Abelard, Peter.Dialogus inter Philosophum, Judaeum et Christianum, ed. Thomas, Rudolf (Stuttgart-Bad Cannstatt: Friedrich Frommann Verlag, 1970).
Abelard, Peter.Ethical Writings: “Ethics” and “Dialogue Between a Philosopher, a Jew, and a Christian”, ed. and trans. Spade, Paul Vincent and Adams, Marilyn McCord (Indianapolis, IN: Hackett Publishing Co., 1995).
Ackrill, J. L. “Aristotle on Eudaimonia,” in Aristotle's Ethics: Critical Essays, ed. Sherman, Nancy (Lanham, MD: Rowman and Littlefield, 1999), pp. 57–78.
Adams, Don. “Aquinas on Aristotle on Happiness,” Medieval Philosophy and Theology 1 (1991): 98–118.
Rievaulx, Aelred of. Opera Omnia, ed. Hoste, A. and Talbot, Charles H., CCCM 1 (Turnhout: Brepols, 1971).
Aers, David.Chaucer, Langland, and the Creative Imagination (London: Routledge, 1979).
Aers, David. “Christ's Humanity and Piers Plowman: Contexts and Political Implications,” Yearbook of Langland Studies 8 (1994): 107–25.
Aers, David “Criseyde: Woman in Medieval Society,” Chaucer Review 13 (1979): 177–200.
Aertsen, Jan A., Kent, Emery, Jr., and Andreas, Speer (eds.). After the Condemnation of 1277 (Nach der Verurteilung von 1277) (Berlin and New York: Walter de Gruyter, 2001).
Aesop, Fables, trans. Olivia, and Temple, Robert (New York: Penguin, 1998).
Agamben, Giorgio.Stanzas: Word and Phantasm in Western Culture, trans. Martinez, Ronald L. (Minneapolis: University of Minnesota Press, 1993).
Akbari, Suzanne.Seeing through the Veil: Optical Theory and Medieval Allegory (University of Toronto Press, 2004).
Lille, Alain. De Planctu Naturae, trans. Sheridan, James J. (Toronto: Pontifical Institute of Mediaeval Studies, 1980).
Magnus, Albertus. Ethicorum Libri X, in Opera Omnia, vol. vii, ed. Borgnet, Auguste (Paris: Vivés, 1891).
Magnus, Albertus. “Questions on Book x of the Ethics,” in Ethics and Political Philosophy, ed. Arthur Stephen McGrade, John Kilcullen, and Matthew Kempshall, Cambridge Translations of Medieval Philosophical Texts 2 (Cambridge University Press, 2001), pp. 12–168.
Magnus, Albertus. Super Ethica, 2 vols., in Opera Omnia, ed. Wilhelm, Kübel, tome xiv (Monasterii Westfalorum: Aschendorff, 1968–87).
Paris, Alexander. The Medieval French “Roman d'Alexandre”, ed. Armstrong, E. C., Buffum, D. L., Edwards, Bateman, and Lowe, L. F. H., 7 vols., Elliott Monographs 37 (Princeton University Press, 1937).
Allen, Judson.The Ethical Poetic of the Later Middle Ages: a Decorum of Convenient Distinction (University of Toronto Press, 1982).
Ambrose, . De Officiis, ed. and trans. Davidson, Ivor J. (Oxford University Press, 2001).
Annas, Julia.Platonic Ethics, Old and New (Ithaca, NY: Cornell University Press, 1999).
Aquinas, Thomas. Commentary on Aristotle's Nicomachean Ethics, trans. Litzinger, C. I. (Notre Dame, IN: Dumb Ox Books, 1993).
Aquinas, Thomas. In Decem Libros Ethicorum Aristotelis Ad Nicomachum Expositio, ed. Spiazzi, Raymund (Taurini: Marietti, 1964).
Aquinas, Thomas. Summa Theologiae, vol. xix (The Emotions, ia iiae 22–30), vol. xx (Pleasure, ia iiae 31–9), ed. 'Arcy, E. (Blackfriars and New York: McGraw-Hill, 1972).
Arch, Jennifer. “The Boethian Testament of Love,” Studies in Philology 105.4 (Fall 2008): 448–62.
Aristotle, . Aristotelis Politicorum Libri Octo cum Vetusta Translatione Guilelmi de Moerbeka, ed. Susemihl, Franz (Leipzig: Teubner, 1872).
Aristotle, . Ethica Nicomachea: Praefatio, Ethica Vetus, Ethica Nova, Liber Ethicorum (Recensio Pura et Recensio Recognita), in Arisoteles Latinus, vol. xxvi, parts 1–3, fasc. 1–5, ed. Gauthier, R. A. (Leiden and Brussels: Brill and Desclée De Brouwer, 1972–4).
Aristotle, Ethics, trans. Irwin, Terence (Indianapolis, IN: Hackett Publishing Co., 1985).
Aristotle, L'Éthique à Nicomaque, ed. Gauthier, R. A. and Jolif, J. Y., 3 vols., 2nd edn. (Louvain: Publications Universitaires, 1958–9).
Aristotle, Metaphysics, Oeconomica, and Magna Moralia, trans. Armstrong, G. Cyril (Cambridge, MA: Harvard University Press, 1936).
Aristotle, Politica I–II: Translatio Prior Imperfecta, in Aristoteles Latinus, vol. xxix, part 1, ed. Michaud-Quantin, P. (Bruges: Desclée de Brouwer, 1961).
Aristotle, Politics, trans. Rackham, H. (Cambridge, MA: Harvard University Press, 1932).
Aristotle, Politics: Books I and II, ed. and trans. Trevor Saunders (Oxford: Clarendon Press, 1995).
Armstrong, A. H. “The One and Intellect,” in TheCambridge History of Later Greek and Early Medieval Philosophy, ed. Armstrong, A. H. (Cambridge University Press, 1970).
Asztalos, Monika. “The Faculty of Theology,” in A History of the University in Europe, vol. 1: Universities in the Middle Ages, ed. Ridder-Symoens, Hilde (Cambridge University Press, 1992), pp. 409–41.
Augustine, . Concerning the City of God against the Pagans, trans. Bettenson, Henry (New York: Penguin, 1972).
Augustine, . Confessionem Libri XIII, ed. Lucas, Verheijen CCSL 27 (Turnhout: Brepols, 1981).
Augustine, Confessions, trans. Pusey, Edward (New York: Collier Books, 1961).
Augustine, De Civitate Dei, ed. Dombart, Bernard and Kalb, Alphonse, CCSL 47–8 (Turnhout: Brepols, 1955).
Augustine, De Doctrina Christiana, ed. Martin, Joseph, CCSL 32 (Turnhout: Brepols, 1962).
Augustine, De Trinitate, ed. Mountain, W. J., CCSL 50 (Turnhout: Brepols, 1968).
Badiou, Alain.Logics of Worlds: Being and Event 2, trans. Alberto Toscano (London and New York: Continuum, 2009).
Badiou, Alain. “The Scene of Two,” trans. Fulks, Barbara P., Lacanian Ink 21 (2003): 42–55.
Badiou, Alain “What is Love?” in Sexuation, ed. Salecl, Renata (Durham, NC and London: Duke University Press, 2000), pp. 263–81.
Bédier, Joseph.Les Fabliaux (Paris: Librairie Honoré Champion, 1964).
Ventadorn, Bernart. The Songs of Bernart de Ventadorn, ed. and trans. Nichols, Stephen, Galm, John, and Giamatti, A. Bartlett, with Porter, Roger, Wolitz, Seth, and Charbonneau, Claudette (Chapel Hill: University of North Carolina Press, 1962; rev. 1965).
Alcuin, Blamires. Chaucer, Ethics, and Gender (Oxford University Press, 2006).
Blodgett, E. D. “Chaucerian Pryvetee and the Opposition to Time,” Speculum 51.3 (July 1976): 477–93.
Boethius, . The Theological Tractates and “The Consolation of Philosophy”, ed. and trans. Tester, Stephen (Cambridge, MA: Harvard University Press, 1973).
