Book contents
- Singing to the Lyre in Renaissance Italy
- Singing to the Lyre in Renaissance Italy
- Copyright page
- Contents
- Figures
- Tables
- Acknowledgments
- Abbreviations
- Introduction
- Part I The Canterino Tradition
- Part II Cantare ad Lyram: The Humanist Tradition
- 4 Florence: From Canterino to Cantare ad Lyram
- Excursus 2 Filippino Lippi’s Portrait of a Canterino
- 5 Cantare ad Lyram and Humanist Education
- 6 Cantare ad Lyram in the Courts
- 7 Rome: Cantare ad Lyram at the Summit
- Epilogue The Sixteenth Century
- Bibliography
- Index
6 - Cantare ad Lyram in the Courts
from Part II - Cantare ad Lyram: The Humanist Tradition
Published online by Cambridge University Press: 31 October 2019
- Singing to the Lyre in Renaissance Italy
- Singing to the Lyre in Renaissance Italy
- Copyright page
- Contents
- Figures
- Tables
- Acknowledgments
- Abbreviations
- Introduction
- Part I The Canterino Tradition
- Part II Cantare ad Lyram: The Humanist Tradition
- 4 Florence: From Canterino to Cantare ad Lyram
- Excursus 2 Filippino Lippi’s Portrait of a Canterino
- 5 Cantare ad Lyram and Humanist Education
- 6 Cantare ad Lyram in the Courts
- 7 Rome: Cantare ad Lyram at the Summit
- Epilogue The Sixteenth Century
- Bibliography
- Index
Summary
As the newly invigorated and performative disciplines of poetry and rhetoric took hold in court cultural life, so too did the inseparable activities of poetic recitation and performance. Civic humanism was adapted to the new cultural ethos of the courts, which cultivated courtly splendor and entertainment as an expression of dynastic magnificenza. Court life accordingly reshaped poetic practice in important ways: through hybridizing interaction with polyphonic practice, the fostering of intensifying debates on the nature and status of Italian vernacular, the turn to more introspective poetic modes and forms modeled on Petrarch’s canzoniere, and the cultivation of more socialized forms of poetic expression such as the dialogue and theatrical presentations. This chapter focuses on three centers (Ferrara, Urbino, and Naples), which have been chosen for the vitality of their poetic performance practices and for the variety of their court cultures. Like humanism in general, cantare ad lyram took hold in each of these centers in a manner particular to each court’s distinctive character: residual feudalism and a strong university in Ferrara, the complex patronage structure of Naples (including the Spanish heritage of its Aragonese kings), and the Urbino court of Guidobaldo da Montefeltro as seen through the idealizing lens of Castiglione’s Il Cortegiano.
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- Singing to the Lyre in Renaissance ItalyMemory, Performance, and Oral Poetry, pp. 273 - 336Publisher: Cambridge University PressPrint publication year: 2019