M. (2018). The tempestuous affair between Marxism and Islam: attraction, hostility, and accommodation since 1917. In Hendrich, B., ed., Muslims and Capitalism: An Uneasy Relationship? Baden-Baden: Ergon-Verlag, pp. 49102.CrossRefGoogle Scholar
Solberg, A. R. (2013). The Mahdi Wears Armani: An Analysis of the Harun Yahya Enterprise. Huddinge: Södertörns Högskola.Google Scholar
Somel, S. A. (2001). The Modernization of Public Education in the Ottoman Empire 1839–1908: Islamization, Autocracy and Discipline. Leiden: Brill.CrossRefGoogle Scholar
Soofi, A. S., & Ghazinoory, S. (2013). Science and Innovations in Iran: Development, Progress, and Challenges. New York: Palgrave Macmillan.CrossRefGoogle Scholar
Soyubol, K. (2021). In search of perfection: Neo-spiritualism, Islamic mysticism, and secularism in Turkey. Modern Intellectual History, 18(1), 7094.CrossRefGoogle Scholar
Stiedenroth, K. S. (2020). Unani Medicine in the Making: Practices and Representations in 21st-century India. Amsterdam: Amsterdam University Press.CrossRefGoogle Scholar
Tarhan, N. (2021). İnanç Psikolojisi ve Bilim: Ruh, Beyin ve Akıl Üçgeninde İnsanoğlu. 17th printing, İstanbul: Timaş Yayınları.Google Scholar
Tart, C. T. (2009). The End of Materialism: How Evidence of the Paranormal Is Bringing Science and Spirit Together. Oakland: New Harbinger.Google Scholar
Taslaman, C. (2007). Evrim Teorisi, Felsefe ve Tanrı. İstanbul: İstanbul Yayınevi.Google Scholar
Taslaman, C. (2008). Kuantum Teorisi, Felsefe ve Tanrı. İstanbul: İstanbul Yayınevi.Google Scholar
Tee, C. (2016). The Gülen Movement in Turkey: The Politics of Islam and Modernity. London: I. B. Tauris.CrossRefGoogle Scholar
Tegmark, M. (2014). Our Mathematical Universe: My Quest for the Ultimate Nature of Reality. New York: Alfred E. Knopf.Google Scholar
Tekerek, T. (2023). Taşra Üniversiteleri: AK Partinin Arka Kampüsü. İstanbul: İletişim Yayınları.Google Scholar
Telliel, Y. D. (2019). Miraculous evidence: scientific wonders and religious reasons. Comparative Studies of South Asia, Africa and the Middle East, 39(3), 528–42.CrossRefGoogle Scholar
Toosi, J. F. (2019). A model for reconciling Islamic teachings with the intellectual and scientific achievements of modernity. Islam and Civilisational Renewal Journal, 10(2), 264–79.Google Scholar
Tuğal, C. (2009). Passive Revolution: Absorbing the Islamic Challenge to Capitalism. Stanford: Stanford University Press.CrossRefGoogle Scholar
Turner, J. H., Maryanski, A., Petersen, A. K., & Geertz, A. W., eds. (2017). The Emergence and Evolution of Religion: By Means of Natural Selection. Milton Park: Taylor & Francis.CrossRefGoogle Scholar
Vaditya, V. (2018). Social domination and epistemic marginalisation: Towards methodology of the oppressed. Social Epistemology, 32(4), 272–85.CrossRefGoogle Scholar
van Bruinessen, M. (2009). Sufism, “popular” Islam and the encounter with modernity. In Masud, M. K., Salvatore, A., & van Bruinessen, M., eds., Islam and Modernity: Key Issues and Debates. Edinburgh: Edinburgh University Press, pp. 125–57.Google Scholar
Van Eyghen, H., & Szocik, K. (2021). Revising Cognitive and Evolutionary Science of Religion: Religion as an Adaptation. Cham: Springer Nature.Google Scholar
Varisco, D. (2018). Darwin and dunya: Muslim responses to Darwinian evolution. Journal of International and Global Studies, 9(2), 1439.Google Scholar
Weller, P. (2022). Fethullah Gülen’s Teaching and Practice: Inheritance, Context, and Interactive Development. Cham: Palgrave Macmillan.CrossRefGoogle Scholar
Wilkins, J. (2013). Biological essentialism. In Kampourakis, K., ed., The Philosophy of Biology: A Companion for Educators. Dordrecht: Springer, pp. 395419.CrossRefGoogle Scholar
Williams, R. N., & Robinson, D. N., eds. (2015). Scientism: The New Orthodoxy. New York: Bloomsbury Academic.Google Scholar
Wright, J. E. (2000). The Early History of Heaven. New York: Oxford University Press.CrossRefGoogle Scholar
Yahya, H. (1997). Evrim Aldatmacası: Evrim Teorisi’nin Bilimsel Çöküşü ve Teorinin İdeolojik Arka Planı. İstanbul: Vural Yayıncılık.Google Scholar
Yalçınoğlu, P. (2009). Impacts of anti-evolutionist movements on educational policies and practices in USA and Turkey. İlköğretim Online, 8(1), 254–67.Google Scholar
Yankaya, D. (2014). Yeni İslâmî Burjuvazi: Türk Modeli. İstanbul: İletişim Yayınları.Google Scholar
Yıldız, A., Korkmaz, N., & Doğan, N., eds. (2019). Tarihten Güncele Laik Eğitim: Kavramlar, Deneyimler, Sorunlar. İstanbul: Kalkedon Yayıncılık.Google Scholar
Yudell, M. (2014). Race Unmasked: Biology and Race in the Twentieth Century. New York: Columbia University Press.Google Scholar
Ziadat, A. A. (1986). Western Science in the Arab World: The Impact of Darwinism 1860–1930. New York: Palgrave Macmillan.CrossRefGoogle Scholar

Save element to Kindle

To save this element to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Islam's Encounter with Modern Science
  • Taner Edis, Truman State University
  • Online ISBN: 9781009257473
Available formats
×

Save element to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Islam's Encounter with Modern Science
  • Taner Edis, Truman State University
  • Online ISBN: 9781009257473
Available formats
×

Save element to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Islam's Encounter with Modern Science
  • Taner Edis, Truman State University
  • Online ISBN: 9781009257473
Available formats
×