Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-p9bg8 Total loading time: 0 Render date: 2024-12-18T13:02:42.712Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  16 June 2020

Richard J. A. McGregor
Richard J. A. McGregor
Affiliation:
Vanderbilt University, Tennessee
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Islam and the Devotional Object
Seeing Religion in Egypt and Syria
 , pp. 235 - 260
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

‘Abbas, Muhammad. Manarat al-funun wa al-hadara al-Islamiyya (Cairo: Mathaf al-Fann al-Islami, 2010).Google Scholar
Abbott, Nadia. Two Queens of Baghdad; Mother and Wife of Harun al-Rashid (Chicago: University of Chicago Press, 1946).Google Scholar
‘Abd al-Fattah, Muhammad. “Ba‘d al-mulahazat ‘ala al-‘ilaqa bayna murur al-mawakib wa wad‘al-mabani al-athariyya fi shawari‘madinat al-Qahira.” Annales Islamologiques 25 (1991): 1–10.Google Scholar
‘al-Majid, Abd, Layla. “Al-Mahmal ‘abr al-‘usur al-tarikhiyya.” Majalla Kuliyyat al-Lughat wa‘t-Tarjama 7(2) (2014): 156-302.Google Scholar
‘Abd al-Malik, Sami S. “Qit‘a nadira min al-kiswa al-dakhiliyya li’l-ka‘ba al-musharrafa bi’sm al-sultan al-Nasir Hasan bin Muhammad bin Qalawun tu’arrakh bi-sanat 791 AH / 1359–1360 m.” Annales Islamologiques 38 (2004): 57–68.Google Scholar
‘Abd al-Wahhab, Hasan. “al-Athar al-manqula wa’l-muntahala fi’l-‘imra al-Islamiyya.” Bulletin de l’Institut d’Égypte 38 (1955–1956): 243–283.Google Scholar
Abu Sulaiman, ‘Abd al-Wahhab. Al-Amakin al-ma’thura al-mutawattara fi Makka al-mukarrama (London: Al-Furqan, 2009).Google Scholar
Adorno, Theodor W. Aesthetic Theory. Translated by Robert Hullot-Kentor (Minneapolis: University of Minnesota Press, 1997).Google Scholar
Abdulfattah, Iman. “Relics of the Prophet and Practices of His Veneration in Medieval Cairo.” Journal of Islamic Archaeology 1, 1 (2014): 75–104.Google Scholar
Abdulfattah, Iman. “Theft, Plunder, and Loot.” Mamluk Studies Review 20 (2017): 93–132.Google Scholar
Akkach, Samer. “The Eye of Reflection: Al-Nabulusi’s Spatial Interpretation of Ibn ‘Arabi’s Tomb.” Muqarnas 32 (2015): 79–95.Google Scholar
Akkach, Samer. “The Poetics of Concealment: Al-Nabulusi’s Encounter with the Dome of the Rock.” Muqarnas 22 (2005): 110–127.Google Scholar
Aksoy, Sule and Milstein, Rachel, “A Collection of Thirteenth-Century Illustrated Hajj Certificates.” In Schick, Irvin Cemil (ed.), M. Ugur Derman Festschrift: Papers Presented on the Occasion of His Sixty-Fifth Birthday (Istanbul: Sabanci Universitesi, 2000), 101–134.Google Scholar
Alexandrin, Elizabeth. “Witnessing the Lights of the Heavenly Dominion: Dreams, Visions and the Mystical Exegesis of Shams al-Din al-Daylami.” In Felek, Özgen and Knysh, Alexander (eds.) Dreams and Visions in Islamic Societies, 215–232 (Albany: State University of New York Press, 2013).Google Scholar
Amin, Muhammad. al-Awqaf wa al-haya al-ijtima‘iyya fi Misr (Cairo: Dar al-Nahda al-‘Arabiyya, 1980).Google Scholar
Amirsoleimani, Soheila. “Clothing in the Early Ghaznavid Courts: Hierarchy and Mystification.” Studia Iranica 32.2 (2003): 213–242Google Scholar
‘Anqawi, ‘Abdallah. “Kiswa al-Ka‘ba fi al-‘asr al-Mamluki.” Majallat Kulliyat al-Adab wa’l-‘Ulum al-Insaniyya 5 (1985): 1–23.Google Scholar
Al-Ansari, ‘Abd al-Rahman. Qaryat al-Fau: A Portrait of Pre-Islamic Civilisation in Saudi Arabia (London: Croom Helm, 1981).Google Scholar
Arjana, Sophia R. Pilgrimage in Islam: Traditional and Modern Practices (London: Oneworld, 2017).Google Scholar
Al-‘Arif, Yusuf Hasan. Al-Rihla al-Hajjiyya: qira’at fi al-matn wa’l-madamin (Beirut: Al-Intishar al-‘Arabi, 2014).Google Scholar
Asad, Talal. Genealogies of Religion; Discipline and Reasons of Power in Christianity and Islam (Baltimore: Johns Hopkins University Press, 1993).Google Scholar
Asad, Talal. “Reflections on Blasphemy and Secular Criticism.” In de Vries, Hent (ed.) Religion: Beyond a Concept, 580–610 (New York: Fordham University Press, 2008).Google Scholar
Asif, Manan Ahmed. “A Demon with Ruby Eyes.” Medieval History Journal 16, 2 (2013): 335–369.Google Scholar
‘Askar, Faruq (ed.) Min dhakirat Mathaf al-Fann al-Islami, 1881m-2010m: mujallad watha’iqi tidhkari: al-‘id al-mi’awi (Cairo: Wizarat al-Thaqafa, al-Majlis al-A‘la li’l-Athar, 2010).Google Scholar
Athamina, Khalil. “The Black Banners and the Socio-Political Significance of Flags and Solgans in Medieval Islam.” Arabica 36, 3 (1989): 307–326.Google Scholar
Aubin-Boltanski, Emma. “Le mawsim de Nabî Mûsâ: processions, espace en miettes et mémoire blessée: Territoires palestiniens (1998–2000).” In Chiffoleau, Sylvia and Madoeuf, Anna (eds.) Les Pèlerinages au Maghreb et au Moyen-Orient, 59–80 (Damascus: Presses de l’Institut français du proche orient, 2005).Google Scholar
Austin Kennett, B. L. “The Sacred Litter (Mahmal) of Kharga Oasis.” Man 25 (August 1926): 133–136.Google Scholar
