Skip to main content Accessibility help
×
  • Cited by 21
Publisher:
Cambridge University Press
Online publication date:
May 2017
Print publication year:
2017
Online ISBN:
9781316105849

Book description

Contemporary cognitive science clearly tells us that attention is modulated for speech and action. While these forms of goal-directed attention are very well researched in psychology, they have not been sufficiently studied by epistemologists. In this book, Abrol Fairweather and Carlos Montemayor develop and defend a theory of epistemic achievements that requires the manifestation of cognitive agency. They examine empirical work on the psychology of attention and assertion, and use it to ground a normative theory of epistemic achievements and virtues. The resulting study is the first sustained, naturalized virtue epistemology, and will be of interest to readers in epistemology, cognitive science, and beyond.

Reviews

'This is an excellent book … The reader gets a balanced, critical account of how virtue epistemology stands today. The argumentation is judicious and insightful. I learned a great deal from it, and so, I think, will anybody who reads it.'

Source: Notre Dame Philosophical Reviews

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
×

Contents

Bibliography

Alfano, M. (2013). Character as Moral Fiction. Cambridge University Press.
Allport, A. (1987). Selection for action: Some behavioural and neurophysiological considerations of attention and action. In Sanders, A. and Heuer, H. (eds.), Perspectives on Perception and Action. Hillsdale, NJ: Lawrence Erlbaum Associates, pp. 395419.
Allport, A. (2011). Attention and integration. In Mole, C., Smithies, D., and Wu, W. (eds.), Attention: Philosophical and Psychological Essays. Oxford University Press, pp. 2459.
Anand, P. and Hacquard, V. (2013). Epistemics and attitudes. Semantics and Pragmatics, 6 (8): 159.
Anderson, E. (2007). The epistemology of democracy. Episteme: A Journal of Social Epistemology, 3 (1): 822.
Andrews, K., (2014). Animal cognition. The Stanford Encyclopedia of Philosophy (Fall Edition), Zalta, E. N. (ed.), URL http://plato.stanford.edu/archives/fall2014/entries/cognition-animal/.
Anscombe, G. E. M. (1957). Intention. Harvard University Press.
Anscombe, G. E. M. (1958). Modern moral philosophy. Philosophy, 33: 119.
Anscombe, G. E. M. (1962). On sensations of position. Analysis, 22 (3): 5558.
Axelrod, R. (2006). The Evolution of Cooperation (Revised Edition). Perseus Books Group.
Bach, K. (1984). Default reasoning: Jumping to conclusions and knowing when to think twice. Pacific Philosophical Quarterly, 65: 3758.
Bach, K. (2008). Applying pragmatics to epistemology. Philosophical Issues, 18: 6888.
Bach, K. and Harnish, R. (1979). Linguistic Communication and Speech Acts. MIT Press.
Bacon, W. F. and Egeth, H. E. (1997). Goal-directed guidance of attention: Evidence from conjunctive visual search. Journal of Experimental Psychology: Human Perception and Performance, 23 (4): 948961.
Baehr, J. (2011). The Inquiring Mind: On Intellectual and Virtues and Virtue Epistemology. Oxford: Oxford University Press.
Bargh, J. A., and Chartrand, T. L. (1999). The unbearable automaticity of being. American Psychologist, 54: 462479.
Battaly, H. (2008). Virtue epistemology. Philosophy Compass, 3 (4): 639663.
Berker, S. (2013a). Epistemic teleology and the separateness of propositions. Philosophical Review, 122 (3): 337393.
Berker, S. (2013b). The rejection of epistemic consequentialism. Philosophical Issues, 23 (1): 363387.
Bermudez, J. L. (2003). Thinking without Words. New York, NY: Oxford University Press.
Bernstein, N. A. (1950/1996). Dexterity and Its Development. Edited by Latash, M. L. and Turvey, M. T.. Mahwah, NJ: L. Erlbaum Associates.
Blackburn, S. (2001). Reason, virtue, and knowledge. In Fairweather, A. and Zagzebski, L. (eds.), Virtue Epistemology: Essays on Epistemic Virtue and Responsibility, pp. 1529.
Blackburn, S. (2010). Success semantics. Practical Tortoise Raising: And Other Philosophical Essays. Oxford University Press, pp. 181199.
