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5 - Participation in the Divine in Gregory of Nyssa

Published online by Cambridge University Press:  23 November 2024

By
Ilaria L. E. Ramelli
Edited by
Douglas Hedley  and
Daniel J. Tolan
Douglas Hedley
Affiliation:
University of Cambridge
Daniel J. Tolan
Affiliation:
University of Cambridge
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Summary

Gregory of Nyssa is the most philosophically minded of the Cappadocian Fathers and one of the most insightful interpreters of Origen.1 Harold Cherniss (1930–1971) considered Gregory a Platonist thinker thinly plated with Christianity; Jean Daniélou and others thought that Gregory progressively abandoned Platonism and/or Origen; I suspect that the latter option is not really the case (2018b), but Cherniss’s thesis is not tenable either. Von Balthasar (1942) and other scholars have seen Gregory as a great innovator with respect to Greek metaphysics.2 I have detected a consistency in his Christian Platonism3 – a consistency that has been denied: Gregory has been represented as confused and contradictory as a philosopher (e.g. Stead 1976); however, this position does not take into account that Gregory’s philosophical theology was not simply Platonism, but Christian Platonism,4 specifically Patristic Platonism, like that of Origen.5

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Participation in the Divine
A Philosophical History, From Antiquity to the Modern Era
 , pp. 99 - 127
Publisher: Cambridge University Press
Print publication year: 2024

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