Ayada, Souâd. “L’islam, religion esthétique.” Esprit 305, 6 (June 2004): 115–30.Google Scholar
Aydin, Hilmi. Pavilion of the Sacred Relics, The Sacred Trusts, Topkapi Palace Museum, Istanbul (Clifton, NJ: Tughra Books, 2014).Google Scholar
Al-Azmeh, Aziz. The Emergence of Islam in Late Antiquity: Allah and His People (New York: Cambridge University Press, 2014).Google Scholar
Al-Azmeh, Aziz. “Rhetoric for the Senses: A Consideration of Muslim Paradise Narratives.” Journal of Arabic Literature 26,3 (1995): 215–231.Google Scholar
Baffioni, Carlmela. “From Sense Perception to the Vision of God: A Path Towards Knowledge According to the Ikhwan al-Safa.” Arabic Sciences and Philosophy 8 (1998): 213–231.Google Scholar
Bakhit, Muhammad A. The Ottoman Province of Damascus in the Sixteenth Century (Beirut: Librairie du Liban, 1982).Google Scholar
Bal, Meike. Loving Yusuf: Conceptual Travels From Present to Past (Chicago: University of Chicago Press, 2008).Google Scholar
Banister, Mustafa. “‘Naught Remains to the Caliph but His Title’: Revisiting Abbasid Authority in Mamluk Cairo.” Mamluk Studies Review 18 (2014–2015): 219–245.Google Scholar
Bandyopadhay, Sibaji. Aesthetics of Theft. In Chakrabarti, Arindam (ed.) The Bloomsbury Research Handbook of Indian Aesthetics and the Philosophy of Art (New York: Bloomsbury, 2016), 195–214.Google Scholar
Al-Barjawi, ‘Abd al-Ra’uf. Fusul fi ‘ilm al-jamal (Beirut: Dar al-Afaq al-Jadida, 1981).Google Scholar
Barrucand, Marianne. “Remarks on the Iconography of the Medieval Capitals of Cairo: Form and Emplacement.” In O’Kane, Bernard (ed.) The Iconography of Islamic Art: Studies in Honor of Robert Hillenbrand (New York: American University in Cairo Press, 2005), 23–44.Google Scholar
Bashir, Shahzad. Messianic Hopes and Mystical Visions: Nurbakhshiyya Between Medieval and Modern Islam (Columbia: University of South Carolina Press, 2003).Google Scholar
Bashir, Shahzad. Sufi Bodies: Religion in Medieval Islam (New York: Columbia University Press, 2011).Google Scholar
Bauden, Frédéric. “Mamluk Era Documentary Studies: The State of the Art.” Mamluk Studies Review 9 (2005): 16–60.Google Scholar
Bauer, Thomas. “Toward an Aesthetics of Mamluk Literature.” Mamluk Studies Review 17 (2013): 2–22.Google Scholar
Behrens-Abouseif, Doris. “Between Quarry and Magic: The Selective Approach to Spolia in the Islamic Monuments of Egypt.” In Payne, Alina (ed.) Dalmatia and the Mediterranean: Portable Archeology and the Poetics of Influence (Leiden: Brill, 2014), 402–425.Google Scholar
Behrens-Abouseif, Doris. “The Citadel of Cairo: Stage for Mamluk Ceremonial.” Annales Islamologiques 24 (1988): 25–79.Google Scholar
Behrens-Abouseif, Doris. Islamic Architecture of Cairo (Leiden: Brill, 1989).Google Scholar
Behrens-Abouseif, Doris. “The Islamic History of the Lighthouse of Alexandria.” Muqarnas 23 (2006): 1–14.Google Scholar
Behrens-Abouseif, Doris. “The Mahmal Legend and the Pilgrimage of the Ladies of the Mamluk Court.” Mamluk Studies Review 1 (1997): 87–96.Google Scholar
Behrens-Abouseif, Doris. “Qaytbay’s Investments in the City of Cairo: Waqf and Power.” Annales Islamologiques 32 (1998): 29–40.Google Scholar
Bell, Catherine. “Performance.” In Taylor, Charles (ed.) Critical Terms for Religious Studies (Chicago: University of Chicago Press, 1998), 205–224.Google Scholar
Bell, Joseph Norment. Love Theory in Later Hanbalite Islam (Albany: State University of New York, 1979).Google Scholar
Bellino, Francesca. “Dhu l-Faqar.” In Encyclopaedia of Islam. 3rd edn. (Leiden: Brill, 2007).Google Scholar
Belting, Hans. An Anthropology of Images: Picture, Medium, Body. Translated by Dunlap, Thomas (Princeton, NJ: Princeton University Press, 2011).Google Scholar
Belting, Hans. Florence and Baghdad: Renaissance Art and Arab Science. Translated by Schneider, Deborah Lucas (Cambridge: Belknap Press, 2011).Google Scholar
Belting, Hans. “Image, Medium, Body: A New Approach to Iconology.” Critical Inquiry 31 (Winter 2005): 302–320.Google Scholar
Bennett, Jane. Vibrant Matter: a Political Ecology of Things (Durham, NC: Duke University Press, 2010).Google Scholar
Berkey, Jonathan. The Transmission of Knowledge in Medieval Cairo: A Social History of Islamic Education (Princeton, NJ: Princeton University Press, 1992).Google Scholar
Betancourt, Roland. “Tempted to Touch: Tactility, Ritual, and Mediation in Byzantine Visuality.” Speculum 91, 3 (2016): 660–689.Google Scholar
Berkey, Jonathan. “Mamluk Religious Policy.” Mamluk Studies Review 13, 2 (2009): 6–22.Google Scholar
Biegman, Nicolaas H. Egypt: Moulids, Saints and Sufis (New York: Kegan Paul, 1990).Google Scholar
Bierman, Irene A. “The Art of the Public Text: Medieval Islamic Rule.” In Lavin, Irving (ed.) World Art: Themes of Unity in Diversity, 3 vols. (University Park: Pennsylvania State University Press, 1989), 2:283–290.Google Scholar
