Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-78c5997874-j824f Total loading time: 0 Render date: 2024-11-07T22:25:08.615Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  30 September 2017

Shaul Tor
Shaul Tor
Affiliation:
King's College London
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Mortal and Divine in Early Greek Epistemology
A Study of Hesiod, Xenophanes and Parmenides
 , pp. 360 - 386
Publisher: Cambridge University Press
Print publication year: 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adluri, V. (2011) Parmenides, Plato and Mortal Philosophy. London.Google Scholar
Adomenas, M. (1999) ‘Heraclitus on religion’, Phronesis 44: 87–113.CrossRefGoogle Scholar
Aikin, S. (2014) ‘Xenophanes the high rationalist: the case of F1: 17–18’, Epoché 19: 1–14.Google Scholar
Aikin, S. (2016) ‘So what if horses would draw horse gods?’, Sophia 55: 163–177.CrossRefGoogle Scholar
Algra, K. (1999) ‘The beginnings of cosmology’, in Long, (ed.), 45–65.CrossRefGoogle Scholar
Alt, K. (1973) ‘Zum Satz des Anaximenes Über die Seele, Untersuchung von Aetius ΠΕΡΙ ΑΡΧΩΝ’, Hermes 101: 129–164.Google Scholar
Andriopoulos, D. Z. (1975) ‘Parmenides’ fragment B16 and his theory of perceiving and knowing’, in Actes de la XIIe Conférence Internationale d’Études Classiques Eirene. Amsterdam, 553–561.Google Scholar
Annas, J. (1999), ‘Becoming like god: ethics, human nature, and the divine’, in her Platonic Ethics, Old and New. Ithaca, NY, 52–71.Google Scholar
Anton, J. P. and Kustas, G. L. (eds) (1971), Essays in Ancient Greek Philosophy, vol. I. Albany, NY.Google Scholar
Anton, J. P. and Preus, A. (eds) (1983), Essays in Ancient Greek Philosophy, vol. II. Albany, NY.Google Scholar
Armstrong, J. M. (2004) ‘After the ascent: Plato on becoming like god’, OSAP 26: 171–183.Google Scholar
Assmann, J. (2001) The Search for God in Ancient Egypt. Ithaca, NY.Google Scholar
Austin, J. L. (1962) Sense and Sensibilia. Warnock, G. J. (ed.). Oxford.Google Scholar
Austin, S. (2011) ‘Existence and essence in Parmenides’, in Cordero, (ed.), 1–8.Google Scholar
Barker, E. (2006) ‘Paging the oracle: interpretations, identity and performance in Herodotus’ History’, Greece & Rome 53: 1–28.CrossRefGoogle Scholar
Barnes, J. (1982) The Presocratic Philosophers. London.Google Scholar
Barney, R. (2012) ‘History and dialectic (Metaphysics Α 3, 983a24–984b8)’, in Steel, (ed.), 69–104.Google Scholar
Beall, E. F. (1991) ‘Hesiod’s Prometheus and development in myth’, JHI 52: 355–371.CrossRefGoogle Scholar
Beard, M. (1986) ‘Cicero and divination: the formation of a Latin discourse’, JRS 76: 33–46.Google Scholar
Belfiore, E. (1985) ‘“Lies unlike the truth”: Plato on Hesiod, Theogony 27’, TAPA 115: 47–57.Google Scholar
Bell, C. M. (2002) ‘“The Chinese believe in spirits”: belief and believing in the study of religion’, in Frankenberry, N. (ed.), Radical Interpretation in Religion. Cambridge, 100–117.CrossRefGoogle Scholar
Benitez, R. and Tarrant, H. (2015) ‘Philosophy’, in Eidinow, and Kindt, (eds), 211–222.Google Scholar
Benzi, N. (2016), ‘Noos and mortal enquiry in the poetry of Xenophanes and Parmenides’, Methodos 16.Google Scholar
Bergren, A. L. T. (1983) ‘Language and the female in early Greek thought’, Arethusa 16: 69–95.Google Scholar
Bernabé, A. (2013) ‘The commentary of the Derveni papyrus: the last of Presocratic cosmogonies’, Littera Antiqua 7: 4–31.Google Scholar
Bernabé, A. and San Cristóbal, A. I. J (2008), Instructions for the Netherworld: The Orphic Gold Tablets. Leiden.Google Scholar
Bernabé, A. and San Cristóbal, A. I. J. (2011), ‘Are the “Orphic” gold leaves Orphic?’, in Edmonds, (ed.), 68–101.CrossRefGoogle Scholar
Betegh, G. (2004) The Derveni Papyrus: Cosmology, Theology and Interpretation. Cambridge.CrossRefGoogle Scholar
Betegh, G. (2006 a) ‘Greek philosophy and religion’, in Gill, M. L. and Pellegrin, P. (eds), A Companion to Ancient Philosophy. Malden, MA, 625–639.Google Scholar
Betegh, G. (2006 b) ‘Eschatology and cosmology: models and problems’, in Sassi, (ed.), 27–50.Google Scholar
Betegh, G. (2007) ‘On the physical aspect of Heraclitus’ psychology’, Phronesis 52: 3–32.CrossRefGoogle Scholar
Betegh, G. (2009) ‘The limits of the soul: Heraclitus B45 DK. Its text and interpretation’, in Hülsz, E. (ed.), Nuevos Ensayos Sobre Heráclito. Mexico City, 391–414.Google Scholar
Betegh, G. (2010) ‘The transmission of ancient wisdom’, in Gerson, L. P., The Cambridge History of Philosophy in Late Antiquity, vol. I. Cambridge, 25–38.Google Scholar
Betegh, G. (2012) ‘The next principle (Metaphysics Α 3–4, 984b8–985b22)’, in Steel, (ed.), 105–140.Google Scholar
Betegh, G. (2014) ‘Pythagoreans, Orphism and Greek religion’, in Huffman, (ed.), 149–166.CrossRefGoogle Scholar
Betegh, G. (2016) ‘Colocation’, in Buchheim, T., Meissner, D. and Wachsmann, N. (eds), ΣΩΜΑ. Körperkonzepte und körperliche Existenz in der antiken Philosophie und Literatur. Hamburg, 393–421.Google Scholar
Blank, D. L. (1982) ‘Faith and persuasion in Parmenides’, ClAnt. 1: 167–177.Google Scholar
Bodnár, I. M. (1989) ‘Reason and revelation in Parmenides’, Doxa 17: 61–67.Google Scholar
den Boer, W. (1973) ‘Aspects of religion in Classical Greece’, HSPh 77: 1–21.Google Scholar
Bollack, J. (2006) Parménide: de l’étant au monde. Paris.Google Scholar
Bollack, J. (2011) ‘From being to the world and vice versa’, in Cordero, (ed.), 9–20.Google Scholar
Bolton, J. D. P. (1962) Aristeas of Proconnesus. Oxford.Google Scholar
Bonnechere, P. (2003) ‘Trophonius of Lebadea: mystery aspects of an oracular cult in Boeotia’, in Cosmopoulos, (ed.), 169–192.Google Scholar
Bormann, K. (1979) ‘The interpretation of Parmenides by the Neoplatonist Simplicius’, The Monist 62: 30–43.CrossRefGoogle Scholar
Bouché-Leclercq, A. (1879–1882) Histoire de la divination dans l’antiquité, 4 vols. Paris.Google Scholar
Boudouris, K. J. (ed.) (1989), Ionian Philosophy. Athens.Google Scholar
Bowden, H. (2010) Mystery Cults in the Ancient World. London.Google Scholar
Bowden, H. (2015) ‘Nameless gods: mystery cults, myth, ritual and Greek polis religion’, Kodai 16: 31–42.Google Scholar
Bowie, E. L. (1993) ‘Fiction and slander in early Greek poetry’, in Gill, C. and Wiseman, T. P. (eds), Lies and Fiction in the Ancient World. Exeter, 1–37.Google Scholar
Bowra, C. M. (1953) Problems in Greek Poetry. Oxford.Google Scholar
Bowra, C. M. (1953 a) ‘Xenophanes on songs at feasts’, in Bowra, (1953), 1–14.CrossRefGoogle Scholar
Bowra, C. M. (1953 b) ‘Xenophanes and the Olympian Games’, in Bowra, (1953), 15–37.Google Scholar
Bowra, C. M. (1953 c) ‘The proem of Parmenides’, in Bowra, (1953), 38–53.Google Scholar
Boys-Stones, G. R. (2009) ‘Ancient philosophy of religion: an introduction’, in Oppy, and Trakakis, (eds), 1–22.CrossRefGoogle Scholar
Boys-Stones, G. R. (2010) ‘Hesiod and Plato’s history of philosophy’, in Boys-Stones, and Haubold, (eds), 31–51.Google Scholar
Boys-Stones, G. R. and Haubold, J. H. (eds) (2010), Plato and Hesiod. Oxford.Google Scholar
Bredlow, L. A. (2011) ‘Aristotle, Theophrastus, and Parmenides’ theory of cognition (B 16)’, Apeiron 44: 219–263.CrossRefGoogle Scholar
Bremmer, J. N. (1983) The Early Greek Concept of the Soul. Princeton, NJ.CrossRefGoogle Scholar
Bremmer, J. N. (1994) Greek Religion. Oxford.Google Scholar
Bremmer, J. N. (1999) ‘Rationalization and disenchantment in ancient Greece: Max Weber among the Pythagoreans and Orphics?’, in Buxton, (ed.), 71–83.CrossRefGoogle Scholar
Bremmer, J. N. (2007) ‘Atheism in antiquity’, in Martin, M. (ed.), The Cambridge Companion to Atheism. Cambridge, 11–27.Google Scholar
Bremmer, J. N. (2008) ‘Balaam, Mopsus and Melampus: tales of travelling seers’, in his Greek Religion and Culture, the Bible and the Ancient Near East. Leiden, 133–151.CrossRefGoogle Scholar
Bremmer, J. N. (2014) Initiations into the Mysteries of the Ancient World. Berlin.CrossRefGoogle Scholar
Bremmer, J. N. and Erskine, A. (eds) (2010), The Gods of Ancient Greece: Identities and Transformations. Edinburgh.Google Scholar
Broadie, S. (1999) ‘Rational theology’, in Long, (ed.), 205–224.CrossRefGoogle Scholar
Brown, L. (1986) ‘Being in the Sophist: a syntactical enquiry’, OSAP 4: 49–70.Google Scholar
Brown, L. (1994) ‘The verb “to be” in Greek philosophy: some remarks’, in Everson, S. (ed.), Companions to Ancient Thought, vol. III: Language. Cambridge, 212–236.Google Scholar
Brown, P. (1971) ‘The rise and function of the holy man in late antiquity’, JRS 61: 80–101.Google Scholar
Bryan, J. (2012) Likeness and Likelihood in the Presocratics and Plato. Cambridge.Google Scholar
Burkert, W. (1969) ‘Das Proömium des Parmenides und die Katabasis des Pythagoras’, Phronesis 14: 1–30.Google Scholar
Burkert, W. (1972) Lore and Science in Ancient Pythagoreanism. Minar, E. L. Jr. (trans.). Cambridge, MA.Google Scholar
Burkert, W. (1983) Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth. Bing, P. (trans.). Berkeley, CA.Google Scholar
Burkert, W. (1985) Greek Religion. Raffan, J. (trans.). Oxford.Google Scholar
Burkert, W. (1987) Ancient Mystery Cults. Cambridge, MA.Google Scholar
Burkert, W. (1992) The Orientalizing Revolution: Near Eastern Influence on Greek Culture in the Early Archaic Age. Cambridge, MA.Google Scholar
Burkert, W. (1999) ‘The logic of cosmogony’, in Buxton, (ed.), 87–106.CrossRefGoogle Scholar
Burkert, W. (2000) ‘Revealing nature amidst multiple cultures. A discourse with ancient Greeks’, The Tanner Lectures on Human Values 21: 125–151.Google Scholar
Burkert, W. (2004) Babylon, Memphis, Persepolis: Eastern Contexts of Greek Culture. Cambridge, MA.Google Scholar
Burkert, W. (2005) ‘Signs, commands and knowledge: ancient divination between enigma and epiphany’, in Johnston, and Struck, (eds), 29–49.CrossRefGoogle Scholar
Burkert, W. (2008) ‘Prehistory of Presocratic philosophy in an Orientalizing context’, in Curd, and Graham, (eds), 55–85.CrossRefGoogle Scholar
Burnet, J. (1930) Early Greek Philosophy, 4th edn, London.Google Scholar
