Book contents
- The Suffering Son of David in Matthew’s Passion Narrative
- Society for New Testament Studies Monograph Series
- Society for New Testament Studies Monograph Series
- The Suffering Son of David in Matthew’s Passion Narrative
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Abbreviations (not otherwise found in The SBL Handbook of Style, 2nd edition)
- 1 Introduction
- 2 Matthew’s Arrest Narrative, the Absalom Revolt, and Militant Messianism
- 3 The Psalms before “the Psalmist”
- 4 Setting Jesus’s Trial Narratives within the Davidic Psalms
- 5 Setting Jesus’s Crucifixion within the Davidic Psalms
- 6 Conclusion
- Bibliography
- Index of Ancient Sources
- Index of Modern Authors
- References
Bibliography
Published online by Cambridge University Press: 09 November 2023
Book contents
- The Suffering Son of David in Matthew’s Passion Narrative
- Society for New Testament Studies Monograph Series
- Society for New Testament Studies Monograph Series
- The Suffering Son of David in Matthew’s Passion Narrative
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Abbreviations (not otherwise found in The SBL Handbook of Style, 2nd edition)
- 1 Introduction
- 2 Matthew’s Arrest Narrative, the Absalom Revolt, and Militant Messianism
- 3 The Psalms before “the Psalmist”
- 4 Setting Jesus’s Trial Narratives within the Davidic Psalms
- 5 Setting Jesus’s Crucifixion within the Davidic Psalms
- 6 Conclusion
- Bibliography
- Index of Ancient Sources
- Index of Modern Authors
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- The Suffering Son of David in Matthew's Passion Narrative , pp. 223 - 246Publisher: Cambridge University PressPrint publication year: 2023
References
Ahearne-Kroll, Stephen. The Psalms of Lament in Mark’s Passion: Jesus’ Davidic Suffering. SNTSMS 142. Cambridge: Cambridge University Press, 2007.Google Scholar
Ahearne-Kroll, Stephen. “Psalms in the New Testament.” Pages 269–80 in The Oxford Handbook of the Psalms. Edited by Brown, William P.. Oxford: Oxford University Press, 2014.Google Scholar
Albl, Martin C. “ ‘David Sang about Him’: A Coptic Psalms Testimonia Collection.” VC 66 (2012): 398–425.Google Scholar
Alkier, Stefan. “Intertextuality and the Semiotics of Biblical Texts.” Pages 3–21 in Reading the Bible Intertextually. Edited by Hays, Richard B., Alkier, Stefan, and Huizenga, Leroy A.. Waco, TX: Baylor University Press, 2009.Google Scholar
Allen, W. C. A Critical and Exegetical Commentary on the Gospel According to St. Matthew. ICC. Edinburgh: T&T Clark, 1907.Google Scholar
Allison, Dale C. “Anticipating the Passion: The Literary Reach of Matthew 26:47–27:56.” CBQ 56 (1994): 701–14.Google Scholar
Allison, Dale C. Constructing Jesus: Memory, Imagination, and History. Grand Rapids: Baker Academic, 2010.Google Scholar
Allison, Dale C. The End of the Ages Has Come: An Early Interpretation of the Passion and Resurrection of Jesus. Philadelphia: Fortress, 1985.Google Scholar
Allison, Dale C. The Intertextual Jesus: Scripture in Q. Harrisburg: Trinity Press, 2000.Google Scholar
Allison, Dale C. “The Scriptural Background of a Matthean Legend: Ezekiel 37, Zechariah 14, and Matthew 27.” Pages 153–88 in Life beyond Death in Matthew’s Gospel: Religious Metaphor or Bodily Reality? Edited by Weren, Wim J. C., Verheyden, Joseph, and van de Sandt, Huub. Biblical Tools and Studies 13. Leuven: Peeters, 2011.Google Scholar
Allison, Dale C. Studies in Matthew: Interpretation Past and Present. Grand Rapids: Baker Academic, 2005.Google Scholar
Alter, Robert, and Kermode, Frank. The Literary Guide to the Bible. Cambridge, MA: Harvard University Press, 1990.Google Scholar
Anderson, Gary. “King David and the Psalms of Imprecation.” Pages 40–55 in The Harp of Prophecy: Early Christian Interpretation of the Psalms. Edited by Daley, Brian and Kolbet, Paul R.. Christianity and Judaism in Antiquity 20. Notre Dame: University of Notre Dame Press, 2015.Google Scholar
Aquinas, Thomas. Catena Aurea: Commentary on the Four Gospels. Edited by Newman, John Henry. 4 vols. Oxford: J.H. Parker, 1842.Google Scholar
Atkinson, Kenneth. A History of the Hasmonean State: Josephus and Beyond. JCTC 23. London: Bloomsbury T&T Clark, 2016.Google Scholar
Atkinson, Kenneth. An Intertextual Study of the Psalms of Solomon. Lewiston: Edwin Mellen, 2001.Google Scholar
Atkinson, Kenneth. “Messianism in Psalm of Solomon 17.” Pages 129–79 in I Cried to the Lord: A Study of the Psalms of Solomon’s Historical Background and Social Setting. JSJSup 84. Leiden: Brill, 2004.Google Scholar
Atkinson, Kenneth. “On the Herodian Origin of Militant Davidic Messianism at Qumran: New Light from Psalm of Solomon 17.” JBL 118 (1999): 435–60.Google Scholar
Auvinen, Ville. “Jesus and the Devout Psalmist of Psalm 22.” Pages 132–47 in Jesus and the Scriptures: Problems, Passages and Patterns. Edited by Hägerland, Tobias. LNTS 552. London: T&T Clark, 2016.Google Scholar
Avioz, Michael. Josephus’ Interpretation of the Book of Samuel. LSTJ 86. London: Bloomsbury T&T Clark, 2015.Google Scholar
Barber, Michael Patrick. “Jesus as the Davidic Temple Builder and Peter’s Priestly Role in Matthew 16:16–19.” JBL 132 (2013): 935–53.Google Scholar
Bar-Ilan, Meir. “The Words of Gad the Seer: The Author’s Opponents and the Date of Its Composition.” RRJ 10 (2007): 1–10.Google Scholar
Bar-Ilan, Meir. Words of Gad the Seer: Printed for the First Time from Cambridge MS 00.1.20, Copied at Cochin, India in the 18th Century. Tel Aviv: Bar-Ilan University Press, 2015.Google Scholar
Barnes, W. Emery, ed. The Peshitta Psalter According to the West Syrian Text. Cambridge: Cambridge University Press, 1904.Google Scholar
Barnett, P. W. “The Jewish Sign Prophets A.D. 40–70: Their Intentions and Origin.” NTS 27 (1981): 679–97.Google Scholar
Barr, James. The Semantics of Biblical Language. Oxford: Oxford University Press, 1961.Google Scholar
Barrett, C. K. The Gospel According to St. John. 2nd ed. Philadelphia: Westminster, 1978.Google Scholar
Barth, Karl. Church Dogmatics. Edited by Bromiley, G. W. and Torrance, T. F.. Peabody, Mass: Hendrickson, 2010.Google Scholar
Bassler, Jouette M. “A Man for All Seasons: David in Rabbinic and New Testament Literature.” Int 40 (1986): 156–69.Google Scholar
Battista, A., and Bagatti, B., trans. La caverna dei tesori: testo arabo con traduzione italiana e commento. SBF 26. Jerusalem: Franciscan, 1979.Google Scholar
Bauckham, Richard. Jude and the Relatives of Jesus in the Early Church. Edinburgh: T&T Clark, 1990.Google Scholar
Bauckham, Richard. “The Messianic Interpretation of Isa 10:34 in the Dead Sea Scrolls, 2 Baruch, and the Preaching of John the Baptist.” DSD 2 (1995): 202–16.Google Scholar
Bauckham, Richard, Davila, James, and Panayotov, Alexander, eds. Old Testament Pseudepigrapha: More Noncanonical Scriptures. Grand Rapids: Eerdmans, 2013.Google Scholar
Baudoz, Jean-François. “Le Messie, fils de David, selon Matthieu.” Lumière et Vie 295 (2012): 39–48.Google Scholar
Baumgarten, Joseph M. “Perek Shirah, an Early Response to Psalm 151.” RevQ 9 (1978): 575–78.Google Scholar
Baxter, Wayne. “Healing and the ‘Son of David’: Matthew’s Warrant.” NovT 48 (2006): 36–50.Google Scholar
Baxter, Wayne. Israel’s Only Shepherd: Matthew’s Shepherd Motif and His Social Setting. LNTS 457. London: T&T Clark, 2012.Google Scholar
Beale, G. K. Handbook on the New Testament Use of the Old Testament: Exegesis and Interpretation. Grand Rapids: Baker Academic, 2012.Google Scholar
Beale, G. K., and Carson, D. A., eds. Commentary on the New Testament Use of the Old Testament. Grand Rapids: Baker Academic, 2007.Google Scholar
Berg, J. Frederic. “The Unreasonableness of Christianity.” The Homiletic Review 83 (1922): 413–16.Google Scholar
Berger, Klaus. “Die königlichen Messiastraditionen des Neuen Testaments.” NTS 20 (1973): 1–44.Google Scholar
Bloemendaal, Willem. The Headings of the Psalms in the East Syrian Church. Leiden: Brill, 1960.Google Scholar
