Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-dsjbd Total loading time: 0 Render date: 2024-11-24T16:38:50.947Z Has data issue: false hasContentIssue false

28A - Art and architecture of western Europe

from PART III - THEMES AND PROBLEMS

Published online by Cambridge University Press:  28 March 2008

Paul Fouracre
Affiliation:
University of Manchester
Get access

Summary

The end of the West Roman Empire led to the fracturing of western Europe into a host of sub-Roman states. The new masters of what had been the west Roman provinces were for the most part Germanic war-leaders, although in the western parts of Britain there was a resurgence of Celtic power, while Ireland and much of Scotland had never been subject to Rome. The emergence of Germanic, and the development of Celtic kingdoms introduced or at least gave greater prominence to non-Roman artistic traditions, especially in metalwork and subsequently in manuscript illumination. At the same time Roman cultural traditions did continue, and indeed develop, and not only in those parts of the West which were reconquered by the Byzantines, like Ostrogothic Italy. The barbarian kingdoms of the West modelled themselves in many respects on the Roman Empire, and this modelling included the acquisition of Roman objects and the commissioning of objects in Roman style. Yet the desire to ape Rome was not strong enough to create anything like a unified artistic culture.

Neither did the growing uniformity of religious belief create such a culture, even though Christianity gave the West a single religion, a common set of religious practices (for instance in the liturgy and pilgrimage), and, perhaps, a more unified exegetical position for understanding art. Individual scenes from the Bible were depicted time and again. Furthermore, the leading saints of the church were provided with a recognisable iconography, making them an identifiable presence in much of the post-Roman West.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2005

