Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-rdxmf Total loading time: 0 Render date: 2024-11-20T14:15:12.387Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  31 March 2017

Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Psychology, Religion, and Spirituality
Concepts and Applications
, pp. 191 - 204
Publisher: Cambridge University Press
Print publication year: 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abramovitz, J. S., Deacon, B. J., Woods, C. M., and Tolin, D. F.. (2004) “Association between protestant religiosity and obsessive–compulsive symptoms and cognitions.” Depression and Anxiety 20 (2), 70–76.Google Scholar
Allport, G. W. and Ross, J. M.. (1967) “Personal religious orientation and prejudice.” Journal of Personality and Social Psychology 5 (4), 432–43.CrossRefGoogle Scholar
Asch, S. E. (1958) “The metaphor: A psychological enquiry.” In Person Perception and Interpersonal Behavior. Tagiuri, R. and Petrullo, L. (eds.), 86–94. Stanford: Stanford University Press.
Ayer, A. J. (1988) “What I saw when I was dead.” The Sunday Telegraph. 28 August 1988.
Bakan, D. (1958) Sigmund Freud and the Jewish Mystical Tradition. Princeton, NJ: D van Nostrand.
Barbour, I. G. (1974) Myths, Models, and Paradigms: A Comparative Study in Science and Religion. New York: HarperCollins.
Barfield, O. (1972) What Coleridge Thought. London: Oxford University Press.
Barfield, O. (1973 [1928]) Poetic Diction: A Study in Meaning. Edition. Middletown, CT: Wesleyan University Press.
Barnard, P. J., Duke, D. J., Byrne, R. W., and Davidson, I.. (2007) “Differentiation in cognitive and emotional meanings: An evolutionary analysis.” Cognition and Emotion 21 (6), 115–83.CrossRefGoogle Scholar
Barrett, J. L. (2004) Why Would Anyone Believe in God? Lanham, MD: Altamira Press.
Barrett, J. L. (2012) Born Believers: The Science of Children's Religious Belief. New York: Free Press.
Barrett, J. L. (2013) “The cognitive science of religion.” In Handbook of the Psychology of Religion and Spirituality. Edition. Paloutzian, R. P. and Park, C. L. (eds.), 234–55. New York: Guilford Press.
Batson, C. D., Schoenrade, P., and Ventis, L.. (1993) Religion and the Individual. New York: Oxford University Press.
Baumeister, R. F. (1991) Meanings of Life. New York: Guilford Press.
Baumeister, R. F. (1997) Evil: Inside Human Cruelty and Violence. San Francisco: W. H. Freeman & Co.
Beauregard, L. (2012) “Neuro-imaging and spiritual practice.” In The Oxford Handbook of the Psychology of Religion and Spirituality. Miller, L. J. (ed.), 500–13. New York: Oxford University Press.
Beier, M. (2004) A Violent God-Image: An Introduction to the Work of Eugen Drewermann. New York, London: Continuum.
Beit-Hallahmi, B. and Argyle, M.. (1997) The Psychology of Religious Behavior, Belief and Experience. London: Routledge.
Bellar, R. N. (2011) Religion in Human Evolution: From the Paleolithic to the Axial Age. Cambridge, MA: Harvard University Press.
Bem, S. L. (1981) “Gender schema theory: A cognitive account of sex typing.” Psychological Review 88 (4), 354–64.Google Scholar
Boivin, M. J. and Webb, B.. (2011) “Modeling the biomedical role of spirituality through breast cancer research.” In Spiritual Healing: Scientific and Religious Perspectives. Watts, F. (ed.), 128–39. Cambridge: Cambridge University Press.
Bourne, D. and Watts, F.. (2011) “Conceptualizations of spiritual healing: Christian and secular.” In Spiritual Healing: Scientific and Religious Perspectives. Watts, F. (ed.), 77–89. Cambridge: Cambridge University Press.
Boyer, P. (1994) The Naturalness of Religious Ideas. Berkeley: University of California Press.
Boyer, P. (2001) Religion Explained: The Human Instincts That Fashion Gods, Spirits and Ancestors. London: Vintage Books.
Bradshaw, M. and Ellison, C. G.. (2008) “Do genetic factors influence religious life? Findings from a behavior genetic analysis of twin siblings.” Journal for the Scientific Study of Religion 47 (4), 529–44.Google Scholar
Brown, G. W. and Harris, T. O.. (1978) Social Origins of Depression: A Study of Psychiatric Disorder in Women. London: Tavistock.
Browning, D. S. and Cooper, T. D.. (2004) Religious Thought and the Modern Psychologies. Minneapolis: Fortress Press.
Brueggemann, W. (1995) “The costly loss of lament.” In The Psalms: The Life of Faith. Miller, P. D. (ed.), 98–11. Minneapolis: Fortress Press.
Bucci, W. (1997) Psychoanalysis and Cognitive Science: A Multiple Code Theory. New York: Guilford Press.
Bulbulia, J., Sosis, R., Harris, E., Genet, R., and Wyman, K.. (2008) The Evolution of Religion: Studies, Theories and Critiques. Santa Margarita: Collins Foundation Press.
Burrell, D. B. (1974) Exercises in Religious Understanding. South Bend: University of Notre Dame.
Christiano, K. J., Swatos, W. H. Jr. and Kivisto, P.. (2015) Sociology of Religion: Contemporary Developments. Edition. Lanham: Rowman and Littlefield.
Clarke, I. (2010) Psychosis and Spirituality: Consolidating the New Paradigm. Edition. New York: Wiley.
Clarke, J. J. (1992) In Search of Jung: Historical and Philosophical Enquiries. London: Routledge.