Blowers, Paul M. “Making Ends Meet: Variable Uses of the Psalm Title Unto the End (εἰς τὸ τέλος) in Greek Patristic Commentators on the Psalter.” StPatr 44 (2010): 163–75.Google Scholar
Bobichon, Philippe, ed. Dialogue avec Tryphon: edition critique. 2 vols. Paradosis 47. Fribourg: Academic Press Fribourg, 2003.Google Scholar
Bonhoeffer, Dietrich. Prayerbook of the Bible. Dietrich Bonhoeffer Works 5A. Minneapolis: Fortress, 1996.Google Scholar
Bonhoeffer, Dietrich. Psalms: The Prayer Book of the Bible. Minneapolis: Augsburg, 1970.Google Scholar
Bonnard, Pierre. L’évangile selon Saint Matthieu. 3rd ed. CNT 1. Geneva: Labor et Fides, 1992.Google Scholar
Bornkamm, Günther. “Enderwartung und Kirche im Matthäus-Evangelium.” Pages 9–42 in Studien zum Matthäus-Evangelium. Edited by Zager, Werner. WMANT 125. Neukirchen-Vluyn: Neukirchener, 2009.Google Scholar
Bornkamm, Günther, Barth, Gerhard, and Joachim Held, Heinz. Tradition and Interpretation in Matthew. NTL. Philadelphia: Westminster, 1963.Google Scholar
Botner, Max. Jesus Christ as the Son of David in the Gospel of Mark. SNTSMS 174. Cambridge: Cambridge University Press, 2019.Google Scholar
Botner, Max. “ ‘Then David Began to Sing This Song’: Composition and Hermeneutics in Pseudo-Philo’s Psalm of David (LAB 59.4).” JSP 28 (2018): 69–87.Google Scholar
Botner, Max. “What Has Mark’s Christ to Do with David’s Son? A History of Interpretation.” CBR 16 (2017): 50–70.Google Scholar
Bousset, Wilhelm. Kyrios Christos: A History of the Belief in Christ from the Beginnings of Christianity to Irenaeus. Waco, TX: Baylor University Press, 2013.Google Scholar
Box, George Herbert, trans. The Longer Commentary of R. David Kimhi on the First Book of Psalms: I-X, XV-XVII, XIX, XXII, XXIV. London: SPCK, 1919.Google Scholar
Braude, William G., trans. The Midrash on Psalms. 2 vols. YJS 13. New Haven: Yale University Press, 1976.Google Scholar
Brown, George Hardin. “Bede’s Neglected Commentary on Samuel.” Pages 121–42 in Innovation and Tradition in the Writings of the Venerable Bede. Edited by DeGregorio, Scott. Medieval European Studies 7. Morgantown: West Virginia University Press, 2006.Google Scholar
Brown, Henry, ed. Justin Martyr’s Dialogue with Trypho the Jew. Cambridge: Macmillan, 1846.Google Scholar
Brown, Raymond E. The Gospel According to John. 2 vols. AB 29. Garden City: Doubleday, 1979.Google Scholar
Budge, E. A. Wallis, ed. The Book of the Cave of Treasures. London: The Religious Tract Society, 1927.Google Scholar
Bultmann, Rudolf. The History of the Synoptic Tradition. Rev. ed. New York: Harper & Row, 1972.Google Scholar
Bultmann, Rudolf. Theology of the New Testament. 2 vols. New York: Charles Scribner’s Sons, 1955.Google Scholar
Burger, Christoph. Jesus als Davidssohn: eine traditionsgeschichtliche Untersuchung. FRLANT 98. Göttingen: Vandenhoeck & Ruprecht, 1970.Google Scholar
Calvin, John. Commentary on a Harmony of the Evangelists, Matthew, Mark, and Luke. 3 vols. Grand Rapids: Eerdmans, 1949.Google Scholar
Carey, Holly J. Jesus’ Cry from the Cross: Towards a First-Century Understanding of the Intertextual Relationship between Psalm 22 and the Narrative of Mark’s Gospel. LNTS 398. London: T&T Clark, 2009.Google Scholar
Carter, Warren. Matthew and the Margins: A Sociopolitical and Religious Reading. Maryknoll: Orbis, 2000.Google Scholar
Carter, Warren. “ ‘To See the Tomb’: Matthew’s Women at the Tomb.” ExpTim 107 (1996): 201–5.Google Scholar
Catchpole, D. R. “The Answer of Jesus to Caiaphas (Matt. 26.64).” NTS 17 (1971): 213–26.Google Scholar
Chae, Young S. Jesus as the Eschatological Davidic Shepherd: Studies in the Old Testament, Second Temple Judaism, and in the Gospel of Matthew. WUNT 2/216. Tübingen: Mohr Siebeck, 2006.Google Scholar
Charlesworth, James H. Has Psalm 156 Been Found?: With Images of MS RNL Antonin 798. Eugene: Wipf and Stock, 2018.Google Scholar
Charlesworth, James H., ed. The Messiah: Developments in Earliest Judaism and Christianity. Minneapolis: Fortress, 1992.Google Scholar
Charlesworth, James H. “Solomon and Jesus: The Son of David in Ante-Markan Traditions (Mk 10:47).” Pages 125–50 in Biblical and Humane: A Festschrift for John F. Priest. Edited by Elder, Linda Bennett, Barr, David L., and Malbon, Elizabeth Struthers. Scholars Press Homage Series 20. Atlanta: Scholars Press, 1996.Google Scholar
Charlesworth, James H. “The Son of David: Solomon and Jesus (Mark 10:47).” Pages 72–87 in The New Testament and Hellenistic Judaism. Edited by Giversen, Søren and Borgen, Peder. Aarhus, Denmark: Aarhus University Press, 1995.Google Scholar
Chester, Andrew. Messiah and Exaltation: Jewish Messianic and Visionary Traditions and New Testament Christology. WUNT 207. Tübingen: Mohr Siebeck, 2007.Google Scholar
Chilton, Bruce. “Jesus Ben David: Reflections on the Davidssohnfrage.” JSNT 14 (1982): 88–112.Google Scholar
Cohick, Lynn H. The Peri Pascha Attributed to Melito of Sardis. Providence: Brown Judaic Studies, 2000.Google Scholar
Collins, Adela Yarbro. “The Appropriation of the Psalms of Individual Lament by Mark.” Pages 223–41 in The Scriptures in the Gospels. Edited by Tuckett, C. M.. BETL 131. Leuven: Leuven University Press, 1997.Google Scholar
Collins, Adela Yarbro “The Charge of Blasphemy in Mark 14.64.” JSNT 26 (2004): 379–401.Google Scholar
Collins, John J. The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature. 2nd ed. Grand Rapids: Eerdmans, 1998.Google Scholar
Collins, John J. “Gabriel and David: Some Reflections on an Enigmatic Text.” Pages 99–112 in Hazon Gabriel: New Readings of the Gabriel Revelation. Edited by Henze, Matthias. EJL 29. Atlanta: SBL, 2011.Google Scholar
Collins, John J. “ ‘He Shall Not Judge by What His Eyes See’: Messianic Authority in the Dead Sea Scrolls.” DSD 2 (1995): 145–64.Google Scholar
Collins, John J. The Scepter and the Star: Messianism in Light of the Dead Sea Scrolls. 2nd ed. Grand Rapids: Eerdmans, 2010.Google Scholar
Collins, John J. “What Was Distinctive about Messianic Expectations at Qumran?” Pages 71–92 in The Dead Sea Scrolls and the Qumran Community, Vol. 2 of The Bible and the Dead Sea Scrolls: The Second Princeton Symposium on Judaism and Christian Origins. Edited by James H., Charlesworth. Waco, TX: Baylor University Press, 2006.Google Scholar
Cope, O. Lamar. Matthew: A Scribe Trained for the Kingdom of Heaven. CBQMS 5. Washington, DC: Catholic Biblical Association of America, 1976.Google Scholar
Courte, Edouard. Le Psaume vingt-deuxième au point de vue ecdotique: exegetique, de la forme, ainsi qu’au point de vue messianique et dans la liturgie. Paris: Geuthner, 1933.Google Scholar
Crossan, John Dominic. The Historical Jesus: The Life of a Mediterranean Jewish Peasant. San Francisco: Harper, 1991.Google Scholar
Culley, Robert C. “David and the Psalms: Titles, Poems, and Stories.” Pages 153–62 in The Fate of King David: The Past and Present of a Biblical Icon. Edited by Linafelt, Tod, Beal, Timothy, and Claudia V., Camp. LHBOTS 500. London: T&T Clark, 2010.Google Scholar
Cullmann, Oscar. The Christology of the New Testament. 2nd ed. NTL. Philadelphia: Westminster, 1963.Google Scholar
Cuvillier, Élian. “Jésus aux prises avec la violence dans l’évangile de Matthieu.” ETR 74 (1999): 335–45.Google Scholar
Dahl, Nils Alstrup. “The Passion Narrative in Matthew.” Pages 37–51 in Jesus in the Memory of the Early Church: Essays. Minneapolis: Augsburg, 1976.Google Scholar
Dahl, Nils Astrup. “The Passion Narrative in Matthew.” Pages 53–67 in The Interpretation of Matthew. Edited by Stanton, Graham. 2nd ed. SNTI. Edinburgh: T&T Clark, 1995.Google Scholar
Daly-Denton, Margaret. David in the Fourth Gospel: The Johannine Reception of the Psalms. AGJU 47. Leiden: Brill, 2000.CrossRefGoogle Scholar
Daube, David. “Ye Have Heard – But I Say unto You.” Pages 55–62 in New Testament Judaism: Collected Works of David Daube Volume Two. Edited by Carmichael, Calum M.. Berkeley: Robbins Collection Publications, University of California at Berkeley, 2000.Google Scholar
