LETTER III

Summary

Sunday was a very pleasant day here. Church bells rang, and the shady streets were filled with people in holiday dress. There are two large native churches, the Kaumakapili, and the Kaiwaiaho, usually called the stone church. The latter is an immense substantial building, for the erection of which each Christian native brought a block of rock-coral. There is a large Roman Catholic church, the priests of which are said to have been somewhat successful in proselytizing operations. The Reformed Catholic, or English temporary cathedral, is a tasteful but very simple wooden building, standing in pretty grounds, on which a very useful institution for boarding and training native and half-white girls, and the reception of white girls as day scholars, also stands. This is in connection with Miss Sellon's Sisterhood at Devonport. Another building, alongside the cathedral, is used for English service in Hawaiian. There are two Congregational churches: the old “Bethel,” of which the Rev. S. C. Damon, known to all strangers, and one of the oldest and most respected Honolulu residents, is the minister; and the “Fort St. Church,” which has a large and influential congregation, and has been said to “run the government,” because its members compose the majority of the Cabinet. Lunalilo, the present king, has cast in his lot with the Congregationalists, but queen Emma is an earnest member of the Anglican Church, and attends the Liturgical Hawaiian Service in order to throw the weight of her influence with the natives into the scale of that communion.