,Boethius of Dacia. De Summo Bono, in Topica – Opuscula, pars. 2, ed. Green-Pederson, Niels Jørgen, in Boethii Daci Opera, Corpus philosophorum Danicorum Medii Aevi 6 (Hauniae: G. E. C. Gad, 1976).
,Boethius of Dacia. On the Supreme Good; On the Eternity of the World; On Dreams, trans. Wippel, John F. (Toronto: Pontifical Institute of Mediaeval Studies, 1987).
Boland, Vivian. “Thinking about Good: Thomas Aquinas on Nicomachean Ethics I, Divine Names IV–V and De Ebdomadibus,” New Blackfriars 83.979 (2002): 384–400.
Bonaventure, . Itinerarium Mentis in Deum, in The Works of Saint Bonaventure, vol. ii, ed. Boehner, Philotheus and Laughlin, Sr. M. Frances, 2 vols. (Saint Bonaventure, NY: The Franciscan Institute, Saint Bonaventure University, 1955–6).
Bonaventure, . The Mind's Road to God, trans. Boas, George (Indianapolis, IN: Bobbs-Merrill, 1953).
Bond, Gerald.The Loving Subject: Desire, Eloquence, and Power in Romanesque France (Philadelphia: University of Pennsylvania Press, 1995).
Bossuat, Robert.Le Moyen Âge, Histoire de la littérature française 1 (Paris: J. de Gigord, 1931).
Boulton, Maureen Barry McCann.The Song in the Story: Lyric Insertions in French Narrative Fiction, 1200–1400 (Philadelphia: University of Pennsylvania Press, 1993).
Bowers, John.The Crisis of Will in “Piers Plowman” (Washington, DC: The Catholic University of America Press, 1986).
Brams, Jozef. “The Revised Version of Grosseteste's Translation of the Nicomachean Ethics,” Bulletin de Philosophie Médiévale 36 (1994): 45–55.
Brownlee, Kevin.Poetic Identity in Guillaume de Machaut (Madison: University of Wisconsin Press, 1984).
Brownlee, Kevin. “Pygmalion, Mimesis, and the Multiple Endings of the Roman de la Rose,” Yale French Studies 95 (1999): 193–211.
Brownlee, Kevin and Huot, Sylvia (eds.). Rethinking the Romance of the Rose: Text, Image, Reception (Philadelphia: University of Pennsylvania Press, 1992).
Buridan, John. “Questions on Book X of the Ethics,” in Ethics and Political Philosophy, ed. McGrade, Arthur Stephen, Kilcullen, John, and Kempshall, Matthew, Cambridge Translations of Medieval Philosophical Texts 2 (Cambridge University Press, 2001), pp. 498–586.
Buridan, John.Quaestiones super Decem Libros Ethicorum (Frankfurt: Minerva, 1968; facs. Paris 1513 edition).
Burns, E. Jane. “Courtly Love: Who Needs It? Recent Feminist Work in the Medieval French Tradition,” Signs 27.1 (2001): 23–57.
Burrow, John.Langland's Fictions (Oxford University Press, 1993).
Butterfield, Ardis. “Lyric and Elegy in the Book of the Duchess,” Medium Aevum 60.1 (1991): 33–60.
Butterfield, Ardis.Poetry and Music in Medieval France (Cambridge University Press, 2002).
Calin, William.A Poet at the Fountain: Essays on the Narrative Verse of Guillaume de Machaut (Lexington: University Press of Kentucky, 1974).
Callus, D. A. “Introduction of Aristotelian Learning at Oxford,” Proceedings of the British Academy 29 (Nov. 1943): 229–81.
Camargo, Martin. “The Consolation of Pandarus,” Chaucer Review 25.3 (1991): 214–28.
Camargo, Martin.The Cambridge History of Later Medieval Philosophy: from the Rediscovery of Aristotle to the Disintegration of Scholasticism, 1100–1600, ed. Kretzmann, Norman, Kenny, Anthony, and Pinborg, Jan, assoc. ed. Eleonore Stump (Cambridge University Press, 1982).
Carns, Paula Mae. “Compilatio in Ivory: the Composite Casket in the Metropolitan Museum,” Gesta 44 (2005): 69–88.
Cathelineau, Pierre-Christophe.Lacan, lecteur d'Aristote: politique, métaphysique, logique (Paris: Association Freudienne Internationale, 2001).
Celano, Anthony. “The Understanding of the Concept of Felicitas in the Pre-1250 Commentaries on the Ethica Nicomachea,” Medioevo 12 (1986): 29–53.
Cerquiglini-Toulet, Jacqueline. “Un engin si soutil”: Guillaume de Machaut et l'écriture au XIV siècle (Paris: Champion, 1985).
Chadwick, Henry. “Philo,” in TheCambridge History of Later Greek and Early Medieval Philosophy, ed. Armstrong, A. H. (Cambridge University Press, 1970).
Chadwick, Henry.Chartularium Universitatis Parisiensis, ed. Chatelain, Émile and Denifle, Heinrich (Paris: Fratrum Delalain, 1889–97).
Chatton, Walter.Reportatio super Sententias, ed. Wey, Joseph C. and Etzkorn, Girard J., 4 vols. (Toronto: Pontifical Institute for Mediaeval Studies, 2002).
Chaucer, Geoffrey.The Riverside Chaucer, gen. ed. Benson, Larry D., 3rd edn. (Boston, MA: Houghton Mifflin, 1987).
Chaucer, Geoffrey.Troilus and Criseyde: a New Edition of “The Book of Troilus”, ed. Windeatt, Barry (London and New York:Longman, 1984).
Chenu, M.-D.Nature, Man, and Society in the Twelfth Century: Essays on New Theological Perspectives in the Latin West, trans. Taylor, J. and Little, L. K. (University of Chicago Press, 1960).
Pizan, Christine. The Vision of Christine de Pizan, trans. McLeod, Glenda and Willard, Charity Cannon (Cambridge: D. S. Brewer, 2005).
Cicero, Marcus Tullius.Tusculan Disputations, trans. King, J. E. (Cambridge, MA and London: Harvard University Press and W. Heinemann, 1945).
Colish, Marcia.Peter Lombard (Leiden and New York: Brill, 1994).
Colish, Marcia.The Stoic Tradition from Antiquity to the Early Middle Ages, 2 vols. (Leiden: Brill, 1985).
Colish, Marcia. “Condemnation of 219 Propositions,” ed. and trans. Fortin, Ernest L. and O'Neill, Peter D., in Medieval Political Philosophy: a Sourcebook, ed. Lerner, Ralph and Mahdi, Muhsin (New York: Free Press of Glencoe, 1963).
Colish, Marcia.The Conflict of Wit and Will, ed. Dickins, Bruce (Leeds: Kendal, printed by Wilson, T. for members of the school for English language in the University of Leeds, 1937).
Cook, Richard. “Chaucer's Pandarus and the Medieval Ideal of Friendship,” Journal of English and Germanic Philology 69 (1970): 407–24.
Cooper, John M.Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory (Princeton University Press, 1998).
Copeland, Rita.Rhetoric, Hermeneutics and Translation in the Middle Ages: Academic Traditions and Vernacular Texts (Cambridge University Press, 1991).
Courcelle, Pierre.La Consolation de philosophie dans la tradition littéraire: antécédents et postérité de Boèce (Paris: Études augustiniennes, 1967).
Courtenay, William.Adam Wodeham: an Introduction to His Life and Writings, Studies in Medieval and Reformation Thought 21 (Leiden: Brill, 1978).
Courtenay, William. “Between Despair and Love: Some Late Medieval Modifications of Augustine's Teaching on Fruition and Psychic States,” in Augustine, the Harvest, and Theology (1300–1650): Essays Dedicated to Heiko Augustinus Oberman in Honor of his Sixtieth Birthday, ed. Hagen, Kenneth (Leiden: Brill, 1990), pp. 5–20.
Courtenay, WilliamSchools and Scholars in Fourteenth-Century England (Princeton University Press, 1987).
Crane, Susan. “The Franklin as Dorigen,” Chaucer Review 24.3 (1990): 236–52.
Dagenais, John.The Ethics of Reading in Manuscript Culture: Glossing the “Libro de Buen Amor” (Princeton University Press, 1994).