Coakley, S. and Shelmay, K. K.. (2007) Pain and Its Transformations. Cambridge, MA: Harvard University Press.
Coe, G. A. (1916) The Psychology of Religion. Chicago: University of Chicago Press.
Coles, A. (2008) God, theologian and the humble neurologist. Brain 131 (7), 131–37.CrossRefGoogle Scholar
Cooper, T. D. (2001) Paul Tillich and Psychology: Historic and Contemporary Explorations in Theology, Psychotherapy and Ethics. Macon, GA: Mercer University Press.
Corrigan, J. (2004) Religion and Emotion: Approaches and Interpretations. New York: Oxford University Press.
Crick, F. (1994) The Astonishing Hypothesis: The Scientific Search for the Soul. London: Simon & Schuster.
d'Aquili, E. G. and Newberg, A. B.. (1999) The Mystical Mind: The Biology of Religious Experience. Minneapolis: Fortress Press.
Davie, G. (2002) Europe: The Exceptional Case: Parameters of Faith in the Modern World. London: Darton, Longman & Todd.
Davie, G. (2015) Religion in Britain since 1945: A Persistent Paradox. Second revised edition. Oxford: Wiley-Blackwell.
Dawkins, R. (1976) The Selfish Gene. New York: Oxford University Press.
Dawkins, R. (2006) The God Delusion. Boston: Houghton Mifflin.
Deikman, A. J. (1990) “De-automatization and the mystic experience.” In Altered States of Consciousness. Edition. Tart, C. (ed.), 34–57. San Francisco: HarperSanFrancisco.
De Sousa, R. (1987) The Rationality of Emotion. Cambridge, MA: MIT Press.
Dixon, T. (2006) From Passions to Emotions: The Creation of a Secular Psychological Category. Cambridge: Cambridge University Press.
Donald, M. (1991) Origins of Mind: Three Stages in the Evolution of Culture and Cognition. Cambridge MA: Harvard University Press.
D'Onofrio, B. M., Lindon, J. E., Murrelle, L., Maes, H. H., and Spilka, B.. (1999) “Understanding biological and social influences on religious affiliation, attitudes and behaviors: A behavior genetic perspective.” Journal of Personality 67 (6), 953–84.Google Scholar
Dunbar, R. (2014) Human Evolution: A Pelican Introduction. London: Penguin.
Eaves, L. J., Hatemi, P. K., Prom-Womley, E. C., and Murrelle, L.. (2008) “Social and genetic influences on adolescent religious attitudes and practices.” Social Forces 86 (4), 1621–46.CrossRefGoogle Scholar
Edinger, E. (1972) Ego and Archetype: Individuation and the Religious Function of the Psyche. New York: Putnam.
Edwards, J. (1959) A Treatise Concerning Religious Affections. New Haven: Yale University Press.
Ellens, J. H. and Rollins, W. G.. (2004) Psychology and the Bible: A New Way to Read the Scriptures. Volumes 1–4. Westport: Praeger Publishers.
Emmons, R. A. (1999) The Psychology of Ultimate Concerns: Motivation and Spirituality in Personality. New York: Guilford Press.
Emmons, R. A. (2006) “Sacred emotions.” In Soul, Psyche and Brain: New Directions in the Study of Religion and Brain-Mind Science. Bulkeley, K. (ed.), 93–112. New York: Palgrave Macmillan.
Emmons, R. A. and McCulloch, M. E.. (2003) “Counting blessings versus burdens: An experimental investigation of gratitude and subjective well-being in daily life.” Journal of Personality and Social Psychology 84 (2), 377–89.CrossRefGoogle Scholar
Enright, R. D. and Fitzgibbons, R. P.. (2000) Helping Clients Forgive: An Empirical Guide for Resolving Anger and Restoring Hope. Washington, DC: American Psychological Association.
Epstein, S. (1991) “Cognitive-experiential self theory: An integrative theory of personality.” In The Relational Self: Convergencies in Psychoanalysis and Social Psychology. Curtis, R. (ed.), 111–37. New York: Guilford Press.
Erdelyi, M. (1985) Psychoanalysis: Freud's Cognitive Psychology. New York: W. H. Freeman.
Erikson, E. H. (1977) Toys and Reasons: Stages in the Ritualization of Experience. New York: W. W. Norton.
Exline, J. J. and Martin, A.. (2005) “Anger toward God: a new frontier in forgiveness research.” In Handbook of Forgiveness. Worthington, E. L. (ed.), 73–88. New York: Routledge.
Farias, M. (2013) “The psychology of atheism.” In The Oxford Handbook of Atheism. Bullivant, S. and Ruse, M. (eds.), 468–82. New York: Oxford University Press.
Farias, M. and Granqvist, P.. (2007) “The psychology of the New Age.” In Handbook of the New Age. Kemp, I. D. (ed.), 123–50. Leiden: Brill.
Feuerbach, L. (2008/1841) The Essence of Christianity. New York: Dover Publications.
Fingelkurts, A. A. (2009) “Is our brain hardwired to produce God, or is our brain hardwired to perceive God? A systematic review on the role of the brain in mediating religious experience.” Cognitive Processing 10 (4), 293–326.CrossRefGoogle Scholar
Finkel, D. and McGue, M.. 1997. “Sex differences and nonadditivity in heritability of the multidimensional personality questionnaire scales.” Journal of Personality and Social Psychology 72 (4), 929–38.Google Scholar
Flanagan, O. (2011) Bodhisattva's Brain: Buddhism Naturalised. Cambridge MA: MIT Press.
Flew, A. (1978) “Transitional objects and transitional phenomena: Comments and interpretations.” In Between Reality and Fantasy. Grolnick, S. A., Barkin, L., and Muensterberger, W. (eds.), 483–501. London: Jason Aronson.