Blum, L. A. (1986). Iris Murdoch and the domain of the moral. Philosophical Studies, 50 (3): 343367.
Boghossian, P. (2000). Knowledge of logic. In Boghossian, P. and Peacocke, C. (eds.), New Essays on the A Priori. Oxford University Press, pp. 229254.
Bonjour, L. (1980). Externalist theories of empirical knowledge. Midwest Studies in Philosophy, 5 (1): 5373.
Brandstätter, E., Gigerenzer, G., and Hertwig, R. (2006). The priority heuristic: Making choices without trade-offs. Psychological Review, 113 (2): 409.
Bratman, M. (1987). Intention, Plans and Practical Reason. Cambridge, MA: Harvard University Press.
Brendel, E. (2009). The epistemic function of virtuous dispositions. In Damschen, G., Schnepf, R., and Stuber, K. R. (eds.), Debating Dispositions: Issues in Metaphysics, Epistemology and Philosophy of Mind. New York: Walter de Gruyter, pp. 320340.
Broncano, F. (2014). Daring to believe: Metacognition, epistemic agency and reflective knowledge. In Fairweather, A. (ed.), Virtue Epistemology Naturalized. Springer International Publishing, pp. 19.
Burge, T. (2010). Origins of Objectivity. New York, NY: Oxford University Press.
Call, J. and Tomasello, M. (2008). Does the chimpanzee have a theory of mind? 30 years later. Trends in Cognitive Sciences, 12: 187192.
Cappelen, H. (2011). Against assertion. In Brown, J. and Cappelen, H. (eds.), Assertion: New Philosophical Essays. Oxford University Press, pp. 2147.
Carrasco, M. (2011). Visual attention: The past 25 years. Vision Research, 51 (13): 14841525.
Carruthers, P. (2006). The Architecture of the Mind: Massive Modularity and the Flexibility of Thought. Oxford University Press.
Cave, K. R. and Bichot, N. P. (1999). Visuospatial attention: Beyond a spotlight model. Psychonomic Bulletin & Review, 6 (2): 204223.
Chica, A. B., Bartolomeo, P., and Lupianez, J. (2013). Two cognitive and neural systems for endogenous and exogenous spatial attention. Behavioural Brain Research, 237: 107123.
Conee, E. and Feldman, R. (2001). Internalism defended. In Kornblith, H. (ed.), Epistemology: Internalism and Externalism. Malden, MA: Blackwell, pp. 231260.
Copp, D. (2006). On the agency of certain collective entities: An argument from “normative autonomy.” Midwest Studies in Philosophy, 30 (1): 194221.
Copp, D. (2007). The collective moral autonomy thesis. Journal of Social Philosophy, 38 (3): 369388.
Craig, E. (1990). Knowledge and the State of Nature. Oxford, UK: Oxford University Press.
Darwin, C. (1871). The Descent of Man and Selection in Relation to Sex. London: John Murray.
Davidson, D. (1979). Moods and performances. In Margalit, A. (ed.), Meaning and Use. Dordrecht: Reidel, pp. 920.
Davidson, D. (1999). Intellectual biography. In Hahn, L. (ed.), The Philosophy of Donald Davidson. Library of Living Philosophers. La Salle, IL: Open Court.
de Sousa, R. (1987). The Rationality of Emotion. Cambridge, MA: MIT Press.
DeRose, K. (2002). Assertion, knowledge and context. Philosophical Review, 111 (2): 167203.
DeRose, K. (2009). The Case for Contextualism: Knowledge, Skepticism, and Context, Vol. 1. Oxford: Oxford University Press.
Dickie, I. (2011). Visual attention fixes demonstrative reference by eliminating referential luck. In Mole, C., Smithies, D. and Wu, W. (eds.), Attention: Philosophical and Psychological Essays. Oxford University Press, pp. 292322.
Dickie, I. (2015). Fixing Reference. Oxford University Press.
Dietrich, F. and List, C. (2008). Judgment aggregation without full rationality. Social Choice and Welfare, 31 (1): 1539.
Ding, N., Melloni, L., Zhang, H., Tian, X., and Poeppel, D. (2015). Cortical tracking of hierarchical linguistic structures in connected speech. Nature Neuroscience, doi:10.1038/nn.4186.