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bailey, R. (1991), ‘Saint Wilfrid, Ripon and Hexham’, in Karkov, C. and Farrell, R. (eds.), Studies in Insular Art and Archaeology (American Medieval Studies 1)Google Scholar
Bailey, R. (1996), England’s Earliest Sculptors, Toronto
Beckwith, J. (1979), Early Christian and Byzantine Art, 2nd edn, Harmondsworth
Brown, P. (1999), ‘Images as a substitute for writing’, in Chrysos, E. and Wood, I. N. (eds.), East and West: Modes of Communication, LeidenGoogle Scholar
Bruce-Mitford, R. (1967), The Art of the Codex Amiatinus (Jarrow Lecture), Newcastle
Bruce-Mitford, R. (1975–83), The Sutton Hoo Ship Burial, 3 vols., London
Cabanot, J. (1993), ‘Sarcophages et chapiteaux de marbre en Gaule’, Antiquité Tardive 1Google Scholar
Caillet, J.-P. (1993), L’Evergétisme monumental chrétien en Italie et à ses marges, Rome
Chazelle, C. (1990), ‘Pictures, books, and the illiterate: Pope Gregory I’s letters to Serenus of Marseilles’, Word and Image 6Google Scholar
Chazelle, C. (1995), ‘Memory, instruction, worship: “Gregory’s” influence on early medieval doctrines of the artistic image’, in Cavadini, J. C. (ed.), Gregory the Great, A Symposium, Notre DameGoogle Scholar
Christie, N. (1995), The Lombards, Oxford
Cramp, R. (1984), Corpus of Anglo-Saxon Sculpture, 1, pt 1: County Durham and Northumberland, Oxford
Davis-Weyer, C. (1971), Early Medieval Art 300–1150, New York
de Hamel, C. (1986), A History of Illuminated Manuscripts, Oxford
de Maillé, M. (1971), Les Cryptes de Jouarre, Paris
Deichmann, F. W. (1958), Frühchristliche Bauten und Mosaiken von Ravenna, Baden-Baden
Deichmann, F. W. (1974), Ravenna, Hauptstadt des spätantiken Abendlandes, 11, 1, Wiesbaden
Deichmann, F. W. (1976), Ravenna, Hauptstadt des spätantiken Abendlandes, 11, 2, Wiesbaden
Delbrück, R. (1929), Die Consulardiptychen und verwandte Denkmäler, Berlin
Delmaire, R. (1989), Largesses sacrées et res privata: l’aerarium impérial et son administration du IVe au VIe siècle, Rome
Duval, N. (ed.) (1996), Les Premiers Monuments chrétiens de la France, 11, Paris
Duval, N. (ed.) (1998), Les Premiers Monuments chrétiens de la France, 111, Paris.
Elsner, J. (1995), Art and the Roman Viewer: The Transformation of Art from the Pagan World to Christianity, Cambridge
Fontaine, J. (1973), L’Art préroman hispanique, La-Pierre-qui-Vire, Yonne
Gaillard, M. (1996), ‘Die Frauenklöster in Austrasien’, in Die Franken, Wegbereiter Europas, 1, MainzGoogle Scholar
Galey, J. (1980), Sinai and the Monastery of St Catherine, London
Harbison, P. (1998), L’Art médiéval en Irlande, La-Pierre-qui-Vire, Yonne
Hawkes, J. (1999), ‘Anglo-Saxon sculpture: questions of context’, in Hawkes, J. and Mills, S. (eds.), Northumbria’s Golden Age, StroudGoogle Scholar
Heather, P. (1996), The Goths, Oxford
Henderson, G. (1987), From Durrow to Kells: The Insular Gospel Books 650–800, London
Kitzinger, E. (1977), Byzantine Art in the Making, London
Kitzinger, E. (1993), ‘Interlace and icons: form and function in early Insular art’, in Spearman, R. M., and Higgitt, J. (eds.), The Age of Migrating Ideas: Early Medieval Art in Northern Britain and Ireland, StroudGoogle Scholar
Knögel-Anrich, E. (1936), Schriftquellen zur Kunstgeschichte der Merowingerzeit, Darmstadt
Krautheimer, R. (1942), ‘Introduction to an “iconography” of medieval architecture’, Journal of the Warburg and Courtauld Institutes 5Google Scholar
Krautheimer, R. (1980), Rome: Profile of a City, 312–1308, Princeton, NJ
MacCormack, S. (1981), Art and Ceremony in Late Antiquity, Berkeley, CA
MacMullen, R. (1962), ‘The Emperor’s largesses’, Latomus 21Google Scholar
Magnus, B. (1997), ‘The Firebed of the Serpent: myth and religion in the Migration period mirrored through some golden objects’, in Webster, L. and Brown, M. (eds.), The Transformation of the Roman World AD 400–900, LondonGoogle Scholar
Markus, R. A. (1978), ‘The cult of icons in sixth-century Gaul’, Journal of Theological Studies, n.s. 19; repr. in Markus, (1983), From Augustine to Gregory the Great, LondonGoogle Scholar
Markus, R. A. (1979), ‘Carthage – Prima Justiniana – Ravenna: an aspect of Justinian’s Kirchenpolitik’, Byzantion 49; repr. in Markus, (1983), From Augustine to Gregory the Great, LondonGoogle Scholar
Markus, R. A. (1981), ‘Ravenna and Rome, 554–604’, Byzantion 51; repr. in Markus, (1983), From Augustine to Gregory the Great, LondonGoogle Scholar
Mertens, J. (1979), Le Sous-sol archéologique de la collégiale de Nivelles, Nivelles
Meyvaert, P. (1996), ‘Bede, Cassiodorus and the Codex Amiatinus’, Speculum 71Google Scholar
Mostert, M. (1995), ‘Celtic, Anglo-Saxon or Insular? Some considerations on “Irish” manuscript production and their implications for Insular Latin culture, c. AD 500–800’, in Edel, D. (ed.), Cultural Identity and Cultural Integration: Ireland and Europe in the Early Middle Ages, BlackrockGoogle Scholar
Naissance des arts chrétiens (1991), Paris
Nees, L. (1997), ‘Introduction’, Speculum 72Google Scholar
Netzer, N. (1994), Cultural Interplay in the Eighth Century: The Trier Gospels and the Making of a Scriptorium at Echternach, Cambridge
Nordhagen, P. J. (1990), Studies in Byzantine and Early Medieval Painting, London
Oakeshott, W. (1967), The Mosaics of Rome, London
Onians, J. (1988), Bearers of Meaning, Princeton, NJ
Orton, L. F. (1998), ‘Rethinking the Ruthwell monument: fragments and critique; tradition and history; tongues and sockets’, Art History 21Google Scholar
Pizarro, J. M. (1995), Writing Ravenna: The Liber Pontificalis of Andreas Agnellus, Ann Arbor
Prelog, M. (1994), The Basilica of Euphrasius in Porec, Zagreb
Schmauder, M. (1998), ‘Imperial representation or barbaric imitation? The imperial brooches (Kaiserfibeln)’, in Pohl, W. and Reimitz, H. (eds.), Strategies of Distinction: The Construction of Ethnic Communities, 300–800, LeidenGoogle Scholar
Stevenson, R. B. K. (1993), ‘Further thoughts on some well known problems’, in Spearman, R. M. and Higgitt, J. (eds.), The Age of Migrating Ideas: Early Medieval Art in Northern Britain and Ireland, StroudGoogle Scholar
Taylor, H. M. and Taylor, J. (1965), Anglo-Saxon Architecture, Cambridge
The Dream of the Rood, ed. Swanton, M., Manchester (1970).
Van Dam, R. (1993), Saints and Their Miracles in Late Antique Gaul, Princeton
Van Dam, R. (1985), Leadership and Community in Late Antique Gaul, Berkeley, CA
Van Dam, R. (1993), Saints and Their Miracles in Late Antique Gaul, Princeton, NJ
von Simson, O. (1948), Sacred Fortress: Byzantine Art and Statecraft in Ravenna, Chicago
Webster, L. and Backhouse, J. (eds.) (1991), The Making of England: Anglo-Saxon Art and Culture A.D. 600–900, London
Weitzmann, K. (1977), Late Antique and Early Christian Book Illumination, New York
Wilson, D. (1984), Anglo-Saxon Art, London
Wood, I. N. (1986), ‘The audience of architecture in post-Roman Gaul’, in Butler, L. A. S. and Morris, R. K. (eds.), The Anglo-Saxon Church, LondonGoogle Scholar
Wood, I. N. (1987), ‘Anglo-Saxon Otley: an archiepiscopal estate and its crosses’, Northern History 23Google Scholar
Wood, I. N. (1994), The Merovingian Kingdoms 450–751, London
Wood, I. N. (1996), The Most Holy Abbot Ceolfrid (Jarrow Lecture), Newcastle
Wood, I. N. (1997), ‘The transmission of ideas’, in Webster, L. and Brown, M. (eds.), The Transformation of the Roman World AD 400–900, LondonGoogle Scholar
Wood, I. N. (1999), ‘Images as a substitute for writing: a reply’, in Chrysos, E. and Wood, I. N. (eds.), East and West: Modes of Communication, LeidenGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×