Forman, R. K. C. (1990) The Problem of Pure Consciousness: Mysticism and Philosophy. New York: Oxford University Press.
Fowler, J. (1981) Stages of Faith: The Psychology of Human Development and the Quest for Meaning. San Francisco: Harper & Row.
Fox, K. C. R., Nijeboer, S, Dixon, M. L., Floman, J. L., Rumak, S. P., Sedlemeier, P., and Christoff, K.. (2014) “Is meditation associated with altered brain structure? A systematic review and meta-analysis of morphometric neuroimaging in meditation practitioners.” Neuroscience and Biobehavioral Reviews, 43 (1) 48–73.CrossRefGoogle Scholar
Francis, L. J. (2009)“Comparative empirical research in religion: Conceptual and operational challenges within empirical theology.” In Empirical Theology in Texts and Tables: Qualitative, Quantitative and Comparative Perspectives. Francis, L. J., Robbins, M. and Astley, J. (eds.), 127–52. Leiden: Brill.
Francis, L. J. and Penny, G.. (2014) “Gender differences in religion.” In Religion, Personality and Social Behavior. Saroglou, V. (ed.), 313–37. New York: Psychology Press.
Frazer, J. G. (1980 [1890]) The Golden Bough: A Study in Magic and Religion. Edition. London: Macmillan.
Freud, S. (1959 [1907]) Obsessive Actions and Religious Practices. Standard Edition, Volume 9. London: Hogarth.
Freud, S. (1961 [1927]) The Future of an Illusion (Strachey, J., trans.). New York: Norton.
Freud, S. (1965 [1910]) Leonardo da Vinci: A Memoire of His Childhood. New York: W. W. Norton.
Galanter, M. (1999 [1989]) Cults: Faith, Healing and Coercion. New York: Oxford University Press.
Gendlin, E. T. (1962) Experiencing and the Creation of Meaning: A Philosophical and Psychological Approach to the Subjective. New York: Free Press of Glencoe.
Gervais, W. M. and Norenzayan, A.. (2012) “Analytic thinking promotes religious disbelief.” Science 336 (6080), 493–96.CrossRefGoogle Scholar
Gibson, J. J. (1979) The Ecological Approach to Visual Perception. Boston: Houghton Mifflin.
Gilbert, P. and Gilbert, H.. (2011) “Spiritual healing in the context of the human need for safeness, connectedness and warmth: A biopsychosocial approach.” In Spiritual Healing: Scientific and Religious Perspectives. Watts, F. (ed.), 112–27. Cambridge: Cambridge University Press.
Glock, C. Y. and Stark, R.. (1965) Religion and Society in Tension. Chicago: Rand McNally.
Glock, C. Y. and Stark, R.. (1966) Christian Beliefs and Anti-Semitism. New York: Harper & Row.
Goldman, R. (1968) Religious Thinking from Childhood to Adolescence. London: Routledge & Kegan Paul.
Goodman, F. D. (1972) Speaking in Tongues: A Cross-Cultural Study of Glossolalia. Chicago: University of Chicago Press.
Gould, S. J. (2002). Rocks of Ages: Science and Religion in the Fullness of Life. New York: Ballantine Books.
Granqvist, P. (2010) “Religion as attachment: The Godin award lecture.” Archive for the Psychology of Religion 32 (1), 5–24.CrossRefGoogle Scholar
Granqvist, P. and Kirkpatrick, L. A.. (2004) “Religious conversion and perceived childhood attachment: A meta-analysis.” The International Journal for the Psychology of Religion 14 (4), 223–50.CrossRefGoogle Scholar
Granqvist, P. and Kirkpatrick, L. A.. (2008) “Attachment and religious representations and behavior.” In Handbook of Attachment: Theory, Research and Clinical Applications. Edition. Cassidy, J. and Shaver, P. R. (eds.), 906–33. New York: Guilford Press
Greeley, A. M. (1974) Ecstasy: A Way of Knowing. Englewood Cliffs, NJ: Prentice Hall.
Griffith, E. E., English, T., and Mayfield, V. (1980) “Possion, prayer and testimony.” Psychiatry, 43 (2) 120–28.CrossRefGoogle Scholar
Haidt, J. (2012) The Righteous Mind: Why Good People Are Divided by Politics and Religion. New York: Pantheon.
Hamer, D. (2004) The God Gene: How Faith Is Hardwired into Our Genes. New York: Doubleday.
Hanson, R. (2009) Buddha's Brain: The Practical Neuroscience of Happiness, Love and Wisdom. Oakland CA: New Harbinger Publication.
Harré, H. R. and Secord, P. F.. (1972) The Explanation of Social Behavior. Oxford: Blackwell.
Harris, S., Sheth, S. A., and Cohen, M. S.. (2008) “Functional neuro-imaging of belief, disbelief and uncertainty.” Annals of Neurology 63 (2), 141–47.CrossRefGoogle Scholar
Hay, D. (1982) Exploring Inner Space: Scientists and Religious Experience. Harmondsworth: Penguin.
Hay, D. and Morisey, A.. (1978) “Reports of ecstatic, paranormal, or religious experience in Great Britain and the United States: A comparison of trends.” Journal for the Scientific Study of Religion 17 (3), 255–68.CrossRefGoogle Scholar
Hay, D. and Nye, R.. (2006) The Spirit of the Child. Revised Edition. London: Jessica Kingsley Publishers.
Heelas, P. (2003) “An ageing new age?” In Predicting Religion: Christian, Secular and Alternative Futures. Davie, G., Heelas, P., and Woodhead, L. (eds.), 229–47. Farnham: Ashgate Publishers.
