Book contents
- Frontmatter
- Introduction
- 1 Authority and Legitimation of Royal Policy and Action: The Case of Henry II
- 2 King Henry II of Germany: Royal Self-Representation and Historical Memory
- 3 The Variability of Rituals in the Middle Ages
- 4 Rebels and Rituals: From Demonstrations of Enmity to Criminal Justice
- 5 Oblivion Between Orality and Textuality in the Tenth Century
- 6 Text and Ritual in Ninth-Century Political Culture: Rome, 864
- 7 The Concept of Time in the Historiography of the Eleventh and Twelfth Centuries
- 8 Constructing the Past by Means of the Present: Historiographical Foundations of Medieval Institutions, Dynasties, Peoples, and Communities
- 9 Topographies of Memory: Center and Periphery in High Medieval France
- 10 Challenging the Culture of Memoria: Dead Men, Oblivion, and the “Faithless Widow” in the Middle Ages
- 11 Artistic and Literary Representations of Family Consciousness
- 12 The Strange Pilgrimage of Odo of Deuil
- 13 The Rhineland Massacres of Jews in the First Crusade: Memories Medieval and Modern
- 14 The Martyr, the Tomb, and the Matron: Constructing the (Masculine) “Past” as a Female Power Base
- Index
3 - The Variability of Rituals in the Middle Ages
Published online by Cambridge University Press: 05 January 2013
- Frontmatter
- Introduction
- 1 Authority and Legitimation of Royal Policy and Action: The Case of Henry II
- 2 King Henry II of Germany: Royal Self-Representation and Historical Memory
- 3 The Variability of Rituals in the Middle Ages
- 4 Rebels and Rituals: From Demonstrations of Enmity to Criminal Justice
- 5 Oblivion Between Orality and Textuality in the Tenth Century
- 6 Text and Ritual in Ninth-Century Political Culture: Rome, 864
- 7 The Concept of Time in the Historiography of the Eleventh and Twelfth Centuries
- 8 Constructing the Past by Means of the Present: Historiographical Foundations of Medieval Institutions, Dynasties, Peoples, and Communities
- 9 Topographies of Memory: Center and Periphery in High Medieval France
- 10 Challenging the Culture of Memoria: Dead Men, Oblivion, and the “Faithless Widow” in the Middle Ages
- 11 Artistic and Literary Representations of Family Consciousness
- 12 The Strange Pilgrimage of Odo of Deuil
- 13 The Rhineland Massacres of Jews in the First Crusade: Memories Medieval and Modern
- 14 The Martyr, the Tomb, and the Matron: Constructing the (Masculine) “Past” as a Female Power Base
- Index
Summary
Rituals are a subject of interest for many disciplines. History, and especially medieval studies, cannot claim to play a leading part in the investigation of rituals. Yet despite - or perhaps because of - the many disciplines conducting research into ritual, there is no common understanding of what exactly constitutes the essence of ritual.
Any attempt to define ritual by bringing together the various opinions of scholars in behavioral, ethnic, religious, social-psychological, or other studies on the constitutive elements of ritual is bound to fail. Therefore, all that will be done here is to identify some of the commonly accepted building blocks for such a definition: We talk about rituals when actions, or rather chains of actions, of a complex nature are repeated by actors in certain circumstances in the same or similar ways, and, if this happens deliberately, with the conscious goal of familiarity. In the minds of both actors and spectators, an ideal type of ritual exists that takes on a material form that is easily recognized in its various concrete manifestations. Actors and spectators act in the consciousness of being bound to a given scheme, which does not, however, prevent the ritual from having the desired effect.
- Type
- Chapter
- Information
- Medieval Concepts of the PastRitual, Memory, Historiography, pp. 71 - 88Publisher: Cambridge University PressPrint publication year: 2002
- 13
- Cited by