Dobrynin, N. (1961). Basic problems of the psychology of attention. In Anan’yev, B. G. (ed.), Psychological Science in the USSR. Washington, DC: U.S. Dept. of Commerce, Clearinghouse for Federal Scientific and Technical Information, pp. 274291.
Dokic, J. and Engel, P. (2006). Frank Ramsey: Truth and Success. New York, NY: Routledge.
Doris, J. (2002). Lack of Character: Personality and Moral Behavior. Cambridge: Cambridge University Press.
Dormashev, Y. (2010). Flow experience explained on the grounds of an activity approach to attention. In Bruya, B. (ed.), Effortless Attention. Cambridge, MA: MIT Press, pp. 287333.
Douven, I. (2006). Assertion, knowledge and rational credibility. Philosophical Review, 115: 449485.
Dummet, M. (1981). Frege: Philosophy of Language (2nd Edition). Harvard University Press.
Dworkin, R. (1986). Law’s Empire. Harvard University Press.
Engel, P. (2008). In what sense is knowledge the norm of assertion? Grazer Philosophische Studien, 77 (1): 4559.
Fairweather, A. (2001). Epistemic motivation. In Fairweather, A. and Zagzebski, L. (eds.), Virtue Epistemology: Essays on Epistemic Virtue and Responsibility. Oxford, England: Oxford University Press, pp. 6381.
Fairweather, A. and Montemayor, C. (2014a). Inferential abilities and common epistemic goods. In Fairweather, A. (ed.), Virtue Epistemology Naturalized: Bridges between Virtue Epistemology and Philosophy of Science: Vol. 366. Synthese Library. Springer, pp. 123142.
Fairweather, A. and Montemayor, C. (2014b). Epistemic dexterity: A Ramseyian account of agent based knowledge. In Fairweather, A. and Flanagan, O. (eds.), Naturalizing Epistemic Virtue. Cambridge University Press.
Fairweather, A. and Alfano, M. (eds.), (2017). Epistemic Situationism. Oxford: Oxford University Press.
Firth, R. (1981). Epistemic merit, intrinsic and instrumental. Proceedings and Addresses of the American Philosophical Association, 55: 523. Presidential address delivered at the Annual Eastern Meeting of the American Philosophical Association in December, 1980. Reprinted in Firth 1998, 259–271. Page references are to the 1998 reprint.
Flanagan, O. (1991). Varieties of Moral Personality. Cambridge, MA: Harvard University Press.
Fodor, J. A. (1983). The Modularity of Mind. MIT Press.
Fodor, J. A. (1987). Modules, frames, fridgeons, sleeping dogs, and the music of the spheres. In Pylyshyn, Z. W. (ed.), The Robot’s Dilemma: The Frame Problem in Artificial Intelligence. Norwood, NJ: Ablex, pp. 139149.
Fodor, J. A. (2000). The Mind Doesn’t Work That Way. MIT Press.
Foot, P. (1972). Morality as a system of hypothetical imperatives. The Philosophical Review, 81 (3): 305316.
Foot, P. (1978). Reasons for action and desires. In Virtues and Vices and Other Essays. Berkeley, CA: University of California Press, pp. 148156.
Foot, P. (2002). Virtues and Vices and Other Essays in Moral Philosophy. Oxford: Clarendon Press.
Frege, G. (1918–1919/1997). Thought. In Beany, M. (ed.), The Frege Reader. Malden, MA: Blackwell, pp. 325345.
Fricker, M. (2010). 10. Can there be institutional virtues?. Oxford Studies in Epistemology, 3: 235.
Graziano, M. S. (2013). Consciousness and the Social Brain. Oxford University Press.
Gigerenzer, G. (2008). Rationality for Mortals: How People Cope with Uncertainty, Oxford University Pres.
Gigerenzer, G. and Gaissmaier, W. (2011). Heuristic decision making. Annual Review of Psychology, 62: 451482.
Gigerenzer, G. and Sturm, T. (2012). How (far) can rationality be naturalized? Synthese, 187 (1): 243268.
Gilbert, M. (1987). Modelling collective belief. Synthese, 73 (1): 185204.
Gilbert, M. (1992). On Social Facts. Princeton University Press.
Gilbert, M. (2006). A Theory of Political Obligation: Membership, Commitment, and the Bonds of Society. Oxford: Oxford University Press.