Alighieri, Dante. Il Convivio, ed. Busnelli, G. and Vandelli, G., 2 vols. (Firenze: Felice le Monnier, 1934).
Dante, Alighieri. Dante's Il Convivio, trans. Lansing, Richard H. (New York: Garland, 1990).
Dante, AlighieriMonarchia, ed. Ricci, Pier Giorgio (Milan: Arnoldo Mondadori [Società Dantesca Italiana Edizione Nazionale], 1965).
Dante, AlighieriMonarchia, trans. Shaw, Prue (Cambridge University Press, 1996).
Davis, Steven. “Guillaume de Machaut, Chaucer's Book of the Duchess, and the Chaucer Tradition,” Chaucer Review 36.4 (2002): 391–405.
Davlin, Mary Clemente. “Devotional Postures in Piers Plowman, with an Appendix on Divine Postures,” Chaucer Review 42.2 (2007): 161–79.
Davlin, Mary Clemente. “Kynde Knowyng as a Major Theme in Piers Plowman B,” The Review of English Studies, n.s. 22.85 (Feb. 1971): 1–19.
Looze, Laurence. “Guillaume de Machaut and the Writerly Process,” French Forum 9.2 (May 1984): 145–61.
Denery II, Dallas G.Seeing and Being Seen in the Later Medieval World: Optics, Theology, and Religious Life (Cambridge University Press, 2005).
Derrida, Jacques.The Politics of Friendship, trans. Collins, George (London: Verso, 1997; repr. 2005).
Desmond, Marilynn.Ovid's Art and the Wife of Bath: the Ethics of Erotic Violence (Ithaca, NY: Cornell University Press, 2006).
Dinshaw, Carolyn.Chaucer's Sexual Poetics (Madison: University of Wisconsin Press, 1989).
Dod, Bernard G. “Aristoteles Latinus,” in The Cambridge History of Later Medieval Philosophy, pp. 45–79.
Donaldson, E. T. “The Ending of Chaucer's Troilus,” in Early English and Norse Studies Presented to Hugh Smith, ed. Brown, Arthur and Foote, Peter (London: Methuen, 1963).
Dragonetti, Roger. “Pygmalion ou les pièges de la fiction dans Le Roman de la Rose,” in La musique et les lettres: études de littérature médiévale (Geneva: Droz, 1986), pp. 345–67.
Dronke, Peter.Dante's Second Love: the Originality and Contexts of the “Convivio” (Exeter: Society for Italian Studies, 1997).
Dronke, Peter.Verse with Prose from Petronius to Dante: the art and scope of the mixed form (Cambridge, MA: Harvard University Press, 1994).
Duns Scotus, John.Duns Scotus on the Will and Morality, ed. and trans. Wolter, Allan B. (Washington, DC: The Catholic University of America Press, 1986).
Ehrhart, Margaret. “Guillaume de Machaut's Jugement dou Roy de Navarre and Medieval Treatments of the Virtues,” Annuale Mediaevale 19 (1979): 46–67.
Ehrhart, Margaret. “Machaut's Dit de la Fonteinne Amoureuse, the Choice of Paris, and the Duties of Rulers,” Philological Quarterly 59.2 (Spring 1980): 119–39.
Ehrhart, Margaret.Fasciculus Morum: a Fourteenth-Century Preacher's Handbook, ed. and trans. Wenzel, Siegfried (University Park: Pennsylvania State University Press, 1989).
Ehrhart, Margaret.Le felicità nel medioevo. Atti del convegno della Società Italiana per lo studio del pensiero medievale (S.I.S.P.M.), Lecce, 12–13 settembre 2003, ed. Bettetini, Maria and Paparella, Francesco D., Textes et études du Moyen Âge 31 (Louvain-la-Neuve: Fédération International des Instituts d'Études Médiévales, 2005).
Ehrhart, Margaret.Filosofia in volgare nel medioevo. Atti del convegno della Società Italiana per lo studio del pensiero medievale (S.I.S.P.M.), Lecce, 27–29 settembre 2002, ed. Bray, Nadia and Sturlese, Loris, Textes et études du Moyen Âge 21 (Louvain-la-Neuve: Fédération International des Instituts d'Études Médiévales, 2003).
Findley, Brooke Heidenreich. “Deadly Words, Captive Imaginations: Women and Poetic Creation in Jean Froissart's Prison Amoureuse,” French Forum 32.2 (Fall 2007): 1–21.
Fink, Bruce.Lacan to the Letter: Reading Écrits Closely (Minneapolis: University of Minnesota Press, 2004).
Fleming, John.The Roman de la Rose: a Study in Allegory and Iconography (Princeton University Press, 1969).
Fradenburg, L. O. Aranye. “Amorous Scholasticism,” in Speaking Images: Essays in Honor of V. A. Kolve, ed. Yeager, R. F. and Morse, Charlotte C. (Ashville, NC: Pegasus Press, 2001), pp. 27–53.
Fradenburg, L. O. Aranye. “‘Our owen wo to drynke’: Loss, Gender and Chivalry in Troilus and Criseyde,” in “And subgit be to alle poesie”: Essays on Troilus and Criseyde, ed. Shoaf (Binghamton, R. A., NY: Medieval and Renaissance Texts and Studies, 1992), pp. 88–106.
Fradenburg, L. O. AranyeSacrifice Your Love: Psychoanalysis, Historicism, Chaucer (Minneapolis: University of Minnesota Press, 2002).
Fradenburg, L. O. Aranye “‘Voice Memorial’: Loss and Reparation in Chaucer's Poetry,” Exemplaria 2.1 (March 1990): 169–202.
Froissart, Jean.An Anthology of Narrative and Lyric Poetry, ed. and trans. Figg, Kristen M. and Palmer, R. Barton (New York: Routledge, 2001).
Froissart, Jean.L'Espinette Amoureuse, ed. Fourrier, Anthime (Paris: Éditions Klincksieck, 1963).
Froissart, Jean.Le Paradis d'Amour, L'Orloge Amoureus, ed. Dembowski, Peter F. (Geneva: Droz, 1986).
Froissart, Jean.La Prison Amoureuse, ed. Fourrier, Anthime (Paris: Éditions Klincksieck, 1974).
Froissart, Jean.La Prison Amoureuse, ed. and trans. Looze, Laurence (New York and London: Garland, 1994).
Fyler, John.Chaucer and Ovid (New Haven, CT: Yale University Press, 1979).
Fyler, John. “Froissart and Chaucer,” in Froissart across the Genres, ed. Maddox, Donald and Sturm-Maddox, Sara (Gainesville: University Press of Florida, 1998), pp. 195–218.
Galloway, Andrew. “Piers Plowman and the Schools,” Yearbook of Langland Studies 6 (1992): 89–107.
Gaullier-Bougassas, Catherine. “Alexander and Aristotle in the French Alexander Romances,” in The Medieval French Alexander, ed. Maddox, Donald and Sturm-Maddox, Sara (Albany: State University of New York Press, 2002), pp. 57–74.
Gaunt, Simon.Love and Death in Medieval French and Occitan Courtly Literature: Martyrs to Love (Oxford University Press, 2006).
Gaylord, Alan. “Friendship in Chaucer's Troilus,” Chaucer Review 3.4 (1969): 239–64.
Gentili, Sonia.L'uomo Aristotelico alle origini della letteratura italiana (Rome: Carocci and Università degli Studi di Roma “La Sapienza,” 2005).
Gersh, Stephen.Middle Platonism and Neoplatonism: the Latin Tradition (University of Notre Dame Press, 1986).
,Giles of Rome. De Regimine Principum Libri III (Rome, 1556).
Gilson, Étienne.History of Christian Philosophy in the Middle Ages (New York: Random House, 1955).
Gleason, Mark. “Clearing the Fields: Towards a Reassessment of Chaucer's Use of Trevet in the ‘Boece,’” in The Medieval Boethius: Studies in the Vernacular Translations of “De Consolatione Philosophiae”, ed. Minnis, Alastair (Cambridge: D. S. Brewer, 1987), pp. 89–105.
Gleason, Mark. “Nicholas Trevet, Boethius, Boccaccio: Contexts of Cosmic Love in Troilus, Book III,” Medievalia et Humanistica 15 (1987): 161–88.