Bierman, Irene A. Writing Signs: The Fatimid Public Text (Berkeley and Los Angeles: University of California Press, 1998).Google Scholar
Bizzari, Heba. “The National Geographic Society Museum.” Tour Egypt (Cairo), March 2, 2019, www.touregypt.net/featurestories/geographic.htmGoogle Scholar
Blackman, Winifred S. The Fellahin of Upper Egypt. Their Religious, Social and Industrial Life to-Day with Special Reference to Survivals from Ancient Times (London: George G. Haarap & Co., 1927).Google Scholar
Blair, Sheila. “Floriated Kufic and the Fatimids.” In Barrucand, Marianne (ed.) L’Égypte fatimide: son art et son histoire (Paris: Presses de l’Univerité de Paris-Sorbonne, 1999), 107–116.Google Scholar
Blair, Sheila and Bloom, Jonathan. “Inscriptions in Art and Architecture.” In McAuliffe, Jane D. (ed.) The Cambridge Companion to the Qur’an (Cambridge: Cambridge University Press, 2015), 181–210.Google Scholar
Blair, Sheila. “Inscriptions on Medieval Islamic Textiles.” In Salim, Muhammad (ed.) Islamische Textilkunst des Mittelalters: aktuelle Probleme (Riggisberg [Switzerland]: Abegg-Stiftung, 1997), 95–104.Google Scholar
Blair, Sheila. Islamic Inscriptions (New York: New York University Press, 1998).Google Scholar
Bloom, Jonathan. “The Mosque of al-Hakim in Cairo.” Muqarnas 1 (1983): 15–36.Google Scholar
Bodman, Whitney S. The Poetics of Iblis: Narrative Theology in the Qur’an (CambridgeMA: Harvard University Press, 2011).Google Scholar
Bongrani-Fanfoni, Luisa. “On a Re-employed Quartzite Block of the Pharaonic Age.” Göttinger Miszellen: Beiträge zur ägyptologischen Diskussion 117/118 (1990): 143–152.Google Scholar
Bourah, Bijoy H. “The Impersonal Subjectivity of Aesthetic Emotion.” In Chakrabarti, Arindam (ed.) The Bloomsbury Research Handbook of Indian Aesthetics and the Philosophy of Art (New York: Bloomsbury, 2016), 127–148.Google Scholar
Boustan, Ra’anan. “Jewish Veneration of the ‘Special Dead’ in Late Antiquity and Beyond.” In Hahn, Cynthia and Klein, Holger A. (eds.) Saints and Sacred Matter: the Cult of Relics in Byzantium and Beyond, 61–80 (Washington, DC: Dumbarton Oaks Research Library and Collections, 2015).Google Scholar
Brémond, Édouard. Le Hédjaz dans la Guerre Mondiale (Paris: Payot 1931).Google Scholar
Bresc, Henri. “Les entrées royales des Mamluks: Essai d’approche comparative,” in the École française de Rome (ed.) Genèse de l’État moderne en Méditerranée: approches historique et anthropologique des pratiques et des représentations (Rome: École française de Rome, 1993) 82–96.Google Scholar
Brinner, William M. “The significance of the Harafish and their sultan.” Journal of the Economic and Social History of the Orient 6 (1963): 190–215.Google Scholar
Broadbridge, Ann. Kingship and Ideology in the Islamic and Mongol Worlds (New York: Cambridge University Press, 2008).Google Scholar
Brockopp, Jonathan E. “Interpreting Material Evidence: Religion at the ‘Origins of Islam’.” History of Religions 55, 2 (Nov. 2015): 121–147.Google Scholar
Brockopp, Jonathan E. Muhammad’s Heirs: the Rise of Muslim Scholarly Communities, 622–950 (Cambridge: Cambridge University Press, 2017).Google Scholar
Brown, Bill. “Thing Theory.” Critical Inquiry 28, 1 (Autumn, 2001): 1–22.Google Scholar
Brown, Peter. “Images as a Substitute for Writing.” In Chrystos, Evangelos and Wood, Ian (eds.) Modes of Communication: Proceedings of the First Plenary Conference at Merida (Leiden: Brill, 1999), 15–34.Google Scholar
Buck-Morss, Susan. “Aesthetics and Anaesthetics: Walter Benjamin’s Artwork Essay Reconsidered.” October 62 (1992): 3–41.Google Scholar
Burns, Ross. Aleppo: A History (New York: Routledge, 2017).Google Scholar
Burton, Isabel. The Inner Life of Syria, Palestine, and the Holy Land. 2 vols. (London: H.S. King & Co., 1875).Google Scholar
Burton, Richard. Personal Narrative of a Pilgrimage to al-Madinah and Meccah. 2 vols. (London: George Bell and Sons, 1906).Google Scholar
Butler, Beverly. “Museums and Museum Displays.” In Tilley, Charles et al., (eds.) Handbook of Material Culture (London: Sage, 2006), 480–499.Google Scholar
Butler, Judith. Bodies that Matter: On the Discursive Limits of Sex (New York: Routledge, 1993.Google Scholar
Butler, Judith. Gender Trouble: Feminism and the Subversion of Identity (New York: Routledge, 1999).Google Scholar
Bynum, Caroline Walker. Christian Materiality: An Essay on Religion in Late Medieval Europe (New York: Zone Books, 2011).Google Scholar
Calvert, John. Sayyid Qutb and the Origins of Radical Islamism (New York: Columbia University Press, 2010).Google Scholar
Campo, Juan. The Other Side of Paradise: Explorations into the Religious Meanings of Domestic Space in Islam (Columbia: University of South Carolina Press, 1991).Google Scholar
Canann, Tawfiq. Mohammedan Saints and Sanctuaries in Palestine (London: Luzac & Co., 1927).Google Scholar