Heisig, J. W. (1979) Imago Dei: A Study of C. G. Jung's Psychology of Religion. Lewisburg: Bucknell University Press.
Hibbing, J. R., Smith, K. B., and Alford, J. R.. (2014) Predisposed: Liberals, Conservatives, and the Biology of Political Differences. New York: Routledge.
Hill, P. C. (2013) “Measurement assessment and issues in the psychology of religion.” In Handbook of the Psychology of Religion and Spirituality. Paloutzian, R. F. and Park, C. L. (eds.), 48–74. New York: Guilford Press.
Hill, P. C. and Dik, B. J.. (2012) Psychology of Religion and Workplace Spirituality. Charlotte, NC: Information Age Publishing.
Hillman, J. (1979) “Peaks and vales.” In Puer Papers. Hillman, J. (ed.), 54–74. Dallas: Spring Publications.
Homans, P. (1970) Theology after Freud: An Interpretive Enquiry. Indianapolis, IN: Bobbs-Merrill.
Hood, R. W. Jr., Hill, P. C., and Spilka, B.. (2009) The Psychology of Religion: An Empirical Approach. Edition. New York: Guilford Press.
Hood, R. W. Jr. and Williamson, W. P.. (2008) Them That Believe: The Power and Meaning of the Christian Serpent-Handling Tradition. Berkeley: University of California Press.
Huber, S. and Huber, O. W. (2010) “Psychology of Religion.” In Studying Global Pentecostalism: Theories and Methods. Anderson, A., Bergunder, M., Droogers, A. and Laan, C. van der (eds.), 133–55. Berkeley: University of California Press.
James, W. (2012 [1902]) The Varieties of Religious Experience: A Study in Human Nature. New York: Oxford University Press.
Jones, J. W. (2002) Terror and Transformation. London: Routledge.
Jones, J. W. (2008) Religion and Psychology in Transition: Psychoanalysis, Feminism and Theology. Cambridge MA: Harvard University Press.
Jones, L. G. (1995) Embodying Forgiveness: A Theological Analysis. Grand Rapids MI: William B. Eerdmans Publishing.
Jung, C. G. (1938) Psychology and Religion. New Haven: Yale University Press.
Jung, C. G. (1977 [1938]) Psychology and Religion. New Haven: Yale University Press.
Jung, C. G. (1992 [1953]) Collected Works of C. G. Jung, Vol. 12: Psychology and Alchemy . Adler, G. and Hull, R. F. C (eds.) Princeton: Princeton University Press.
Jung, C. G. (1984 [1952]) Answer to Job: Researches into the Relation between Psychology and Religion. New York: Psychology Press.
Kapogiannis, D., Barbey, A. K., Su, M., Zamboni, G., Krueger, F., and Grafman, J.. (2009) “Cognitive and neural foundations of religious belief.” Proceedings of the National Academy of Sciences USA 106 (12), 4876–81.CrossRefGoogle Scholar
Katz, S. T. (1978) Mysticism and Philosophical Analysis. London: Sheldon Press.
Kinneman, D. (2011) You Lost Me: Why Young Christians Are Leaving Church and Rethinking Faith. Grand Rapids, MI: Baker.
Kinsey, B. (2011) “The psycho-dynamics of spiritual healing and the power of mother kissing it better.” In Spiritual Healing: Scientific and Religious Perspectives. Watts, F. (ed.), 90–111. Cambridge: Cambridge University Press.
Kirkpatrick, L. A. (2005) Attachment, Evolution, and the Psychology of Religion. New York: Guilford Press.
Kirkpatrick, L. A. (2013) “Evolutionary psychology as a foundation for the psychology of religion.” In Handbook of the Psychology of Religion and Spiritualiaty. Edition. Paloutzian, R. F. and Park, C. L. (eds.), 118–37. New York: Guilford Press.
Koenig, L. B. and Bouchard, T. J. Jr. (2006) “Genetic and environmental influences on the traditional moral values triad – authoritarianism, conservatism and religiousness – as assessed by quantitative behavior genetic methods.” In Where God and Science Meet Volume I: How Brain and Evolutionary Studies Alter Our Understanding of Religion. McNamara, P. (ed.), 31–60. Westport, CT: Praeger.
Koenig, L. B., King, D., and Larson, V. B.. (2012) Handbook of Religion and Health. Edition. New York: Oxford University Press.
Lammers, A. C. (1994) In God's Shadow: The Collaboration of Victor White and C. G. Jung. New York: Paulist Press.
Lash, N. (1988) Easter in Ordinary: Reflections on Human Experience and the Knowledge of God. London: SCM Press.
Lazarus, R. S. and Folkman, S. (1984) Stress, Appraisal and Coping. New York: Springer Publishing.
Lee, R. S. (1948) Freud and Christianity. Harmondsworth: Penguin.
Loewenthal, K. M. (1995) Mental Health and Religion. London: Chapman & Hall.
Loewenthal, K. M. (2000) The Psychology of Religion: A Short Introduction. Oxford: Oneworld.
Luhrmann, T. (2012) When Gods Talk Back: Understanding the American Evangelical Relationship with God. New York: Vintage Books.
Lupfer, M. B. and Layman, E.. (1996) “Invoking naturalistic and religious attributions: A case of applying the availability of heuristic? The representativeness heuristic?Social Cognition, 14 (1), 55–76.CrossRefGoogle Scholar
Lutz, A., Slagter, H. A., Dunne, J. D., and Davidson, R. J.. (2008) “Attention regulation and monitoring in meditation.” Trends in Cognitive Sciences 12 (4), 163–69.CrossRefGoogle Scholar
Macmurray, J. (1961) Persons in Relation. London, Faber and Faber.