Godefroy, Frédéric.Dictionnaire de l'ancienne langue française (Paris: F. Vieweg, 1881–1902).
Godman, Peter.Paradoxes of Conscience in the High Middle Ages: Abelard, Heloise and the Archpoet (Cambridge University Press, 2009).
Goldin, Frederick.The Mirror of Narcissus in the Courtly Love Lyric (Ithaca, NY: Cornell University Press, 1967).
Gordon, Ida.The Double Sorrow of Troilus: a Study of Ambiguities in “Troilus and Criseyde” (Oxford: Clarendon Press, 1970).
Gosling, J. C. B. and Taylor, C. C. W.. The Greeks on Pleasure (Oxford: Clarendon Press, 1982).
Gower, John.Confessio Amantis, in The English Works of John Gower, vol. i, ed. Macauley, G. C., 2 vols. (London: for The Early English Text Society by K. Paul, Trench, Trübner & Co., 1900–1).
Grabmann, Martin.Methoden und Hilfsmittel des Aristotelesstudiums im Mittelalter (Munich: Verlag der Bayerischen Akademie der Wissenschaften, 1939).
Grady, Frank. “The Boethian Reader of Troilus and Criseyde,” Chaucer Review 33.3 (1999): 231–51.
Grennen, Joseph E. “Aristotelian Ideas in Chaucer's Troilus: A Preliminary Study,” Medievalia et Humanistica 14 (1986): 125–38.
Guilhem, IX, Duke of Aquitaine. Poesie, ed. Pasero, Nicolò (Modena: STEM, 1973).
Guilhem, IX, Duke of Aquitaine. The Poetry of William VII, Count of Poitiers, IX Duke of Aquitaine, ed. and trans. Bond, Gerald A. (New York and London: Garland Publishing Co., 1982).
Deguileville, Guillaume. Le Pèlerinage de Vie Humaine, ed. Sturzinger, J. J. (London: Nichols and Sons, printed for the Roxburghe Club, 1893).
Lorris, Guillaume and Meun, Jean. Le Roman de La Rose, ed. Lecoy, Félix (Paris: Honoré Champion, 1965–70).
Lorris, Guillaume and Meun, Jean. Le Roman de la Rose, ed. Langlois, Ernest (Paris: Firmin-Didot, 1914–24).
Lorris, Guillaume and Meun, JeanThe Romance of the Rose, trans. Dahlberg, Charles (Princeton University Press, 1971).
Guldentops, Guy and Steel, Carlos. “Vernacular Philosophy for the Nobility: Li Ars d'Amour, de Vertu et de Boneurté, an Old French Adaptation of Thomas Aquinas' Ethics from ca.1300,” Bulletin de Philosophie Médiévale 45 (2003): 67–85.
Gunn, Alan.The Mirror of Love (Lubbock: Texas Tech Press, 1952).
Guynn, Noah.Allegory and Sexual Ethics in the High Middle Ages (New York: Palgrave Macmillan, 2007).
Hagen, Susan.Allegorical Remembrance: a Study of “The Pilgrimage of the Life of Man” as a Medieval Treatise on Seeing and Remembering (Athens: University of Georgia Press, 1990).
Hanning, Robert. “Chaucer's First Ovid: Metamorphosis and Poetic Tradition in The Book of the Duchess and The House of Fame,” in Chaucer and the Craft of Fiction, ed. Arrathoon, Leigh (Rochester, MI: Solaris Press, 1986), pp. 121–63.
Hansen, Elaine Tuttle.Chaucer and the Fictions of Gender (Berkeley: University of California Press, 1992).
Harbert, Bruce. “Langland's Easter,” in Langland, the Mystics and the Medieval English Religious Tradition, ed. Phillips, Helen (Cambridge: D. S. Brewer, 1990), pp. 57–70.
Harwood, Britton. “Piers Plowman” and the Problem of Belief (Toronto and London: University of Toronto Press, 1992).
Harwood, Britton. “Piers Plowman, Fourteenth-Century Skepticism, and the Theology of Suffering,” Bucknell Review 19.3 (1971): 119–36.
Harwood, Britton.Heilbrunn Timeline of Art History (New York: The Metropolitan Museum of Art, 2000–), www.metmuseum.org/toah/hd/anti/ho_17.190.173ab,1988.16.htm (October 2006).
Heinrichs, Katherine.The Myths of Love: Classical Lovers in Medieval Literature (University Park and London: Pennsylvania State University Press, 1990).
Heller-Roazen, Daniel.Fortune's Faces: The “Roman de la Rose” and the Poetics of Contingency (Baltimore, MD: The Johns Hopkins University Press, 2003).
d'Andeli, Henri. Les Dits d'Henri d'Andeli, ed. Corbellari, Alain (Paris: Éditions Champion, 2003).
d'Andeli, Henri. Le Lai d'Aristote de Henri D'Andeli, ed. Delbouille, Maurice (Paris: Société d'Édition “Les Belles Lettres,” 1951).
Hissette, Roland.Enquête sur les 219 articles condamnés à Paris le 7 Mars 1277 (Louvain: Publications Universitaires, 1977).
Hollywood, Amy. “Suffering Transformed: Marguerite Porète, Meister Eckhart, and the Problem of Women's Spirituality,” in Meister Eckhart and the Beguine Mystics, ed. McGinn, Bernard (New York: Continuum, 1994), pp. 87–113.
Holmes, Olivia.Dante's Two Beloveds: Ethics and Erotics in the “Divine Comedy” (New Haven, CT: Yale University Press, 2008).
Holsinger, Bruce. “Lyrics and Short Poems,” in TheYale Companion to Chaucer, ed. Lerer, Seth (New Haven, CT: Yale University Press, 2006), pp. 179–212.
Holsinger, Bruce.The Premodern Condition: Medievalism and the Making of Theory (University of Chicago Press, 2005).
Hult, David.Self-fulfilling Prophecies: Readership and Authority in the first Roman de la Rose (Cambridge University Press, 1986).
Huot, Sylvia. “The Daisy and the Laurel: Myths of Desire and Creativity in the Poetry of Jean Froissart,” Yale French Studies 80 (1991): 240–51.
Huot, Sylvia.From Song to Book: The Poetics of Writing in Old French Lyric and Lyrical Narrative Poetry (Ithaca, NY: Cornell University Press, 1987).
Huot, Sylvia “Guillaume de Machaut and the Consolation of Poetry,” Modern Philology 100.2 (Nov. 2002): 169–95.
Huot, SylviaThe Romance of the Rose and its Medieval Readers (Cambridge University Press, 1993).
Huppé, Bernard and Robertson, D. W.. “The Book of the Duchess,” in Chaucer's Dream Visions and Shorter Poems, ed. Quinn, William A. (New York: Garland, 1963), pp. 131–82.
Irwin, Terence.The Development of Ethics: from Socrates to the Reformation, 3 vols. (OxfordUniversity Press, 2007–9).
Seville, Isidore of. Sententiae, ed. Cazier, Pierre, CCSL 111 (Turnhout: Brepols, 1998).
Vitry, Jacques. Die Exempla aus den Sermones Feriales et Communes, ed. Greven, Joseph (Heidelberg: Carl Winter, 1914).
Rudel, Jaufré. Les Chansons de Jaufré Rudel, ed. Jeanroy, Alfred (Paris: Librairie Ancienne Honoré Champion, 1924).
Rudel, Jaufre. The Songs of Jaufré Rudel, ed. Pickens, Rupert T. (Toronto: Pontifical Institute of Mediaeval Studies, 1978).
Jefferson, Bernard.Chaucer and the Consolation of Philosophy of Boethius (Princeton University Press, 1917).
Karnes, Michelle. “Will's Imagination in Piers Plowman,” Journal of English and Germanic Philology 108 (Jan. 2009): 27–58.
Kay, Sarah.Courtly Contradictions: the Emergence of the Literary Object in the Twelfth Century (Stanford, CA: Stanford University Press, 2001).
Kay, Sarah.The Place of Thought: the Complexity of One in Late Medieval French Didactic Poetry (Philadelphia: University of Pennsylvania Press, 2007).
Kay, SarahThe Romance of the Rose (London: Grant & Cutler, Ltd., 1995).