Cannuyer, Christian. “L’intérêt pour l’Égypte pharaonique à l’époque fatimide; étude sur L’Abrégé des Merveilles (Mukhtasar al-‘aja’ib).” In Barrucand, Marianne (ed.) L’Égypte fatimide: son art et son historire (Paris: Presses de l’Univerité de Paris-Sorbonne, 1999), 483–496.Google Scholar
Çelik, Zeynep. Displaying the Orient: Architecture of Islam at Nineteenth-Century World’s Fairs (Berkeley: University of California Press, 1992).Google Scholar
Chapoutot-Remadi, Mounira. “Symbolisme et formalisme de l’élite mamluke: la cérémonie de l’accession à l’émirat.” In Bresc, Henri (ed.) Genèse de l’état moderne en Méditerranée (Rome: École française de Rome, 1993), 61–79.Google Scholar
Chapoutot-Remadi, Rachida. “Liens et relations au sein de l’élite mamluke sous les premiers sultans bahrides: 648/1250–741/1340.” PhD diss., Univeristé de Provence, Aix-en-Provence, 1993. Theses.frGoogle Scholar
Chidester, David. Religion: Material Dynamics (Berkeley: University of California Press, 2018).Google Scholar
Chih, Rachida. Sufism in Ottoman Egypt: Circulation, Renewal, and Authority in the Seventeenth and Eighteenth Centuries (New York: Routledge, 2019).Google Scholar
Chih, R. “Un soufi réformiste, le shaykh Muhammad Hasanayn Makhluf (1861–1936).” Revue des mondes musulmans et de la Méditerranée 95–98 (avril 2002):189–204.Google Scholar
Chittick, William. Divine Love: Islamic Literature and the Path to God (New Haven, CT: Yale University Press, 2013).Google Scholar
Cobb, Paul. “Virtual Sacrality: Making Muslim Syria Sacred Before the Crusades,” Medieval Encounters 8, 1 (2003): 35–55.Google Scholar
Cohen, Marcel. et al. (eds.) Répertoire chronologique d’épigraphie arabe (Cairo: Presses de l’Institut français d’archéologie orientale, 1931).Google Scholar
Cohen, Amnon. “An Ottoman Festival (mawsim) Resurrected?” In Wasserstein, David J. and Ayalon, Ami (eds.) Mamluks and Ottomans: Studies in Honour of Michael Winter (New York: Routledge, 2006) 34–44.Google Scholar
Cohen, Ted and Guyer, Paul. Essays in Kant’s Aesthetics (Chicago: University of Chicago Press, 1982).Google Scholar
Colla, Elliott H. Conflicted Antiquities: Egyptology, Egyptomania, Egyptian Modernity (Durham, NC: Duke University Press, 2007).Google Scholar
Cook, Michael. “Pharaonic History in Medieval Egypt.” Studia Islamica 57 (1983): 67–103.Google Scholar
Cooperson, Michael. “Images Without Illustrations: the Visual Imagination in Classical Arabic Biography.” Interdisciplinary Journal of Middle Eastern Studies 8 (2001): 7–20.Google Scholar
Corbin, Henry. En Islam iranien; Aspects spirituels et philosophiques 4 vols. (Paris: Gallimard, 1971–1972).Google Scholar
Corbin, Henry. The Man of Light in Iranian Sufism. Translated by Pearson, Nancy (Boulder, CO: Shambhala, 1978).Google Scholar
Corteggiani, Jean-Pierre. “The Site.” In Raymond, André (ed.) Cairo: An Illustrated History (New York: Rizzoi, 2001), 15–55.Google Scholar
Creswell, Keppel Archibald Cameron. Muslim Architecture of Egypt, 2 vols. (Oxford: Clarendon, 1952–1959).Google Scholar
Crowther, Paul. How Pictures Complete Us; The Beautiful, the Sublime, and the Divine (Palo Alto, CA: Stanford University Press, 2016).Google Scholar
Cruikshank Dodd, Erica and Khairallah, Shereen. The Image of the Word: A Study of Quranic Verses in Islamic Architecture, 2 vols. (Beirut: American University of Beirut, 1981).Google Scholar
Cutler, Anthony. “Reuse or Use? Theoretical and Practical Attitudes Toward Objects in the Early Middle Ages.” Settimane di Studio del Centro Italiano di Studi sull’Alto Medioevo 46 (1999): 1055–1079.Google Scholar
Daftary, Farhad. The Isma‘ilis: Their History and Doctrines (Cambridge: Cambridge University Press, 1990).Google Scholar
Danto, Arthur. The Abuse of Beauty: Aesthetics and the Concept of Art (Chicago: Open Court, 2006).Google Scholar
Danto, Arthur. The Philosophical Disenfranchisement of Art (New York: Columbia University Press, 2005).Google Scholar
Davis, Richard H. The Lives of Indian Images (Princeton, NJ: Princeton University Press, 1997).Google Scholar
Dawood, Azra. “Failure to Engage: The Breasted-Rockefeller Gift of a New Egyptian Museum and Research Institute at Cairo (1926).” MA thesis. Massachusetts Institute of Technology, Cambridge, MA, 2010. DSpace@MIT.Google Scholar
De Goeje, Michael Jan. Mémoire sur les Carmates du Bahraïn et les Fatimides (Leiden: Brill, 1886).Google Scholar
De Groot, A. H. “Sandjak-i Sherif.” Encyclopaedia of Islam, 2nd edn. (Leiden: Brill, 2012).Google Scholar
De Jong, Frederick. Turuq and Turuq-Linked Institutions in Nineteenth Century Egypt: a Historical Study in Organizational Dimensions of Islamic Mysticism (Leiden: Brill, 1978).Google Scholar
De Jong, Frederick. “Turuq and Turuq-Opposition in 20th-Century Egypt.” In de Jong, Frederick (ed.) Sufi Orders in Ottoman and Post-Ottoman Egypt and the Middle East (Istanbul: Isis, 1994) 185–196.Google Scholar