Maloney, H. N. and Lovekin, A. A.. (1985) Glossolalia: Behavioral Science Perspectives on Speaking in Tongues. New York: Oxford University Press.
May, G. G. (2004) The Dark Night of the Soul: A Psychiatrist Explores the Connection between Darkness and Spiritual Growth. New York: Harper & Row.
Mayer, J. D., McCormick, L. J., and Strong, S. E. (1995) “Mood-congruent memory and natural mood: New evidence.” Personality and Social Psychology Bulletin, 21 (7) 736–46.CrossRefGoogle Scholar
McClenon, J. (2006) “The ritual healing theory: Therapeutic suggestion and the origin of religion.” In Where God and Science Meet: How Brain and Evolutionary Studies Alter Our Understanding of Religion. Volume I: Evolution, Genes and the Religious Brain. McNamara, P. (ed.), 135–58. Westport, CT: Praeger.
McFadden, S. H. (2013) “Old persons, old age, aging and religion.” In Handbook of the Psychology of Religion and Spirituality. Paloutzian, R. F. and Park, C. L. (eds.), 198–212. New York: Guilford Press.
McGilchrist, I. (2009) The Master and His Emissary: The Divided Brain and the Makings of the Western World. New Haven: Yale University Press.
McGrath, A. E. (2004) The Twilight of Atheism: The Rise and Fall of Disbelief in the Modern World. London: Rider.
McGrath, J. C. (2006) “Post-traumatic growth and the origins of early Christianity.” Mental Health, Religion and Culture 9 (3), 291–306.Google Scholar
McIntosh, D. N., Silver, R. C., and Wortman, C. B.. (1993) “Religion's role in adjustment to a negative life event: Coping with the loss of a child.” Journal of Personality and Social Psychology 65 (4), 812–21.CrossRefGoogle Scholar
McNamara, P. and Butler, P. M.. (2013) “The neuropsychology of religious experience.” In Handbook of the Psychology of Religion and Spirituality. Edition. Paloutzian, R. P. and Park, C. L. (eds.), 215–33. New York: Guilford Press.
Meissner, W. W. (1966) Group Dynamics in the Religious Life. Notre Dame, IN: University of Notre Dame Press.
Meissner, W. W. (1984) Psychoanalysis and Religious Experience. New Haven: Yale University Press.
Meissner, W. W. (1987) Life and Faith: Psychology Perspectives on Religious Experiences. Washington, DC: Georgetown University Press.
Meissner, W. W. (1995) Thy Kingdom Come: Psychoanalytic Perspectives on the Messiah and the Millenium. Kansas City: Sheed & Ward.
Meissner, W. W. (2000) The Cultic Origins of Christianity: The Dynamics of Religious Development. Collegeville, MN: Michael Glazier Inc.
Meng, H. and Freud, E. L.. (1963) Psychoanalysis and Faith: The Letters of Sigmund Freud and Oskar Pfister. London: Hogarth Press.
Miller, A. S. and Hoffman, J. P.. (1995) “Risk and religion: An explanation of gender differences in religiosity.” Journal for the Scientific Study of Religion 34 (1), 63–75.CrossRefGoogle Scholar
Miller, A. S. and Stark, R.. (2002) “Gender and religiousness: Can socialization explanations be saved?American Journal of Sociology 107 (6), 1399–423.CrossRefGoogle Scholar
Mischel, W. (1968) Personality and Assessment. New York: Wiley.
Mithen, S. J. (1996) The Prehistory of the Mind. London: Thames & Hudson.
Moore, A. L. (1889) Science and the Faith: Essays on Apologetic Subjects. London: Kegan Paul, Trench, Trubner & Co.
Morea, P. C. (1997) In Search of Personality: Christianity and Modern Psychology. London: SCM Press.
Moriarty, G. L. (2013) “Head god and heart god: Pastoral work to help clients overcome harmful god images.” In Head and Heart: Perspectives from Religion and Psychology. Watts, F. and Dumbreck, G. (eds.), 195–222. Philadelphia: Templeton Press.
Moriarty, G. and Hoffman, L.. (2007) God Image Handbook for Spiritual Counseling and Psychotherapy: Research, Theory and Practice. Binghampton, NY: Routledge/Haworth.
Nelson, J. M. (2009) Psychology, Religion and Spirituality. New York: Springer.
Newberg, A. (2010) Principles of Neurotheology. Farnham: Ashgate.
Newberg, A., Pordehnad, M., Alavi, A., and d'Aquili, E. G.. (2003) “Cerebral blood flow during meditative prayer: Preliminary findings and methodological issues.” Perceptual and Motor Skills 97 (2), 625–30.CrossRefGoogle Scholar
Noble, D. (2006) The Music of Life: Biology beyond Genes. Oxford: Oxford University Press.
Novak, M. A. and Coakley, S.. (2013) Evolution, Games and God: The Principle of Co-operation. Cambridge, MA: Harvard University Press.
Oatley, K., Dacher, K., and Jenkins, J. M.. (2006) Understanding Emotions. Edition. Malden: Blackwell Publishing.
Olds, L. E. (1992) Metaphors of Inter-relatedness – Towards a Systems Theory of Psychology. Albany: State University of New York Press.
Oman, D. (2013) “Defining religion and spirituality.” In Handbook of Psychology of Religion and Spirituality. Edition. Palouzian, R. F. and Park, C. L. (eds.), 23–47. New York: Guilford Press.
Otto, R. (1950[1917]) The Idea of the Holy. edition. Oxford, Oxford University Press.