Kay, SarahSubjectivity in Troubadour Poetry (Cambridge University Press, 1990).
Kay, Sarah “Touching Singularity: Consolation, Philosophy, and Poetry in the Dit,” in The Erotics of Consolation: Desire and Distance in the Late Middle Ages, ed. Léglu, Catherine E. and Milner, Stephen J. (New York: Palgrave Macmillan, 2008), pp. 21–38.
Kean, Patricia Margaret.Chaucer and the Making of English Poetry (London: Routledge, 1972).
Keiper, Hugo. “A Literary ‘Debate Over Universals’? New Perspectives on the Relationships between Nominalism, Realism, and Literary Discourse,” in Nominalism and Literary Discourse, ed. Keiper, Hugo, Bode, Christoph, and Utz, Richard J. (Atlanta, GA: Rodopi, 1997), pp. 1–85.
Kelly, Douglas. “Imitation, Metamorphosis, and Froissart's Use of the Exemplary Modus Tractandi,” in Froissart Across the Genres (Gainesville: University Press of Florida, 1998), pp. 101–18.
Kelly, Douglas.Internal Differences and Meanings in the “Roman de la Rose” (Madison: University of Wisconsin Press, 1985).
Kelly, DouglasMedieval Imagination: Rhetoric and the Poetry of Courtly Love (Madison: University of Wisconsin Press, 1978).
Kempshall, Matthew S.The Common Good in Late Medieval Political Thought (Oxford: Clarendon Press, 1999).
Kendrick, Laura.The Game of Love: Troubadour Wordplay (Berkeley: University of California Press, 1988).
Kent, Bonnie.Virtues of the Will: the Transformation of Ethics in the Late Thirteenth Century (Washington, DC: The Catholic University of America Press, 1995).
Keys, Mary M.Aquinas, Aristotle, and the Promise of the Common Good (Cambridge University Press, 2006).
Keyt, David. “Intellectualism in Aristotle,” in Essays in Ancient Greek Philosophy, vol. ii, ed. J. P. Anton, George L. Kustas, and Preus, A. (Albany: State University of New York Press, 1983).
Kirk, Elizabeth. “Langland's Narrative Christology,” in Art and Context in Late Medieval English Narrative, ed. Edwards, Robert R. (Cambridge: D. S. Brewer, 1994), pp. 17–35.
Kirk, Elizabeth. “‘Who Suffreth More Than God?’: Narrative Redefinition of Patience in Patience and Piers Plowman,” in The Triumph of Patience, ed. Schiffhorst, Gerald J. (Orlando: University Presses of Florida, 1978), pp. 88–104.
Kiser, Lisa. “Sleep, Dreams, and Poetry in Chaucer's Book of the Duchess,” Papers on Language and Literature 19.1 (1983): 3–11.
Konstan, David.On Aristotle's Nicomachean Ethics 8 and 9: Aspasius, Anonymous, Michael of Ephesus (Ithaca, NY: Cornell University Press, 2001).
Kristeva, Julia.Tales of Love, trans. Rudiez, Leon S. (New York: Columbia University Press, 1987).
Labbie, Erin.Lacan's Medievalism (Minneapolis: University of Minnesota Press, 2006).
Lacan, Jacques.Encore, ed. Miller, Jacques-Alain (Paris: Seuil, 1999).
Lacan, Jacques.The Ethics of Psychoanalysis, 1959–1960, trans. Porter, Dennis (New York: Norton, 1997).
Lacan, JacquesL'éthique de la psychanalyse, ed. Miller, Jacques-Alain (Paris: Seuil, 1986).
Lacan, JacquesOn Feminine Sexuality: the Limits of Love and Knowledge (Encore), 1972–3, trans. Fink, Bruce (New York: Norton, 1998).
Lacan, JacquesSeminar XXI: Les non-dupes errent (1973–4), January 8, 1974, unpublished typescript.
Ladd, Anne. “Attitude toward Lyric in the Lai d'Aristote and Some Later Fictional Narratives,” Romania 96 (1975): 194–208.
Langland, William.Piers Plowman: The B Version, ed. Kane, George and Donaldson, E. Talbot (London: The Athlone Press, 1975).
Langland, William.Piers Plowman: the C-Text, ed. Pearsall, Derek (University of Exeter Press, 1994).
Langland, WilliamPiers Plowman: The C Version, ed. Russell, George and Kane, George (London and Berkeley: The Athlone Press and University of California Press, 1997).
Langland, WilliamThe Vision of Piers Plowman: a Critical Edition of the B-Text Based on Trinity College Cambridge MS B.15.17, ed. Schmidt, A. V. C., 2nd edn. (London: J. M. Dent, 1995).
Latini, Brunetto.Li Livres dou Tresor, ed. Baldwin, Spurgeon and Barrette, Paul (Tempe: Arizona Center for Medieval and Renaissance Studies, 2003).
Lawlor, John. “The Pattern of Consolation in The Book of the Duchess,” Speculum 31.4 (1956): 626–48.
Lawton, David.Chaucer's Narrators (Cambridge: D. S. Brewer, 1985).
Lawton, David. “The Subject of Piers Plowman,” Yearbook of Langland Studies 1 (1987): 1–30.
Lazar, Moshe. “Fin'Amor,” in Handbook of the Troubadours, ed. Akehurst, F. and Davis, Judith (Berkeley: University of California Press, 1995), pp. 61–100.
Lear, Jonathan.Happiness, Death, and the Remainder of Life (Cambridge, MA: Harvard University Press, 2000).
Fèvre, Jehan.Les Lamentations de Matheolus et le Livre de Leesce de Jehan Le Fèvre, de Resson, ed. Hamel, A.-G., 2 vols. (Paris: É. Bouillon, 1892–1905).
Leff, Gordon.Medieval Thought: St. Augustine to Ockham (Harmondsworth, Middlesex: Penguin, 1958).
Lerner, Robert. “Petrarch's Coolness Toward Dante: A Conflict of ‘Humanisms,’” in Intellectuals and Writers in Fourteenth-Century Europe, ed. Boitani, Piero and Torti, Anna (Tübingen and Cambridge: Gunter Narr Verlag and Brewer, D. S., 1986), pp. 204–25.
Lewis, C. S.The Allegory of Love (London: Oxford University Press, 1938).
Lewry, P. Osmund. “Robert Kilwardby's commentary on the Ethica Noua and Vetus,” in L'homme et son univers au Moyen Âge: actes du septième congrès international de philosophie médiévale, ed. Wenin, C. Philosophes médiévaux 27 (Louvain-la-Neuve: L'Institut supérieur de philosophie, 1986), pp. 799–807.
Lewry, P. Osmund.Li Ars d'Amour, de Vertu et de Boneurté, par Jehan le Bel, publié pour la première fois d'après un manuscrit de la Bibliothèque royale de Bruxelles par Jules Petit, 2 vols. (Brussels: V. Devaux et cie, vol. i 1867; vol. ii [without reference to Jehan le Bel], 1869).
Liddell, Henry George and Scott, Robert. A Greek–English Lexicon, revised and augmented throughout by Sir Henry Stuart Jones with the assistance of Roderick McKenzie (Oxford: Clarendon Press, 1996).
Lochrie, Karma.Covert Operations: the Medieval Uses of Secrecy (Philadelphia: University of Pennsylvania Press, 1999).
Lottin, C. O.Psychologie et Morale aux XIIe et XIIIe Siècles, 6 vols. (Louvain and Gembloux: Abbaye du Mont César, 1942–60).
Lowes, John Livingston. “Chaucer and Dante's Convivio,” Modern Philology 13.1 (May 1915): 19–33.
Lydgate, John.The Pilgrimage of the Life of Man, ed. Furnivall, Frederick J., EETS e.s. 77, 83, 92 (London: Kegan Paul, Trench, Trübner & Co., 1899–1904).
Lynch, Kathryn.Chaucer'sPhilosophical Visions (Woodbridge: D. S. Brewer, 2000).
Machan, Tim William (ed., with the assistance of Minnis, A. J.). Sources of the Boece (Athens:University of Georgia Press, 2005).