Buxton, R. (ed.) (1999) From Myth to Reason?: Studies in the Development of Greek Thought. Oxford.CrossRefGoogle Scholar
Buxton, R. (1999) ‘Introduction’, in Buxton, (ed.), 1–21.Google Scholar
Buxton, R. (ed.) (2000), Oxford Readings in Greek Religion. Oxford.Google Scholar
Canevaro, L. G. (2015) Hesiod’s Works and Days: How to Teach Self-Sufficiency. Oxford.CrossRefGoogle Scholar
Casertano, G. (2011) ‘Parmenides: scholar of nature’, in Cordero, (ed.), 21–58.Google Scholar
Caston, V. and Graham, D. W. (eds) (2002), Presocratic Philosophy: Essays in Honour of Alexander Mourelatos. Aldershot.Google Scholar
Cerri, G. (2011) ‘The astronomical section in Parmenides’ poem’, in Cordero, (ed.), 81–94.Google Scholar
Chadwick, N. K. (1942) Poetry and Prophecy. Cambridge.Google Scholar
Chalmers, W. R. (1960) ‘Parmenides and the beliefs of mortals’, Phronesis 5: 5–22.CrossRefGoogle Scholar
Cherubin, R. (2005) ‘Light, Night, and the opinions of mortals: Parmenides B8.51–61 and B9’, Ancient Philosophy 25: 1–23.CrossRefGoogle Scholar
Christopoulos, M., Karakantza, E. D., and Levaniouk, O. (eds) (2010), Light and Darkness in Ancient Greek Myth and Religion. Lanham, MD.Google Scholar
Clark, R. J. (1969) ‘Parmenides and sense-perception’, Revue des Études Grecques 82: 14–32.CrossRefGoogle Scholar
Classen, C. J. (1989) ‘Xenophanes and the tradition of epic poetry’, in Boudouris, (ed.), 91–103.Google Scholar
Classen, C. J. (1996) ‘ΑΡΧΗ – its earliest use’, Scripta Classica Israelica 15: 20–24.Google Scholar
Clay, D. (2004) Archilochos Heros: The Cult of Poets in the Greek Polis. Washington, DC.Google Scholar
Clay, J. S. (1974) ‘Demas and aude: the nature of divine transformation in Homer’, Hermes 102: 129–136.Google Scholar
Clay, J. S. (1984) ‘The Hecate of the Theogony’, GRBS 25: 27–38.Google Scholar
Clay, J. S. (1988) ‘What the Muses sang: Theogony 1–115’, GRBS 29: 323–333.Google Scholar
Clay, J. S. (2003) Hesiod’s Cosmos. Cambridge.CrossRefGoogle Scholar
Clay, J. S. (2015) ‘Commencing cosmogony and the rhetoric of poetic authority’, in Derron, P. (ed.), Cosmologies et cosmogonies dans la littérature antique: huit exposés suivis de discussions et d’un épilogue. Entretiens sur l’Antiquité classique, 61. Vandœuvres, 105–147.Google Scholar
Cleve, F. M. (1965) The Giants of Pre-Sophistic Greek Philosophy: An Attempt to Reconstruct their Thoughts, 2 vols. The Hague.CrossRefGoogle Scholar
Clinton, K. (2003) ‘Stages of initiation in the Eleusinian and Samothracian mysteries’, in Cosmopoulos, (ed.), 50–78.Google Scholar
Cohen, B. (ed.) (1995), The Distaff Side. New York, NY.CrossRefGoogle Scholar
Cole, T. (1983) ‘Archaic truth’, QUCC 13: 7–28.Google Scholar
Collard, C., Cropp, M. J. and Gibert, J. (2004) Euripides: Selected Fragmentary Plays, vol. II. Oxford.Google Scholar
Compton, T. M. (2006) Victim of the Muses: Poet as Scapegoat, Warrior and Hero in Greco-Roman and Indo-European Myth and History. Washington, DC.Google Scholar
Connor, W. R. (1988) ‘Seized by the nymphs: nympholepsy and symbolic expression in Classical Greece’, ClAnt. 7: 155–189.Google Scholar
Coo, L. (2016) ‘Sight and blindness’, in Squire, M. (ed.), Sight and the Ancient Senses. London, 237–248.Google Scholar
Cook, A. B. (1914–1940) Zeus: A Study in Ancient Religion, 3 vols. Cambridge.Google Scholar
Cordero, N. -L. (ed.) (2011 a), Parmenides Venerable and Awesome. Las Vegas, NV.Google Scholar
Cordero, N. -L. (2011 b) ‘Parmenidean “Physics” is not part of what Parmenides calls δόξα’, in Cordero, (ed.), 95–113.Google Scholar
Cornford, F. M. (1933) ‘Parmenides’ two ways’, CQ 27: 97–111.CrossRefGoogle Scholar
Cornford, F. M. (1935) ‘A new fragment of Parmenides’, CR 49: 122–123.Google Scholar
Cornford, F. M. (1939) Plato and Parmenides. London.Google Scholar
Cornford, F. M. (1950) The Unwritten Philosophy and Other Essays. Cambridge.Google Scholar
Cornford, F. M. (1952) Principium Sapientiae: The Origins of Greek Philosophical Thought. Cambridge.Google Scholar
Cornford, F. M. (1974) ‘Mysticism and science in the Pythagorean tradition’, in Mourelatos, (ed.), 135–160.Google Scholar
Cosgrove, M. R. (1974) ‘The KOUROS motif in Parmenides: B1.24’, Phronesis 19: 81–94.CrossRefGoogle Scholar
Cosgrove, M. R. (2011) ‘The unknown “knowing man”: Parmenides, B1.3’, CQ 61: 28–47.CrossRefGoogle Scholar
Cosgrove, M. R. (2014) ‘What are “true” doxai worth to Parmenides? Essaying a fresh look at his cosmology’, OSAP 46: 1–31.Google Scholar
Cosmopoulos, M. B. (ed.) (2003) Greek Mysteries: The Archaeology and Ritual of Ancient Greek Secret Cults. London.Google Scholar
Coxon, A. H. (1968) ‘The text of Parmenides fr. 1. 3’, CQ 18: 69.CrossRefGoogle Scholar
Coxon, A. H. (2003) ‘Parmenides on thinking and being’, Mnemosyne ser. 4, no. 56: 210–212.Google Scholar
Coxon, A. H. (2009) The Fragments of Parmenides: Revised and Expanded Edition. McKirahan, R. (ed. with new translations), Schofield, M. (preface). Las Vegas, NV.Google Scholar
Crystal, I. (2002) ‘The scope of thought in Parmenides’, CQ 52: 207–219.CrossRefGoogle Scholar
Curd, P. K. (1998) The Legacy of Parmenides: Eleatic Monism and Later Presocratic Thought. Princeton, NJ.Google Scholar
Curd, P. K. (2002) ‘The Presocratics as Philosophers’, in Laks, and Louguet, (eds), 115–138.CrossRefGoogle Scholar
Curd, P. K. (2007) Anaxagoras of Clazomenae: Fragments and Testimonia, a Text and Translation with Notes and Essays. Toronto.CrossRefGoogle Scholar
Curd, P. K. (2010) ‘Thought and body in Heraclitus and Anaxagoras’, BACAP 25: 1–41.Google Scholar
Curd, P. K. (2011) ‘Thought and body in Parmenides’, in Cordero, (ed.), 115–134.Google Scholar
Curd, P. K. (2013 a) ‘The divine and the thinkable: toward an account of the intelligible cosmos’, Rhizomata 1: 217–247.CrossRefGoogle Scholar
Curd, P. K. (2013 b) ‘Where are Love and Strife? Incorporeality in Empedocles’, in McCoy, (ed.), 113–138.CrossRefGoogle Scholar
Curd, P. K. (2015) ‘Thinking, supposing, and physis in Parmenides’, Études platoniciennes 12.Google Scholar
Curd, P. K. and Graham, D. W. (eds) (2008), The Oxford Handbook of Presocratic Philosophy. Oxford.CrossRefGoogle Scholar
Curd, P. K. and McKirahan, R. D. (eds) (2011), A Presocratics Reader, 2nd edn. Indianapolis, IN.Google Scholar
Currie, B. (2002) ‘Euthymos of Locri: a case study in heroization in the Classical period’, JHS 122: 24–44.CrossRefGoogle Scholar
Daix, D. -A. (2006) ‘Réalités et vérités dans la Théogonie et Les Travaux et les Jours d’Hésiode’, Mètis 4: 139–164.Google Scholar
Darcus, S. M. (1977) ‘Daimon parallels the holy phren in Empedocles’, Phronesis 22: 175–190.CrossRefGoogle Scholar
Darcus, S. M. (1978) ‘The phren of the noos in Xenophanes’ god’, Symbolae Osloenses 53: 25–39.CrossRefGoogle Scholar
Darcus-Sullivan, S. M. (1994) ‘The mind and heart of Zeus in Homer and the Homeric Hymns’, ABG 37: 101–126.Google Scholar
Darcus-Sullivan, S. M. (1995) ‘The mind and heart of Zeus in the poetry of Hesiod’, ABG 38: 34–47.Google Scholar
D’Avray, D. L. (2010) Rationalities in History: A Weberian Essay in Comparison. Cambridge.CrossRefGoogle Scholar
Dawkins, R. (2007) The God Delusion. London.Google Scholar
Deichgräber, K. (1959) ‘Parmenides’ Auffahrt zur Göttin des Rechts. Untersuchungen zum Prooimion seines Lehrgedichts’, Akademie der Wissenschaften und der Literatur in Mainz, Jahrg. 1958, no. 11. Wiesbaden, 629–724.Google Scholar
Denyer, N. (1985) ‘The case against divination: an examination of Cicero’s De Divinatione’, PCPS 31: 1–10.Google Scholar
Detienne, M. (1981) ‘Between beasts and gods’, in Gordon, R. (ed.), Myth, Religion and Society. Cambridge, 215–229.Google Scholar
Detienne, M. (1996) The Masters of Truth in Archaic Greece. Lloyd, J. (trans.). Cambridge, MA.Google Scholar
Detienne, M. and Vernant, J. -P. (1978) Cunning Intelligence in Greek Culture and Society. Lloyd, J. (trans.). Hassocks.Google Scholar
Diels, H. (1887) ‘Über die ältesten Philosophenschulen der Griechen’, in Philosophische Aufsätze, E. Zeller gewidmet. Leipzig, 239–260.Google Scholar
Diels, H. (2003) Parmenides Lehrgedicht. Sankt Augustin.Google Scholar
Diels, H. and Kranz, W. (eds) (1951–1952), Die Fragmente der Vorsokratiker, 6th edn, 3 vols. Berlin.Google Scholar
Dilcher, R. (2006), ‘Parmenides on the place of mind’, in King, (ed.), 31–48.CrossRefGoogle Scholar
Diller, H. (1966) ‘Hesiod und die Anfänge der griechischen Philosophie’, in Heitsch, E. (ed.), Hesiod. Darmstadt, 688–707.Google Scholar
Dillery, J. (2005) ‘Chresmologues and manteis: independent diviners and the problem of authority’, in Johnston, and Struck, (eds), 167–231.CrossRefGoogle Scholar
Dillon, J. and Hershbell, J. P. (eds and trans) (1991), Iamblichus: On the Pythagorean Way of Life. Atlanta, GA.Google Scholar
Dodds, E. R. (1951) The Greeks and the Irrational. Berkeley, CA.CrossRefGoogle Scholar
Dodds, E. R. (1973) The Ancient Concept of Progress. Oxford.Google Scholar
Doherty, L. E. (1995) ‘Sirens, Muses, and female narrators in the Odyssey’, in Cohen, (ed.), 81–89.CrossRefGoogle Scholar
Dolin, E. F. (1962) ‘Parmenides and Hesiod’, HSCP 66: 93–98.Google Scholar
Dover, K. J. (1988) ‘The freedom of the intellectual in Greek society’, in his The Greeks and Their Legacy. Oxford, 135–158.Google Scholar
Drozdek, A. (2004) ‘Xenophanes’ Theology’, SIFC 4a ser. 2: 141–157.Google Scholar
Drozdek, A. (2007) Greek Philosophers as Theologians: The Divine Arche. Aldershot.Google Scholar
Dueso, J. S. (2011) ‘Parmenides: logic and ontology’, in Cordero, (ed.), 271–288.Google Scholar
Edmonds, J. (1931) Greek Elegy and Iambus, 2 vols. London.Google Scholar
Edmonds, R. G. III (ed.) (2011 a) The ‘Orphic’ Gold Tablets and Greek Religion: Further Along the Path. Cambridge.CrossRefGoogle Scholar
Edmonds, R. G. III (2011 b) ‘Sacred scripture or oracles for the dead? The semiotic situation of the “Orphic” gold tablets’, in Edmonds, (ed.), 257–270.CrossRefGoogle Scholar
Edmonds, R. G. III (2013) Redefining Ancient Orphism: A Study in Greek Religion. Cambridge.CrossRefGoogle Scholar