Ozorak, E. W. (1989) “Social and cognitive influences on the development of religious beliefs and commitment in adolescence.” Journal for the Scientific Study of Religion 28 (4), 448–63.Google Scholar
Paloutzian, R. F. (1996) Invitation to the Psychology of Religion. Edition. Boston: Pearson.
Paloutzian, R. F., Murken, S., Streib, H., and Namini, S.. (2013) “Conversion, deconversion and transformation: A multilevel interdisciplinary view.” In Handbook of the Psychology of Religion and Spirituality. Edition. Paloutzian, R. F. and Park, C. L. (eds.), 399–421. New York: Guilford Press.
Pargament, K. I. (1997) The Psychology of Religion and Coping: Theory, Research, Practice. New York: Guilford Press.
Pargament, K. I. (2007) Spiritually Integrated Psychotherapy: Understanding and Addressing the Sacred. New York: Guilford Press.
Park, C. L. (2010) “Making sense of the meaning literature: An integrative review of meaning making and its effects on adjustment to stressful life events.” Psychological Bulletin 136 (2), 257–301.Google Scholar
Park, C. L. and Fenster, J. R.. (2004) “Stress-related growth: Predictors of occurrence and correlates with psychological adjustment.” Journal of Social and Clinical Psychology 23 (2), 195–215.CrossRefGoogle Scholar
Park, C. L. and Slattery, J. M.. (2012) “Spirituality, emotions and mental health.” In The Oxford University Press Handbook of Psychology and Spirituality. Miller, L. (ed.), 379–87. New York: Oxford University Press.
Pattison, E. M. (1968) “Behavioral science research on the nature of glossolalia.” Journal of the American Scientific Affiliation 20 (3), 73–86.Google Scholar
Persinger, M. A. (1983) “Religious and mystical experiences as artifacts of temporal lobe function: A general hypothesis.” Perceptual and Motor Skills 57 (3), 1255–62.CrossRefGoogle Scholar
Peterson, C. and Seligman, M. E. P.. (2004) Character Strengths and Virtues: A Handbook and Classification. Washington, DC: American Psychological Association.
Pew Religious Landscape Survey. (2008) Retrieved from http://religions.pewforum.org/pdf/report-religious-landscape-study-full.pdf
Pfister, O. (1993) “The illusion of a future: A friendly disagreement with Prof. Sigmund Freud.” International Journal of Psychoanalysis 74 (3), 557–79.Google Scholar
Philipchalk, R. and Mueller, D.. (2000) “Glossolalia and temperature change in the right and left cerebral hemispheres.” International Journal for the Psychology of Religion 10 (3), 181–85.CrossRefGoogle Scholar
Philp, H. L. (1958) Jung and the Problem of Evil. London: Rockliff.
Polanyi, M. (1958) Personal Knowledge: Towards a Post-Critical Philosophy. Chicago: University of Chicago Press.
Poloma, M. and Gallup, G.. (1991) Varieties of Prayer: A Survey Report. Philadelphia: Trinity Press International.
Power, M. (2012) Adieu to God: Why Psychology Leads to Atheism. Chichester: John Wiley.
Preston, J. L., Salomon, E., and Ritter, R. S.. (2014) “Religious prosociality: Personal, cognitive and social factors.” In Religion, Personality and Social Behavior. Saroglou, V. (ed.), 149–69. New York: Psychology Press.
Proudfoot, W. (1987) Religious Experience. Berkeley: University of California Press.
Proudfoot, W. and Shaver, P.. (1975) “Attribution theory and the psychology of religion.” Journal for the Scientific Study of Religion 14 (4), 317–30.Google Scholar
Pruyser, P. (1974) Between Belief and Unbelief. New York: Harper.
Pruyser, P. (1991) Religion in Psychodynamic Perspective: The Contributions of Paul W. Pruyser. Maloney, H. N. and Spilka, B. (eds.). New York: Oxford University Press.
Rambo, L. R. (1993) Understanding Religious Conversion. New Haven: Yale University Press.
Rappaport, R. A. (1999) Ritual and Religion in the Making of Humanity. Cambridge: Cambridge University Press.
Reed, B. D. (1978) Dynamics of Religion: Process and Movement in Christian Churches. London: Darton, Longman & Todd.
Rizzuto, A.-M. (1979) The Birth of the Living God: A Psychoanalytic Study. Chicago: University of Chicago Press.
Rizzuto, A.-M. (1998) Why Did Freud Reject God? A Psychodynamic Interpretation. New Haven: Yale University Press.
Roccas, S. and Elster, A.. (2014) “Values and religiosity.” In Religion, Personality and Behavior.” Saroglou, V. (ed.), 193–212. New York: Oxford University Press.
Rollins, W. G. (1999) Soul and Psyche: The Bible in Psychological Perspective. Minneapolis, MN: Fortress Press.
Rollins, W. G. and Kille, D. A.. (2007) Psychological Insight into the Bible: Texts and Readings. Grand Rapids, MI: W. B. Eerdmans Publishing.
Rose, E. D. and Exline, J. J.. (2012) “Personality, spirituality, and religion.” In Oxford Handbook of the Psychology of Religion and Spirituality. Miller, L. (ed.), 85–103. New York: Oxford University Press.
Rubenstein, R. L. (1972) My Brother Paul. New York: Harper & Row.
Samarin, W. J. (1972) Tongues of Men and Angels. New York: Macmillan.
Saroglou, V. (2002) “Religion and the five-factors of personality: A meta-analytic view.” Personality and Individual Differences 32 (1), 15–25.Google Scholar
Saroglou, V. (2014) “Conclusion: Understanding Religion and Irreligion.” In Religion, Personality and Behavior. Saroglou, V. (ed.), 361–91. New York: Psychology Press.
