Book contents
- Islam in a Zongo
- The International African Library
- Islam in a Zongo
- Copyright page
- Dedication
- Contents
- Figures
- Acknowledgements
- A note on style
- Glossary
- Introduction
- 1 A history of Muslim presence in Asante
- 2 Muslim presence and zongos in Asante
- 3 Those who pray together
- 4 Speaking for Islam
- 5 ‘Bōkā’
- Conclusion
- Appendix
- References
- Other sources
- Index
- Titles in the Series
3 - Those who pray together
Published online by Cambridge University Press: 08 January 2021
- Islam in a Zongo
- The International African Library
- Islam in a Zongo
- Copyright page
- Dedication
- Contents
- Figures
- Acknowledgements
- A note on style
- Glossary
- Introduction
- 1 A history of Muslim presence in Asante
- 2 Muslim presence and zongos in Asante
- 3 Those who pray together
- 4 Speaking for Islam
- 5 ‘Bōkā’
- Conclusion
- Appendix
- References
- Other sources
- Index
- Titles in the Series
Summary
Chapter 3 presents and discusses the diverse prayer practices encountered in the zongos. Drawing on ethnographic descriptions and providing people’s varied interpretations of them, I discuss the diversity of Islamic prayer practices in relation to the anthropological literature on prayer. As I argue, Islamic prayer practices are fundamental to the formation of the Islamic community of the zongos, but they also provide the people of these wards with practical means to (re-)actualise their religious distinctions and dissent. The chapter first describes the separate ʿid prayers in Kokote Zongo and discusses the literature on prayer. I go on to describe the ṣalāt, the daily Islamic prayer, and discuss how the people of the zongo (re-)actualise their Islamic community and their religious differences through it. Then, I address the specific dhikr practices by which the Tijaniyya distinguish themselves from other Islamic groups and offer a panoramic view of the diverse personal prayer practices encountered in the zongos. I argue that the people of the zongo relate to the divine, the Islamic tradition, and each other as Muslims in their diverse religious practices. They are and become Muslims in diverse ways, as they (re)make, engage with, and embody the irreducible diversity of their religion.
Keywords
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- Islam in a ZongoMuslim Lifeworlds in Asante, Ghana, pp. 89 - 130Publisher: Cambridge University PressPrint publication year: 2021