Machaut, Guillaume de. “The Fountain of Love” and Two Other Love Vision Poems, ed. and trans. Palmer, R. Barton (New York: Garland, 1993).
Machaut, Guillaume de. “Le Jugement du Roy de Behaigne” and “Remede de Fortune”, ed. and trans. Wimsatt, James I. and Kibler, William W.; music ed. Baltzer, Rebecca A. (Athens: University of Georgia Press, 1988).
Machaut, GuillaumeLe Livre dou Voir Dit, ed. Leech-Wilkinson, Daniel, trans. Palmer, R. Barton (New York: Garland, 1998).
Machaut, GuillaumeLe Livre du Voir Dit, ed. Imbs, Paul, revised and coordinated with an introduction by Jacqueline Cerquiglini-Toulet, index of proper names and glossary by Noël Musso (Paris: Librairie générale française, 1999).
Machaut, GuillaumeŒuvres, ed. Hoepffner, Ernest, 3 vols. (Paris: Librairie de Firmin-Didot et Cie, 1908).
Mann, Jill.Feminizing Chaucer (Woodbridge, Suffolk and Rochester, New York: D. S. Brewer, 2002).
Marenbon, John.Early Medieval Philosophy (480–1150): an Introduction, 2nd edn. (London and New York: Routledge, 1988).
Masciandaro, Nicola.The Voice of the Hammer: the Meaning of Work in Middle English Literature (University of Notre Dame Press, 2007).
McAlpine, Monica. “Criseyde's Prudence,” Studies in the Age of Chaucer 25 (2003): 199–224.
McEvoy, James. “Ultimate Goods: Happiness, Friendship, and Bliss,” in The Cambridge Companion to Medieval Philosophy, ed. McGrade, A. S. (Cambridge University Press, 2003), pp. 254–75.
McGrade, Arthur S. “Enjoyment at Oxford after Ockham: Philosophy, Psychology, and the Love of God,” in From Ockham to Wyclif, ed. Hudson, Anne and Wilks, Michael, Studies in Church History, Subsidia, 5 (London: Blackwell, 1987), pp. 63–88.
McGrade, Arthur S. “Ockham on Enjoyment – Towards an Understanding of Fourteenth-Century Philosophy and Psychology,” Review of Metaphysics 34.4, issue 136 (June 1981): 706–28.
McGrady, Deborah.Controlling Readers: Guillaume de Machaut and his Late Medieval Audience (University of Toronto Press, 2006).
,Michael of Ephesus. The Greek Commentaries on the Nicomachean Ethics of Aristotle, vol. iii, ed. Mercken, H. Paul F. (Leiden: Brill, 1973).
Middleton, Anne. “William Langland's Kynde Name: Authorial Signature and Social Identity in Late Fourteenth-Century England,” in Literary Practice and Social Change in Britain, 1380–1530, ed. Lee Patterson (Berkeley: University of California Press, 1993), pp. 15–82.
Miller, Mark.Philosophical Chaucer: Love, Sex, and Agency in the Canterbury Tales (Cambridge University Press, 2004).
Minnis, Alastair. “Aspects of the Medieval French and English Traditions of the De Consolatione Philosophiae,” in Boethius: His Life, Thought, and Influence, ed. Gibson, Margaret (Oxford: Blackwell, 1981), pp. 312–61.
Minnis, Alastair. “The Biennial Chaucer Lecture: ‘I speke of folk in seculer estaat’: Vernacularity and Secularity in the Age of Chaucer,” Studies in the Age of Chaucer 27 (2005): 25–58.
Minnis, AlastairChaucer and Pagan Antiquity (Woodbridge, Suffolk: D. S. Brewer, 1982).
Minnis, Alastair “‘Dante in Inglissh’: What Il Convivio Really Did for Chaucer,” Essays in Criticism 55.2 (April 2005): 97–116.
Minnis, Alastair “Looking for a Sign: the Quest for Nominalism in Chaucer and Langland,” in Essays on Ricardian Literature: in Honor of J. A. Burrow, ed. Minnis, A. J., Morse, Charlotte C., and Turville-Petre, Thorlac (New York: Oxford University Press, 1997), pp. 142–78.
Minnis, AlastairMagister Amoris: the Roman de la Rose and Vernacular Hermeneutics (Oxford University Press, 2001).
Minnis, Alastair “More Platonico loquitur: What Nicholas Trevet Really Did to William of Conches,” in Chaucer's Boece and the Medieval Tradition of Boethius, ed. Minnis, Alastair (Cambridge: D. S. Brewer, 1993), pp. 1–33.
Mitchell, J. Allan.Ethics and Eventfulness in Middle English Literature (New York: Palgrave Macmillan, 2009).
Mitchell, J. Allan.Ethics and Exemplary Narrative in Chaucer and Gower (Cambridge: Boydell and Brewer, 2004).
Mitchell, J. Allan. “Romancing Ethics in Boethius, Chaucer, and Levinas: Fortune, Moral Luck, and Erotic Adventure,” Comparative Literature 57.2 (Spring 2005): 102–16.
Montaigne, Michel de.Apology for Raymond Sebond (Indianapolis, IN: Hackett, 2003).
Murphy, J. J. “Aristotle's Rhetoric in the Middle Ages,” Quarterly Journal of Speech 52 (1966): 109–15.
Murtaugh, Daniel.Piers Plowman and the Image of God (Gainesville: University Presses of Florida, 1978).
Nauta, Lodi. “‘Magis sit Platonicus quam Aristotelicus’: Interpretations of Boethius's Platonism in the Consolatio Philosophiae from the Twelfth to the Seventeenth Century,” in The Platonic Tradition in the Middle Ages (Berlin: Walter de Gruyter, 2002), pp. 165–204.
Nauta, Lodi. “The Scholastic Context of the Boethius Commentary by Nicholas Trevet,” in Boethius in the Middle Ages, ed. Hoenen, Maarten and Nauta, Lodi (New York: Brill, 1997), pp. 41–67.
Nederman, Cary J. “Aristotelian Ethics before the Nicomachean Ethics: Alternate Sources of Aristotle's Concept of Virtue in the Twelfth Century,” Parergon 7 (1989): 55–75.
Nederman, Cary J. “Nature, Ethics, and the Doctrine of ‘Habitus’: Aristotelian Moral Psychology in the Twelfth Century,” Traditio 45 (1989–90): 87–110.
Newhauser, Richard. “Augustinian ‘vitium curiositatis’ and its Reception,” in Saint Augustine and his Influence in the Middle Ages, ed. King, Edward B. and Schaefer, Jacqueline T., Sewanee Mediaeval Studies 3 (Sewanee, TN: The Press of the University of the South, 1988), pp. 99–124.
Oresme, Nicole, Le Livre de Éthiques d'Aristote published from the text of MS 2902, Bibliothèque Royale de Belgique, ed. Menut, Albert (New York: G. E. Stechert & Co., 1940).
Oresme, Nicole, “Maistre Nicole Oresme: Le Livre de Yconomique D'Aristote, Critical Edition of the French Text from the Avranches Manuscript with the Original Latin Version, Introduction, and Translation,” ed. Albert, Douglas Menut, Transactions of the American Philosophical Society, n.s. 47.5 (1957): 783–853.
Nitzsche, Jane Chance.The Genius Figure in Antiquity and the Middle Ages (New York: Columbia University Press, 1975).
Nolan, Barbara. “Promiscuous Fictions: Medieval Bawdy Tales and their Textual Liaisons,” in The Body and the Soul in Medieval Literature, ed. Boitani, Piero and Torti, Anna (Cambridge: D. S. Brewer, 1999), pp. 79–105.
Nouvet, Claire. “An Allegorical Mirror: The Pool of Narcissus in Guillaume de Lorris' Romance of the Rose,” The Romanic Review 91.4 (Nov. 2000): 353–74.
Nouvet, Claire. “Pour une économie de la dé-limitation: la Prison Amoureuse de Jean Froissart,” Neophilologus 70 (1986): 341–56.
Ockham, William.Quaestiones in Librum Quartum Sententiarum, in Opera Philosophica et Theologica, ed. Wood, Rega and Gal, Gedeon (Bonaventure, NY: St. Bonaventure University, 1984).