Glover, S. and Dixon, P. (2002). Semantics affect the planning but not control of grasping. Experimental Brain Research, 146 (3): 383387.
Glymour, C. (1987). Android epistemology and the frame problem: Comments on Dennett’s cognitive wheels. In Pylyshyn, Z. W. (ed.), The Robot’s Dilemma: The Frame Problem in Artificial Intelligence. Norwood, NJ: Ablex, pp. 6375.
Goddard, C. (2002). The search for the shared semantic core of all languages. In Goddard, C. and Wierzbicka, A. (eds.), Meaning and Universal Grammar – Theory and Empirical Findings, Vol. I. Amsterdam: John Benjamins, pp. 540.
Goldberg, S. C. (2015). Assertion: On the Philosophical Significance of Assertoric Speech. Oxford University Press.
Goldman, A. (1992). Epistemic folkways and scientific epistemology. In Goldman, A. I. (ed.), Liaisons: Philosophy Meets the Cognitive and Social Sciences. Cambridge, MA: MIT Press, pp. 155178.
Goldman, A. (2015). Reliabilism, veritism, and epistemic teleology. Episteme, 12: 131143.
Goldman, A. and Olsson, E. (2009). Reliabilism and the value of knowledge. In Haddock, A., Millar, A., and Pritchard, D. (eds.), Epistemic Value. Oxford: Oxford University Press, pp. 1941.
Goodale, M. A. (2010). Transforming vision into action. Vision Research, 10 (1016): 727.
Graham, P. (2011). Psychological capacity and positive epistemic status. In Hernandez, J. G. (ed.), The New Intuitionism. Continuum International Publishing Group, pp. 128150.
Graham, P. (2014). Functions, warrant and history. In Fairweather, A. and Flanagan, O. (eds.), Naturalizing Epistemic Virtue. Cambridge: Cambridge University Press, pp. 1535.
Graham, P. J. (2012). Epistemic Entitlement. Noûs, 46: 449482.
Greco, J. (2004). How to preserve your virtue while losing your perspective. In Greco, J. (ed.), Ernest Sosa and His Critics. Oxford: Blackwell, pp. 96105.
Greco, J. (2010). Achieving Knowledge: A Virtue-Theoretic Account. New York, NY: Cambridge University Press.
Greco, J. and Turri, J. (2011). Virtue Epistemology. MIT Press.
Grice, H. P. (1989). Studies in the Ways of Words. Cambridge, MA: Harvard University Press.
Grimm, S. R. (2009). Epistemic normativity. In Haddock, A., Millar, A., and Pritchard, D. (eds.), Epistemic Value. Oxford: Oxford University Press, pp. 243264.
Gruber, M. J. (2014). States of curiosity modulate hippocampus – Dependent learning via the dopaminergic circuit. Neuron, 84 (2): 486496.
Hacking, I. (2014). Why Is There Philosophy of Mathematics at All? Cambridge University Press.
Haddock, A., Millar, A., and Pritchard, D. (eds.). (2009). Epistemic Value. Oxford University Press.
Haladjian, H. H. and Montemayor, C. (2015). On the evolution of conscious attention. Psychonomic Bulletin and Review, 22 (3): 595613.
Harman, G. (2000). The nonexistence of character traits. Proceedings of the Aristotelian Society, 100: 223226.
Hawthorne, J. (2004). Knowledge and Lotteries. Oxford University Press.
Hawthorne, J. and Stanley, J. (2008). Knowledge and action. Journal of Philosophy, CV: 571590.
Hayek, F. A. (1945). The use of knowledge in society. American Economic Review, 35 (4): 519530.
Hazlett, A. (2014). Expressivism and convention relativism about epistemic discourse. In Fairweather, A., and Flanagan, O. (eds.), Naturalizing Epistemic Virtue. Cambridge: Cambridge University Press, pp. 223246.
Henderson, D. and Horgan, T. (2009). Epistemic virtues and cognitive dispositions. In Steuber, K., Damschen, G., and Schnepf, R. (eds.), Debating Dispositions: Issues in Metaphysics, Epistemology and Philosophy of Mind. Berlin: de Gruyter, pp. 296319.
Henderson, D. and Horgan, T. (2011). The Epistemological Spectrum. Oxford University Press.
