Book contents
- Frontmatter
- Contents
- List of illustrations
- Acknowledgements
- Introduction
- 1 Longing for sleeve buttons
- 2 Spaces of exchange: interpreting the Great Exhibition of 1851
- 3 The fragments and small opportunities of Cranford
- 4 Rearranging the furniture of Our Mutual Friend
- 5 Owning up: possessive individualism in Trollope's Autobiography and The Eustace Diamonds
- 6 Middlemarch and the solicitudes of material culture
- Afterword
- Works cited
- Index
Introduction
Published online by Cambridge University Press: 17 August 2009
- Frontmatter
- Contents
- List of illustrations
- Acknowledgements
- Introduction
- 1 Longing for sleeve buttons
- 2 Spaces of exchange: interpreting the Great Exhibition of 1851
- 3 The fragments and small opportunities of Cranford
- 4 Rearranging the furniture of Our Mutual Friend
- 5 Owning up: possessive individualism in Trollope's Autobiography and The Eustace Diamonds
- 6 Middlemarch and the solicitudes of material culture
- Afterword
- Works cited
- Index
Summary
By the absolute emphasis on its exhibition value, the work of art becomes a creation with entirely new functions, among which the one we are conscious of, the artistic function, later may be recognized as incidental.
Walter Benjamin, Illuminations, p. 225In the mid-1830s, new glass-making technology was introduced into England, technology which allowed the mass production of glass sheets of unprecedented size. With the repeal of the excise tax in the forties, the market for these glass sheets expanded considerably, and by the early fifties panes of up to four feet in length were being made fairly regularly. Health-reformers and construction firms encouraged the use of the new sheets in domestic architecture, but the most immediate and visible beneficiaries of these technological developments were retailers who used the glass for their display windows. These windows radically transfigured the experience of walking through commercial sections of London, fashioning the streets into gas-lit spaces of Utopian splendor. “When we arrive at St. Paul's Churchyard,” wrote one observer in 1851, “we come to a very world of show. Here we find a shop whose front presents an uninterrupted mass of glass from the ceiling to the ground.” This “world of show” became the occasion for elaborate fantasies of consumption, sensuous experiences of imagined acquisition, and almost immediately these sheets of glass and the fantasies they encouraged were used as evidence displaying the material progress of the nation and its capitol, uniting observers in admiration:
- Type
- Chapter
- Information
- Novels behind GlassCommodity Culture and Victorian Narrative, pp. 1 - 13Publisher: Cambridge University PressPrint publication year: 1995