Dauer, Anton. Die Passionsgeschichte im Johannesevangelium. SANT 30. München: Kösel, 1972.Google Scholar
Davies, W. D. “The Jewish Sources of Matthew’s Messianism.” Pages 494–511 in The Messiah. Edited by Charlesworth, James H.. Minneapolis: Fortress, 1992.Google Scholar
Davies, W. D., and Allison, Dale C.. A Critical and Exegetical Commentary on the Gospel According to Saint Matthew. 3 vols. ICC. Edinburgh: T&T Clark, 1988.Google Scholar
Davis, Ellen. “Exploding the Limits: Form and Function in Psalm 22.” JSOT 53 (1992): 93–105.Google Scholar
Delamarter, Steve. A Scripture Index to Charlesworth’s the Old Testament Pseudepigrapha. London: Sheffield Academic, 2002.Google Scholar
Delitzsch, Franz. Biblical Commentary on the Psalms. Translated by Francis Bolton. 2nd ed. Edinburgh: T&T Clark, 1877.Google Scholar
Dibelius, Martin. “Judas und der Judaskuss.” Page 1:272–77 in Botschaft und Geschichte. 2 vols. Tübingen: Mohr Siebeck, 1953.Google Scholar
Didymus. Psalmenkommentar: Tura-Papyrus. Edited by Gronewald, Michael. PTA 6. Bonn: R. Habelt, 1968.Google Scholar
Dinklers-von Schubert, E. “ ‘Per murum dimiserunt eum’: Zur Ikonographie von Acta IX,25 und 2 Cor. XI,33.” Pages 79–92 in Studien zur Buchmalerei und Goldschmiedekunst des Mittelalters. Festschrift für Karl Hermann Usener zum 60. Geburtstag am 19. August 1965. Edited by Dettweiler, Frieda. Marburg: Verlag des Kunstgeschichtlichen Seminars der Universität, 1967.Google Scholar
Dittmar, W. Vetus Testamentum in Novo. Vol. 1. Göttingen: Vandenhoeck & Ruprecht, 1899.Google Scholar
Dodd, C. H. According to the Scriptures: The Sub-Structure of New Testament Theology. New York: Scribner, 1953.Google Scholar
Dodd, C. H. Historical Tradition in the Fourth Gospel. Cambridge: Cambridge University Press, 1963.Google Scholar
Donahue, John R. Are You the Christ? The Trial Narrative in the Gospel of Mark. SBLDS 10. Missoula: SBL, 1973.Google Scholar
Doran, Robert. 2 Maccabees. Hermeneia. Edited by Attridge, Harold W.. Minneapolis: Fortress, 2012.Google Scholar
Dorival, Gilles. “Les Sages ont-ils retouché certains titres des Psaumes?” VT 61 (2011): 374–87.Google Scholar
Dorival, Gilles. “L’interprétation ancienne du Psaume 21 (TM 22).” Pages 225–314 in David, Jésus et la reine Esther: recherches sur le Psaume 21 (22 TM). Edited by Dorival, Gilles and Amphoux, Christian-Bernard. Collection de la Revue des études juives 25. Paris: Peeters, 2002.Google Scholar
Dormeyer, Detlev. Die Passion Jesu als Verhaltensmodell: literarische und theologische Analyse der Traditions- und Redaktionsgeschichte der Markuspassion. NTAbh 11. Münster: Aschendorff, 1974.Google Scholar
Duling, Dennis C. “The Therapeutic Son of David: An Element in Matthew’s Christological Apologetic.” NTS 24 (1978): 392–410.Google Scholar
Dvoracek, Jiri. The Son of David in Matthew’s Gospel in the Light of the Solomon as Exorcist Tradition. WUNT 2/415. Tübingen: Mohr Siebeck, 2016.Google Scholar
Eco, Umberto. The Role of the Reader: Explorations in the Semiotics of Texts. Advances in Semiotics. Bloomington: Indiana University Press, 1979.Google Scholar
Eco, Umberto. Semiotics and the Philosophy of Language. Advances in Semiotics. Bloomington: Indiana University Press, 1984.Google Scholar
Edwards, Jonathan. “Types of the Messiah.” Pages 642–75 in The Works of Jonathan Edwards. Peabody, MA: Hendrickson, 1998.Google Scholar
Ehrman, Bart D. “A Leper in the Hands of an Angry Jesus.” Pages 120–41 in Studies in the Textual Criticism of the New Testament. NTTS 33. Leiden: Brill, 2006.Google Scholar
Eklund, Rebekah Ann. Jesus Wept: The Significance of Jesus’ Laments in the New Testament. LNTS 515. London: Bloomsbury T&T Clark, 2015.Google Scholar
Evans, Craig A. Ancient Texts for New Testament Studies: A Guide to the Background Literature. Grand Rapids: Baker Academic, 2012.Google Scholar
Evans, Craig A. “Are the ‘Son’ Texts at Qumran Messianic?: Reflections on 4Q369 and Related Scrolls.” Pages 135–53 in Qumran-Messianism: Studies on the Messianic Expectations in the Dead Sea Scrolls. Edited by Charlesworth, James H., Lichtenberger, Hermann, and Oegema, Gerbern S.. Tübingen: Mohr Siebeck, 1998.Google Scholar
Evans, Craig A. “Praise and Prophecy in the Psalter and in the New Testament.” Pages 551–79 in The Book of Psalms: Composition and Reception. Edited by Flint, Peter W. and Miller, Patrick D.. VTSup 99.4. Leiden: Brill, 2005.Google Scholar
Farla, P. J. Jezus’ oordeel over Israël: een form- en redaktionsgeschichtliche analyse van Mc 10,46-12,40. Kampen: Kok, 1978.Google Scholar
Ferda, Tucker S. “Matthew’s Titulus and Psalm 2’s King on Mount Zion.” JBL 133 (2014): 561–81.Google Scholar
Ferda, Tucker S. “Naming the Messiah: A Contribution to the 4Q246 ‘Son of God’ Debate.” DSD 21 (2014): 150–75.CrossRefGoogle Scholar
Fewster, Gregory Peter. “Manuscript, Voice, and the Construction of Pseudepigraphal Identities: Composing a Mutable David in Some Qumran Psalms Scrolls.” JBL 137 (2018): 893–914.Google Scholar
Fishbane, Michael A. Biblical Interpretation in Ancient Israel. Oxford: Clarendon, 1985.Google Scholar
Fisher, Loren R. “Can This Be the Son of David?” Pages 82–97 in Jesus and the Historian: Written in Honor of Ernest Cadman Colwell. Edited by Trotter, F. Thomas. Philadelphia: Westminster, 1968.Google Scholar
Fitzgerald, John. Scriptural Views of Our Lord Jesus Christ. London: James Burns, 1835.Google Scholar
Fitzmyer, Joseph A. “4Q246: The ‘Son of God’ Document from Qumran.” Bib 74 (1993): 153–74.Google Scholar
Fitzmyer, Joseph A. “David, ‘Being Therefore a Prophet …’ (Acts 2:30).” CBQ 34 (1972): 332–39.Google Scholar
Fitzmyer, Joseph A. “Methodology in the Study of Jesus’ Sayings in the New Testament.” Pages 73–102 in Jésus aux origines de la christologie. Edited by Dupont, Jacques. 2nd ed. BETL 40. Leuven: Leuven University Press, 1989.Google Scholar
Flanagan, James W. “Court History or Succession Document? A Study of 2 Samuel 9–20 and 1 Kings 1–2.” JBL 91 (1972): 172–81.Google Scholar
Flint, Peter W. “David.” Page 179 in Encyclopedia of the Dead Sea Scrolls. Edited by Schiffman, Lawrence H. and VanderKam, James C.. New York: Oxford University Press, 2000.Google Scholar
Flusser, David, and Safrai, Shmuel. “The Apocryphal Psalms of David.” Pages 1:258–82 in Judaism of the Second Temple Period. 2 vols. Grand Rapids: Eerdmans, 2007.Google Scholar
Fredriksen, Paula. When Christians Were Jews: The First Generation. New Haven: Yale University Press, 2018.Google Scholar
Friedlander, Gerald, trans. Pirḳê de Rabbi Eliezer. 4th ed. JSL 6. New York: Sepher-Hermon, 1981.Google Scholar
Fuchs, A. “Mehr als Davids Sohn: Mk 12,35–37a par Mt 22,41–46 par Lk 20,41–44.” SNTSU 26 (2001): 111–28.Google Scholar
Gager, John G. “Messiahs and Their Followers.” Pages 37–46 in Toward the Millennium: Messianic Expectations from the Bible to Waco. Edited by Schäfer, Peter and Cohen, Mark R.. Studies in the History of Religions 77. Leiden: Brill, 1998.Google Scholar
Gager, John G. “Violent Acts and Violent Language in the Apostle Paul.” Pages 13–21 in Violence in the New Testament. Edited by Gibson, Leigh and Matthews, Shelly. New York: T&T Clark, 2005.Google Scholar
García Martínez, Florentino. “Messianic Hopes in the Qumran Writings.” Pages 159–89 in The People of the Dead Sea Scrolls. Edited by Barrera, Julio Trebolle and Martínez, Florentino García. Leiden: Brill, 1995.Google Scholar
Garland, David E. 2 Corinthians: An Exegetical and Theological Exposition of Holy Scripture. Nashville: B&H Publishing Group, 1999.Google Scholar
Gasquet, Francis Aidan, ed. Biblia Sacra Iuxta Latinam Vulgatam. 18 vols. Rome: Typis Polyglottis Vaticanis, 1926.Google Scholar
Gauthier, Randall X. Psalms 38 and 145 of the Old Greek Version. VTSup 166. Leiden: Brill, 2014.Google Scholar