Hommel, B. (2010). Grounding attention in action control: The intentional control of selection. In Bruya, B. (ed.), Effortless Attention. Cambridge, MA: MIT Press, pp. 121140.
Hookway, C. (2001). Epistemic akrasia and epistemic virtue. In Fairweather, A. and Zagzebski, L. T. (eds.), Virtue Epistemology: Essays on Epistemic Virtue and Responsibility. Oxford University Press, pp. 178199.
Inan, I. (2012). The Philosophy of Curiosity. New York, London: Routledge.
Inan, I. (2014). Curiosity, belief and acquaintance. In Virtue Epistemology Naturalized. Springer International Publishing, pp. 143157.
Jones, W. (1997). Why do we value knowledge? American Philosophical Quarterly, 34: 423439.
Kahneman, D. (2011). Thinking, Fast and Slow. Farrar, Straus and Giroux.
Kahneman, D. (2003). Maps of bounded rationality: Psychology for behavioral economics. The American Economic Review, 93 (5): 14491475.
Kahneman, D. and Tversky, A. (1979). Prospect theory: An analysis of decision under risk. Econometrica: Journal of the Econometric Society, 47 (2): 263291.
Klein, P. (2003). How a Pyrrhonian skeptic might respond to academic skepticism. In Luper, S. (ed.), The Skeptics: Contemporary Essays. London: Ashgate Press, pp. 7594.
Koch, C. and Crick, F. (2001). The zombie within. Nature, 411 (6840): 893.
Kornblith, H. (1993). Epistemic normativity. Synthese, 94 (3): 357376.
Kornblith, H. (2000). The contextualist evasion of epistemology. Philosophical Issues, 10: 2432.
Kornblith, H. (2002). Knowledge and Its Place in Nature. Oxford University Press.
Kornblith, H. (2010). What reflective endorsement cannot do. Philosophy and Phenomenological Research, 80 (1): 119.
Korsgaard, C. M. (1996). The Sources of Normativity. O’Neill, O. (ed.). Cambridge University Press.
Kvanvig, J. L. (2005). Truth and the epistemic goal. In Steup, M. and Sosa, E. (eds.), Contemporary Debates in Epistemology. Malden: Blackwell, pp. 285295.
Kvanvig, J. L. (2009). Assertion, knowledge and lotteries. In Greenough, P. and Pritchard, D. (eds.), Williamson on Knowledge. Oxford: Oxford University Press, pp. 140160.
Kvanvig, J. L. (2011). Norms of assertion. In Brown, J. and Cappelen, H. (eds.), Assertion: New Philosophical Essays. Oxford: Oxford University Press, pp. 233250.
Lackey, J. (2007). Why we don’t deserve credit for everything we know. Synthese, 158 (3): 345361.
Lackey, J. (2008). Learning from Words: Testimony as a Source of Knowledge. Oxford University Press.
Lahroodi, R. (2007). Collective epistemic virtues. Social Epistemology, 21 (3): 281297.
Liberman, A. M., and Whalen, D. H. (2000). On the relation of speech to language. Trends in Cognitive Sciences, 4 (5): 187196.
Lehrer, K. (1990). Theory of Knowledge. Boulder, CO: Westview Press.
Leontiev, A. N. (1978). Activity, Consciousness, and Personality. Translated by Hall, M. J.. Englewood Cliffs, NJ: Prentice-Hall.
Lepock, C. (2014). Metacognition and intellectual virtue. In Virtue Epistemology Naturalized. Springer International Publishing, pp. 3348, 143157.
Lewis, D. (1997). Finkish dispositions. The Philosophical Quarterly, 47: 143158.
List, C. (2012). Collective wisdom: A judgment aggregation perspective. In Landemore, H. and Elster, J. (eds.), Collective Wisdom: Principles and Mechanisms. Cambridge: Cambridge University Press.
List, C. and Pettit, P. (2011). Group Agency: The Possibility, Design, and Status of Corporate Agents. Oxford: Oxford University Press.
Littlejohn, C. and Turri, J. (eds.). (2014). Epistemic Norms: New Essays on Action, Belief and Assertion. Oxford University Press.
MacFarlane, J. (2007). Relativism and disagreement. Philosophical Studies, 132: 1731.
MacFarlane, J. (2011). What is assertion? In Brown, J. and Cappelen, H. (eds.), Assertion. Oxford: Oxford University Press, pp. 7996.