De Smet, Daniel. “Le calife fatimide al-Hakim (996–1021) a-t-il voulu s’emparer des reliques du Prophète Muhammad?” In Borgeaud, Phillipe and Volokhine, Youri (eds.) Les objets de la mémoire: pour une approche comparatiste des reliques et de leur culte (New York: Peter Lang, 2005), 247–265.Google Scholar
De Smet, Daniel. “La Translation du Ra’s al-Husayn au Caire Fatimide.” In by Vermulen, Urbain and De Smet, Daniel (eds.) Egypt and Syria in the Fatimid, Ayyubid, and Mamluk Eras II. Proceedings of the 4th and 5th International Colloquium organized at the Katholieke Universiteit Leuven in May 1995 and 1996, 2 vols. (Leiden: Peeters, 1998) 2:29–44Google Scholar
De Thévenot, Jean. The Travels of Monsieur de Thevenot into the Levant. Translated by R. L’Estrange (London: H. Clark, 1687).Google Scholar
Dekkiche, Malika. “New Source, New Debate: Re-evaluation of the Mamluk-Timurid Struggle for Religious Supremacy in the Hijaz.” Mamluk Studies Review 18, (2014-2015): 246–271.Google Scholar
DeLong-Bas, Natana J. Wahhabi Islam: From Revival and Reform to Global Jihad (New York: Oxford University Press, 2008).Google Scholar
Denny, Walter B. “A Group of Silk Islamic Banners.” Textile Museum Journal 4 (1974): 67–81.Google Scholar
Dickinson, Eerik. “Ibn Shahrazuri and the Isnad” Journal of the American Oriental Society, 122, 3 (Jul.–Sep. 2002): 481–505.Google Scholar
Didi-Huberman, Georges. “Has the Epistemological Transformation Taken Place?” In Zimmerman, Michael F. (ed.) The Art Historian: National Traditions and Institutional Practices (Williamstown, MA: Sterling and Francine Clark Art Institute, 2003), 128–143.Google Scholar
Dols, Michael W. Black Death in the Middle East (Princeton, NJ: Princeton University Press, 1977).Google Scholar
Donner, Fred McGraw. Muhammad and the Believers: At the Origins of Islam (Cambridge, MA: Belknap of Harvard Univeristy Press, 2010).Google Scholar
Dorpmüller, Sabine, Scholz, Jan, Stille, Max, Weinrich, Ines, (eds.) Religion and Aesthetic Experience: Drama – Sermons – Literature (Heidelberg: Heidelberg University Publishing, 2018).Google Scholar
Doughty, Charles Montagu. Travels in Arabia Deserta. 2 vols. (Cambridge: Cambridge University Press, 1888).Google Scholar
Ducène, Jean-Charles. “Rites religieux et crue du Nil en Egypte médiévale.” Acta orientalia belgica 23 (2010): 63–76.Google Scholar
Duncan, Carol. “Art Museums and the Ritual of Citizenship.” In Karp, Ivan (ed.) Exhibiting Cultures: The Poetics and Politics of Museum Display (Washington: Smithsonian Press, 1991), 88–103.Google Scholar
Duncan, Carol. Civilizing Rituals: Indside Public Art Museums (New York: Routledge, 1995).Google Scholar
Dykstra, Darrell. “Pyramids, Prophets, and Progress: Ancient Egypt in the Writings of ‘Ali Mubarak.” Journal of the American Oriental Society 114, 1 (1994): 54–65.Google Scholar
Eagleton, Terry. After Theory (New York: Basic Books, 2003).Google Scholar
Eagleton, Terry. The Ideology of the Aesthetic (Oxford: Blackwell, 1990).Google Scholar
Ebers, Georg. Egypt: Descriptive, Historical, and Picturesque. 2 vols. Translated by Bell, C. (London: Cassell and Co., 1898).Google Scholar
Ebstein, Michael. “Dhu al-Nun al-Misri and Early Islamic Mysticism.” Arabica 61, 5 (2014): 559–612.Google Scholar
Eddé, Anne-Marie. “Bilad al-Sham, from the Fatimid conquest to the fall of the Ayyubids (359–658/970–1260).” In (6 vols., various editors). The New Cambridge History of Islam, vol. 2 (ed.) Fierro, Maribel (Cambridge: Cambridge University Press, 2010), 2:159–200.Google Scholar
Efendi, Husain and Shaw, Stanford. Ottoman Egypt in the Age of the French Revolution (Cambridge, MA: Harvard University Press, 1966).Google Scholar
El Rashidi, Seif and Sam, Bowker. The Tentmakers of Cairo: Egypt’s Medieval and Modern Appliqué Craft (Cairo: The American University in Cairo Press, 2018).Google Scholar
El-Bashir, Esam Ahmed. Al-Jamal, Ru’ya Maqasidiyya (London: al-Furqan, 2015).Google Scholar
El-Bizri, Nader. “Classical Optics and the Perspectival Traditions Leading to the Renaissance.” In Charles Carman, and Hendrix, John (eds.), Renaissance Theories of Vision (Aldershot, UK: Ashgate, 2010), 11–30.Google Scholar
El-Bizri, Nader. “A Philosophical Perspective on Alhazen’s Optics.” Arabic Sciences and Philosophy 15 (2005): 189–218.Google Scholar
Elad, Amikam. Medieval Jerusalem and Islamic Worship: Holy Places, Ceremonies, Pilgrimage (Leiden: Brill, 1995).Google Scholar
Elbendary, Amina. Between Riots and Negotiations: Urban Protest in Late Medieval Egypt and Syria (Berlin: EBVerlag, 2012).Google Scholar
Eliade, Mircea. The Sacred and The Profane: The Nature of Religion. Translated by Trask, Willard (New York: Harcourt, 1987).Google Scholar
Eliade, Mircea. Patterns in Comparative Religion. Translated by Sheed, Rosemary (Cleveland, OH: World Publishing, 1963).Google Scholar
Elias, Jamal J. Aisha’s Cushion: Religious Art, Perception, and Practice in Islam (Cambridge, MA: Harvard University Press, 2012).Google Scholar
