Book contents
- Frontmatter
- Dedication
- Contents
- Maps
- Foreword
- Acknowledgements
- Abbreviations
- Note
- Introduction to the Second edition
- Introduction
- 1 The ‘colony of the Dorians’ and the Return of the Herakleidai
- 2 The Homeric king of Sparta: Menelaos in a Spartan Mediterranean
- 3 Spartan colonization in the Aegean and the Peloponnese
- 4 Taras: native hostility, territorial possession, and a new-ancient past
- 5 Foundation and territory: the cults of Apollo Karneios and Zeus Ammon
- 6 Myth and colonial territory: Libya
- 7 Promises unfulfilled: Dorieus between North Africa and Sicily
- 8 Myth and decolonization: Sparta’s colony at Herakleia Trachinia
- Bibliography
- Index
4 - Taras: native hostility, territorial possession, and a new-ancient past
Published online by Cambridge University Press: 31 October 2024
- Frontmatter
- Dedication
- Contents
- Maps
- Foreword
- Acknowledgements
- Abbreviations
- Note
- Introduction to the Second edition
- Introduction
- 1 The ‘colony of the Dorians’ and the Return of the Herakleidai
- 2 The Homeric king of Sparta: Menelaos in a Spartan Mediterranean
- 3 Spartan colonization in the Aegean and the Peloponnese
- 4 Taras: native hostility, territorial possession, and a new-ancient past
- 5 Foundation and territory: the cults of Apollo Karneios and Zeus Ammon
- 6 Myth and colonial territory: Libya
- 7 Promises unfulfilled: Dorieus between North Africa and Sicily
- 8 Myth and decolonization: Sparta’s colony at Herakleia Trachinia
- Bibliography
- Index
Summary
Taras, the Spartan colony in southern Italy, had two founders: one an eponymous mythical hero, the other a historical figure. The two, both individually and in their ’rivalry’, seem to express two challenges which are basic to the Greek colonial experience: the possession of territory and the focus of political and ’historical’ identity. Those challenges seem to have found an especially sharp focus at Taras. Its foundation oracle expressly commands the founder to make war on the natives, and the burial of its founder in the agora is supposed to signify territorial possession as against the claims of the natives. The alternative ’founder’ (the eponymous Taras), besides expressing the idea of territorial possession, reflects the challenge of acquiring ’an ancient history’. Here Taras is not unique; as we have seen, Sparta too searched for ancient roots. My focus in this chapter, therefore, will be the study of these three aspects at Taras: the divine sanction of war between colonists and natives, hero cult and ideas of territorial possession, and the question of national, ’historical’ identity.
- Type
- Chapter
- Information
- Myth and Territory in the Spartan Mediterranean , pp. 115 - 142Publisher: Cambridge University PressPrint publication year: 2024