Eidinow, E. and Kindt, J. (eds) (2015), The Oxford Handbook of Ancient Greek Religion. Oxford.CrossRefGoogle Scholar
Eidinow, E., Kindt, J. and Osborne, R. (eds) (2016), Theologies of Ancient Greek Religion. Cambridge.CrossRefGoogle Scholar
Eidinow, E., Kindt, J., Osborne, R. and Tor, S. (2016) ‘Introduction: what might we mean by the theologies of ancient Greek religion?’, in Eidinow, , Kindt, and Osborne, (eds), 1–11.CrossRefGoogle Scholar
van der Eijk, P. J. (2005) Medicine and Philosophy in Classical Antiquity. Cambridge.CrossRefGoogle Scholar
Eisenstadt, M. (1974) ‘Xenophanes’ proposed reform of Greek religion’ Hermes 102: 142–150.Google Scholar
Emlyn-Jones, C. J. (1976) ‘Heraclitus and the identity of opposites’, Phronesis 21: 89–114.CrossRefGoogle Scholar
Erler, M. (2002) ‘Epicurus as deus mortalis, homoiosis theoi and Epicurean self-cultivation’, in Frede, D. and Laks, A. (eds), Traditions of Theology: Studies in Hellenistic Theology, Its Background and Aftermath, Leiden, 159–182.CrossRefGoogle Scholar
Evans, C. S. (2005) ‘Faith and revelation’, in Wainwright, W. J. (ed.), The Oxford Handbook of Philosophy of Religion. Oxford, 323–343.CrossRefGoogle Scholar
Everson, S. (ed.) (1990), Companions to Ancient Thought, vol. I: Epistemology. Cambridge.Google Scholar
Feeney, D. (1998) Literature and Religion at Rome. Cambridge.Google Scholar
Ferella, C. (2013) ‘Empedocle, il giorno spietato e l’esilio dagli dei: a proposito di alcuni frammenti “demonologici”’, in di Donato, R. (ed.), Origini E Svolgimento Del Pensiero Greco: Studi per Jean-Pierre Vernant. Pisa, 29–47.Google Scholar
Ferrari, G. (1988) ‘Hesiod’s mimetic Muses and the strategies of deconstruction’, in Benjamin, A. (ed.), Post-Structuralist Classics. London, 45–78.Google Scholar
Feyerabend, B. (1984) ‘Zur Wegmetaphorik beim Goldblättchen aus Hipponion und dem Proömium des Parmenides’, Rhein. Mus. 127: 1–22.Google Scholar
Finkelberg, A. (1986) ‘“Like by like” and two reflections of reality in Parmenides’, Hermes 114: 405–412.Google Scholar
Finkelberg, A. (1997) ‘Xenophanes’ physics, Parmenides’ Doxa and Empedocles’ theory of cosmogonical mixture’, Hermes 125: 1–16.Google Scholar
Flacelière, R. (1976) Greek Oracles. Garman, D. (trans.). London.Google Scholar
Flower, M. A. (2008) The Seer in Ancient Greece. Berkeley, CA.Google Scholar
Floyd, E. D. (1992) ‘Why Parmenides wrote in verse’, Ancient Philosophy 12: 251–265.CrossRefGoogle Scholar
Fontenrose, J. (1978) The Delphic Oracle: Its Responses and Operations with a Catalogue of Responses. Berkeley, CA.CrossRefGoogle Scholar
Fowler, R. L. (2010) ‘Gods in early Greek historiography’, in Bremmer, and Erskine, (eds), 318–334.CrossRefGoogle Scholar
Fowler, R. L. (2011) ‘Mythos and logos’, JHS 131: 45–66.CrossRefGoogle Scholar
Fränkel, H. (1925) ‘Xenophanesstudien’, Hermes 60: 174–192.Google Scholar
Fränkel, H. (1974) ‘Xenophanes’ empiricism and his critique of knowledge (B34)’, Cosgrove, M. R. (trans.), in Mourelatos, (ed.), 118–131.Google Scholar
Fränkel, H. (1975 a) ‘Studies in Parmenides’, Furley, D. J. and Allen, R. E. (trans), in Furley, and Allen, (eds), 1–47.Google Scholar
Fränkel, H. (1975 b) Early Greek Poetry and Philosophy. Hadas, M. and Willis, J. (trans). Oxford.Google Scholar
Frede, D. and Reis, B. (eds) (2009), Body and Soul in Ancient Philosophy. Berlin.CrossRefGoogle Scholar
Freeman, K. (1946) The Pre-Socratic Philosophers. Oxford.Google Scholar
Frère, J. (2011) ‘Mortals (βροτοί) according to Parmenides’, in Cordero, (ed.), 135–146.Google Scholar
von Fritz, K. (1974) ‘Nous, noein, and their derivatives in Pre-Socratic philosophy (excluding Anaxagoras)’, in Mourelatos, (ed.), 23–85.Google Scholar
Furley, D. J. (1973) ‘Notes on Parmenides’, in Lee, E. N., Mourelatos, A. P. D. and Rorty, R. M. (eds), Exegesis and Argument: Studies in Greek Philosophy Presented to Gregory Vlastos. Assen, 1–15.Google Scholar
Furley, D. J. and Allen, R. E. (eds) (1970), Studies in Presocratic Philosophy, vol. I: The Beginnings of Philosophy. London.Google Scholar
Furley, D. J. and Allen, R. E. (eds) (1975), Studies in Presocratic Philosophy, vol. II: The Eleatics and the Pluralists. London.Google Scholar
Furth, M. (1974) ‘Elements of Eleatic ontology’, in Mourelatos, (ed.), 241–270.Google Scholar
Gagarin, M. (1990) ‘The ambiguity of Eris in the Works and Days’, in Griffith, M. and Mastronarde, D. J. (eds), Cabinet of the Muses: Essays on Classical and Comparative Literature in Honor of Thomas G. Rosenmeyer. Atlanta, GA, 173–185.Google Scholar
Gagarin, M. (2002) Antiphon the Athenian: Oratory, Law, and Justice in the Age of the Sophists. Austin, TX.Google Scholar
Gagné, R. (2007) ‘Winds and ancestors: the Physika of Orpheus’, HSPh 103: 1–23.Google Scholar
Gagné, R. (2009) ‘Mystery inquisitors: performance, authority and sacrilege at Eleusis’, ClAnt 28: 211–247.Google Scholar
Gagné, R. (2013) Ancestral Fault in Ancient Greece. Cambridge.CrossRefGoogle Scholar
Gallop, D. (1979) ‘“Is” or “is not”’, The Monist 62: 60–80.Google Scholar
Gallop, D. (1984) Parmenides of Elea. Toronto.Google Scholar
Ganschinietz, R. (1919) sv. ‘Katabasis’, in Pauly-Wissowa, , Realencyclopädie der classischen Altertumswissenschaft 10.2: 2359–2449.Google Scholar
Geertz, C. (1973) ‘Religion as a cultural system’, in his The Interpretation of Cultures. New York, NY, 87–125.Google Scholar
Gemelli Marciano, M. L. (2002) ‘Le contexte culturel des Présocratiques: adversaires et destinataires’, in Laks, and Louguet, (eds), 83–114.CrossRefGoogle Scholar
Gemelli Marciano, M. L. (2008) ‘Images and experience: at the roots of Parmenides’ Aletheia’, Ancient Philosophy 28: 21–48.CrossRefGoogle Scholar
Gemelli Marciano, M. L. (2014) ‘The Pythagorean way of life and Pythagorean ethics’, in Huffman, (ed.), 131–148.CrossRefGoogle Scholar
Gemelli Marciano, M. L., Rossetti, L. and Pulpito, M. (eds) (2013), Parmenide: suoni, immagini, esperienza. Sankt Augustin.Google Scholar
Gernet, L. (1981) ‘The origins of Greek philosophy’, in his The Anthropology of Ancient Greece. Hamilton, J. and Nagy, B. (trans). Baltimore, MD, 352–364.Google Scholar
Gerson, L. P. (1994) God and Greek Philosophy: Studies in the Early History of Natural Theology. London.Google Scholar
Gigon, O. (1945) Der Ursprung der Griechischen Philosophie, von Hesiod bis Parmenides. Basel.Google Scholar
Giordano-Zecharya, M. (2005) ‘As Socrates shows, the Athenians did not believe in gods’, Numen 52: 325–355.CrossRefGoogle Scholar
Göbel, C. (2002) ‘Mysticism and knowledge in Parmenides’, Downside Review 120: 157–174.CrossRefGoogle Scholar
Goldhill, S. (1986) ‘Blindness and insight’, in his Reading Greek Tragedy. Cambridge, 199–221.CrossRefGoogle Scholar
Goldhill, S. (1991) The Poet’s Voice. Cambridge.Google Scholar
Goldhill, S. and Osborne, R. (eds) (2006), Rethinking Revolutions through Ancient Greece. Cambridge.Google Scholar
Gomperz, T. (1906) Greek Thinkers: A History of Ancient Philosophy, vol. I. Magnus, L. (trans.). London.Google Scholar
Gomperz, T. (1929) ‘Zur Theogonie des Pherekydes von Syros’, Wiener Studien 47: 14–26.Google Scholar
Goodwin, W. W. (1889) Syntax of the Moods and Tenses of the Greek Verb. London.Google Scholar
Gould, J. (1985) ‘On making sense of Greek religion’, in Easterling, P. E. and Muir, J. V. (eds), Greek Religion and Society. Cambridge, 1–33.Google Scholar
Goulet-Cazé, M. -O. (1996) ‘Religion and the early Cynics’, in Branham, B. and Goulet-Cazé, M. -O. (eds), The Cynics: The Cynic Movement in Antiquity and its Legacy. Berkeley, CA, 47–80.CrossRefGoogle Scholar
Graf, F. (2005) ‘Rolling the dice for an answer’, in Johnston, and Struck, (eds), 51–97.CrossRefGoogle Scholar
Graf, F. (2013 a) ‘A history of scholarship on the Tablets’ in Graf, and Johnston, (eds), 50–65.Google Scholar
Graf, F. (2013 b) ‘Dionysiac mystery cults and the Gold Tablets’, in Graf, and Johnston, (eds), 137–166.Google Scholar
Graf, F. and Johnston, S. I. (eds) (2013 a), Ritual Texts for the Afterlife: Orpheus and the Bacchic Gold Tablets, 2nd edn. London.CrossRefGoogle Scholar
Graf, F. and Johnston, S. I. (2013 b) ‘Orpheus, his poetry, and sacred texts’, in Graf, and Johnston, (eds), 167–186.Google Scholar
Graham, D. W. (1999) ‘Empedocles and Anaxagoras: responses to Parmenides’, in Long, (ed.), 159–180.CrossRefGoogle Scholar
Graham, D. W. (2006) Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton, NJ.Google Scholar
Graham, D. W. (2010) The Texts of Early Greek Philosophy: The Complete Fragments and Selected Testimonies of the Major Presocratics, vol. I. Cambridge.Google Scholar
Graham, D. W. (2013 a) Science Before Socrates: Parmenides, Anaxagoras and the New Astronomy. Oxford.CrossRefGoogle Scholar
Graham, D. W. (2013 b) ‘The theology of nature in the Ionian tradition’, Rhizomata 1: 194–216.CrossRefGoogle Scholar
Granger, H. (2007) ‘Poetry and prose: Xenophanes of Colophon’, TAPhA 137: 403–433.Google Scholar
Granger, H. (2008) ‘The proem of Parmenides’ poem’, Ancient Philosophy 28: 1–20.CrossRefGoogle Scholar
Granger, H. (2010) ‘Parmenides of Elea: rationalist or dogmatist?’, Ancient Philosophy 30: 15–38.CrossRefGoogle Scholar
Granger, H. (2013 a) ‘Xenophanes’ positive theology and his criticism of Greek popular religion’, Ancient Philosophy 33: 235–271.CrossRefGoogle Scholar
Granger, H. (2013 b) ‘Early natural theology: the purification of the divine nature’, in Sider, D. and Obbink, D. (eds), Doctrine and Doxography: Studies on Heraclitus and Pythagoras. Berlin, 163–200.CrossRefGoogle Scholar
Grau, S. (2013) ‘Diogenes Laertius between tradition and innovation: philosophers and θεῖοι ἄνδρες’, in García-Gasco, R., Sánchez, S. Gonzáles and Hernández de la Fuente, D. (eds), The Theodosian Age (A.D. 379–455): Power, Place, Belief and Learning at the End of the Western Empire. Oxford, 183–189.Google Scholar
Graver, M. (2009) ‘Cicero’, in Oppy, and Trakakis, (eds), 119–131.CrossRefGoogle Scholar
