Book contents
- Sunni City
- Cambridge Middle East Studies
- Sunni City
- Copyright page
- Contents
- Figures
- Acknowledgements
- Who Is Who in Tripoli?
- Timeline of Major Events
- Note on Arabic Transliteration
- Introduction
- 1 Tripoli’s City Corporatism and Identity Politics during the Nationalist Era (1920–1979)
- 2 Regional Proxy War
- 3 The Postwar Erosion of Tripoli’s City Corporatism
- 4 The Globalization of Islam and the Crisis of Religious Authority
- 5 The Future Movement
- 6 Tripoli’s Islamists
- 7 The Impact of the Syrian Civil War and Beyond (2011–2020)
- Conclusion
- Bibliography
- Index
- Books in the Series
4 - The Globalization of Islam and the Crisis of Religious Authority
Published online by Cambridge University Press: 10 November 2022
- Sunni City
- Cambridge Middle East Studies
- Sunni City
- Copyright page
- Contents
- Figures
- Acknowledgements
- Who Is Who in Tripoli?
- Timeline of Major Events
- Note on Arabic Transliteration
- Introduction
- 1 Tripoli’s City Corporatism and Identity Politics during the Nationalist Era (1920–1979)
- 2 Regional Proxy War
- 3 The Postwar Erosion of Tripoli’s City Corporatism
- 4 The Globalization of Islam and the Crisis of Religious Authority
- 5 The Future Movement
- 6 Tripoli’s Islamists
- 7 The Impact of the Syrian Civil War and Beyond (2011–2020)
- Conclusion
- Bibliography
- Index
- Books in the Series
Summary
Previous studies of Lebanese Salafism have neglected the analysis of the local adaptation of global Salafism to the Lebanese context. This chapter seeks to fill that gap by exploring how Salafism found a foothold in Tripoli in the 1990s and how local repertoires and identities were instrumental in popularizing Salafism among the local poor. Northern Lebanon and Tripoli constituted as the primary cradle of Lebanese Salafism; the Palestinian refugee camps in southern Lebanon constituted as a further Salafi hotspot.
Lebanese Salafi in the Tripoli discourse had distinct characteristics. More pragmatic and more business-oriented than Salafism in other Arab countries, it depended on financial patronage from the Gulf. The Lebanese Salafis’ lack of religious autonomy created an opening for jihadi underground organizations. Although Salafi ideology is important in explaining why males joined jihadi groups in Tripoli, social factors often played an even more decisive role. This chapter explores how jihadi groups could readily gain a foothold in poor quarters, taking advantage of the prevailing informality and making these hiding places for outlaws and armed groups.
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- Sunni CityTripoli from Islamist Utopia to the Lebanese ‘Revolution', pp. 111 - 139Publisher: Cambridge University PressPrint publication year: 2022