Savage, S. B. (2011) Joseph: Insights for the Spiritual Journey. London: SPCK.
Savage, S. B. (2013) “Head and heart in preventing religious radicalization.” In Head and Heart: Perspectives from Religion and Psychology. Watts, F. and Dumbreck, G. (eds.), 157–94. Philadelphia: Templeton Press.
Savage, S. B. and Boyd-MacMillan, E.. (2007) The Human Face of Church: A Social Psychology and Pastoral Theology Resource for Pioneer and Traditional Ministry. London: SCM Press.
Savage, S. B., Collins-Mayo, S., Mayo, B., and Cray, G.. (2006) Making Sense of Generation Y. London: Church House Publishing.
Savage, S. B. and Liht, J.. (2009) “Radical religious speech: How to assemble the ingredients of a binary world view.” In Extreme Speech and Democracy. Weinstein, J. (ed.), 488–507. Oxford: Oxford University Press.
Scherer, K. R., Schorr, A. and Johnstone, T.. (2001) Appraisal Processes in Emotion: Theory, Methods, Research. New York: Oxford University Press.
Schleiermarcher, F. (1958 [1799]) On Religion: Speeches to Its Cultured Despisers. Oman, J. (ed.) New York: Harper & Brothers.
Schlitz, M. (2011) “Spirituality and health: Assessing the evidence.” In Spiritual Healing: Scientific and Religious Perspectives. Watts, F. (ed.), 141–52. Cambridge: Cambridge University Press.
Schloss, J. and Murray, M.. (2009) The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion. New York: Oxford University Press.
Schwartz, S. H. and Huismans, . (1995) “Value priorities and religiosity in four Western religions.” Social Psychology Quarterly, 58 (2), 88–107.Google Scholar
Scobie, G. E. (1975) Psychology of Religion. London: Batsford.
Seeman, T. E., Fagan-Dubin, L., and Seeman, M.. (2003) “Religiosity/spirituality and health: A critical review of the evidence for biological pathways.” American Psychologist 58 (1), 53–63.CrossRefGoogle Scholar
Seligman, M. E. P. (1999) “The president's address.” American Psychologist 54 (8), 559–62.Google Scholar
Sheldrake, P. (2013) Spirituality: A Brief History. Edition. Chichester: Wiley-Blackwell.
Sosis, R. and Bressler, E. R.. (2003) “Co-operation and commune longevity: A test of the costly signaling theory of religion.” Cross-Cultural Research 37 (2), 211–39.CrossRefGoogle Scholar
Spilka, B. and Ladd, K. L.. (2012) The Psychology of Prayer: A Scientific Approach. New York: Guilford Press.
Stratton, G. M. (1923) Anger: Its Moral and Religious Significance. London: George Allen and Unwin.
Streib, H. (2001) “Faith development theory revisited: The religious styles perspective.” The International Journal for the Psychology of Religion 11 (3), 143–58.CrossRefGoogle Scholar
Suedfeld, P., Guttieri, K. and Tetlock, P. E.. (2003) “Assessing integrative complexity at a distance: Archival analyses of thinking and decision making”. In The Psychological Assessment of Political Leaders: With Profiles of Saddam Hussein and Bill Clinton. Post, J. M. (ed.), 246–272. Ann Arbor: University of Michigan Press.
Sullins, D. P. (2006) “Gender and religion: Deconstructing universality, constructing complexity.” American Journal of Sociology 112 (3), 838–80.Google Scholar
Swinburne, R. (1970) The Concept of a Miracle. London: Macmillan & Co.
Tamminen, K. (1994) “Religious experiences in childhood and adolescence: A viewpoint of religious development between the ages of 7 and 20.” International Journal for the Psychology of Religion 4 (2), 61–85.CrossRefGoogle Scholar
Teasdale, J. D. and Barnard, P. J.. (1993) Affect, Cognition and Change. Hove: Lawrence Erlbaum.
Teasdale, J. D., Segal, Z. V., and Williams, J. M. G.. (1995) “How does cognitive therapy prevent depressive relapse and why should attentional control (mindfulness) training help?Behavior Research and Therapy 33 (1), 25–39.CrossRefGoogle Scholar
Thalbourne, M. A. (1998) “Belief in life after death and its relationship to transliminality-relevant variables.” European Journal of Parapsychology 14 (1): 16–30.Google Scholar
Thalbourne, M. A. and Delin, P. S.. (1999). Transliminality: Its relation to dream life, religiosity and mystical experience. The International Journal for the Psychology of Religion, 9 (1): 45–61.Google Scholar
Theissen, G. (1987) Psychological Aspects of Pauline Theology. Edinburgh: T. & T. Clark.
Thompson, E. H. Jr. (1991) “Beneath the status characteristic: Gender variations in religiousness.” Journal for the Scientific Study of Religion 30 (4), 381–94.CrossRefGoogle Scholar
Thorne, B. (2012) Counselling and Spiritual Accompaniment: Bridging Faith and Person-centred Therapy. Oxford: Wiley-Blackwell.
Tremlin, T. (2006) Minds and Gods: The Cognitive Foundations of Religion. New York: Oxford University Press.
Tsai, J. L., Koopmann-Holm, B., Miyazaki, M., and Ochs, C.. (2013) “The religious shaping of feeling: Implications of affect valuation theory.” In Handbook of Religion and Spirituality. Edition. Paloutzian, R. F. and Park, C. L. (eds.), 274–91. New York: Guilford Press.
Turner, L. (2008) Theology, Psychology and the Plural Self. Basingstoke: Ashgate.