Gregory, A. (2013) The Presocratics and the Supernatural: Magic, Philosophy and Science in Early Greece. London.Google Scholar
Gregory, A. (2014) ‘Parmenides, cosmology and sufficient reason’, Apeiron 47: 16–47.Google Scholar
Grice, H. P. (1957) ‘Meaning’, Philosophical Review 66: 377–388.CrossRefGoogle Scholar
Griffin, J. (1980) Homer on Life and Death. Oxford.Google Scholar
Griffith, M. (1983) ‘Personality in Hesiod’, ClAnt. 2: 37–65.Google Scholar
Griffith, R. D. (1993) ‘Oedipus pharmakos? Alleged scapegoating in Sophocles’ Oedipus the King’, Phoenix 47: 95–114.CrossRefGoogle Scholar
Griffith, R. D. (2009) ‘Putting your mouth where your money is: Eumolpus’ will, pasta e fagioli, and the fate of the soul in South Italian thought from Pythagoras to Ennius’, in Casadio, G. and Johnston, P. A. (eds), Mystic Cults in Magna Graecia. Austin, TX, 131–136.CrossRefGoogle Scholar
Griffiths, A. (1999) ‘Euenius the negligent nightwatchman (Herodotus 9.82–96)’, in Buxton, (ed.), 169–182.Google Scholar
Grottanelli, C. (2005) ‘Sorte unica pro casibus pluribus enotata: literary texts and lot inscriptions as sources for ancient kleromancy’, in Johnston, and Struck, (eds), 129–146.CrossRefGoogle Scholar
Guthrie, W. K. C. (1935) Orpheus and Greek Religion. London.Google Scholar
Guthrie, W. K. C. (1952) ‘The Presocratic world-picture’, HThR 45: 87–104.Google Scholar
Guthrie, W. K. C. (1962) A History of Greek Philosophy, vol. I: The Earlier Presocratics and the Pythagoreans. Cambridge.Google Scholar
Guthrie, W. K. C. (1965) A History of Greek Philosophy, vol. II: The Presocratic Tradition from Parmenides to Democritus. Cambridge.Google Scholar
Guthrie, W. K. C. (1970) ‘Aristotle as historian’, in Furley, and Allen, (eds), 239–254.Google Scholar
Hack, R. K. (1931) God in Greek Philosophy to the Time of Socrates. Princeton, NJ.Google Scholar
Hadot, P. (1995) Philosophy as a Way of Life. Chase, M. (trans.). Oxford.Google Scholar
Hainsworth, B. (1993) The Iliad: A Commentary, vol. III: Books 9–12. Cambridge.CrossRefGoogle Scholar
Halliday, W. R. (1913) Greek Divination: A Study of Its Methods and Principles. London.Google Scholar
Halliwell, S. (2011) Between Ecstasy and Truth: Interpretations of Greek Poetics from Homer to Longinus. Oxford.Google Scholar
Harrison, T. (2000) Divinity and History: The Religion of Herodotus. Oxford.Google Scholar
Harrison, T. (2006) ‘Religion and the rationality of the Greek city’, in Goldhill, and Osborne, (eds), 124–140.Google Scholar
Harrison, T. (2007) ‘Greek religion and literature’, in Ogden, (ed.), 373–384.CrossRefGoogle Scholar
Harrison, T. (2015 a) ‘Beyond the polis? New approaches to Greek religion’, JHS 135: 165–180.CrossRefGoogle Scholar
Harrison, T. (2015 b) ‘Belief vs. practice’, in Eidinow, and Kindt, (eds), 21–29.CrossRefGoogle Scholar
Harte, V. and Lane, M. (eds) (2013), Politeia in Greek and Roman Philosophy. Cambridge.CrossRefGoogle Scholar
Haubold, J. H. (2010) ‘Shepherd, farmer, poet, sophist: Hesiod on his own reception’ in Boys-Stones, and Haubold, (eds), 11–30.Google Scholar
Havelock, E. A. (1958) ‘Parmenides and Odysseus’, HSCP 53: 133–143.Google Scholar
Hawes, G. (2014) Rationalizing Myth in Antiquity. Oxford.CrossRefGoogle Scholar
Hedrick, C. W. Jr. (2007) ‘Religion and society in Classical Greece’, in Ogden, (ed.), 283–296.CrossRefGoogle Scholar
Heidegger, M. (1992) Parmenides. Schuwer, A. and Rojcewicz, R. (trans). Indianapolis, IN.Google Scholar
Heidegger, M. (1999) ‘The last undelivered lecture (XII) from Summer Semester 1952’, McNeill, W. (trans.), in Jacobs, (ed.), 171–184.Google Scholar
Heidel, W. A. (1910) ‘Περὶ Φύσεως. A study of the conception of nature among the Pre-Socratics’, Proceedings of the American Academy of Arts and Sciences 45: 79–133.CrossRefGoogle Scholar
Heidel, W. A. (1943) ‘Hecataeus and Xenophanes’, AJPh 64: 257–277.Google Scholar
Heiden, B. (2007) ‘The Muses’ uncanny lies: Hesiod, Theogony 27 and its translators’, AJPh 128: 153–175.Google Scholar
Heitsch, E. (1966) ‘Das Wissen des Xenophanes’, Rhein. Mus. 109: 193–235.Google Scholar
Heitsch, E. (1974) Parmenides: die Anfänge der Ontologie, Logik und Naturwissenschaft. Munich.Google Scholar
Heitsch, E. (1983) Xenophanes: Die Fragmente. Munich.Google Scholar
Hermann, A. (2004) To Think Like God: Pythagoras and Parmenides, the Origins of Philosophy. Las Vegas, NV.Google Scholar
Herrmann, F. -G. (2007) ‘Greek religion and philosophy: the god of the philosopher’, in Ogden, (ed.), 384–397.CrossRefGoogle Scholar
Hershbell, J. P. (1972) ‘Plutarch and Parmenides’, GRBS 13: 193–207.Google Scholar
Hershbell, J. P. (1982) ‘Plutarch and Anaxagoras’, ICS 7: 141–158.Google Scholar
Hershbell, J. P. (1983) ‘Parmenides’ Way of Truth and B16’, in Anton, and Preus, (eds), 41–58.Google Scholar
Hollmann, A. (2011) The Master of Signs: Signs and the Interpretation of Signs in Herodotus’ Histories. Cambridge, MA.Google Scholar
Hölscher, U. (1969) Parmenides: vom Wesen des Seienden. Frankfurt.Google Scholar
Horky, P. S. (2013) Plato and Pythagoreanism. Oxford.CrossRefGoogle Scholar
Huffman, C. A. (2009) ‘The Pythagorean conception of the soul from Pythagoras to Philolaus’, in Frede, and Reis, (eds), 21–43.CrossRefGoogle Scholar
Huffman, C. A. (ed.) (2014), A History of Pythagoreanism. Cambridge.CrossRefGoogle Scholar
Hülsz, E. (2013) ‘Heraclitus on Φύσις’, Epoché 17: 179–194.Google Scholar
Humphreys, S. C. (2004) ‘Dynamics of the Greek “breakthrough”: the dialogue between philosophy and religion’, in her The Strangeness of Gods: Historical Perspectives on the Interpretation of Athenian Religion. Oxford, 51–76.CrossRefGoogle Scholar
Hussey, E. (1972) The Presocratics. London.Google Scholar
Hussey, E. (1990) ‘The beginnings of epistemology: from Homer to Philolaus’, in Everson, (ed.), 11–38.Google Scholar
Hussey, E. (2006) ‘Parmenides on thinking’, in King, (ed.), 13–30.CrossRefGoogle Scholar
Inwood, B. (2001) The Poem of Empedocles: A Text and Translation with an Introduction, 2nd edn. Toronto.Google Scholar
Inwood, B. (2006) ‘Who do we think we are?’, in Reis, B. (ed.), The Virtuous Life in Greek Ethics. Cambridge, 230–243.CrossRefGoogle Scholar
Iribarren, L. (forthcoming) ‘Vérité et référence: l’adresse des Muses à Hésiode (Théog. 26–28) et son interprétation par Xénophane et Parménide’, in Gourinat, J. -B. (ed.), L’interprétation philosophique des mythes religieux. Paris.Google Scholar
Jacobs, D. C. (ed.) (1999), The Presocratics after Heidegger. Albany, NY.Google Scholar
Jacobs, D. C. (1999) ‘The ontological education of Parmenides’, in Jacobs, (ed.), 185–202.Google Scholar
Jaeger, W. (1947) The Theology of the Early Greek Philosophers. Robinson, E. S. (trans.). Oxford.Google Scholar
Jameson, G. (1958) ‘“Well rounded truth” and circular thought in Parmenides’, Phronesis 3: 15–30.CrossRefGoogle Scholar
Janko, R. (1992) The Iliad: A Commentary, vol. IV: books 13–16. Cambridge.Google Scholar
Johansen, T. K. (1999) ‘Myth and logos in Aristotle’, in Buxton, (ed.), 279–291.CrossRefGoogle Scholar
Johansen, T. K. (2016) ‘Parmenides’ likely story’, OSAP 50: 1–29.Google Scholar
Johnson, D. M. (1999) ‘Hesiod’s description of Tartarus (Theogony 721–819)’, Phoenix 53: 8–28.CrossRefGoogle Scholar
Johnston, S. I. (2005 a) ‘Introduction: divining divination’, in Johnston, and Struck, (eds), 1–28.CrossRefGoogle Scholar
Johnston, S. I. (2005 b) ‘Delphi and the dead’, in Johnston, and Struck, (eds), 283–306.CrossRefGoogle Scholar
Johnston, S. I. (2008) Ancient Greek Divination. Oxford.CrossRefGoogle Scholar
Johnston, S. I. (2013 a) ‘The myth of Dionysus’, in Graf, and Johnston, (eds), 66–93.Google Scholar
Johnston, S. I. (2013 b) ‘The eschatology behind the Tablets’, in Graf, and Johnston, (eds), 94–136.Google Scholar
Johnston, S. I. and Struck, P. T. (eds) (2005), Mantikê: Studies in Ancient Divination. Leiden.CrossRefGoogle Scholar
Journée, G. (2012) ‘Lumière et Nuit, Féminin et Masculin chez Parménide d’Elée: quelques remarques’, Phronesis 57: 289–318.CrossRefGoogle Scholar
Jürrs, F. (1976) Zum Erkenntnisproblem bei den frühgriechischen Denkern. Berlin.Google Scholar
Kahn, C. H. (1960) Anaximander and the Origins of Greek Cosmology. New York, NY.CrossRefGoogle Scholar
Kahn, C. H. (1969) ‘The thesis of Parmenides’, Review of Metaphysics 22: 700–724.Google Scholar
Kahn, C. H. (1971) ‘Religion and natural philosophy in Empedocles’ doctrine of the soul’, in Anton, and Kustas, (eds), 3–38.Google Scholar
Kahn, C. H. (1973) The Verb “Be” in Ancient Greek. Dordrecht.Google Scholar
Kahn, C. H. (1976) ‘Why existence does not emerge as a distinct concept in Greek Philosophy’, Archiv für Geschichte der Philosophie 58: 323–334.Google Scholar
Kahn, C. H. (1979) The Art and Thought of Heraclitus. Cambridge.Google Scholar
Kahn, C. H. (1981) ‘Some philosophical uses of “to be” in Plato’, Phronesis 26: 105–134.CrossRefGoogle Scholar
Kahn, C. H. (1988) ‘Being in Parmenides and Plato’, PdP 43: 237–261.Google Scholar
Kahn, C. H. (2001) Pythagoras and the Pythagoreans. Indianapolis, IN.Google Scholar
Kahn, C. H. (2002) ‘Parmenides and Plato once more’, in Caston, and Graham, (eds), 81–93.Google Scholar
Kahn, C. H. (2009) Essays on Being. Oxford.CrossRefGoogle Scholar
Kahn, C. H. (2013) ‘The achievement of early Greek philosophy: a drama in five acts: from Thales to the Timaeus’, in McCoy, (ed.), 1–17.Google Scholar
Kamtekar, R. (2009) ‘Knowing by likeness in Empedocles’, Phronesis 54: 215–238.CrossRefGoogle Scholar
Karsten, S. (1835) Parmenidis Eleatae Carminis Reliquiae, Philosophorum Graecorum Veterum, i/1. Amsterdam.Google Scholar
Katz, J. T. and Volk, K. (2000) ‘Mere bellies? A new look at Theogony 26–28’, JHS 120: 122–131.CrossRefGoogle Scholar
Kearns, E. (2004) ‘The gods in the Homeric epics’, in Fowler, R. (ed.), The Cambridge Companion to Homer. Cambridge, 59–73.CrossRefGoogle Scholar
Kearns, E. (2006) ‘Religious practice and belief’, in Kinzl, K. H., A Companion to the Classical Greek World. Oxford, 311–326.CrossRefGoogle Scholar