Ockham, William. “Using and Enjoying” (from “Commentary on Sentences”), in Ethics and Political Philosophy, ed. McGrade, Arthur Stephen, Kilcullen, John, and Matthew, Kempshall, Cambridge Translations of Medieval Philosophical Texts 2 (Cambridge University Press, 2001).
Olmedilla Herrero, Carmen. “Commentaire de Guillaume d'Aragon sur ‘De Consolatione Philosophiae’ de Boèce,” in L' “Orphee” de Boèce au Moyen Âge: traductions françaises et commentaires latins, XIIe–XVe siècles, ed. Atkinson, J. K. and Babbi, A. M. (Verona: Fiorini, 2000).
Olson, Glending.Literature as Recreation in the Later Middle Ages (Ithaca, NY: Cornell University Press, 1982).
Osborne, Catherine.Eros Unveiled: Plato and the God of Love (Oxford: Clarendon Press, 1994).
Ovid, . Metamorphoses, ed. and trans. Miller, Frank Justus, 2 vols. (Cambridge, MA and London: Harvard University Press and W. Heinemann, 1977–84).
Ovid, . Ovide Moralisé, ed. Boer, C., 5 vols. (Amsterdam: J. Müller, 1915–38).
Owen, G. E. L. “Aristotelian Pleasures,” in Articles on Aristotle, ed. Barnes, Jonathan, Schofield, Malcolm, and Sorabji, Richard (London: Duckworth, 1975), pp. 92–103.
Owens, Joseph. “Faith, Ideas, Illumination, and Experience,” in The Cambridge History of Later Medieval Philosophy, pp. 440–59.
Palmer, R. Barton. “The Book of the Duchess and Fonteinne Amoureuse: Chaucer and Machaut Reconsidered,” Canadian Review of Comparative Literature 7 (Fall 1980): 380–93.
Paré, Gérard.Les idées et les lettres au XIIIe Siècle: “Le Roman de la Rose” (Montréal: Centre de Psychologie et de Pédagogie, 1947).
Paré, Gérard.Le “Roman de la Rose” et la scholastique courtoise (Paris and Ottawa: Publications de l'Institut d'Études Médiévales d'Ottawa, 1941).
Patterson, Lee.Chaucer and the Subject of History (Madison: University of Wisconsin Press, 1991).
Paxson, James. “Inventing the Subject and the Personification of Will in Piers Plowman: Rhetorical, Erotic, and Ideological Origins and Limits in Langland's Allegorical Poetics,” in William Langland's “Piers Plowman”: a Book of Essays, ed. Hewett-Smith, Kathleen (New York: Routledge, 2001), pp. 195–231.
Payne, Anne F.Chaucer and Menippean Satire (Madison: University of Wisconsin Press, 1981).
Peck, Russell. “Chaucer and the Nominalist Questions,” Speculum 53.4 (Oct. 1978): 745–60.
Peter, Lombard. Sententiae in IV Libris Distinctae, tome 1, part 2, Books 1 and 11 (Grottaferrata: Editiones Collegii S. Bonaventura ad Claras Aquas, 1971).
Plato, The Sentences, Book i: The Mystery of the Trinity, trans. Giulio Solano (Toronto: Pontifical Institute of Mediaeval Studies, 2007).
Phillips, Adam.Going Sane: Maps of Happiness (New York: Fourth Estate, 2005).
,Philo of Alexandria. De Fuga et Inventione, in The Works of Philo: Complete and Unabridged, trans. Yonge, C. D. (Peabody, MA: Hendrickson Publishing, 1993).
Plato, , Laws, trans. Taylor, A. E. (London: Dent, 1960).
Plato, Meno, ed. Victor, Kordeuter, Plato Latinus 1 (London: Warburg Institute, 1940; repr. Nendeln, Liechtenstein: Kraus, 1973).
Plato, Phaedo, trans. Gallop, David (Oxford: Clarendon Press, 1975).
Plato, Phaedo, ed. Laurence, Minio-Paluello, Plato Latinus 2 (London: Warburg Institute, 1950).
Plato, Protagoras, trans. Taylor, C. C. W. (Oxford: Clarendon Press, 1991).
Plato, Theaetetus, trans. Levett, M. J. (Indianapolis, IN: Hackett Publishing Co., 1992).
Plato, Timaeus: a Calcidio Translatus Commentarioque Instructis, ed. Waszink, J. H. (London and Leiden: Warburg Institute and Brill, 1975).
Plotinus, , Enneads, trans. MacKenna, Stephen (Burdett, NY: Larson Publications, 1992).
Poirion, Daniel. “Narcisse et Pygmalion dans le Roman de la Rose,” in Essays in Honour of Louis Francis Solano, ed. Cormier, Raymond J. and Holmes, Urban T. (Chapel Hill: University of North Carolina Press, 1970), pp. 153–65.
Poirion, Daniel.Le poète et le prince: l'évolution du lyrisme courtois de Guillaume de Machaut à Charles de Orléans (Paris: Presses Universitaires de France, 1965).
Potkay, Adam.The Story of Joy (Cambridge University Press, 2007).
Rabaté, Jean-Michel.Jacques Lacan: Psychoanalysis and the Subject of Literature (New York: Palgrave, 2001).
Ragland, Ellie.The Logic of Sexuation: from Aristotle to Lacan (Albany: State University of New York Press, 2004).
Ragland, Ellie. “Psychoanalysis and Courtly Love,” Arthuriana 5.1 (1995): 1–20.
Rambuss, Richard. “‘Process of Tyme’: History, Consolation, and Apocalypse in The Book of the Duchess,” Exemplaria 2.2 (Fall 1990): 659–83.
Raskolnikov, Masha. “Promising the Female, Delivering the Male,” Yearbook of Langland Studies 19 (2005): 81–105.
Reinhard, Kenneth. “Toward a Political Theology of the Neighbor,” in The Neighbor: Three Inquiries in Political Theology, by Slavoj, Žižek, Santer, Eric L., and Reinhard, Kenneth (University of Chicago Press, 2005), pp. 11–75.
Relihan, Joel.The Prisoner's Philosophy: Life and Death in Boethius' Consolation, with a contribution by William E. Heise (University of Notre Dame Press, 2007).
Richards, Earl Jeffrey. “Reflections on Oiseuse's Mirror: Iconographic Tradition, Luxuria, and the Roman de la Rose,” Zeitschrift für romanische Philologie 98.3–4 (1982): 296–311.
Rigby, Steven.Wisdom and Chivalry: Chaucer's Knight's Tale and Medieval Political Theory (Leiden: Brill, 2009).
Rissanen, Matti. “In search of Happiness: Felicitas and Beatitudo in Early English Boethius Translations,” Studia Anglica Posnaniensa 31 (1997): 237–48.
Robertson, D. W.A Preface to Chaucer (Princeton University Press, 1962).
Rosemann, Philipp.Peter Lombard (Oxford University Press, 2004).
Roudinesco, Elisabeth.Jacques Lacan, trans. Bray, Barbara (New York: Columbia University Press, 1997).
Rousselot, Pierre.Pour l'histoire du problème de l'amour au moyen âge (Münster: Aschendorffsche Buchhandlung, 1907).
Rousselot, Pierre.The Problem of Love in the Middle Ages, trans. Vincelette, Alan (Milwaukee, WI: Marquette University Press, 2001).
Russell, J. Stephen.The English Dream Vision (Columbus: Ohio State University Press, 1988).
Sadlek, Gregory.Idleness Working: the Discourse of Love's Labor from Ovid through Chaucer and Gower (Washington, DC: The Catholic University of America Press, 2004).
Sarton, George.Aristotle and Phyllis, ISIS 14.1 (May 1930): 8–19 (repr. Bruge: St. Catherine Press, 1930).
Schmidt, A. V. C. “Langland and Scholastic Philosophy,” Medium Aevum 38 (1969): 134–56.
Scott, A. B. “William of Aragon, Commentary on Boethius, The Consolation of Philosophy: Prologue and Exposition of Book III, meter xii,” in Medieval Literary Theory and Criticism, c.1100–1375, ed. Minnis, A. J. and Scott, A. B., with the assistance of David Wallace (Oxford: Clarendon Press, 1988), pp. 328–36.