MacFarlane, J. (2014). Assessment Sensitivity: Relative Truth and Its Applications. Oxford University Press.
Maitra, I. and Weatherson, B. (2010). Assertion, knowledge, and action. Philosophical Studies, 149: 99118.
Manser, M. B., Bell, M. B., and Fletcher, L. B. (2001). The information that receivers extract from alarm calls in suricates. Proceedings of the Royal Society of London, Series B, 268: 24852491.
Mantel, S. (2013). Acting for reasons, apt action, and knowledge. Synthese, 190 (17): 38653888.
Mellor, D. H. (ed.). (1990). F. P. Ramsey: Philosophical Papers. Cambridge, UK: Cambridge University Press.
Mellor, D. H. (1991). Matters of Metaphysics. Cambridge, UK: Cambridge University Press.
Millikan, R. (2000). On Clear and Confused Ideas: An Essay about Substance Concepts, Cambridge: Cambridge University Press.
Misak, C. (2016). Cambridge Pragmatism: From Peirce and James to Ramsey and Wittgenstein. Oxford: Oxford University Press.
Mitova, V. (2011). Epistemic motivation: Towards a metaethics of belief. In Reisner, A. and Steglich-Petersen, A. (eds.), Reasons for Belief. Cambridge University Press, pp. 5474.
Mole, C. (2006). Attention, self, and The Sovereignty of Good. In Rowe, A. (ed.), Iris Murdoch: A Reassessment. Basingstoke: Palgrave Macmillan, pp. 7284.
Mole, C., Smithies, D., and Wu, W. (eds.). (2011). Attention: Philosophical and Psychological Essays. Oxford University Press.
Moltmann, F. (2014). Propositions, attitudinal objects, and the distinction between actions and products. Canadian Journal of Philosophy, 43 (5): 679701.
Montemayor, C. (2014). Success, minimal agency, and epistemic virtue. In Fairweather, A. (ed.), Virtue Epistemology Naturalized: Bridges Between Virtue Epistemology and Philosophy of Science: Vol. 366. Synthese Library. Springer, pp. 6782.
Montemayor, C. and Haladjian, H. H. (2015). Consciousness, Attention, and Conscious Attention. MIT Press.
Montmarquet, J. A. (1993). Epistemic Virtue and Doxastic Responsibility. Rowman & Littlefield.
Morton, A. (2012). Bounded Thinking: Intellectual Virtues for Limited Agents. Oxford University Press.
Murdoch, I. (1970). The Sovereignty of Good. New York: Schocken Books.
Nanay, B. (2013). Success semantics: The sequel. Philosophical Studies, 165: 151165.
Neta, R. (2014). The epistemic ought. In Fairweather, A. and Flanagan, O. (eds.), Naturalizing Epistemic Virtue. Cambridge: Cambridge University Press, pp. 3652.
Olin, L. and Doris, J. M. (2014). Vicious minds. Philosophical Studies, 168 (3): 665692.
Owings, D. H. and Hennessy, D. F. (1984). The importance of variation in sciurid visual and vocal communication. In Murie, J. O. and Michener, G. R. (eds.), The Biology of Ground-Dwelling Squirrels. Lincoln: University of Nebraska Press, pp. 169200.
Paul, L. (2014). Transformative Experience. New York, NY: Oxford University Press.
Pavese, C. (2015). Practical senses. Philosophers’ Imprint, 15 (29): 125.
Peirce, C. S. (1992). The Essential Peirce: Selected Philosophical Writings, Vol. I. Houser, N. and Kloesel, C. (eds.). Indiana University Press.
Petitto, L. and Marentette, P. (1991). Babbling in the manual mode: Evidence for the ontogeny of language. Science, 251 (5000): 14931496.
Petitto, L. A., Berens, M. S., Kovelman, I., Dubins, M. H., Jasinska, K. and Shalinsky, M. (2012). The “Perceptual Wedge” hypothesis as the basis for bilingual babies’ phonetic processing advantage: New insights from fNIRS brain imaging. Brain and Language, 121 (2): 130143.
Plantinga, A. (1993). Warrant: The Current Debate. Oxford: Oxford University Press.