Kenney, E. J. (1971) Lucretius: De Rerum Natura Book III. Cambridge.Google Scholar
Kindt, J. (2006) ‘Delphic oracle stories and the beginning of historiography: Herodotus’ Croesus Logos’, Classical Philology 101: 34–51.CrossRefGoogle Scholar
Kindt, J. (2012) Rethinking Greek Religion. Cambridge.CrossRefGoogle Scholar
Kindt, J. (2015) ‘Personal religion: a productive category for the study of ancient Greek religion?’, JHS 135: 35–50.CrossRefGoogle Scholar
King, R. A. H. (ed.) (2006), Common to Body and Soul. Berlin.CrossRefGoogle Scholar
Kingsley, P. (1995) Ancient Philosophy, Mystery, and Magic: Empedocles and Pythagorean Tradition. Oxford.CrossRefGoogle Scholar
Kingsley, P. (1999) In the Dark Places of Wisdom. Inverness, CA.Google Scholar
Kingsley, P. (2003) Reality. Inverness, CA.Google Scholar
Kirk, G. S. (1970) Myth, its Meaning and Functions in Ancient and Other Cultures. Cambridge.CrossRefGoogle Scholar
Kirk, G. S. and Stokes, M. C. (1960) ‘Parmenides’ refutation of motion’, Phronesis 5: 1–4.Google Scholar
Kirk, G. S., Raven, J. E. and Schofield, M. (1983) The Presocratic Philosophers 2nd edn. Cambridge.CrossRefGoogle Scholar
Kleingünther, A. (1933) ΠΡΩΤΟΣ ΕΥΡΕΤΗΣ, Philologus, Supplementband 26: 1–155.Google Scholar
Koning, H. H. (2010) Hesiod: The Other Poet: Ancient Reception of a Cultural Icon. Leiden.CrossRefGoogle Scholar
Kourouniotes, K. (1936) Eleusis. Athens.Google Scholar
Kowalzig, B. (2007) Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece. Oxford.CrossRefGoogle Scholar
Kraus, M. (2013) ‘Parmenides’, in Flashar, H., Bremer, D. and Rechenauer, G. (eds), Die Philosophie der Antike Band 1: Frühgriechische Philosophie. Basel, 441–530.Google Scholar
Kreisel, H. (1994) ‘Imitatio dei in Maimonides’ Guide of the Perplexed’, AJS Review 19: 169–211.CrossRefGoogle Scholar
Kurfess, C. (2016) ‘The truth about Parmenides’ Doxa’, Ancient Philosophy 36: 13–45.CrossRefGoogle Scholar
Laks, A. (1990) ‘“The more” and “the full”: on the reconstruction of Parmenides’ theory of sensation in Theophrastus, De Sensibus, 3–4’, OSAP 8: 1–18.Google Scholar
Laks, A. (1999) ‘Soul, sensation and thought’, in Long, (ed.), 250–270.CrossRefGoogle Scholar
Laks, A. (2002) ‘“Philosophes présocratiques” Remarques sur la construction d’une catégorie de l’historiographie philosophique’, in Laks, and Louguet, (eds), 17–38.Google Scholar
Laks, A. (2003) ‘Phénomènes et références: éléments pour une réflexion sur la rationalisation de l’irrationnel’, Methodos 3: 9–33.Google Scholar
Laks, A. (2013) ‘Phenomenon and reference: revisiting Parmenides, Empedocles, and the problem of rationalization’, Humphreys, S. C. (trans.), in Wagner, R. G. and Humphreys, S. C. (eds), Modernity’s Classics. Berlin, 165–186.CrossRefGoogle Scholar
Laks, A. and Most, G. W. (eds) (1997), Studies on the Derveni Papyrus. Oxford.CrossRefGoogle Scholar
Laks, A. and Louguet, C. (eds) (2002), Qu’est-ce que la philosophie présocratique? Villeneuve d’Ascq.CrossRefGoogle Scholar
Lamberton, R. (1992) ‘The Neoplatonists and the spiritualization of Homer’, in Lamberton, and Keaney, (eds), 115–133.Google Scholar
Lamberton, R. and Keaney, J. J. (eds) (1992), Homer’s Ancient Readers: The Hermeneutics of Greek Epic’s Earliest Exegetes. Princeton, NJ.Google Scholar
Ledbetter, G. M. (2003) Poetics before Plato: Interpretation and Authority in Early Greek Theories of Poetry. Princeton, NJ.CrossRefGoogle Scholar
Lee, M. -K. (2005) Epistemology after Protagoras: Responses to Relativism in Plato, Aristotle, and Democritus. Oxford.CrossRefGoogle Scholar
Leigh, F. (2008) ‘The copula and semantic continuity in Plato’s Sophist’, OSAP 34: 105–121.Google Scholar
Lenz, J. R. (2007) ‘Deification of the philosopher in Classical Greece’, in Christensen, M. J. and Wittung, J. A. (eds), Partakers of the Divine Nature: The History and Development of Deification in the Christian Traditions. Madison, NJ, 47–67.Google Scholar
Lesher, J. H. (1983) ‘Xenophanes’ scepticism’, in Anton, and Preus, (eds), 20–40.Google Scholar
Lesher, J. H. (1984) ‘Parmenides’ critique of thinking: the poluderis elenchos of Fragment 7’, OSAP 2: 1–31.Google Scholar
Lesher, J. H. (1991) ‘Xenophanes on inquiry and discovery: an alternative to the “Hymn to Progress” reading of Fr. 18’, Ancient Philosophy 11: 229–248.CrossRefGoogle Scholar
Lesher, J. H. (1992) Xenophanes of Colophon: Fragments, a Text and Translation with a Commentary. Toronto.CrossRefGoogle Scholar
Lesher, J. H. (1994 a) ‘The significance of κατὰ πάντ᾽ ἄ<σ>τη in Parmenides Fr. 1.3’, Ancient Philosophy 14: 1–20.CrossRefGoogle Scholar
Lesher, J. H. (1994 b) ‘The emergence of philosophical interest in cognition’, OSAP 12: 1–34.Google Scholar
Lesher, J. H. (2008) ‘The humanizing of knowledge in Presocratic thought’, in Curd, and Graham, (eds), 458–484.CrossRefGoogle Scholar
Lesher, J. H. (2013) ‘A systematic Xenophanes?’, in McCoy, (ed.), 77–90.Google Scholar
Linforth, I. M. (1941) The Arts of Orpheus. Berkeley, CA.Google Scholar
Lloyd, G. E. R. (1966) Polarity and Analogy. Cambridge.Google Scholar
Lloyd, G. E. R. (1979) Magic, Reason and Experience. Cambridge.Google Scholar
Lloyd, G. E. R. (1987) The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science. Berkeley, CA.Google Scholar
Lloyd, G. E. R. (1999) ‘Mythology: reflections from a Chinese perspective’, in Buxton, (ed.), 145–165.CrossRefGoogle Scholar
Lloyd, G. E. R. (2002) ‘Le pluralisme de la vie intellectuelle avant Platon’, Laks, A. (trans.), in Laks, and Louguet, (eds), 39–53.CrossRefGoogle Scholar
Lloyd, G. E. R. (2014) ‘Pythagoras’, in Huffman, (ed.), 24–45.CrossRefGoogle Scholar
Loenen, J. H. M. M. (1956) ‘In defence of the traditional interpretation of Xenophanes’ Fr. 18’, Mnemosyne ser. 4, no. 9: 135–136.CrossRefGoogle Scholar
Loenen, J. H. M. M. (1959) Parmenides, Melissus, Gorgias: A Reinterpretation of Eleatic Philosophy. Assen.Google Scholar
Loney, A. C. (2014) ‘Hesiod’s incorporative poetics in the Theogony and the contradictions of Prometheus’, AJPh 135: 503–531.Google Scholar
Long, A. A. (1966) ‘Thinking and sense-perception in Empedocles: mysticism or materialism?’, CQ 16: 256–276.CrossRefGoogle Scholar
Long, A. A. (1975) ‘The principles of Parmenides’ cosmogony’, in Furley, and Allen, (eds), 82–101.Google Scholar
Long, A. A. (1996) ‘Parmenides on thinking being’, BACAP 12: 125–162.Google Scholar
Long, A. A. (ed.) (1999) The Cambridge Companion to Early Greek Philosophy. Cambridge.CrossRefGoogle Scholar
Long, A. A. (1999) ‘The scope of early Greek philosophy’, in Long, (ed.), 1–21.CrossRefGoogle Scholar
Long, A. A. (2002) Epictetus: A Stoic and Socratic Guide to Life. Oxford.CrossRefGoogle Scholar
Long, A. A. (2009) ‘Heraclitus on measure and the explicit emergence of rationality’, in Frede, and Reis, (eds), 87–109.CrossRefGoogle Scholar
Long, G. (ed.) and Paley, F. A. (commentary) (1861) The Epics of Hesiod. London.Google Scholar
Lumpe, A. (1952) Die Philosophie des Xenophanes von Kolophon. Munich.Google Scholar
Luther, M. (1995) Table Talk. Hazlitt, W. (trans.). London.Google Scholar
Mackenzie, M. M. (1982) ‘Parmenides’ dilemma’, Phronesis 27: 1–12.CrossRefGoogle Scholar
Macris, C. (2009) ‘Pythagoras’, in Oppy, G. and Trakakis, N. (eds), The History of Western Philosophy of Religion, vol. I: Ancient Philosophy of Religion. Durham, 23–39.CrossRefGoogle Scholar
Macris, C. and Skarsouli, P. (2012) ‘La sagesse et les pouvoirs du mystérieux τις du fragment 129 d’Empédocle’, Revue de métaphysique et de morale 75: 357–377.CrossRefGoogle Scholar
Manetti, G. (1993) Theories of Sign in Classical Antiquity. Richardson, C. (trans.). Bloomington, IN.Google Scholar
Mansfeld, J. (1964) Die Offenbarung des Parmenides und die Menschliche Welt. Assen.Google Scholar
Mansfeld, J. (1995) ‘Insight by hindsight: intentional unclarity in presocratic proems’, BICS 40: 225–232.Google Scholar
Mansfeld, J. (1996) ‘Aristote et la structure du De Sensibus de Théophraste’, Phronesis 41: 158–188.CrossRefGoogle Scholar
Mansfeld, J. (1999 a) ‘Parménide et Héraclite avaient-ils une théorie de la perception?’, Phronesis 44: 326–346.CrossRefGoogle Scholar
Mansfeld, J. (1999 b) ‘Sources’ in Long, (ed.), 22–44.CrossRefGoogle Scholar
Mansfeld, J. (2005) ‘Minima Parmenidea’, Mnemosyne ser. 4, no. 58: 554–560.Google Scholar
Mansfeld, J. (2008) ‘A crux in Parmenides Fr. B 1.3 DK’, in Heilen, S., Kirstein, R., Scott Smith, R., Trzaskoma, S. M., van der Wal, R. L. and Vorwerk, M. (eds), In Pursuit of Wissenschaft. Festschrift für William M. Calder III zum 75. Geburtstag. Hildesheim, 299–301.Google Scholar
Mansfeld, J. (2013) ‘Detheologization’, Rhizomata 1: 330–362.CrossRefGoogle Scholar
Mansfeld, J. (2015), ‘Parmenides from right to left’, Études platoniciennes 12.Google Scholar
Marquardt, P. A. (1982) ‘The two faces of Hesiod’s Muse’, ICS 7: 1–12.Google Scholar
Marx, K. and Engels, F. (2008) On Religion. Mineola, NY.Google Scholar
Martin, A. and Primavesi, O. (1999) L’Empédocle de Strasbourg. Berlin.Google Scholar
Martin, G. (2009) Divine Talk: Religious Argumentation in Demosthenes. Oxford.CrossRefGoogle Scholar
Mastronarde, D. J. (1994) Euripides: Phoenissae: Edited with Introduction and Commentary. Cambridge.Google Scholar
Maurizio, L. (1997) ‘Delphic oracles as oral performances: authenticity and historical evidence’, ClAnt. 16: 308–334.Google Scholar
Maurizio, L. (2013) ‘Technopaegnia in Heraclitus and the Delphic oracles: shared compositional techniques’, in Kwapisz, J., Petrain, D. and Szymanski, M. (eds), The Muse at Play: Riddles and Wordplay in Greek and Latin Poetry. Berlin, 100–120.Google Scholar
Mayhew, R. (2008) Plato: Laws 10. Oxford.Google Scholar
McCoy, J. (ed.) (2013) Early Greek Philosophy: The Presocratics and the Emergence of Reason. Washington, DC.Google Scholar
McCoy, M. K. (1989) ‘Xenophanes’ epistemology: empiricism leading to skepticism’, in Boudouris, (ed.), 235–240.Google Scholar
McKirahan, R. D. (1994) Philosophy before Socrates: An Introduction with Texts and Commentary. Indianapolis, IN.Google Scholar