Geyer, Douglas W. Fear, Anomaly, and Uncertainty in the Gospel of Mark. ATLA Monograph Series 47. Lanham, MD: Scarecrow Press, 2002.Google Scholar
Gibbs, J. M. “Purpose and Pattern in Matthew’s Use of the Title ‘Son of David.’” NTS 10 (1964): 446–64.Google Scholar
Gill, John. Exposition of the Entire Bible. 6 vols. 1748–1763. Repr., Grand Rapids: Baker, 1980.Google Scholar
Gillingham, Sue. “From Liturgy to Prophecy: The Use of Psalmody in Second Temple Judaism.” CBQ 64 (2002): 470–89.Google Scholar
Ginzberg, Louis. Legends of the Jews. 2nd ed. 2 vols. JPS Classic Reissues. 1909–1938. Repr., Philadelphia: Jewish Publication Society, 2003.Google Scholar
Glasson, T. Francis. “Davidic Links with the Betrayal of Jesus.” ExpTim 85 (1974): 118–19.Google Scholar
Gnuse, Robert. “Spilt Water: Tales of David (2 Sam 23,13–17) and Alexander (Arrian, Anabasis of Alexander 6.26.1–3).” SJOT 12 (1998): 233–48.Google Scholar
Goodacre, Mark. “Scripturalization in Mark’s Crucifixion Narrative.” Pages 33–47 in The Trial and Death of Jesus: Essays on the Passion Narrative in Mark. Edited by Oyen, Geert van and Shepherd, Tom. CBET 45. Leuven: Peeters, 2006.Google Scholar
Goodacre, Mark S. “Mark, Elijah, the Baptist and Matthew: The Success of the First Intertextual Reading of Mark.” Pages 73–84 in Biblical Interpretation in Early Christian Gospels. 2: Gospel of Matthew. Edited by Hatina, Thomas R.. LNTS 310. London: T&T Clark, 2008.Google Scholar
Goode, William. Essays on All the Scriptural Names and Titles of Christ. 6 vols. London: L. B. Seeley, 1822.Google Scholar
Goppelt, Leonhard. Typos, the Typological Interpretation of the Old Testament in the New. Grand Rapids: Eerdmans, 1982.Google Scholar
Gottlieb, Carla. “The Escape through the Window: A Figura for Christ’s Victory over Death.” Wallraf-Richartz-Jahrbuch 35 (1973): 55–82.Google Scholar
Green, F. W., ed. The Gospel According to Saint Matthew in the Revised Version. Clarendon Bible. Oxford: Clarendon, 1936.Google Scholar
Green, Joel B. “The Death of Jesus and the Ways of God: Jesus and the Gospels on Messianic Status and Shameful Suffering.” Int 52 (1998): 24–37.Google Scholar
Guichard, Daniel. “La reprise du psaume 22 dans le récit de la mort de Jésus (Marc 15, 21–41).” FoiVie 87 (1988): 59–64.Google Scholar
Gundry, Robert H. Mark: A Commentary on His Apology for the Cross. Grand Rapids: Eerdmans, 1993.Google Scholar
Gundry, Robert H. Matthew: A Commentary on His Handbook for a Mixed Church under Persecution. 2nd ed. Grand Rapids: Eerdmans, 1994.Google Scholar
Gundry, Robert H. The Use of the Old Testament in St. Matthew’s Gospel: With Special Reference to the Messianic Hope. NovTSup 18. Leiden: Brill, 1967.Google Scholar
Gunkel, Hermann. Einleitung in die Psalmen: die Gattungen der religiösen Lyrik Israels. Göttingen: Vandenhoeck & Ruprecht, 1933.Google Scholar
Gunkel, Hermann, and Begrich, Joachim. Introduction to Psalms: The Genres of the Religious Lyric of Israel. Mercer Library of Biblical Studies. Macon, GA: Mercer University Press, 1998.Google Scholar
Hahn, Ferdinand. The Titles of Jesus in Christology: Their History in Early Christianity. London: Lutterworth, 1969.Google Scholar
Ham, Clay Alan. The Coming King and the Rejected Shepherd: Matthew’s Reading of Zechariah’s Messianic Hope. NTM 4. Sheffield: Sheffield Phoenix, 2005.Google Scholar
Hamburger, Leopold. “Die Silber-Münzprägung während des letzten Aufstandes der Israeliten gegen Rom.” Zeitschrift für Numismatik 18 (1892): 241–348.Google Scholar
Hamilton, Catherine Sider. “ ‘His Blood Be upon Us’: Innocent Blood and the Death of Jesus In Matthew.” CBQ 70 (2008): 82–100.Google Scholar
Hamilton, Catherine Sider. The Death of Jesus in Matthew: Innocent Blood and the End of Exile. SNTSMS 166. New York: Cambridge University Press, 2017.Google Scholar
Harkavy, A. A. “תפלות בסגנון מזמורי תהלים לאחד פלוני אלמוני.” ha-Goren 3 (1902): 82–85.Google Scholar
Harrington, Daniel J. The Gospel of Matthew. SP 1. Collegeville, Minn: Liturgical, 1991.Google Scholar
Harris, Murray J. The Second Epistle to the Corinthians: A Commentary on the Greek Text. NIGTC. Grand Rapids: Eerdmans, 2005.Google Scholar
Harris, Sarah. The Davidic Shepherd King in the Lukan Narrative. LNTS 558. London: Bloomsbury T&T Clark, 2016.Google Scholar
Hasan-Rokem, Galit. “An Almost Invisible Presence: Multilingual Puns in Rabbinic Literature.” Pages 222–42 in The Cambridge Companion to the Talmud and Rabbinic Literature. Edited by Fonrobert, Charlotte Elisheva and Jaffee, Martin S.. Cambridge Companions to Religion. Cambridge: Cambridge University Press, 2007.Google Scholar
Hassan, Ihab. “Confessions of a Reluctant Critic or, the Resistance to Literature.” New Literary History 24 (1993): 1–15.Google Scholar
Hatina, Thomas R. “Intertextuality and Historical Criticism in New Testament Studies: Is There a Relationship?” BibInt 7 (1999): 28–43.Google Scholar
Hays, Richard B. “The Canonical Matrix of the Gospels.” Pages 53–75 in The Cambridge Companion to the Gospels. Edited by Barton, Stephen C.. Cambridge Companions to Religion. Cambridge: Cambridge University Press, 2006.Google Scholar
Hays, Richard B. “Christ Prays the Psalms: Israel’s Psalter as Matrix of Early Christology.” Pages 101–18 in The Conversion of the Imagination: Paul as Interpreter of Israel’s Scripture. Grand Rapids: Eerdmans, 2005.Google Scholar
Hays, Richard B. The Conversion of the Imagination: Paul as Interpreter of Israel’s Scripture. Grand Rapids: Eerdmans, 2005.Google Scholar
Hays, Richard B. Echoes of Scripture in the Gospels. Waco, TX: Baylor University Press, 2016.Google Scholar
Hays, Richard B. Echoes of Scripture in the Letters of Paul. New Haven: Yale University Press, 1989.Google Scholar
Hays, Richard B. The Faith of Jesus Christ: The Narrative Substructure of Galatians 3:1-4:11. 2nd ed. Grand Rapids: Eerdmans, 2002.Google Scholar
Hedrick, Charles W. “Vestiges of an Ancient Coptic Codex Containing a Psalms Testimonia and a Gospel Homily.” JCoptS 8 (2006): 1–41.Google Scholar
Heil, John Paul. “Ezekiel 34 and the Narrative Strategy of the Shepherd and Sheep Metaphor in Matthew.” CBQ 55 (1993): 698–708.Google Scholar
Heine, Ronald E. Gregory of Nyssa’s Treatise on the Inscriptions of the Psalms. Oxford: Clarendon, 1995.Google Scholar
Held, Heinz Joachim. “Matthew as Interpreter of Miracle Stories.” Pages 165–299 in Tradition and Interpretation in Matthew. NTL. Philadelphia: Westminster, 1963.Google Scholar
Hengel, Martin. Crucifixion in the Ancient World and the Folly of the Message of the Cross. Philadelphia: Fortress, 1977.Google Scholar
Hengel, Martin. Victory over Violence: Jesus and the Revolutionists. Philadelphia: Fortress, 1973.Google Scholar
Hengel, Martin. The Zealots: Investigations into the Jewish Freedom Movement in the Period from Herod I until 70 A.D. Edinburgh: T&T Clark, 1989.Google Scholar
Hengstenberg, Ernst Wilhelm. Commentary on the Gospel of St. John. Edinburgh: T&T Clark, 1865.Google Scholar
Henry, Matthew. Commentary on the Whole Bible. 6 vols. New York: Fleming H. Revell, 1949.Google Scholar
Henze, Matthias, ed. Hazon Gabriel: New Readings of the Gabriel Revelation. EJL 29. Atlanta: SBL, 2011.Google Scholar
Hertzberg, Hans Wilhelm. I & II Samuel: A Commentary. OTL. Philadelphia: Westminster, 1964.Google Scholar
Hill, Robert C. Diodore of Tarsus: Commentary on Psalms 1–51. WGRW 9. Atlanta: SBL, 2005.Google Scholar
Hoffman, Mark G. V. “Psalm 22 (LXX 21) and the Crucifixion of Jesus.” PhD diss., Yale University, 1996.Google Scholar
Hollander, John. The Figure of Echo: A Mode of Allusion in Milton and After. Edited by Milberg, Leonard L.. Collection of American Poetry. Berkeley: University of California Press, 1981.Google Scholar
Holtzmann, Heinrich Julius. Die synoptischen Evangelien: ihr Ursprung und geschichtlicher Charakter. Leipzig: Wilhelm Engelmann, 1863.Google Scholar
Holtzmann, Heinrich Julius. Lehrbuch der neutestamentlichen Theologie. 2nd ed. Tübingen: Mohr, 1911.Google Scholar