Proust, J. (2012). Mental acts as natural kinds. In Clark, A., Kiverstein, J. and Vierkant, T. (eds.), Decomposing the Will. Oxford: Oxford University Press, pp. 262282.
Pritchard, D. (2009). Knowledge, understanding and epistemic value. Royal Institute of Philosophy Supplement, 64: 1943.
Pritchard, D. (2012). Anti-luck virtue epistemology. Journal of Philosophy, 109: 247279.
Pylyshyn, Z. W. (ed.). (1987). The Robot’s Dilemma: The Frame Problem in Artificial Intelligence. Ablex.
Pylyshyn, Z. W. (2003). Seeing and Visualizing: It’s Not What You Think. Cambridge, MA: MIT Press.
Quine, W. V. O. (1969). Epistemology Naturalized. In Ontological Relativity and Other Essays. New York, NY: Columbia University Press.
Ramsey, F. P. (1927). Facts and propositions. Proceedings of the Aristotelian Society, 7 (1):153170.
Ramsey, F. P. (1931). Knowledge. In Braithwaite, R. B. (ed.), The Foundations of Mathematics and Other Essays. New York, NY: Harcourt Brace, pp. 258259.
Rescorla, M. (2009). Assertion and its constitutive norms. Philosophy and Phenomenological Research, 79 (1): 98130.
Richard, M. (2004). Contextualism and relativism. Philosophical Studies, 119: 215242.
Rosenbaum, D. A. (2002). Motor control. In Pashler, H. (Series ed.) and Yantis, S. (Vol. ed.), Stevens’ Handbook of Experimental Psychology: Vol. 1. Sensation and perception (3rd Edition). New York, NY: Wiley, pp. 315339.
Rudder-Baker, L. (2013). Naturalism and the First Person Perspective. Oxford University Press.
Sahlin, N. E. (1990). The Philosophy of F. P. Ramsey. Cambridge, UK: Cambridge University Press.
Salmon, W. C. (1998). Causality and Explanation. New York, NY: Oxford University Press.
Schlenker, P. (2010). Local contexts and local meanings. Philosophical Studies, 151: 115142.
Searle, J. (1969). Speech acts: An Essay in the Philosophy of Language. Cambridge: Cambridge University Press.
Searle, J. R. (1985). Expression and Meaning: Studies in the Theory of Speech Acts. Cambridge: Cambridge University Press.
Seyfarth, R. M., Cheney, D. L., and Marler, P. (1980). Monkey responses to three different alarm calls: Evidence of predator classification and semantic communication. Science, 210 (4471): 801803.
Seyfarth, R. M. and Cheney, D. L. (1990). The assessment by vervet monkeys of their own and another species’ alarm calls. Animal Behaviour, 40 (4): 754764.
Sinnott-Armstrong, W. (ed.) (2007). Moral Psychology (Vol. 2). The Cognitive Science of Morality: Intuition and Diversity. Cambridge, MA: MIT Press.
Smith, P. (2003). Deflationism: The facts. In Lillehammer, H. and Rodriguez-Pereyra, G. (eds.), Real Metaphysics. New York, NY: Routledge, pp. 4353.
Smithies, D. (2011). Attention is rational-access consciousness. In Mole, C., Smithies, D. and Wu, W. (eds.), Attention: Philosophical and Psychological Essays. Oxford: Oxford University Press, pp. 247273.
Sosa, E. (2000). Skepticism and contextualism. Philosophical Issues, 10: 118.
Sosa, E. (2007). A Virtue Epistemology: Apt Belief and Reflective Knowledge (Volume I). New York: Oxford University Press.
Sosa, E. (2009). Reflective Knowledge: Apt Belief and Reflective Knowledge, Volume II. Oxford: Oxford University Press.
Sosa, E. (2011). Knowing Full Well. Princeton, NJ: Princeton University Press.
Sosa, E. (2013). Epistemic agency. The Journal of Philosophy, 110 (11): 585605.
Sosa, E. (2015). Judgment & Agency. Oxford University Press UK.
Stainton, R. (2006). Words and Thoughts. Oxford: Oxford University Press.
Stalnaker, R. (1978). Assertion. Syntax and Semantics, 9: 315332.
Stalnaker, R. (1984). Inquiry. Cambridge, MA: MIT Press.
Stalnaker, R. (2002). Common ground. Linguistics and Philosophy, 25 (5): 701721.