McKirahan, R. D. (2005) ‘Assertion and argument in Empedocles’ cosmology or, what did Empedocles learn from Parmenides?’, in Pierris, (ed.), 163–188.Google Scholar
McKirahan, R. D. (2008) ‘Signs and arguments in Parmenides B8’, in Curd, and Graham, (eds), 189–229.CrossRefGoogle Scholar
Meijer, P. A. (1997) Parmenides beyond the Gates: The Divine Revelation on Being, Thinking and the Doxa. Amsterdam.CrossRefGoogle Scholar
Menn, S. (2012) ‘Critique of earlier philosophers on the good and the causes (Metaphysics Α7-Α8 989a18)’, in Steel, (ed.), 201–224.Google Scholar
Mihai, A. (2010) ‘Soul’s aitherial abode according to the Poteidaia epitaph and the presocratic philosophers’, Numen 57: 553–582.CrossRefGoogle Scholar
Mikalson, J. D. (2010) Greek Popular Religion in Greek Philosophy. Oxford.CrossRefGoogle Scholar
Miller, E. L. (1968) ‘Parmenides the prophet?’, JHP 6: 67–69.Google Scholar
Miller, M. (2006) ‘Ambiguity and transport: reflections on the proem to Parmenides’ poem’, OSAP 30: 1–47.Google Scholar
Miller, P. L. (2011) Becoming God: Pure Reason in Early Greek Philosophy. London.Google Scholar
Minar, E. L. (1949) ‘Parmenides and the world of seeming’, AJPh 70: 41–55.Google Scholar
Mogyoródi, E. (2002) ‘Xenophanes as a philosopher: theology and theodicy’, in Laks, and Louguet, (eds), 253–286.CrossRefGoogle Scholar
Mogyoródi, E. (2006) ‘Xenophanes’ epistemology and Parmenides’ quest for knowledge’, in Sassi, (ed.), 123–160.Google Scholar
Montanari, F., Rengakos, A. and Tsagalis, C. C. (ed.) (2009), Brill’s Companion to Hesiod. Leiden.CrossRefGoogle Scholar
Montiglio, S. (2000) ‘Wandering philosophers in Classical Greece’, JHS 120: 86–105.CrossRefGoogle Scholar
Montiglio, S. (2005) Wandering in Ancient Greek Culture. Chicago, IL.Google Scholar
Morgan, K. (2000) Myth and Philosophy from the Presocratics to Plato. Cambridge.CrossRefGoogle Scholar
Morrison, J. S. (1955) ‘Parmenides and Er’, JHS 75: 59–68.CrossRefGoogle Scholar
Most, G. W. (1999 a) ‘The poetics of early Greek philosophy’, in Long, (ed.), 332–362.CrossRefGoogle Scholar
Most, G. W. (1999 b) ‘From logos to mythos’, in Buxton, (ed.), 22–47.CrossRefGoogle Scholar
Most, G. W. (2003) ‘Philosophy and religion’, in Sedley, (ed.), 300–322.CrossRefGoogle Scholar
Most, G. W. (ed. and trans. ) (2006) Hesiod, 2 vols. London.Google Scholar
Most, G. W. (2007) ‘ἄλλος δ’ ἐξ ἄλλου δέχεται: Presocratic philosophy and traditional Greek epic’, in Bierl, A., Lämmle, R. and Wesselmann, K. (eds), Literatur und Religion I: Wege zu einer mythisch-rituellen Poetik bei den Griechen. Berlin, 271–302.CrossRefGoogle Scholar
Most, G. W. (2011) ‘What ancient quarrel between philosophy and poetry?’, in Destrée, P. and Herrmann, F. G. (eds), Plato and the Poets. Leiden, 1–20.Google Scholar
Most, G. W. (2013) ‘Heraclitus on religion’, Rhizomata 1: 153–167.CrossRefGoogle Scholar
Moulton, C. (1977) Similes in the Homeric Poems. Göttingen.Google Scholar
Mourelatos, A. P. D. (1965) ‘Phrazo and its derivatives in Parmenides’, Classical Philology 60: 261–262.Google Scholar
Mourelatos, A. P. D. (ed.) (1974) The Pre-Socratics: A Collection of Critical Essays. Princeton, NJ.Google Scholar
Mourelatos, A. P. D. (1976) ‘Determinacy and indeterminacy, being and non-being in the fragments of Parmenides’, Canadian Journal of Philosophy, suppl. vol. II: 45–60.CrossRefGoogle Scholar
Mourelatos, A. P. D. (1979) ‘Some alternatives in interpreting Parmenides’, The Monist 62: 3–14.CrossRefGoogle Scholar
Mourelatos, A. P. D. (1989) ‘“X is really Y”: Ionian origins of a thought pattern’, in Boudouris, (ed.), 280–290.Google Scholar
Mourelatos, A. P. D. (2008 a) The Route of Parmenides: Revised and Expanded Edition. Las Vegas, NV.Google Scholar
Mourelatos, A. P. D. (2008 b) ‘Heraclitus, Parmenides, and the naïve metaphysics of things’, in Mourelatos, (2008a), 299–332.Google Scholar
Mourelatos, A. P. D. (2008 c) ‘Editing note’ to G. Vlastos, ‘“Names” of being in Parmenides’, in Mourelatos, (2008a), 386–388.Google Scholar
Mourelatos, A. P. D. (2008 d) ‘The cloud-astrophysics of Xenophanes and Ionian material monism’, in Curd, and Graham, (eds), 134–168.CrossRefGoogle Scholar
Mourelatos, A. P. D. (2011) ‘Parmenides, early Greek astronomy, and modern Scientific Realism’, in Cordero, (ed.), 167–189.Google Scholar
Mourelatos, A. P. D. (2013) ‘Sounds, images, mysticism, and logic in Parmenides’, in Rossetti, L. and Pulpito, M. (eds), Parmenide: suoni, immagini, esperienza. Sankt Augustin, 159–177.Google Scholar
Mourelatos, A. P. D. (2014) ‘The conception of eoikōs/eikōs as epistemic standard in Xenophanes, Parmenides, and in Plato’s Timaeus’, Ancient Philosophy 34: 169–191.CrossRefGoogle Scholar
Moyer, I. S. (2002) ‘Herodotus and an Egyptian mirage: the genealogies of the Theban priests’, JHS 122: 70–90.CrossRefGoogle Scholar
Murnaghan, S. (1987) Disguise and Recognition in the Odyssey. Princeton, NJ.Google Scholar
Murnaghan, S. (1995) ‘The plan of Athena’, in Cohen, (ed.), 61–78.CrossRefGoogle Scholar
Murray, P. (1981) ‘Poetic inspiration in early Greece’, JHS 101: 87–100.CrossRefGoogle Scholar
Myers, F. W. H. (1897) ‘Greek oracles’, in his Essays-Classical. London, 1–106.Google Scholar
Mylonas, G. E. (1961) Eleusis and the Eleusinian Mysteries. Princeton, NJ.Google Scholar
Naddaf, G. (2005) The Greek Concept of Nature. Albany, NY.CrossRefGoogle Scholar
Naddaf, G. (2006) ‘What is Presocratic philosophy?’, Ancient Philosophy 26: 161–179.CrossRefGoogle Scholar
Nagler, M. N. (1996) ‘Dread goddess revisited’, in Schein, (ed.), 141–161.Google Scholar
Nagy, G. (1990) Greek Mythology and Poetics. Ithaca, NY.Google Scholar
Needham, R. (1972) Belief, Language and Experience. Oxford.Google Scholar
Nehamas, A. (1981) ‘On Parmenides’ three ways of inquiry’, Deucalion 33/4: 97–111.Google Scholar
Nehamas, A. (1999) ‘Plato on the imperfection of the sensible world’, in Fine, G. (ed.), Plato, vol. I: Metaphysics and Epistemology. Oxford, 171–191.Google Scholar
Nehamas, A. (2002) ‘Parmenidean being/Heraclitean fire’, in Caston, and Graham, (eds), 45–64.Google Scholar
Nestle, W. (1942) Vom Mythos zum Logos. Stuttgart.Google Scholar
Nietzsche, F. W. (1922) Gesammelte Werke, vol. Oehler, V. R. and Oehler, M. (eds). Munich.Google Scholar
Nietzsche, F. W. (1974) The Complete Works, vol. II: Early Greek Philosophy. Levy, O. (ed.), Mügge, M.A. (trans.). Brooklyn, NY.Google Scholar
Nightingale, A. W. (2007) ‘The philosophers in archaic Greek culture’, in Shapiro, H. A. (ed.), The Cambridge Companion to Archaic Greece. Cambridge, 169–198.CrossRefGoogle Scholar
Nutton, V. (2013) Ancient Medicine, 2nd edn. London.Google Scholar
Ober, J. (2010) ‘Socrates and democratic Athens’, in Morrison, D. R., The Cambridge Companion to Socrates. Cambridge, 138–178.CrossRefGoogle Scholar
Ogden, D. (ed.) (2007), A Companion to Greek Religion. Oxford.CrossRefGoogle Scholar
Oppy, G. and Trakakis, N. (eds) (2009), The History of Western Philosophy of Religion, vol. I: Ancient Philosophy of Religion. Durham.Google Scholar
Osborne, C. (1987 a) Rethinking Early Greek Philosophy: Hippolytus of Rome and the Presocratics. London.Google Scholar
Osborne, C. (1987 b) ‘Empedocles recycled’ CQ 37: 24–50.CrossRefGoogle Scholar
Osborne, C. (1997) ‘Heraclitus and the rites of established religion’, in Lloyd, A. B. (ed.), What is a God? London, 35–42.Google Scholar
Osborne, C. (2005) ‘Sin and moral responsibility in Empedocles’s cosmic cycle’, in Pierris, (ed.), 283–308.Google Scholar
Osborne, C. (2006) ‘Was there an Eleatic revolution in philosophy?’, in Goldhill, and Osborne, (eds), 218–245.Google Scholar
Osborne, R. (1997) ‘The polis and its culture’, in Taylor, (ed.), 9–46.Google Scholar
Osborne, R. (2016) ‘Sacrificial theologies’, in Eidinow, , Kindt, and Osborne, (eds), 233–248.CrossRefGoogle Scholar
Owen, G. E. L. (1960) ‘Eleatic questions’, CQ 10: 84–102.CrossRefGoogle Scholar
Owen, G. E. L. (1974) ‘Plato and Parmenides on the timeless present’, in Mourelatos, (ed.), 271–292.Google Scholar
Owens, J. (1979) ‘Knowledge and katabasis in Parmenides’, The Monist 62: 15–29.CrossRefGoogle Scholar
Paleothodorus, D. (2010) ‘Light and darkness in Dionysiac rituals as illustrated on Attic vase paintings of the 5th century BCE’, in Christopoulos, , Karakantza, and Levaniouk, (eds), 237–260.Google Scholar
Palmer, J. A. (1998) ‘Xenophanes’ Ouranian god in the fourth century’, OSAP 16: 1–34.Google Scholar
Palmer, J. A. (1999) Plato’s Reception of Parmenides. Oxford.CrossRefGoogle Scholar
Palmer, J. A. (2000) ‘Aristotle on the ancient theologians’, Apeiron 33: 181–206.CrossRefGoogle Scholar
Palmer, J. A. (2009) Parmenides and Presocratic Philosophy. Oxford.CrossRefGoogle Scholar
Palmer, J. A. (2013) ‘Revelation and reasoning in Kalliopeia’s address to Empedocles’, Rhizomata 1: 308–329.CrossRefGoogle Scholar
Panagiotou, S. (1983) ‘Empedocles on his own divinity’, Mnemosyne ser. 4, no. 36: 276–285.CrossRefGoogle Scholar
Parke, H. W. (1967) The Oracles of Zeus: Dodona, Olympia, Ammon. Oxford.CrossRefGoogle Scholar
Parke, H. W. and Wormell, D. E. W. (1956) The Delphic Oracle, vol. II: The Oracular Responses. Oxford.Google Scholar
Parker, R. (1997) ‘Gods cruel and kind: tragic and civic theology’, in Pelling, C. (ed.), Greek Tragedy and the Historian. Oxford, 143–160.CrossRefGoogle Scholar
Parker, R. (2000) ‘Greek states and Greek oracles’, in Buxton, (ed.), 76–108.Google Scholar
Parker, R. (2011) On Greek Religion. Ithaca, NY.Google Scholar
Pascal, B. (2008) Human Happiness. Krailsheimer, A. J. (trans.). London.Google Scholar
Patera, I. (2010) ‘Light and lighting equipment in the Eleusinian mysteries: symbolism and ritual use’, in Christopoulos, , Karakantza, and Levaniouk, (eds), 261–275.Google Scholar
Patin, A. (1899) ‘Parmenides im Kampfe gegen Heraklit’, Jahrbuch für klassische Philologie, Supplementband 25: 489–660.Google Scholar