Hooker, Morna. Jesus and the Servant: The Influence of the Servant Concept of Deutero-Isaiah in the New Testament. London: SPCK, 1959.Google Scholar
Horbury, William. “Herod’s Temple and ‘Herod’s Days.’” Pages 102–23 in Messianism among Jews and Christians: Biblical and Historical Studies. 2nd ed. London: Bloomsbury T&T Clark, 2016.Google Scholar
Horsley, Richard A. “ ‘By the Finger of God’: Jesus and Imperial Violence.” Pages 51–80 in Violence in the New Testament. Edited by Gibson, Leigh and Matthews, Shelly. New York: T&T Clark, 2005.Google Scholar
Horsley, Richard A. “Popular Messianic Movements around the Time of Jesus.” CBQ 46 (1984): 471–95.Google Scholar
Horsley, Richard A., and Hanson, John S.. Bandits, Prophets, and Messiahs: Popular Movements in the Time of Jesus. Harrisburg: Trinity, 1999.Google Scholar
Hotchkiss, Robert V., ed. A Pseudo-Epiphanius Testimony Book. SBLTT 4. Missoula: Society of Biblical Literature, 1974.Google Scholar
Howell, David B. Matthew’s Inclusive Story: A Study in the Narrative Rhetoric of the First Gospel. JSOTSup 42. Sheffield: JSOT, 1990.Google Scholar
Hühn, Eugen. Die alttestamentlichen Citate und Reminiscenzen im Neuen Testamente. 2 vols. Tübingen: Mohr Siebeck, 1900.Google Scholar
Huizenga, Leroy A. The New Isaac: Tradition and Intertextuality in the Gospel of Matthew. NovTSup 131. Leiden: Brill, 2009.Google Scholar
van Iersel, Bas. ‘Der Sohn’ in den synoptischen Jesusworten. NovTSup 3. Leiden: Brill, 1961.Google Scholar
van Iersel, Bas. “Fils de David et Fils de Dieu.” Pages 113–32 in Le Venue du Messie: messianisme et eschatologie. Edited by Massaux, É. Paris: Desclée de Brouwer, 1962.Google Scholar
James, M. R. “Citharismus regis David contra demonium Saulis.” Pages 164–65, 183–85 in Apocrypha Anecdota. Texts and Studies II/3. Cambridge: Cambridge University Press, 1893.Google Scholar
Janse, Sam. “You Are My Son”: The Reception History of Psalm 2 in Early Judaism and the Early Church. CBET 51. Leuven: Peeters, 2009.Google Scholar
Jipp, Joshua W. “Luke’s Scriptural Suffering Messiah: A Search for Precedent, a Search for Identity.” CBQ 72 (2010): 255–74.Google Scholar
Johnson, Nathan C. “Anger Issues: Mark 1.41 in Ephrem the Syrian, the Old Latin Gospels and Codex Bezae.” NTS 63 (2017): 183–202.Google Scholar
Johnson, Nathan C. “Living, Active, Elusive: Toward a Theology of Textual Criticism.” JRT 12 (2018): 83–102.Google Scholar
Johnson, Nathan C. “The Messiah in Psalm of Solomon 17: Militant or Not? The Debate and a Proposed Rapprochement.” Pages 69–83 in The Psalms of Solomon. Parabiblica vol. 2. Edited by Patrick Pouchelle, Kenneth Atkinson, and Felix Albrecht. Tübingen: Mohr Siebeck, 2023.Google Scholar
Johnson, Nathan C. “The Messianic Temple Builder in the Dead Sea Scrolls, Targum Jonathan, and the Midrash Rabbah.” JAAJ 8 (2020): 199–232.Google Scholar
Johnson, Nathan C. “The Mind of Matthew, or the Text? Retrieving Eusebius’ Intertextual Proposal on the Crux Interpretum of Matthew 28:1.” JBR 7 (2020): 147–65.Google Scholar
Johnson, Nathan C. “The Passion According to David: Matthew’s Arrest Narrative, the Absalom Revolt, and Militant Messianism.” CBQ 80 (2018): 247–72.Google Scholar
Johnson, Nathan C. “Rendering David a Servant in Psalm of Solomon 17.21.” JSP 26 (2017): 235–50.Google Scholar
Johnson, Nathan C. “Romans 1:3–4: Beyond Antithetical Parallelism.” JBL 136 (2017): 467–90.Google Scholar
Jones, John Mark. “Subverting the Textuality of Davidic Messianism: Matthew’s Presentation of the Genealogy and the Davidic Title.” CBQ 56 (1994): 256–72.Google Scholar
Jonge, Marinus de. “Jesus, Son of David and Son of God.” Pages 95–104 in Intertextuality in Biblical Writings: Essays in Honour of Bas van Iersel. Edited by Sipke Draisma. Kampen: Kok, 1989.Google Scholar
Joosten, Jan, and Kister, Menahem. “The New Testament and Rabbinic Hebrew.” Pages 335–50 in The New Testament and Rabbinic Literature. Edited by Bieringer, R., Martínez, Florentino García, Pollefeyt, D., and Tomson, P. J.. SJSJ 136. Leiden: Brill, 2010.Google Scholar
Joüon, Paul. “Notes philologiques sur le texte Hébreu de Psaume 2,12 [etc.].” Bib 11 (1930): 81–85.Google Scholar
Juel, Donald. Messiah and Temple: The Trial of Jesus in the Gospel of Mark. SBLDS 31. Missoula: SBL, 1977.Google Scholar
Juel, Donald. Messianic Exegesis: Christological Interpretation of the Old Testament in Early Christianity. Philadelphia: Fortress, 1988.Google Scholar
Kaufmann, Yeḥezkel. “The Messianic Idea: The Real and Hidden Son of David.” JBQ 22 (1994): 141–50.Google Scholar
Kaufmann, Yeḥezkel. The Messianic Idea: The Real and the Hidden Son of David. Jerusalem: World Jewish Bible Society and the Israel Society for Biblical Research, 1961.Google Scholar
Keck, Leander E. “Toward the Renewal of New Testament Christology.” NTS 32 (1986): 362–77.Google Scholar
Keel, Othmar. The Symbolism of the Biblical World: Ancient Near Eastern Iconography and the Book of Psalms. Winona Lake: Eisenbrauns, 1997.Google Scholar
Kim, Seyoon. The “Son of Man” as the Son of God. WUNT 2/30. Tübingen: J.C.B. Mohr, 1983.Google Scholar
Kingsbury, Jack Dean. “The Title ‘Son of David’ in Matthew’s Gospel.” JBL 95 (1976): 591–602.Google Scholar
Kirk, J. R. Daniel. “Conceptualising Fulfillment in Matthew.” TynBul 59 (2008): 77–98.Google Scholar
Kirkpatrick, A. F. The Second Book of Samuel. Cambridge: Cambridge University Press, 1890.Google Scholar
Klausner, Joseph. The Messianic Idea in Israel: From Its Beginning to the Completion of the Mishnah. London: Bradford & Dickens, 1956.Google Scholar
Knapp, Henry M. “Melito’s Use of Scripture in ‘Peri Pascha’: Second-Century Typology.” VC 54 (2000): 343–74.Google Scholar
Koltun-Fromm, Naomi. “Psalm 22’s Christological Interpretive Tradition in Light of Christian Anti-Jewish Polemic.” JECS 6 (1998): 37–57.Google Scholar
Konradt, Matthias. Das Evangelium nach Matthäus. NTD 1. Göttingen: Vandenhoeck & Ruprecht, 2015.Google Scholar
Konradt, Matthias. The Gospel According to Matthew: A Commentary. Waco, TX: Baylor University Press, 2020.Google Scholar
Konradt, Matthias. Israel, Church, and the Gentiles in the Gospel of Matthew. Waco, TX: Baylor University Press, 2014.Google Scholar
Konradt, Matthias. “Review: Joel Willitts, Matthew’s Messianic Shepherd King: In Search of the Lost Sheep of the House of Israel.” TLZ 134 (2009): 569–71.Google Scholar
Kugel, James. “4Q369 ‘Prayer of Enosh’ and Ancient Biblical Interpretation.” DSD 5.2 (1998): 119–48.Google Scholar
Kugel, James L. “David the Prophet.” Pages 45–55 in Poetry and Prophecy: The Beginnings of a Literary Tradition. Edited by Kugel, James L.. Ithaca: Cornell University Press, 1990.Google Scholar
Lake, Kirsopp. “The Death of Judas.” Pages 22–30 in The Beginnings of Christianity: Part I. The Acts of the Apostles. London: Macmillan, 1920.Google Scholar
Lange, Armin, and Weigold, Matthias. Biblical Quotations and Allusions in Second Temple Jewish Literature. JAJSup 5. Gottingen: Vandenhoeck & Ruprecht, 2011.Google Scholar
Lange, Harvey D. “Relationship between Psalm 22 and the Passion Narrative.” CTM 43 (1972): 610–21.Google Scholar
Lapide, Cornelius à. The Great Commentary. Translated by Thomas W. Mossman. 3rd ed. London: John Hodges, 1891.Google Scholar
Larsson, Kristian. “Intertextual Density, Quantifying Imitation.” JBL 133 (2014): 309–31.Google Scholar
Le Donne, Anthony. The Historiographical Jesus: Memory, Typology, and the Son of David. Waco, TX: Baylor University Press, 2009.Google Scholar
Lee, Witness. Life-Study of the Psalms Vol. 1: Messages 1–23. Anaheim, CA: Living Stream Ministry, 1993.Google Scholar
Lefebvre, Philippe. “Le fils enchevêtré: Absalom, Isaac, Jésus.” Pages 75–97 in La double transmission du texte biblique: études d’histoire dutexte offertes en hommage à Adrian Schenker. Fribourg: Vandenhoeck & Ruprecht, 2001.Google Scholar