Stanley, J. (2005). Knowledge and Practical Interests. Oxford: Oxford University Press.
Stanovich, K. (2011). Rationality and the Reflective Mind. New York, NY: Oxford University Press.
Steup, M., Turri, J., and Sosa, E. (eds.). (2013). Contemporary Debates in Epistemology. John Wiley & Sons.
Strawson, P. F. (1964). Intention and convention in speech acts. Philosophical Review, 73: 439460.
Sylvan, K. and Sosa, E. (In Press). The place of reasons in epistemology. In Star, D. (ed.), The Oxford Handbook of Reasons and Normativity. Oxford: Oxford University Press.
Theeuwes, J. (2013). Feature-based attention: It is all bottom-up priming. Philosophical Transactions of the Royal Society of London B: Biological Sciences, 368 (1628): 20130055.
Turri, J. (2010). Epistemic invariantism and speech act contextualism. Philosophical Review, 119: 7795.
Turri, J. (2011). Manifest failure: The Gettier problem solved. Philosophers’ Imprint, 11: 8.
Turri, J. (2013). The test of truth: An experimental investigation into the norm of assertion. Cognition, 129: 279291.
Unger, P. (1975). Ignorance: A Case for Skepticism. Oxford University Press.
Velleman, J. D. (1989). Practical Reflection. Princeton: Princeton University Press.
Velleman, J. D. (2007). What good is a will? In Leist, A. (ed.), Action in Context. Berlin: de Gruyter, pp. 193215.
von Fintel, K. and Gillies, A. (2008). CIA leaks. Philosophical Review, 117 (1): 7798.
von Fintel, K. and Gillies, A. (2011). ‘Might’ made right. In Egan, A. and Weatherson, B. (eds.), Epistemic Modality. Oxford: Oxford University Press, pp. 108130.
von Frisch, K. (1953). The Dancing Bees: An Account of the Life and Senses of the Honey Bee. Harcourt Brace.
Weiner, M. (2005). Must we know what we say? The Philosophical Review, 114: 227251.
Whitcomb, D. (2010). Curiosity was framed. Philosophy and Phenomenological Research, 81 (3): 664687.
Whyte, J. T. (1990). Success semantics. Analysis, 50: 149157.
Williamson, T. (1994). Vagueness. New York, NY: Routledge.
Williamson, T. (1996). Knowing and asserting. Philosophical Review, 105 (4): 489523.
Williamson, T. (2000). Knowledge and its Limits. Oxford University Press.
Wittgenstein, L. (1969). On Certainty. Anscombe, G. E. M. and von Wright, G. H. (eds.). Basil Blackwell.
Wolfe, J. M. (1994). Guided Search 2.0 – A revised model of visual search. Psychonomic Bulletin & Review, 1 (2): 202238.
Wright, C. (2001). On being in a quandry. Mind, 110: 4598.
Wu, W. (2011). Attention as selection for action. In Mole, C., Smithies, D., and Wayne, W. (eds.), Attention: Philosophical and Psychological Essays. Oxford University Press, pp. 97116.
Wu, W. (2013). Mental action and the threat of automaticity. In Clark, A., Kiverstein, J., and Vierkant, T. (eds.), Decomposing the Will. Oxford University Press, pp. 244261.
Wu, W. (2015). Experts and deviants: The story of agentive control. Philosophy and Phenomenological Research, 93 (1): 101126.
Yablo, S. (2014). Aboutness. Princeton, NJ: Princeton University Press.
Yaffe, G. (2010). Attempts: In the Philosophy of Action and the Criminal Law. New York, NY: Oxford University Press.
Yalcin, S. (2007). Epistemic Modals. Mind, 116 (464): 9831026.
Yalcin, S. (2011). Nonfactualism about epistemic modality. In Egan, A. and Weatherson, B. (eds.), Epistemic Modality. Oxford University Press, pp. 295332.
Zagzebski, L. (1996). Virtues of the Mind. Cambridge: Cambridge University Press.
Zagzebski, L. (2000). From reliabilism to virtue epistemology. The Proceedings of the Twentieth World Congress of Philosophy, 5: 173179.
Zuberbühler, K. (2000). Referential labeling in Diana monkeys. Animal Behaviour, 59 (5): 917927.

Metrics

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.