Pellikaan-Engel, M. E. (1978) Hesiod and Parmenides: A New View on Their Cosmologies and on Parmenides’ Proem. Amsterdam.Google Scholar
Pendrick, G. J. (2002) Antiphon the Sophist: The Fragments. Cambridge.Google Scholar
Penelhum, T. (1983) ‘Skepticism and fideism’, in Burnyeat, M. F. (ed.), The Skeptical Tradition. Berkeley, CA, 287–318.Google Scholar
Petridou, G. (2015) Divine Epiphany in Greek Literature and Culture. Oxford.Google Scholar
Pfeiffer, H. (1975) Die Stellung des parmenideischen Lehrgedichtes in der epischen Tradition. Bonn.Google Scholar
Phillips, E.D. (1955) ‘Parmenides on thought and being’, Philosophical Review 64: 546–560.CrossRefGoogle Scholar
Picot, J. -C. and Berg, W. (2013) ‘Empedocles vs. Xenophanes: differing notions of the divine’, Organon 45: 5–19.Google Scholar
Pierris, A. L. (ed.) (2005) The Empedoclean Κόσμος: Structure, Process and the Question of Cyclicity. Patras.Google Scholar
Pierris, A. L. (2007) The Emergence of Reason from the Spirit of Mystery: An Inquiry into the Origin and Nature of Ancient Greek Rationality, vol. II: Mystery and Philosophy. Patras.Google Scholar
Pinto, R. (2016) ‘“All things are full of gods”: souls and gods in Thales’, Ancient Philosophy 36: 243–261.CrossRefGoogle Scholar
Plantinga, A. (2000) Warranted Christian Belief. Oxford.CrossRefGoogle Scholar
Popper, K. R. (1970) ‘Back to the Presocratics’, in Furley, and Allen, (eds), 130–153.Google Scholar
Popper, K. R. (1992) ‘How the moon might shed some of her light upon the two ways of Parmenides’, CQ 42: 12–19.CrossRefGoogle Scholar
Popper, K. R. (1998) The World of Parmenides: Essays on the Presocratic Enlightenment. Peterson, A. F. (ed.). London, 93–104.Google Scholar
Price, S. (1999) Religions of the Ancient Greeks. Cambridge.CrossRefGoogle Scholar
Primavesi, O. (2008) ‘Empedocles: physical and mythical divinity’, in Curd, and Graham, (eds), 250–283.CrossRefGoogle Scholar
Primavesi, O. (2013) ‘Le chemin vers la révélation: lumière et nuit dans le proème de Parménide’, Philosophie Antique 13: 37–81.CrossRefGoogle Scholar
Pucci, P. (1977) Hesiod and the Language of Poetry. London.Google Scholar
Pucci, P. (2009) ‘The poetry of the Theogony’, in Montanari, , Rengakos, and Tsagalis, (eds), 37–70.CrossRefGoogle Scholar
Pulpito, M. (2011) ‘Parmenides and the forms’, in Cordero, (ed.), 191–212.Google Scholar
Rangos, S. (2012) ‘Empedocles on divine nature’, Revue de métaphysique et de morale 75: 315–38.Google Scholar
Ranzato, S. (2015) Il Kouros e la Verità: Polivalenza delle immagini nel poema di Parmenide. Pisa.Google Scholar
Reiche, H. A. T. (1971) ‘Empirical aspects of Xenophanes’ theology’, in Anton, and Kustas, (eds), 88–110.Google Scholar
Reinhardt, K. (1974) ‘The relation between the two parts of Parmenides’ poem’, in Mourelatos, (ed.), 293–311.Google Scholar
Richardson, N. J. (1974) The Homeric Hymn to Demeter. Oxford.Google Scholar
de Rijk, L. M. (1983) ‘Did Parmenides reject the sensible world?’, in Gerson, L. P. (ed.), Graceful Reason. Toronto, 29–53.Google Scholar
Robbiano, C. (2006) Becoming Being: On Parmenides’ Transformative Philosophy. Sankt Augustin.Google Scholar
Robertson, N. (2003) ‘Orphic mysteries and Dionysiac ritual’ in Cosmopoulos (ed.), 218–240.Google Scholar
Robinson, T. M. (1975) ‘Parmenides on ascertainment of the real’, Canadian Journal of Philosophy 4: 623–633.CrossRefGoogle Scholar
Robinson, T. M. (2008) ‘Presocratic theology’, in Curd, and Graham, (eds), 485–498.CrossRefGoogle Scholar
Rohde, E. (1925) Psyche: The Cult of Souls and Belief in Immortality among the Greeks. Hillis, W. B. (trans.). London.Google Scholar
Roloff, D. (1970) Gottähnlichkeit, Vergöttlichung und Erhöhung zu seligem Leben: Untersuchungen zur Herkunft der platonischen Angleichung an Gott. Berlin.CrossRefGoogle Scholar
Rosen, R. M. (1990) ‘Poetry and sailing in Hesiod’s Works and Days’, ClAnt. 9: 99–113.Google Scholar
Ross, W. D. (1966) Aristotle’s Metaphysics, 2 vols. Oxford.Google Scholar
Rowe, C. J. (1983) ‘“Archaic thought” in Hesiod’, JHS 103: 124–135.CrossRefGoogle Scholar
Rowett, C. (2013) ‘On calling gods by the right names’, Rhizomata 1: 168–193.CrossRefGoogle Scholar
Rowett, C. (2014) ‘The Pythagorean society and politics’, in Huffman, (ed.), 112–130.CrossRefGoogle Scholar
Rowett, C. (2016) ‘Why the philosopher kings will believe the noble lie’, OSAP 50: 67–100.Google Scholar
Russell, N. (2006) The Doctrine of Deification in the Greek Patristic Tradition. Oxford.CrossRefGoogle Scholar
Santaniello, C. (2012) ‘Θεός, δαίμων, φρὴν ἱερή: Empedocles and the divine’, Revue de métaphysique et de morale 75: 301–313.CrossRefGoogle Scholar
Santos, J. T. (2011) ‘The role of “thought” in the argument of Parmenides’ poem’, in Cordero, (ed.), 251–270.Google Scholar
Sassi, M. M. (2002) ‘La naissance de la philosophie de l’esprit de la tradition’, in Laks, and Louguet, (eds), 55–81.Google Scholar
Sassi, M. M. (ed.) (2006), The Construction of Philosophical Discourse in the Age of the Presocratics. Pisa.Google Scholar
Sassi, M. M. (2009) Gli inizi della filosofia: in Grecia. Turin.Google Scholar
Sassi, M. M. (2013) ‘Where epistemology and religion meet: what do(es) the god(s) look like’, Rhizomata 1: 283–307.CrossRefGoogle Scholar
Sassi, M. M. (2016) ‘Parmenides and Empedocles on krasis and knowledge’, Apeiron 49: 451–469.Google Scholar
Schäfer, C. (1996) Xenophanes von Kolophon: Ein Vorsokratiker zwischen Mythos und Philosophie. Stuttgart.CrossRefGoogle Scholar
Schein, S. L. (ed.) (1996) Reading the Odyssey. Princeton, NJ.CrossRefGoogle Scholar
Schein, S. L. (1996) ‘Introduction’, in Schein, (ed.), 3–31.CrossRefGoogle Scholar
Schibli, H. S. (1990) Pherekydes of Syros. Oxford.CrossRefGoogle Scholar
Schofield, M. (1970) ‘Did Parmenides discover eternity?’, Archiv für Geschichte der Philosophie 52: 113–135.CrossRefGoogle Scholar
Schofield, M. (1987) ‘Coxon’s Parmenides’, Phronesis 32: 349–359.CrossRefGoogle Scholar
Schofield, M. (1991) ‘Heraclitus’ theory of soul and its antecedents’, in Everson, S. (ed.), Companions to Ancient Thought, vol. II: Psychology. Cambridge, 13–35.Google Scholar
Schofield, M. (1997) ‘The Ionians’, in Taylor, (ed.), 47–87.Google Scholar
Schofield, M. (2003) ‘The Presocratics’, in Sedley, (ed.), 42–72.CrossRefGoogle Scholar
Schofield, M. (2007) ‘Heroic Journeys’, Presidential Address to the Classical Association. Sherborne.Google Scholar
Schrödinger, E. (1954) Nature and the Greeks. Cambridge.Google Scholar
Seaford, R. (1986) ‘Immortality, salvation and the elements’, HSPh 90: 1–26.Google Scholar
Seaford, R. (2005) ‘Mystic light in Aeschylus’ Bassarai’, CQ 55: 602–6.CrossRefGoogle Scholar
Seaford, R. (2010) ‘Mystic light and near-death experience’, in Christopoulos, , Karakantza, and Levaniouk, (eds), 201–206.Google Scholar
Sedley, D. N. (1999 a) ‘Parmenides and Melissus’, in Long, (ed.), 113–133.CrossRefGoogle Scholar
Sedley, D. N. (1999 b) ‘The ideal of godlikeness’, in Fine, G. (ed.), Oxford Readings in Plato: Ethics, Politics, Religion and the Soul, vol. II. Oxford, 309–328.Google Scholar
Sedley, D. N. (ed.) (2003) The Cambridge Companion to Greek and Roman Philosophy. Cambridge.CrossRefGoogle Scholar
Sedley, D. N. (2005) ‘Empedocles’ life cycles’, in Pierris, (ed.), 331–371.Google Scholar
Sedley, D. N. (2007) Creationism and Its Critics in Antiquity. Berkeley, CA.CrossRefGoogle Scholar
Sedley, D. N. (2010) ‘Hesiod’s Theogony and Plato’s Timaeus’, in Boys-Stones, and Haubold, (eds), 246–258.Google Scholar
Sedley, D. N. (2013 a) ‘The atheist underground’, in Harte, and Lane, (eds), 329–348.CrossRefGoogle Scholar
Sedley, D. N. (2013 b) ‘From the pre-Socratics to the Hellenistic age’, in Bullivant, S. and Ruse, M. (eds), The Oxford Handbook of Atheism. Oxford, 139–151.Google Scholar
Segal, C. (1992) ‘Bard and audience in Homer’, in Lamberton, and Keaney, (eds), 3–29.Google Scholar
Shaw, G. (2004) Review of Kingsley (2003), BMCR 2004.07.43.Google Scholar
Shorey, P. (1911) ‘Note on Xenophanes Fr. 18 (Diels) and Isocrates Panegyricus 32’, Classical Philology 6: 88–89.CrossRefGoogle Scholar
Sider, D. and Johnstone, H.W. Jr. (1986) The Fragments of Parmenides. Bryn Mawr, PA.Google Scholar
Sisko, J. E. (2003) ‘Anaxagoras’ Parmenidean cosmology: worlds within worlds within the one’, Apeiron 36: 87–114.CrossRefGoogle Scholar
Sisko, J. E. and Weiss, Y. (2015) ‘A fourth alternative in interpreting Parmenides’, Phronesis 60: 40–59.CrossRefGoogle Scholar
Slatkin, L. M. (1996) ‘Composition by theme and the metis of the Odyssey’, in Schein, (ed.), 223–237.Google Scholar
Smith, W. C. (1980) ‘Belief: a reply to a response’, Numen 27: 247–255.CrossRefGoogle Scholar
Smyth, H. W. (1972) Greek Grammar, rev. by Messing, G. M.. Cambridge, MA.Google Scholar
Snell, B. (1953) The Discovery of Mind. Rosenmeyer, T. G. (trans.). Oxford.Google Scholar
Solmsen, F. (1957) ‘The vital heat, the inborn pneuma and the aether’, JHS 77: 119–123.CrossRefGoogle Scholar
Sourvinou-Inwood, C. (2000) ‘What is polis religion?’, in Buxton, (ed.), 13–37.Google Scholar
Steel, S. (ed.) (2012), Aristotle’s Metaphysics Alpha. Oxford.CrossRefGoogle Scholar
Steele, L. D. (2002) ‘Mesopotamian elements in the proem of Parmenides?’, CQ 52: 583–588.CrossRefGoogle Scholar
Stern, J. (1996) Palaephatus: On Unbelievable Tales: Translation, Introduction and Commentary. Wauconda, IL.Google Scholar
Stern, J. (1999) ‘Rationalizing myth: methods and motives in Palaephatus’, in Buxton, (ed.), 215–222.CrossRefGoogle Scholar
Stoddard, K. (2004) The Narrative Voice in the Theogony of Hesiod. Leiden.CrossRefGoogle Scholar
Stokes, M. C. (1962) ‘Hesiodic and Milesian cosmogonies – I’, Phronesis 7: 1–37.CrossRefGoogle Scholar
Stokes, M. C. (1963) ‘Hesiodic and Milesian cosmogonies – II’, Phronesis 8: 1–34.CrossRefGoogle Scholar
Stokes, M. C. (1971) One and Many in Presocratic Philosophy. Washington, DC.Google Scholar
Stratton, G. M. (1917) Theophrastus and the Greek Physiological Psychology before Aristotle. London.Google Scholar