León, Luis de. The Names of Christ. Edited by Durán, Manuel and Kluback, William. Classics of Western Spirituality. New York: Paulist, 1984.Google Scholar
Lerner, Berel Dov. “Untangling Σαβαχθανι (Matt 27:46 and Mark 15:34).” NovT 56 (2014): 196–97.Google Scholar
Levinsohn, Stephen H. Discourse Features of New Testament Greek. 2nd ed. Dallas: SIL International, 2000.Google Scholar
Lichtenberger, Achim. Die Baupolitik Herodes des Grossen. ADPV 26. Wiesbaden: Harrassowitz, 1999.Google Scholar
Lieu, Judith M. “Justin Martyr and Ps 22.” Pages 195–211 in Biblical Traditions in Transmission: Essays in Honour of Michael A. Knibb. Edited by Lieu, Judith M. and Hempel, Charlotte. Leiden: Brill, 2006.Google Scholar
Loader, William R. G. “Son of David, Blindness, Possession, and Duality in Matthew.” CBQ 44 (1982): 570–85.Google Scholar
Lohmeyer, Ernst. Das Evangelium des Matthaüs. KEK. Göttingen: Vandenhoeck & Ruprecht, 1956.Google Scholar
Lohmeyer, Ernst. Gottesknecht und Davidsohn. 2nd ed. FRLANT 61. Göttingen: Vandenhoeck & Ruprecht, 1953.Google Scholar
Lohse, Eduard. “Der König aus Davids Geschlect: Bemerkungen zur messianischen Erwartung der Synagoge.” Pages 337–45 in Abraham unser Vater: Festschift für Otto Michel. Edited by Betz, Otto, Hengel, Martin, and Schmidt, Peter. AGJU 5. Leiden: Brill, 1963.Google Scholar
Lövestam, Evald. “Jésus fils de David chez les Synoptiques.” Studia Theologica 28 (1974): 97–109.Google Scholar
Luthardt, Christoph Ernst. St. John’s Gospel: Described and Explained According to Its Peculiar Character. Edinburgh: T&T Clark, 1876.Google Scholar
Maldonatus, John. S. Matthew’s Gospel. Translated by George J. Davie. Vol. 2. London: John Hodges, 1888.Google Scholar
Mandolfo, Carleen. “Language of Lament in the Psalms.” Pages 114–30 in The Oxford Handbook of the Psalms. Edited by Brown, William P.. Oxford Handbook. New York: Oxford University Press, 2014.Google Scholar
Marcus, Joel. Mark: A New Translation with Introduction and Commentary. AB 27. New York: Doubleday, 2000.Google Scholar
Marcus, Joel. “The Old Testament and the Death of Jesus: The Role of Scripture in the Gospel Passion Narratives.” Pages 204–33 in The Death of Jesus in Early Christianity. Edited by Carroll, John T. and Green, Joel B.. Peabody: Hendrickson, 1995.Google Scholar
Marcus, Joel. The Way of the Lord: Christological Exegesis of the Old Testament in the Gospel of Mark. Louisville: Westminster John Knox, 1992.Google Scholar
Marguerat, Daniel. Les Actes des Apôtres (1–12). CNT 5a. Geneva: Labor et Fides, 2015.Google Scholar
Martin, Francis. “The Image of the Shepherd in the Gospel of Saint Matthew.” ScEs 27 (1975): 261–301.Google Scholar
Martínez, Florentino García. Qumranica Minora II: Thematic Studies on the Dead Sea Scrolls. Edited by Tigchelaar, Eibert J. C.. Vol. 2 of STDJ 64. Leiden: Brill, 2007.Google Scholar
Mays, James L. The Lord Reigns: A Theological Handbook to the Psalms. Interpretation. Louisville: Westminister John Knox, 1994.Google Scholar
McCarter, P. Kyle. II Samuel: A New Translation with Introduction, Notes, and Commentary. AB 9. Garden City: Doubleday, 1984.Google Scholar
McCarter, P. Kyle. “ ‘Plots, True or False’: The Succession Narrative as Court Apologetic.” Int 35 (1981): 355–67.Google Scholar
Mendels, Doron. The Rise and Fall of Jewish Nationalism. ABRL. New York: Doubleday, 1992.Google Scholar
Menken, Maarten J. J. “The Psalms in Matthew’s Gospel.” Pages 61–82 in The Psalms in the New Testament. Edited by Moyise, Steve and Menken, Maarten J. J.. NTSI. London: T&T Clark, 2004.Google Scholar
Menn, Esther M. “No Ordinary Lament: Relecture and the Identity of the Distressed in Psalm 22.” HTR 93 (2000): 301–41.Google Scholar
Menn, Esther M. “Sweet Singer in Israel: David and the Psalms in Early Judaism.” Pages 61–74 in Psalms in Community: Jewish and Christian Textual, Liturgical, and Artistic Traditions. Edited by Attridge, Harold W., Fassler, Margot Elsbeth, and Menn, Esther M.. SBLSymS 25. Atlanta: Society of Biblical Literature, 2003.Google Scholar
Metzger, Bruce M. A Textual Commentary on the Greek New Testament. 2nd ed. Stuttgart: Deutsche Biblegesellschaft, 1994.Google Scholar
Meyer, Heinrich August Wilhelm. Critical and Exegetical Handbook to the Gospel of Matthew. 6th ed. Edinburgh: T&T Clark, 1884.Google Scholar
Meyer, Rudolf. Der Prophet aus Galiläa: Studie zum Jesusbild der drei ersten Evangelien. Leipzig: Lunkenbein, 1940.Google Scholar
Michaelis, Wilhelm. “Die Davidssohnschaft Jesu als historisches und kerygmatisches Problem.” Pages 317–30 in Der historische Jesus und der kerygmatische Christus: Beiträge zum Christusverständnis in Forschung und Verkündigung. Edited by Ristow, Helmut and Matthiae, Karl. 2nd ed. FRLANT 43. Berlin: Evangelische, 1961.Google Scholar
Migne. Historia et Concordia Evangelica. Scripturae Sacrae Cursus Completus 21. Paris: J.-P. Migne, 1866.Google Scholar
Mildenberg, Leo. “Bar Kokhba Coins and Documents.” Harvard Studies in Classical Philology 84 (1980): 311–35.Google Scholar
al-Miskīn, Mattá. The Titles of Christ. Rollinsford, NH: Orthodox Research Institute, 2008.Google Scholar
Miura, Yuzuru. David in Luke-Acts: His Portrayal in the Light of Early Judaism. WUNT 2/232. Tübingen: Mohr Siebeck, 2007.Google Scholar
Moberly, R. W. L. “Scriptural Echoes and Gospel Interpretation: Some Questions.” JTI 11 (2017): 5–20.Google Scholar
Moo, Douglas J. The Old Testament in the Gospel Passion Narratives. Sheffield: Almond Press, 1983.Google Scholar
Moss, Charlene McAfee. The Zechariah Tradition and the Gospel of Matthew. BZNW 156. Berlin: de Gruyter, 2008.Google Scholar
Mroczek, Eva. The Literary Imagination in Jewish Antiquity. New York: Oxford University Press, 2016.Google Scholar
Müller, Ulrich B. Messias und Menschensohn in jüdischen Apokalypsen und in der Offenbarung des Johannes. SNT 6. Gütersloh: Gütersloher, 1972.Google Scholar
Munnich, Olivier. “L’étude des titres des Psaumes: questions de méthode.” VT 61 (2011): 360–73.Google Scholar
Neumann, James N. “Thy Will Be Done: Jesus’s Passion in the Lord’s Prayer.” JBL 138 (2019): 161–82.Google Scholar
Neville, David J. A Peaceable Hope: Contesting Violent Eschatology in New Testament Narratives. Grand Rapids: Baker Academic, 2013.Google Scholar
Neville, David J. “Toward a Teleology of Peace: Contesting Matthew’s Violent Eschatology.” JSNT 30 (2007): 131–61.Google Scholar
Neyrey, Jerome H. “The Absence of Jesus’ Emotions: The Lucan Redaction of Lk 22,39–46.” Bib 61 (1980): 153–71.Google Scholar
Nickelsburg, George W. E. Jewish Literature between the Bible and the Mishnah. 2nd ed. Minneapolis: Fortress, 2005.Google Scholar
Nickelsburg, George W. E. Resurrection, Immortality, and Eternal Life in Intertestamental Judaism. HTS 26. Cambridge, MA: Harvard University Press, 1972.Google Scholar
Nickelsburg, George W. E., and VanderKam, James C.. 1 Enoch: A Commentary on the Book of 1 Enoch. Hermeneia. Minneapolis: Fortress, 2012.Google Scholar
Nolan, Brian M. The Royal Son of God: The Christology of Matthew 1–2 in the Setting of the Gospel. OBO 23. Göttingen: Vandenhoeck & Ruprecht, 1979.Google Scholar
Novakovic, Lidija. Messiah, the Healer of the Sick: A Study of Jesus as the Son of David in the Gospel of Matthew. WUNT 2/170. Tübingen: Mohr Siebeck, 2003.Google Scholar
Novenson, Matthew V. Christ among the Messiahs: Christ Language in Paul and Messiah Language in Ancient Judaism. New York: Oxford University Press, 2012.Google Scholar
Novenson, Matthew V. The Grammar of Messianism: An Ancient Jewish Political Idiom and Its Users. New York: Oxford University Press, 2017.Google Scholar
Novenson, Matthew V. “The Jewish Messiahs, the Pauline Christ, and the Gentile Question.” JBL 128 (2009): 357–73.Google Scholar
Novenson, Matthew V. “Why Does R. Akiba Acclaim Bar Kokhba as Messiah?” JSJ 40 (2009): 551–72.Google Scholar
Oegema, Gerbern S. The Anointed and His People: Messianic Expectations from Maccabees to Bar Kochba. JSPSup 27. Sheffield: Sheffield Academic, 1998.Google Scholar