Ulanov, A. B. and Ulanov, B.. (1982) Primary Speech: A Psychology of Prayer. Atlanta: John Knox Press.
Van Huyssteen, J. W. and Wiebe, E. P.. (2011) In Search of Self: Interdisciplinary Perspectives on Personhood. Grand Rapids, MI: Eerdmans.
Varela, F. J., Thompson, E., and Rosch, E.. (1991) The Embodied Mind: Cognitive Science and Human Experience. Cambridge, MA: MIT Press.
Vergote, A. and Tamayo, A.. (1981) The Parental Figures and the Representation of God. The Hague: Mouton.
Winnicott, D. W. (1971) Playing and Reality. London: Tavistock.
Walsh, R. and Shapiro, S. L.. (2006) “The meeting of meditative disciplines and Western psychology: A mutually enriching dialogue.” American Psychologist 61 (3), 237–39.CrossRefGoogle Scholar
Ward, K. (1998) Religion and Human Nature. Oxford: Oxford University Press.
Watts, F. (2001a) “Prayer and psychology.” In Perspectives on Prayer. Watts, F. (ed.), 39–52. London: SPCK.
Watts, F. (2001b) “Shame, sin and guilt.” In Forgiveness and Truth. McFadyen, A. and Sarot, M. (eds.), 53–69. Edinburgh: T. & T. Clark.
Watts, F. (2002) Theology and Psychology. Basingstoke: Ashgate.
Watts, F. (2007a) Jesus and Psychology. London: Darton, Longman & Todd.
Watts, F. (2007b) “Emotional regulation and religion.” In Handbook of Emotional Regulation. Gross, J. J. (ed.), 504–20. New York: Guilford Press.
Watts, F. (2011) Spiritual Healing: Scientific and Religious Perspectives. Cambridge: Cambridge University Press.
Watts, F. (2013a) “Dual system theories of religious cognition.” In Head and Heart: Perspectives from Religion and Psychology. Watts, F. and Dumbreck, G. (eds.), 125–56. Philadelphia: Templeton Press.
Watts, F. (2013b) “Embodied cognition and religion.” Zygon 48 (3), 745–58.Google Scholar
Watts, F. (2014) “Religion and the emergence of differentiated cognition.” In Evolution, Religion and Cognitive Science: Critical and Constructive Essays. Watts, F. and Turner, L. (eds.), 109–31. Oxford: Oxford University Press.
Watts, F. (2016) “Self-conscious emotions, religion and theology”. In Issues in Science and Theology: Do Emotions Shape the World? Evers, D., Fuller, M., Runehov, A. and Saether, K. W. (eds.) Cham: Springer International Publishing.
Watts, F. and Dumbreck, G.. (2013) Head and Heart: Perspectives from Religion and Psychology. Philadelphia: Templeton Press.
Watts, F. and Gulliford, L.. (2004) Forgiveness in Context: Theology and Psychology in Creative Dialogue. London: T. & T. Clark.
Watts, F., Nye, R., and Savage, S. B.. (2002) Psychology for Christian Ministry. London: Routledge.
Watts, F. and Turner, L.. (2014) Evolution, Religion and Cognitive Science: Critical and Constructive Essays. Oxford: Oxford University Press.
Watts, F. and Williams, M.. (1988) The Psychology of Religious Knowing. Cambridge: Cambridge University Press.
Welker, M. (2014) The Depth of the Human Person: A Multidisciplinary Approach. Grand Rapids, MI: Eerdmans.
Whitehouse, H. (2000) Arguments and Icons: Divergent Modes of Religiosity. Oxford: Oxford University Press.
Wildman, W. J. and Brothers, L. A.. (1999) “A neuro-psychological semiotic model of religious experiences.” In Neurosciences and the Person: Scientific Perspectives on Divine Action. Russell, R. J., Murphy, N., Meyering, T. C., and Arbib, M. A. (eds.), 348–416. Vatican City State: Vatican Observatory and Berkeley: Center for Theology and Natural Sciences.
Williams, J. M. G. and Kabat-Zinn, J.. (2013) Mindfulness: Diverse Perspectives on Its Meaning, Origins and Applications. London: Routledge.
Williams, J. M. G., Watts, F. N., MacLeod, C., and Mathews, A.. (1997 [1988]) Psychology and Emotional Disorders. Edition. New York: Wiley.
Williams, R. J. and Watts, F.. (2014) “Attributions in a spiritual healing context: An archival analysis of a 1920s healing movement.” Journal for the Scientific Study of Religion, 53(1): 90–108.CrossRefGoogle Scholar
Wilson, D. S. (2002) In Darwin's Cathedral: Evolution, Religion and the Nature of Society. Chicago: University of Chicago Press.
Winnicott, D. W. (1971) Playing and Reality. London: Tavistock.
Worthington, E. L. (2006) Forgiveness and Reconciliation. New York: Routledge.
Zahl, B. P., Sharp, C. A., and Gibson, N. J.. (2013) “Empirical measures of the religious heart.” In Head and Heart: Perspectives from Religion and Psychology. Watts, F. and Dumbreck, G. (eds.), 97–124. Philadelphia: Templeton Press.

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Fraser Watts
  • Book: Psychology, Religion, and Spirituality
  • Online publication: 31 March 2017
  • Chapter DOI: https://doi.org/10.1017/9781107360549.018
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Fraser Watts
  • Book: Psychology, Religion, and Spirituality
  • Online publication: 31 March 2017
  • Chapter DOI: https://doi.org/10.1017/9781107360549.018
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Fraser Watts
  • Book: Psychology, Religion, and Spirituality
  • Online publication: 31 March 2017
  • Chapter DOI: https://doi.org/10.1017/9781107360549.018
Available formats
×