CHAPTER VI - RELIGION

Summary

The War of the Spanish Succession and the Peace of 1713 showed how negligible in the common political concerns of Europe the Papacy had become. In Sicily and Sardinia territories which the popes had long claimed as their fiefs were disposed of without reference to Rome. The Treaty of Utrecht registered a great increase in the power of Britain, head of the Protestant interest. Every growth in the strength of Prussia meant extra weight on the Protestant side. The extinction of the Spanish Habsburgs was in its political consequences unfavourable to the Holy See. The Most Catholic King, the Most Christian King, the Holy Roman Emperor, even the Most Faithful King of Portugal, decorated with this title only in 1748, seemed to have but cupboard love for their Church. They were all interested that no one should be made pope who might be too independent, or under hostile influence.

In these circumstances, another Gregory VII, or another Innocent III, was hardly to be expected. Clement XI (1700–21) was ‘timorous and undecided’. Innocent XIII (1721–4) owed his election partly to his great age, as the princes were determined that the long pontificate of Clement XI should not be repeated by another begun by a young man. Old, ill, and difficult of access, so far from emulating his thirteenth-century namesake, he maintained only a respectable level of diplomatic competence. The pious Orsini, the Dominican Benedict XIII (1724–30), was an austere and exacting ritualist, but administratively gullible and incompetent. Clement XII (1730–40), a Corsini, an experienced curial administrator and good with money, had first to undo much that Benedict XIII had done, whom he as a cardinal had steadily opposed; or that Benedict XIII had permitted to be done, by corrupt favourites like the cardinal Coscia, who paid for his misdeeds until the next conclave with seven years in the Castel Sant' Angelo.