Pajunen, Mika S. “Perspectives on the Existence of a Particular Authoritative Book of Psalms in the Late Second Temple Period.” JSOT 39 (2014): 139–63.Google Scholar
Phillips, Zack C. “Filling Up the Word: The Fulfillment Citations in Matthew’s Gospel.” PhD diss., Duke University, 2017.Google Scholar
Pietersma, Albert. “Exegesis and Liturgy in the Superscriptions of the Greek Psalter.” Pages 99–138 in X Congress of the International Organization for Septuagint and Cognate Studies, Oslo, 1998. Edited by Taylor, Bernard A.. SCS 51. Atlanta: Society of Biblical Literature, 2001.Google Scholar
Pietersma, Albert. “Septuagintal Exegesis and the Superscriptions of the Greek Psalter.” Pages 443–75 in The Book of Psalms: Composition and Reception. Edited by Flint, Peter W., Miller, Patrick D., Brunell, Aaron, and Roberts, Ryan. VTSup 99. Leiden: Brill, 2005.Google Scholar
Plummer, Alfred. A Critical and Exegetical Commentary on the Second Epistle of St. Paul to the Corinthians. ICC. Edinburgh: T&T Clark, 1966.Google Scholar
Pomykala, Kenneth. The Davidic Dynasty Tradition in Early Judaism. EJL 7. Atlanta: Scholars, 1995.Google Scholar
Powery, Emerson B. Jesus Reads Scripture: The Function of Jesus’ Use of Scripture in the Synoptic Gospels. BibInt 63. Leiden: Brill, 2003.Google Scholar
Preuss, Horst Dietrich. “Die Psalmenüberschriften in Targum und Midrasch.” ZAW 71 (1959): 44–54.Google Scholar
Price, Richard, ed. The Acts of the Council of Constantinople of 553: With Related Texts on the Three Chapters Controversy. Translated Texts for Historians 51. Liverpool: Liverpool University Press, 2009.Google Scholar
Rajak, Tessa. “Talking at Trypho: Christian Apologetic as Anti-Judaism in Justin’s Dialogue with Trypho the Jew.” Pages 59–80 in Apologetics in the Roman Empire: Pagans, Jews, and Christians. Edited by Edwards, Mark et al. Oxford: Oxford University Press, 1999.Google Scholar
Reid, Barbara E. “Violent Endings in Matthew’s Parables and Christian Nonviolence.” CBQ 66 (2004): 237–55.Google Scholar
Rendtorff, Rolf. “The Psalms of David: David in the Psalms.” Pages 50–65 in The Book of Psalms: Composition and Reception. Edited by Flint, Peter W., Miller, Patrick D., Brunell, Aaron, and Roberts, Ryan. VTSup 99. Leiden: Brill, 2005.Google Scholar
Reuss, Joseph. Matthäus-Kommentare aus der griechischen Kirche. TUGAL 6. Berlin: Akademie-Verlag, 1957.Google Scholar
Ri, Su-Min, trans. La Caverne Des Trésors: Les Deux Recensions Syriaques. 2 vols. CSCO 487. Leuven: Peeters, 1987.Google Scholar
Riain, Íde M. Ní, trans. Commentary of Saint Ambrose on Twelve Psalms. Dublin: Halcyon Press, 2000.Google Scholar
Richardson, Alan. An Introduction to the Theology of the New Testament. London: SCM, 1958.Google Scholar
Riddle, Joseph Esmond. A Manual of the Whole Scripture History and of the History of the Jews. 3rd ed. London: Longmans, 1857.Google Scholar
Robinson, Jonathan Rivett. “Jonah’s Gourd and Mark’s Gethsemane: A Study in Allegorical Messianic Intertextuality.” JSNT 43.3 (2021): 370–88.Google Scholar
Rose, André. “L’influence des psaumes sur les annonces et les récits de la Passion et de la Résurrection dans les Évangiles.” Pages 297–356 in Le Psautier. Edited by de Langhe, Robert. OBL 4. Leuven: Leuven University Press, 1962.Google Scholar
Rösel, Martin. “Die Psalmüberschriften des Septuaginta-Psalter.” Pages 125–48 in Der Septuaginta-Psalter: sprachliche und theologische Aspekte. Edited by Zenger, Erich. HBS 32. Freiburg: Herder, 2001.Google Scholar
Rosen, Debra, and Salvesen, Alison. “A Note on the Qumran Temple Scroll 56:15–18 and Psalm of Solomon 17:33.” JJS 38 (1987): 98–101.Google Scholar
Rowe, C. Kavin. Early Narrative Christology: The Lord in the Gospel of Luke. Grand Rapids: Baker Academic, 2009.Google Scholar
Rowe, C. Kavin. World Upside Down: Reading Acts in the Graeco-Roman Age. Oxford: Oxford University Press, 2009.Google Scholar
Sabourin, Leopold. The Names and Titles of Jesus: Themes of Biblical Theology. New York: Macmillan, 1967.Google Scholar
Sandnes, Karl Olav. Early Christian Discourses on Jesus’ Prayer at Gethsemane: Courageous, Committed, Cowardly? NovTSup 166. Boston: Brill, 2016.Google Scholar
Sanzo, Joseph E. Scriptural Incipits on Amulets from Late Antique Egypt: Text, Typology, and Theory. STAC 84. Tübingen: Mohr Siebeck, 2014.Google Scholar
Sarna, Nahum M. “Psalm 89: A Study in Inner Biblical Exegesis.” Pages 35–47 in Biblical and Other Studies. Edited by Altmann, Alexander. Cambridge, MA: Harvard University Press, 1963.Google Scholar
Schäfer, Peter. “Bar Kokhba and the Rabbis.” Pages 1–22 in The Bar Kokhba War Reconsidered: New Perspectives on the Second Jewish Revolt against Rome. Edited by Schäfer, Peter. TSAJ 100. Tübingen: Mohr Siebeck, 2003.Google Scholar
Schäfer, Peter. Der Bar Kokhba-Aufstand: Studien zum zweiten jüdischen Krieg gegen Rom. TSAJ 1. Tübingen: Mohr, 1981.Google Scholar
Schäfer, Peter. The Jewish Jesus: How Judaism and Christianity Shaped Each Other. Princeton: Princeton University Press, 2012.Google Scholar
Schlatter, Adolf von. Der Evangelist Matthäus: seine Sprache, sein Ziel, seine Selbständigkeit. Stuttgart: Calwer, 1929.Google Scholar
Schmitt, Mary. “Peace and Wrath in Paul’s Epistle to the Romans.” The Conrad Grebel Review 32 (2014): 67–79.Google Scholar
Schniedewind, William M. Society and the Promise to David: The Reception History of 2 Samuel 7:1–17. Oxford: Oxford University Press, 1999.Google Scholar
Schweitzer, Albert. The Quest of the Historical Jesus. Translated by W. Montgomery. 2nd ed. London: A&C Black, 1911.Google Scholar
Scott, Matthew. The Hermeneutics of Christological Psalmody in Paul: An Intertextual Enquiry. SNTSMS 158. New York: Cambridge University Press, 2014.Google Scholar
Senior, Donald. The Passion Narrative According to Matthew: A Redactional Study. BETL 39. Leuven: Leuven University Press, 1975.Google Scholar
Seniores Alexandrini. “Fragmenta.” Analecta Sacra Spicilegio Solesmensi Parata. Edited by Pitra, J. B.. 2 vols. TUGAL. Paris: Tusculum, 1884.Google Scholar
Serle, Ambrose. Horae Solitariae: Or, Essays upon Some Remarkable Names and Titles of Jesus Christ Occurring in the Old Testament. 2nd ed. Hartford: Silas Andrus, 1815.Google Scholar
Shaw, David A. “Converted Imaginations? The Reception of Richard Hays’s Intertextual Method.” CBR 11 (2013): 234–45.Google Scholar
Shepherd, David. “When He Comes, Will He Build It? Temple, Messiah and Targum Jonathan.” AS 12 (2014): 89–107.Google Scholar
Simmonds, Andrew. “Mark’s and Matthew’s Sub Rosa Message in the Scene of Pilate and the Crowd.” JBL 131 (2012): 733–54.Google Scholar
Skinner, Matthew L. The Trial Narratives: Conflict, Power, and Identity in the New Testament. Louisville: Westminster John Knox, 2010.Google Scholar
Slomovic, Elieser. “Toward an Understanding of the Formation of Historical Titles in the Book of Psalms.” ZAW 91 (1979): 350–80.Google Scholar
Smallwood, E. Mary. The Jews under Roman Rule: From Pompey to Diocletian. a Study in Political Relations. SJLA 20. Leiden: Brill, 1981.Google Scholar
Smart, Catherine H. L. King’s College Chapel, Cambridge, the Great Windows. London: Scala, 2005.Google Scholar
Smith, Morton. “What Is Implied by the Variety of Messianic Figures?” JBL 78 (1959): 66–72.Google Scholar
van Staalduine-Sulman, Eveline. “Reward and Punishment in the Messianic Age (Targ.2Sam 23.1–8).” JAB 1 (1999): 273–96.Google Scholar
Stanton, Graham. A Gospel for a New People: Studies in Matthew. Louisville: Westminster/John Knox, 1993.Google Scholar
Stec, David M. The Genizah Psalms: A Study of Ms 798 of the Antonin Collection. CGSS 5. Leiden: Brill, 2013.Google Scholar
Stendahl, Krister. “Quis et Unde? An Analysis of Matthew 1–2.” Pages 69–80 in The Interpretation of Matthew. Edited by Stanton, Graham. 2nd ed. SNTI. Edinburgh: T&T Clark, 1995.Google Scholar