Sherman, Claire Richter.Imaging Aristotle: Verbal and Visual Representation in Fourteenth-Century France (Berkeley: University of California Press, 1995).
Brabant, Siger of. Quaestiones Morales, in Écrits de logique, de morale et de physique, ed. Bazán, Bernardo (Louvain: Publications Universitaires, 1974).
Simpson, James. “Desire and the Scriptural Text: Will as Reader in Piers Plowman,” in Criticism and Dissent in the Middle Ages, ed. Copeland, Rita (Cambridge University Press, 1996), pp. 215–43.
Simpson, James. “From Reason to Affective Knowledge: Modes of Thought and Poetic Form in Piers Plowman,” Medium Aevum 55.1 (1986): 1–23.
Smith, D. Vance.Arts of Possession: the Middle English Household Imaginary (Minneapolis: University of Minnesota Press, 2003).
Smith, Susan L.The Power of Women: a Topos in Medieval Art and Literature (Philadelphia: University of Pennsylvania Press, 1995).
Sorabji, Richard (ed.). Aristotle Transformed: the Ancient Commentaries and their Influence (Ithaca, NY: Cornell University Press, 1990).
Spearing, A. C.The Medieval Poet as Voyeur (Cambridge University Press, 1993).
Steenberghen, Fernand van.Aristotle in the West: the Origins of Latin Aristotelianism, trans. Johnston, Leonard (Louvain: E. Nauwelaerts, 1955).
Steenberghen, Fernand van.La Philosophie au XIIIe Siècle, 2nd edn., Philosophes médiévaux 28 (Louvain: Peeters, 1991).
Steiner, Emily. Documentary Culture and the Making of Medieval English Literature (Cambridge University Press, 2003).
Steinmetz, David. “Late Medieval Nominalism and the Clerk's Tale,” Chaucer Review 12 (1977): 38–54.
Stepsis, Robert. “Potentia Absoluta and the Clerk's Tale,” Chaucer Review 10 (1975): 129–46.
Stone, Gregory.The Death of the Troubadour: the Late Medieval Resistance to the Renaissance (Philadelphia: University of Pennsylvania Press, 1994).
Storost, Joachim. “Femme chevalchat Aristotte,” Zeitschrift für französische Sprache und Literatur 66 (1956): 186–201.
Strohm, Paul.Politique: Languages of Statecraft between Chaucer and Shakespeare (University of Notre Dame Press, 2005).
Tavormina, Teresa.Kindly Similitude: Marriage and Family in “Piers Plowman” (Cambridge: D. S. Brewer, 1995).
Terbille, Charles. “William of Aragon's Commentary on Boethius' ‘De Consolatione Philosophiae,’” unpublished Ph.D. thesis (University of Michigan, 1972).
Tilmouth, Christopher.Passion's Triumph Over Reason: a History of the Moral Imagination from Spenser to Rochester (Oxford University Press, 2007).
Topsfield, Leslie.Troubadours and Love (New York: Cambridge University Press, 1975).
Torrell, Jean-Pierre.Saint Thomas Aquinas, vol. 1: The Person and His Work, trans. Royal, Robert (Washington, DC: The Catholic University of America Press, 1996; rev. 2005).
Travis, Peter. “White,” Studies in the Age of Chaucer 22 (2000): 1–66.
Trevet, Nicholas. “Exposicio Fratris Nicolai Trevethi Anglici Ordinis Predicatorum Super Boecio ‘De Consolatione,’” ed. Silk, Edmund T., unpublished edition (MS 1614, Sterling Memorial Library Manuscripts and Archives, Yale University).
Trevisa, John.The Governance of Kings and Princes, ed. Fowler, David C., Briggs, Charles F., and Remley, Paul G. (New York: Garland Publications, 1997).
Tuve, Rosemond.Allegorical Imagery: Some Medieval Books and Their Posterity (Princeton University Press, 1966).
Utz, Richard. “Negotiating the Paradigm: Literary Nominalism and the Theory of Rereading Late Medieval Texts,” Literary Nominalism and the Theory of Rereading Late Medieval Texts, ed. Utz, Richard (Lewiston, NY: Edwin Mellen Press, 1995), pp. 1–30.
Vlastos, Gregory. “The Individual as Object of Love in Plato,” in Platonic Studies (Princeton University Press, 1973).
Wack, Mary.Lovesickness in the Middle Ages: the Viaticum and its Commentaries (Philadelphia: University of Pennsylvania Press, 1990).
Wallace, David.Chaucer and the Early Writings of Boccaccio (Woodbridge, Suffolk: D. S. Brewer, 1985).
Walsh, James J. “Nominalism and Ethics: Some Remarks about Buridan's Commentary,” Journal of the History of Philosophy 4.1 (Jan. 1966): 1–13.
Watts, William H. and Utz, Richard J.. “Nominalist Perspectives on Chaucer's Poetry: a Bibliographical Essay,” Medievalia et Humanistica 20 (1993): 147–73.
Wetherbee, Winthrop. “The Literal and the Allegorical: Jean de Meun and the De Planctu Naturae,” Medieval Studies 33 (1971): 264–91.
Wetherbee, Winthrop.Platonism and Poetry in the Twelfth Century (Princeton University Press, 1972).
White, Hugh.Nature, Sex, and Goodness in a Medieval Literary Tradition (Oxford University Press, 2000).
Wieland, Georg.Ethica, scientia practica: die Anfänge der philosophischen Ethik im 13. Jahrhundert (Münster Westfalen: Aschendorff, 1981).
Wieland, Georg. “Happiness: the Perfection of Man,” in The Cambridge History of Later Medieval Philosophy, pp. 673–86.
Wieland, Georg. “The Reception and Interpretation of Aristotle's Ethics,” in The Cambridge History of Later Medieval Philosophy, pp. 657–72.
Wilson, Edward. “An Aristotelian Commonplace in Chaucer's ‘Franklin's Tale,’” Notes and Queries 230 (1985): 303–5.
Wimsatt, James I.Chaucer and His French Contemporaries: Natural Music in the Fourteenth Century (University of Toronto Press, 1991).
Wimsatt, James I.Chaucer and the French Love Poets: the Literary Background of “The Book of the Duchess” (Chapel Hill: University of North Carolina Press, 1968).
Wittig, Joseph. “‘Piers Plowman’ B, Passus IX–XII: Elements in the Design of the Inward Journey,” Traditio 28 (1972): 211–80.
Wodeham, Adam.Lectura Secunda in Librum Primum Sententiarum, ed. Wood, Rega, assisted by Gedeon, Gál, 3 vols. (St. Bonaventure, NY: St. Bonaventure University Press, 1990).
Wright, Steven. “Deguileville's Pèlerinage de Vie Humaine as ‘contrepartie edifiante’ of the Roman de la Rose,” Philological Quarterly 68.4 (1989): 399–422.
Wulf, Maurice de.History of Mediaeval Philosophy, trans. Messenger, Ernest C. (New York: Dover, 1952; trans. of 6th edn., 1934–7).
Zavattero, Irene. “Moral and Intellectual Virtues in the Earliest Latin Commentaries on the Nicomachean Ethics,” in Virtue Ethics in the Middle Ages: Commentaries on Aristotle's Nicomachean Ethics, 1200–1500, ed. Bejczy, István P. (Leiden: Brill, 2008), pp. 31–54.
Zeeman, Nicolette. “Piers Plowman” and the Medieval Discourse of Desire (Cambridge University Press, 2006).
Zink, Michel. “De Jean Le Teinturier à Jean Bras-de-Fer: le triomphe des cuistres,” in Les voix de la conscience: parole du poète et parole de Dieu dans la littérature médiévale (Caen: Paradigme, 1992), pp. 261–74; reprinted from Milieux universitaires et mentalités urbaines au Moyen Age, ed. Daniel Poirion (Paris: Presses de l'Université de Paris-Sorbonne, 1987), pp. 157–70.
Žižek, Slavoj.TheMetastases of Enjoyment: Six Essays on Women and Causality (London and New York: Verso, 1994).
Zupancic, Alenka.Ethics of the Real: Kant, Lacan (London and New York: Verso, 2000).