Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-m6dg7 Total loading time: 0 Render date: 2024-11-06T09:28:38.497Z Has data issue: false hasContentIssue false

Plastic Pagans: Viking Human Sacrifice in Film and Television

from II - Interpretations

Published online by Cambridge University Press:  05 May 2014

Harry Brown
Affiliation:
DePauw University
Karl Fugelso
Affiliation:
Professor of Art History at Towson University in Baltimore, Maryland
Get access

Summary

Midvinterblot and the Problem of Ritual Killing

In 1915 the Swedish painter Carl Larsson completed a massive work commissioned by the National Museum of Sweden to crown its central staircase. Larsson proposed a work to complement his earlier depiction of King Gustav Vasa's triumphal entry in Stockholm, also hanging in the central staircase. The new painting, Midvinterblot, represented a scene from Norse legend: King Domaldi of Sweden offering himself in sacrifice at the temple of Uppsala to save his people from famine. Midvinterblot sparked controversy even before Larsson finished it. The art critic August Brunius called the painting “unreal” and “creepy,” comparing it to a “scene of cannibalism from darkest Africa.” It had no place in modern Sweden and no parallel in Gustav's heroic deliverance of the nation. The board of the museum agreed with Brunius and rejected the work as a depiction of a ritual killing. In 1984, the National Museum again refused to buy the painting, suggesting that it belonged instead in the Museum of National Antiquities with other relics of the pagan past. In 1997, following a popular exhibition of the painting, the National Museum finally acquired Midvinterblot and installed it above the staircase. After eighty-two years, Sweden made peace with King Domaldi.

Today we can appreciate Larsson's fascination with this legendary sacrifice, as well as the National Museum's long reluctance to accept it as a signal moment in Sweden's history.

Type
Chapter
Information
Studies in Medievalism XXIII
Ethics and Medievalism
, pp. 107 - 122
Publisher: Boydell & Brewer
Print publication year: 2014

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×