Elias, Jamal J. Alef is for Allah: Childhood, Emotion, and Visual Culture in Islamic Societies (Oakland: University of California Press, 2018).Google Scholar
Elias, Jamal J. The Throne Carrier of God: the Life and Thought of ‘Ala ad-Dawla as-Simnani (Albany: State University of New York Press, 1995).Google Scholar
Ellenbogen, Josh, and Tugenhaft, Aaron, “Introduction.” In Ellenbogen, Josh (ed.) Idol Anxiety (Palo Alto, CA: Stanford University Press, 2011), 1–18.Google Scholar
Elsner, Jas. “Iconoclasm as Discourse: From Antiquity to Byzantium.” Art Bulletin 94(2) (2002): 368–394.Google Scholar
Ephrat, Daphna. Spiritual Wayfarers, Leaders in Piety: Sufis and the Dissemination of Islam in medieval Palestine (Cambridge, MA: Harvard University Press, 2008).Google Scholar
Ephrat, Daphna. “Sufism and Sanctity: the genesis of the Wali Allah in Mamluk Jerusalem and Hebron.” In Wasserstein, David J. and Ayalon, Ami (eds.) Mamluks and Ottomans: Studies in Honour of Michael Winter (New York: Routledge, 2006), 4–18.Google Scholar
Ernst, Carl W. “An Indo-Persian Guide to Sufi Shrine Pilgrimage.” In Smith, Grace M. and Ernst, Carl W. (ed.) Manifestations of Sainthood in Islam (Istanbul: Isis Press 1993), 43–67.Google Scholar
Ernst, Carl W. It’s Not Just Academic!: Essays on Sufism and Islamic Studies (Los Angeles: Sage, 2019).Google Scholar
El-Leithy, Tamer. “Sufis, Copts and the Politics of Piety: Moral Regulation in Fourteenth-century Upper Egypt.” In McGregor, Richard and Sabra, Adam (eds.) The Development of Sufism in Mamluk Egypt (Cairo: Presses de l’Institut français d’archéologie orientale, 2006), 75–119.Google Scholar
Ettinghausen, Richard. “Arabic Epigraphy: Communication or Symbolic Affirmation.” In Kouymjian, Dickran (ed.) Near Eastern Numismatics, Iconography, Epigraphy, and History: Studies in Honor of George C. Miles (Beirut: American University of Beirut, 1974), 297–318.Google Scholar
Ettinghausen, Richard. “Notes on the Lusterware of Spain,” Ars Orientalis 1 (1954): 133–156.Google Scholar
Fahd, Toufic. Le Panthéon de l’Arabie centrale à la veille de l’Hégire (Paris: Librarie Orientaliste Paul Geuthner, 1968).Google Scholar
Farihi, Fatima bint Muhammad. “Azmat al-mahmal wa ta‘amul al-malik ‘Abd al-‘Aziz ma‘a-ha 1344/1926.” Majalla Jami’a Umm al-Qura al-Sharifa 59 (2013): 359–402.Google Scholar
Faroqhi, Suraiya. Herrscher über Mekka: die Geschichte der Pilgerfahrt (Munich: Artemis, 1990).Google Scholar
Faroqhi, Suraiya. Pilgrims and Sultans: the Hajj under the Ottomans, 1517–1683 (New York: Tauris, 1994).Google Scholar
Felman, Shoshana. The Scandal of the Speaking Body (Palo Alto, CA: Stanford University Press, 2003).Google Scholar
Fernandes, Leonor. “The Foundation of Baybars al-Jashankir: Its Waqf, History, and Architecture. Muqarnas 4 (1987): 21–42.Google Scholar
Finster, Barbara. “The Material Culture of Pre-and Early Islamic Arabia.” In Flood, Finbarr Barry and Necipoglu, Gülru (eds.) A Companion to Islamic Art and Architecture, 2 vols. (New York: John Wiley & Sons, 2017) 61–88.CrossRefGoogle Scholar
Fisher, Philip. Making and Effacing Art: Modern American Art in a Culture of Museums (New York: Oxford University Press, 1991).Google Scholar
Flood, Finbarr Barry. “Between Cult and Culture: Bamyan, Islamic Iconoclasm, and the Museum.” The Art Bulletin 84, 4 (2002): 641–659.Google Scholar
Flood, Finbarr Barry. “An Ambiguous Aesthetic: Crusader Spolia in Ayyubid Jerusalem.” In Auld, Sylvia and Hillenbrand, Robert (eds.) Ayyubid Jerusalem: The Holy City in Context, 1187–1250 (London: Al-Tajir Trust, 2009) 202–215.Google Scholar
Flood, Finbarr Barry. “From the Prophet to Postmodernism? New World Orders and the End of Islamic Art.” In Mansfield, Elizabeth (ed.) Making Art History: A Changing Discipline and its Institutions (New York: Routledge, 2007) 31–53.Google Scholar
Flood, Finbarr Barry. The Great Mosque of Damascus: Studies on the Makings of an Umayyad Visual Culture (Leiden: Brill, 2001).Google Scholar
Flood, Finbarr Barry. “The Iconography of Light in the Monuments of Mamluk Cairo.” In Lyle, Emily (ed.) Sacred Architecture in the Traditions of India, China, Judaism, and Islam (Edinburgh: Edinburgh University Press, 1992)169–93.Google Scholar
Flood, Finbarr Barry. “Image Against Nature: Spolia as Apotropaia in Byzantium and the Dar al-Islam.” The Medieval History Journal 9, 1 (2006): 143–166.Google Scholar
Flood, Finbarr Barry. “Light in Stone: The Commemoration of the Prophet in Umayyad Architecture.” In Johns, Jeremy (ed.) Bayt al-Maqdis: Jerusalem and Early Islam (New York: Oxford University Press, 1999), 311–359.Google Scholar
Flood, Finbarr Barry. Objects of Translation: Material Culture and Medieval “Hindu-Muslim” Encounter (Princeton, NJ: Princeton University Press, 2009).Google Scholar