Stroh, W. (1976) ‘Hesiods lügende Musen’, in Görgemanns, H. und Schmidt, E.A. (eds), Studien zum antiken Epos. Meisenheim, 85–112.Google Scholar
Struck, P. T. (2005) ‘Divination and literary criticism?’, in Johnston, and Struck, (eds), 147–165.CrossRefGoogle Scholar
Tarán, L. (1965) Parmenides: A Text with Translation, Commentary, and Critical Essays. Princeton, NJ.Google Scholar
Tarrant, D. (1951) ‘Plato’s use of quotations and other illustrative material’, CQ 45: 59–67.CrossRefGoogle Scholar
Taub, L. (2003) Ancient Meteorology. London.Google Scholar
Taylor, C. C. W. (ed.) (1997) Routledge History of Philosophy, vol. I: From the Beginning to Plato. London.Google Scholar
Tejera, V. (1989) ‘The expressive medium of the Ionian Presocratics’, in Boudouris, (ed.), 384–393.Google Scholar
Thalmann, W. G. (1984) Conventions of Form and Thought in Early Greek Poetry. Baltimore, MD.Google Scholar
Thanassas, P. (2006) ‘How many Doxai are there in Parmenides?’, Rhizai 3: 199–218.Google Scholar
Thanassas, P. (2011) ‘Parmenidean dualisms’, in Cordero, (ed.), 289–308.Google Scholar
Tor, S. (2009) review of Robbiano (2006), BMCR 2009.03.57.Google Scholar
Tor, S. (2010) review of Ustinova (2009), CR 60: 493–495.Google Scholar
Tor, S. (2012) review of Mikalson (2010), JHS 132: 281–282.CrossRefGoogle Scholar
Tor, S. (2013 a) ‘Mortal and divine in Xenophanes’ epistemology’, Rhizomata 1: 248–282.CrossRefGoogle Scholar
Tor, S. (2013 b) ‘Sextus Empiricus on Xenophanes’ scepticism’, IJSS 3: 1–23.Google Scholar
Tor, S. (2015) ‘Parmenides’ epistemology and the two parts of his poem’, Phronesis 60: 3–39.CrossRefGoogle Scholar
Tor, S. (2016) ‘Heraclitus on Apollo’s signs and his own: contemplating oracles and philosophical inquiry’, in Eidinow, , Kindt, and Osborne, (eds), 89–116.Google Scholar
Torgerson, T. B. (2006) ‘The εἰδὼς φώς and the traditional dichotomy of divine and mortal epistemology’, Revue de Philosophie Ancienne 24: 25–43.Google Scholar
Trampedach, K. (2008) ‘Authority disputed: the seer in Homeric epic’, in Dignas, G. and Trampedach, K. (eds), Practitioners of the Divine. Cambridge, MA, 207–230.Google Scholar
Trépanier, S. (2003) ‘Empedocles on the ultimate symmetry of the world’, OSAP 24: 1–57.Google Scholar
Trépanier, S. (2004) Empedocles: An Interpretation. London.Google Scholar
Trépanier, S. (2010) ‘Early Greek theology: god as nature and natural gods’, in Bremmer, and Erskine, (eds), 273–317.CrossRefGoogle Scholar
Trépanier, S. (2014) ‘From wandering limbs to limbless gods: δαίμων as substance in Empedocles’, Apeiron 47: 172–210.CrossRefGoogle Scholar
Tsagalis, C. C. (2009) ‘Poetry and poetics in the Hesiodic corpus’, in Montanari, , Rengakos, and Tsagalis, (eds), 131–177.CrossRefGoogle Scholar
Tulin, A. (1993) ‘Xenophanes Fr. 18 D.-K. and the origins of the idea of progress’, Hermes 121: 129–138.Google Scholar
Ustinova, Y. (2004) ‘Truth lies at the bottom of a cave: Apollo Pholeuterios, the Pholarchs of the Eleats, and subterranean oracles’, PdP 59: 25–44.Google Scholar
Ustinova, Y. (2009) Caves and the Ancient Greek Mind: Descending Underground in the Search for Ultimate Truth. Oxford.CrossRefGoogle Scholar
Van Noorden, H. (2015) Playing Hesiod. Cambridge.Google Scholar
Verdenius, W. J. (1947) ‘Notes on the Presocratics’, Mnemosyne ser. 3, no. 13: 271–289.Google Scholar
Verdenius, W. J. (1949) ‘Parmenides’ conception of light’, Mnemosyne ser. 4, no. 2: 116–131.CrossRefGoogle Scholar
Verdenius, W. J. (1953) ‘Xenophanes 34, 3’, Mnemosyne ser. 4, no. 6: 197.Google Scholar
Verdenius, W. J. (1955) ‘Xenophanes Fr. 18’, Mnemosyne ser. 4, no. 8: 221.CrossRefGoogle Scholar
Verdenius, W. J. (1956) ‘Xenophanes Fr. 1, 24’, Mnemosyne ser. 4, no. 9: 136.CrossRefGoogle Scholar
Verdenius, W. J. (1964) Parmenides: Some Comments on His Poem. Amsterdam.Google Scholar
Vernant, J. -P. (1982) ‘The myth of Prometheus in Hesiod’ in his Myth and Society in Ancient Greece. Lloyd, J. (trans.). London, 183–201.Google Scholar
Vernant, J. -P. (1991) Mortals and Immortals. Zeitlin, F. I. (ed.). Princeton, NJ.Google Scholar
Vernant, J. -P. (1991 a) ‘Mortals and immortals: the body of the divine’, Zeitlin, F. I. (trans.), in Vernant, (1991), 27–49.Google Scholar
Vernant, J. -P. (1991 b) ‘Speech and mute signs’, Zeitlin, F. I. (trans.), in Vernant, (1991), 303–317.Google Scholar
Vernant, J. -P. (1996) ‘The refusal of Odysseus’, in Schein, (ed.), 185–189.Google Scholar
Versnel, H. S. (1987) ‘What did ancient man see when he saw a god? Some reflections on Greco-Roman epiphany’, in van der Plas, D. (ed.), Effigies Dei: Essays on the History of Religions. Leiden, 42–55.CrossRefGoogle Scholar
Versnel, H. S. (2011) Coping with the Gods: Wayward Readings in Greek Theology. Leiden.CrossRefGoogle Scholar
Veyne, P. (1988) Did the Greeks Believe in Their Myths? Wissing, P. (trans.). Chicago, IL.Google Scholar
Vlastos, G. (1946) ‘Parmenides’ theory of knowledge’, TAPA 77: 66–77.Google Scholar
Vlastos, G. (1970 a) ‘Review of F. M. Cornford: Principium Sapientiae’, in Furley, and Allen, (eds), 42–55.Google Scholar
Vlastos, G. (1970 b) ‘Theology and philosophy in early Greek thought’, in Furley, and Allen, (eds), 92–129.Google Scholar
Vlastos, G. (1973) ‘Degrees of reality in Plato’, in his Platonic Studies. Princeton, NJ, 58–75.Google Scholar
Vlastos, G. (2008) ‘“Names” of being in Parmenides’, Mourelatos, A. P. D. (ed.), in Mourelatos, (2008 a), 367–388.Google Scholar
Wade-Gery, H. T. (1949) ‘Hesiod’, Phoenix 3: 81–93.CrossRefGoogle Scholar
Wainwright, W. J. (1974) ‘Belief and conceptual relativity’, The Journal of Religion 54: 305–312.CrossRefGoogle Scholar
Walcot, P. (1963) ‘Hesiod and the law’, Symbolae Osloenses 38: 5–21.CrossRefGoogle Scholar
Wallace, R. W. (1994) ‘Private lives and public enemies: freedom of thought in Classical Athens’, in Boegehold, A. L. and Scafuro, A. C. (eds), Athenian Identity and Civic Ideology. Baltimore, MD, 127–155.Google Scholar
Walsh, G. B. (1984) The Varieties of Enchantment. Chapel Hill, NC.Google Scholar
Warden, J. R. (1971) ‘The mind of Zeus’, JHI 32: 3–14.CrossRefGoogle Scholar
Wardle, D. (2006) Cicero: On Divination Book 1: Translated with Introduction and Commentary. Oxford.Google Scholar
Warren, J. (2000) ‘Epicurean immortality’, OSAP 18: 231–261.Google Scholar
Warren, J. (2007) Presocratics. Stockfield.CrossRefGoogle Scholar
Warren, J. (2013) ‘Gods and men in Xenophanes’, in Harte, and Lane, (eds), 294–312.CrossRefGoogle Scholar
Wedin, M. V. (2014) Parmenides’ Grand Deduction. Oxford.CrossRefGoogle Scholar
West, M. L. (1966) Hesiod: Theogony: Edited with Prolegomena and Commentary. Oxford.Google Scholar
West, M. L. (1971) Early Greek Philosophy and the Orient. Oxford.Google Scholar
West, M. L. (1978) Hesiod: Works and Days: Edited with Prolegomena and Commentary. Oxford.Google Scholar
West, M. L. (1983) The Orphic Poems. Oxford.Google Scholar
West, M. L. (1997) The East Face of Helikon: West Asiatic Elements in Greek Poetry and Myth. Oxford.CrossRefGoogle Scholar
West, S. (1991) ‘Herodotus’ portrait of Hecataeus’, JHS 111: 144–160.CrossRefGoogle Scholar
Whitmarsh, T. (2015) Battling the Gods: Atheism in the Ancient World. New York, NY.Google Scholar
Wiebe, D. (1979) ‘The role of “belief” in the study of religion: a response to W.C. Smith’, Numen 26: 234–249.Google Scholar
Wiesner, J. (1997) ‘Wissen und Skepsis bei Xenophanes’, Hermes 125: 17–33.Google Scholar
von Wilamowitz-Moellendorff, U. (1916) Die Ilias und Homer. Berlin.Google Scholar
von Wilamowitz-Moellendorff, U. (1959) Der Glaube der Hellenen, 3rd edn, 2 vols. Basel.Google Scholar
Wildberg, C. (2011) ‘Dionysos in the mirror of philosophy: Heraclitus, Plato, and Plotinus’, in Schlesier, R. (ed.), A Different God? Dionysos and Ancient Polytheism. Berlin, 205–232.CrossRefGoogle Scholar
Willcock, M. M. (1978) The Iliad of Homer Books I-XII: Edited with Introduction and Commentary. Basingstoke.Google Scholar
Wise, K. P. (1999) ‘Geology’, in Ashton, J. F. (ed.), In Six Days: Why 50 Scientists Choose to Believe in Creation. Sydney, 328–332.Google Scholar
Wittgenstein, L. (1966) Lectures and Conversations on Aesthetics, Psychology and Religious Belief, Compiled from Notes taken by Yorick Smythies, Rush Rhees and James Taylor. Barrett, C. (ed.). Oxford.Google Scholar
Woodbury, L. (1971) ‘Parmenides on names’, in Anton, and Kustas, (eds), 145–162.Google Scholar
Woodbury, L. (1986) ‘Parmenides on naming by mortal men’, Bowen, A. C. (ed.), Ancient Philosophy 6: 1–13.CrossRefGoogle Scholar
Woodruff, P. (2004) ‘Antiphon, Sophist and Athenian’, OSAP 26: 323–336.Google Scholar
Wright, M. R. (1995) Empedocles: The Extant Fragments. London.Google Scholar
Wyatt, W. F. Jr. (1992) ‘The root of Parmenides’, HSPh 94: 113–120.Google Scholar
Yonezawa, S. (1989) ‘Xenophanes: his self-consciousness as a wise man and Fr. 34’, in Boudouris, (ed.), 432–438.Google Scholar
Yunis, H. (2011) Plato: Phaedrus. Cambridge.Google Scholar
Zaidman, L. B. and Pantel, P. S. (1992) Religion in the Ancient Greek City. Cartledge, P. (trans.). Cambridge.CrossRefGoogle Scholar
Zeller, E. (1919) Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung, I. Teil, I. Leipzig.Google Scholar
Zhmud, L. (2012) Pythagoras and the Early Pythagoreans. Windle, K. and Ireland, R. (trans). Oxford.CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Shaul Tor, King's College London
  • Book: Mortal and Divine in Early Greek Epistemology
  • Online publication: 30 September 2017
  • Chapter DOI: https://doi.org/10.1017/9781139235747.010
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Shaul Tor, King's College London
  • Book: Mortal and Divine in Early Greek Epistemology
  • Online publication: 30 September 2017
  • Chapter DOI: https://doi.org/10.1017/9781139235747.010
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Shaul Tor, King's College London
  • Book: Mortal and Divine in Early Greek Epistemology
  • Online publication: 30 September 2017
  • Chapter DOI: https://doi.org/10.1017/9781139235747.010
Available formats
×