Stolz, Fritz. “Psalm 22: Alttestamentliches Reden vom Menschen und neutestamentliches Reden von Jesus.” ZTK 77 (1980): 129–48.Google Scholar
Stout, Jeffrey. Ethics after Babel: The Languages of Morals and Their Discontents. Princeton: Princeton University Press, 2001.Google Scholar
Stowers, Stanley K. “Jesus the Teacher and Stoic Ethics in the Gospel of Matthew.” Pages 59–76 in Stoicism in Early Christianity. Edited by Rasimus, Tuomas, Engberg-Pedersen, Troels, and Dunderberg, Ismo. Grand Rapids: Baker Academic, 2010.Google Scholar
Strack, Hermann L., and Billerbeck, Paul. “Der Tempel und der Messias.” Pages 1:1003–5 in Kommentar zum Neuen Testament aus Talmud und Midrasch. Munich: C.H. Beck, 1922.Google Scholar
Strauss, Mark L. The Davidic Messiah in Luke-Acts: The Promise and Its Fulfillment in Lukan Christology. JSNTSup 110. Sheffield: Sheffield Academic Press, 1995.Google Scholar
Strauss, David Friedrich. The Life of Jesus Critically Examined. Philadelphia: Fortress, 1972.Google Scholar
Strecker, Georg. Der Weg der Gerechtigkeit: Untersuchung zur Theologie des Matthäus. 3rd ed. FRLANT 82. Göttingen: Vandenhoeck & Ruprecht, 1971.Google Scholar
Stuckenbruck, Loren T. “Messianic Ideas in the Apocalyptic and Related Literature of Early Judaism.” Pages 90–116 in The Messiah in the Old and New Testaments. Edited by Porter, Stanley E.. McMaster New Testament Studies. Grand Rapids: Eerdmans, 2007.Google Scholar
Subramanian, J. Samuel. The Synoptic Gospels and the Psalms as Prophecy. LNTS 351. London: T&T Clark, 2007.Google Scholar
Swartley, Willard M. Covenant of Peace: The Missing Peace in New Testament Theology and Ethics. Grand Rapids: Eerdmans, 2006.Google Scholar
Swenson, Kristin M. “Psalm 22:17: Circling around the Problem Again.” JBL 123.4 (2004): 637–48.Google Scholar
Taylor, David G.K. “Psalm Headings in the West Syrian Tradition.” Pages 365–78 in The Peshiṭta: Its Uses in Literature and Liturgy. Papers Read at the Third Peshiṭta Symposium. Monographs of the Peshiṭta Institute 15. Leiden: Brill, 2006.Google Scholar
Theissen, Gerd, and Merz, Annette. The Historical Jesus: A Comprehensive Guide. Philadelphia: Fortress, 1998.Google Scholar
Thiessen, Matthew. Jesus and the Forces of Death: The Gospels’ Portrayal of Ritual Impurity within First-Century Judaism. Grand Rapids: Baker Academic, 2020.Google Scholar
Tischendorf, Constantin von. Novum Testamentum Graece. 8th ed. Leipzig: Giesecke & Devrient, 1869.Google Scholar
Trilling, Wolfgang. Das wahre Israel: Studien zur Theologie des Matthäus-Evangeliums. 3rd ed. SANT 10. München: Kösel, 1964.Google Scholar
Trudinger, L Paul. “Davidic Links with the Betrayal of Jesus: Some Further Observations.” ExpTim 86 (1975): 278–79.Google Scholar
Trudinger, L. Paul. “Hosanna to the Son of David: St John’s Perspective.” Downside Review 109 (1991): 297–301.Google Scholar
Ulrich, Eugene. “The Non-Attestation of a Tripartite Canon in 4QMMT.” CBQ 65 (2003): 202–14.Google Scholar
van Unnik, W. C. “The Death of Judas in St. Matthew’s Gospel.” Pages 44–47 in Gospel Studies in Honor of Sherman Elbridge Johnson. Edited by Shepherd, Massey H. and Hobbs, Edward C.. ATRSup 3. Evanston, IL: Anglican Theological Review, 1974.Google Scholar
Usener, H. “Weihnachtspredigt des Sophronios.” Rheinisches Museum für Philologie 41 (1886): 500–16.Google Scholar
Van Rooy, H. F. Studies on the Syriac Apocryphal Psalms. JSSSup 7. Oxford: Oxford University Press, 1999.Google Scholar
Van, Rooy, Harry, F. “The Psalm Headings in Book One of the Syro-Hexapla Psalms.” Pages 373–92 in X Congress of the International Organization for Septuagint and Cognate Studies, Oslo, 1998. Edited by Taylor, Bernard A.. SCS 51. Atlanta: SBL, 2001.Google Scholar
Rooy, Van, Harry, F. “The Psalms in Early Syriac Tradition.” Pages 537–50 in The Book of Psalms: Composition and Reception. Edited by Flint, Peter W. and Miller, Patrick D.. VTSup 99.4. Leiden: Brill, 2005.Google Scholar
Vannutelli, Primo, ed. Libri Synoptici Veteris Testamenti: seu librorum Regum et Chronicorum loci paralleli. Rome: Biblical Pontifical Institute, 1931.Google Scholar
Vanstone, W. H. The Stature of Waiting. London: Darton, Longman & Todd, Limited, 2004.Google Scholar
Vermes, Geza. “Jewish Literature and New Testament Exegesis: Reflections on Methodology.” JJS 33 (1982): 1–17.Google Scholar
Vermes, Geza, and Alexander, Philip. Qumran Cave 4.XIX: 4Q Serekh Ha-Yahad and Two Related Texts. DJD 26. Oxford: Clarendon, 1998.Google Scholar
Verseput, Donald J. “The Davidic Messiah and Matthew’s Jewish Christianity.” Edited by Eugene H. Lovering. SBLSP 34 (1995): 102–16.Google Scholar
Verseput, Donald J. “The Role and Meaning of the ‘Son of God’ Title in Matthew’s Gospel.” NTS 33 (1987): 532–56.Google Scholar
Vesco, Jean-Luc. Le psautier de Jésus: les citations des Psaumes dans le Nouveau Testament. 2 vols. LD 250. Paris: Cerf, 2012.Google Scholar
Vööbus, Arthur. Syriac and Arabic Documents Regarding Legislation Relative to Syrian Asceticism. Papers of the Estonian Theological Society in Exile 11. Stockholm: Etse, 1960.Google Scholar
Vosté, J.-M. “Sur les titres des psaumes dans la Peshitta surtout d’après la recension orientale.” Bib 25 (1944): 210–35.Google Scholar
Wacholder, Benjamin. “David’s Eschatological Psalter: 11QPsalmsa.” HUCA 59 (1988): 23–72.Google Scholar
deClaisse-Walford, Nancy. Introduction to the Psalms: A Song from Ancient Israel. St. Louis: Chalice, 2004.Google Scholar
Weitzmann, Kurt. The Miniatures of the Sacra Parallela, Parisinus Graecus 923. Studies in Manuscript Illumination 8. Princeton: Princeton University Press, 1979.Google Scholar
Wellhausen, Julius. Einleitung in die drei ersten Evangelien. 2nd ed. Berlin: G. Reimer, 1911.Google Scholar
Westerholm, Stephen, and Westerholm, Martin. Reading Sacred Scripture: Voices from the History of Biblical Interpretation. Grand Rapids: Eerdmans, 2016.Google Scholar
Westermann, Claus. Gewendete Klage: eine Auslegung des 22. Psalms. Biblische Studien 8. Neukirchen: Buchhandlung des Erziehungsvereins, 1957.Google Scholar
Whitters, Mark F. “Why Did the Bystanders Think Jesus Called upon Elijah before He Died (Mark 15:34–36)? The Markan Position.” HTR 95 (2002): 119–24.Google Scholar
Williams, A. Lukyn. The Hebrew-Christian Messiah; or, The Presentation of the Messiah to the Jews in the Gospel According to St. Matthew. London: SPCK, 1916.Google Scholar
Willitts, Joel. Matthew’s Messianic Shepherd-King: In Search of “the Lost Sheep of the House of Israel.” BZNW 147. Berlin: de Gruyter, 2007.Google Scholar
Wills, Lawrence M. “Scribal Methods in Matthew and Mishnah Abot.” CBQ 63 (2001): 241–57.Google Scholar
Witherington, Ben. Psalms Old and New: Exegesis, Intertextuality, and Hermeneutics. Minneapolis: Fortress, 2017.Google Scholar
Woodhead, Abraham. An Historical Narration of the Life and Death of Our Lord Jesus Christ. Oxford: Oxford Theatre, 1685.Google Scholar
Wrede, William. “Jesus als Davidsohn.” Pages 147–77 in Vorträge und Studien. Tübingen: J.C.B. Mohr, 1907.Google Scholar
Wrede, William. “Jesus as the Son of David.” In Lectures and Studies. Translated by Max Botner and Simon Duerr. Grand Rapids: Eerdmans, forthcoming.Google Scholar
Wrede, William. The Messianic Secret. Library of Theological Translations. Cambridge: J. Clarke, 1971.Google Scholar
Xeravits, Géza G. King, Priest, Prophet: Positive Eschatological Protagonists of the Qumran Library. STDJ 47. Leiden: Brill, 2003.Google Scholar
Zacharias, H. Daniel. Matthew’s Presentation of the Son of David: Davidic Tradition and Typology in the Gospel of Matthew. London: Bloomsbury T&T Clark, 2017.Google Scholar
Zehnder, Markus. “Why the Danielic ‘Son of Man’ Is a Divine Being.” BBR 24 (2014): 331–47.Google Scholar
Zimmermann, Johannes. Messianische Texte aus Qumran: königliche, priesterliche und prophetische Messiasvorstellungen in den Schriftfunden von Qumran. WUNT 2/104. Tübingen: Mohr Siebeck, 1998.Google Scholar