Flood, Finbarr Barry. “Refiguring Iconoclasm in the Early Indian Mosque.” In McClanan, Anne and Johnson, Jeffrey (eds.) Negating the Image: Case Studies in Iconoclasm (New York: Ashgate, 2005), 15–40.Google Scholar
Flood, Gavin. Beyond Phenomenology: Rethinking the Study of Religion (New York: Continuum, 1999).Google Scholar
Fodor, Alexander. “The Origins of the Arabic Legends of the Pyramids.” Acta Orientalia Academiae Scientiarum Hungaricae 23, 3 (1970): 335–363.Google Scholar
Freedberg, David. The Power of Images: Studies in the History and Theory of Response (Chicago: University of Chicago Press, 1989).Google Scholar
Frenkel, Miriam. “Constructing the Sacred: Holy Shrines in Aleppo and Its Environs.” In Vermulen, Urbain and D’Hulster, Kristof (eds.) Egypt and Syria in the Fatimid, Ayyubid, and Mamluk Eras. VI. Proceedings of the 14th and 15th International Colloquium Organized at the Katholieke Universiteit Leuven in May 2005 and May 2006 (Leiden: Brill, 2010), 63–78.Google Scholar
Frenkel, Yehoshua. “Baybars and the Sacred Geography of Bilad al-Sham,” Jerusalem Studies in Arabic and Islam 25 (2001): 153–170.Google Scholar
Friedman, Yohanan. “‘Kufa is better’: The sanctity of Kufa in early Islam and Shi’ism in particular” Le muséon 126, 1–2 (2013): 203–37.Google Scholar
Gallin, Pauli. “Mamluk Art Objects in Their Architectural Context.” Ph.D diss., Boston College, 2017. ProQuest Dissertations & Theses Global.Google Scholar
Gamboni, Dario. The Destruction of Art: Iconoclasm and Vandalism since the French Revolution (New Haven, CT: Yale University Press, 1977).Google Scholar
Garcin, Jean-Claude. Espaces, pouvoirs et idéologies de l’Égypte médiévale (London: Variorum Reprints, 1987).Google Scholar
Gardiner, Noah. “Esotericist Reading Communities and the Early Circulation of the Sufi Occultist Ahamd al-Buni’s Works.” Arabica 64, 3–4 (2017): 405–441.Google Scholar
Gaudefroy-Demombynes, Maurice. Le Pèlerinage à la Mekke: étude d’histoire religieuse (Paris: Geunther 1977).Google Scholar
Gaudefroy-Demombynes, Maurice. “Notes sur la Mekke et Médine.” Revue de l’histoire des religions 39 (1918): 316–344.Google Scholar
Gaudefroy-Demombynes, Maurice. “Le Voile de la Ka‘ba.” Studia Islamica 2 (1954):5–21.Google Scholar
Geertz, Clifford. The Interpretation of Cultures (New York: Basic Books, 1973).Google Scholar
Geertz, Clifford. Islam Observed: Religious Development in Morocco and Indonesia (Chicago: University of Chicago Press, 1968).Google Scholar
Geoffroy, Éric. Le Soufisme en Égypte et en Syrie sous les derniers mamelouks et les premiers ottomans: orientations spirituelles et enjeux culturels (Damascus: Presses de l’institut français du proche orient: 1996).CrossRefGoogle Scholar
Gilsenan, Michel. Saint and Sufi in Modern Egypt: An Essay in the Sociology of Religion (Oxford: Clarendon Press, 1973).Google Scholar
Golombek, Lisa. “The Draped Universe of Islam.” In Ettinghausen, Richard and Soucek, Priscilla (eds.) Content and Context of Visual Arts in the Islamic World. 25–50 (University Park, PA: Pennsylvania State University Press, 1988).Google Scholar
Gombrich, Ernst Hans Joseph. The Sense of Order: A Study in the Psychology of Decorative Art, 2nd edn. (New York: Phaidon, 1984).Google Scholar
Gonnella, Julia. The Citadel of Aleppo; Description, History, Site Plan, and Visitor Tour (Geneva: Aga Khan Trust for Culture, 2008).Google Scholar
Gonnella, Julia. “Columns and Hieroglyphs: Magic Spolia in Medieval Islamic Architecture of Northern Syria.” Muqarnas 27 (2010): 103–120.Google Scholar
Gonzalez, Valerie. Beauty and Islam: Aesthetics in Islamic Art and Architecture (New York: I. B. Tauris, 2001).Google Scholar
Grabar, Oleg. “Islam and Iconoclasm.” In Bryer, Anthony, and Herrin, Judith (eds.) Iconoclasm: Papers Given at the Ninth Spring Syposium of Byzantine Studies, University of Birmingham, March 1975 (Birmingham: Center for Byzantine Studies, 1977), 45–52.Google Scholar
Grabar, Oleg. “Kubbat al-Sakhra.” Encyclopaedia of Islam. 2nd edn. (Leiden: Brill, 2012).Google Scholar
Grabar, Oleg. The Mediation of Ornament (Princeton, NJ: Princeton University Press, 1992).Google Scholar
Grabar, Oleg. “The Story of Portraits of the Prophet Muhammad.” Studia Islamica 96, (2003): 19–38.Google Scholar
Greenlagh, Michael. “Spolia: A Definition in Ruins.” In Brilliant, Richard (ed.) Reuse Value: Spolia and Appropriation in Art and Architecture (London: Taylor & Francis, 2016), 79–95.Google Scholar
Griffith, Sidney H. “Theodore Abu Qurrah’s Arabic Tract on the Christian Practice of Venerating Images.” Journal of the American Oriental Society 105, 1, (Jan.–Mar. 1985): 53–73.Google Scholar
Gril, Denis. “Le corps du Prophète.” Revue des mondes musulmans et de la Méditerranée 113–114 (2006): 37–57.Google Scholar
Gruber, Christiane. “In Defense and Devotion: Affective Practices in Early Modern Turco-Persian Manuscript Paintings.” In Rizvi, Kishwar (ed.) New Studies in Ottoman, Safavid, and Mughal Art and Culture (Leiden: Brill, 2018), 95–123.Google Scholar
Gruber, Christiane. The Praiseworthy One: the Prophet Muhammad in Islamic Texts and Images (Bloomington, IN: Indiana University Press, 2018).Google Scholar
Gruber, Christiane. “The Prophet Muhammad’s Footprint.” In Robert, Hillenbrand, Peacock, A. C. S., Abdullaeva, Firuza (eds.) Ferdowsi, the Mongols, and the History of Iran, 297–305 (New York: I.B. Tauris, 2013).Google Scholar
Haarmann, Ulrich. “In Quest of the Spectacular: Noble and Learned Visitors to the Pyramids Around 1200 AD.” In Hallaq, Wael and Little, Donald P. (eds.) Islamic Studies Presented to Charles J. Adams (Leiden: Brill, 1991), 57–67.Google Scholar
Haarmann, Ulrich. “Regional Sentiment in Medieval Islamic Egypt.” Bulletin of the School of Oriental and African Studies 43 (1980): 55–66.Google Scholar
Haase, Clause-Peter. “Some Aspects of Fatimid Calligraphy on Textiles.” In Barrucand, Marianne (ed.) L’Égypte fatimide: son art et son historire (Paris: Presses de l’Univerité de Paris-Sorbonne, 1999), 339–347.Google Scholar
Hahn, Cynthia, J. Strange Beauty: Issues in the Making and Meaning of Reliquaries, 400-circa 1204 (University Park: Pennsylvania State University Press, 2012).Google Scholar
Hahn, Cynthia. J. “What Do Reliquaries Do for Relics?” Numen 57 (2010): 284–316.Google Scholar
Halevi, Leor. Muhammad’s Grave: Death Rites and the Making of Islamic Society (New York: Columbia University Press, 2007).Google Scholar
Hallenberg, Helena. Ibrahim al-Dasuqi (1255–1296). A Saint Invented (Helsinki: Finnish Academy of Sciences and Letters, 2005).Google Scholar
Halm, Heinz. “Al-Shamsa. Hängekronen als Herrshaftszeichen der Abbasiden und Fatimiden,” In Vermeulen, Urbain and De Smet, Daniel (eds.) Egypt and Syria in the Fatimid, Ayyubid and Mamluk Eras (Leuven: Peeters, 1995), 126–138.Google Scholar
Hampikian, Nairy. “Mu’ayyad Shaykh and the Landscape of Power.” Annales Islamologioques 46 (2012): 195–214.Google Scholar
Hanna, Nelly. An Urban History of Bulaq in the Mamluk and Ottoman Periods (Cairo: Presses de Institut Français d’Achéologie Orientale, 1983).Google Scholar
Al-Harithy, Howayda. “The Concept of Space in Mamluk Architecture.” Muqarnas 18 (2001): 73–93.Google Scholar
Harrell, James A. Lorenzo Lazzarini, Mathias Bruno. “Reuse of Roman Ornamental Stones in Medieval Cairo, Egypt/” www.eeescience.utoledo.edu/faculty/harrell/egypt/mosques/ASMOSIA_VI_Text.htm (retrieved online August 3, 2016).Google Scholar
Harris, Rachel and Dawut, Rahliä, “Mazar Festivals of the Uyghurs: Music, Islam and the Chinese State.” British Journal of Ethnomusicology 11, 1 (2002):101–118.Google Scholar
Hasan, Hebatallah Muhammad Fathi and Ahmad, Hamada. Al-Mahmal al-Misri: dirasa tarikhiyya.” Majalla ithaf al-jami‘at al-‘arabiyya li-l-siyaha wa‘l-diyafa 6(2) (2009): 25–50.Google Scholar
Hassan, Mona. Longing for the Lost Caliphate: A Transregional History (Princeton, NJ: Princeton University Press, 2017).Google Scholar
Hassan, Mona. “Poetic Memories of the Prophet’s Family: Ibn Hajar al-‘Asqalani’s Panegyrics for the ‘Abbasid Sultan-Caliph of Cairo al-Musta‘in.” Journal of Islamic Studies 29, 1 (2018): 1–24.Google Scholar
Hasebe, Fumihiko. “Popular Movements and Jaqmaq, the Less Paternalistic Sultan: Some Aspects of Conflict in the Egyptian Cities, 1449–52.” Annals of Japan Association for Middle East Studies 20, 2 (2005): 27–51.Google Scholar
Hawting, Gerald R. The Idea of Idolatry and the Emergence of Islam: From Polemic to History (Cambridge: Cambridge University Press, 2006).Google Scholar
Hawting, Gerald R. “The Origins of the Muslim Sanctuary in Mecca” in Juynboll, Gauthier H. A. (ed.) Studies on the First Century of Islamic Society (Carbondale: Southern Illinois University Press, 1982), 23–47.Google Scholar
Haykal, Muhammad Husayn. Fi manzil al-wahy (Cairo: Maktaba al-Nahda al-Misriyya, 1939).Google Scholar
Healey, John F. The Religion of the Nabataeans (Leiden: Brill, 2001).Google Scholar
Heo, Angie. The Political Lives of Saints: Christian-Muslim Mediation in Egypt (Berkeley: University of California Press, 2018).Google Scholar
Hillenbrand, Carole. The Crusades, Islamic Perspectives (Edinburgh: Edinburgh University Press, 2009).Google Scholar
Hillenbrand, Robert. “Qur’anic epigraphy in medieval Islamic architecture.” Revue des Études Islamiques 54 (1986): 171–187.Google Scholar
Hilmi, Ibrahim. Al-Mahmal: rihla sha‘biyya fi wijan al-umma (Cairo: Maktabat al-Turath al-Islami, 1993).Google Scholar
Hinds, Martin. “The Banners and Battle cries of the Arabs at Siffin (AD 657).” In Hinds, Martin et al., (eds.)Studies in Early Islamic History (Princeton, NJ: Darwin Press, 1996), 97–142.Google Scholar
Hirschler, Konrad. Medieval Damascus: Plurality and Diversity in an Arabic Library: The Ashrafiya Library Catalogue (Edinburgh: Edinburgh University Press, 2016).Google Scholar
Hirschler, Konrad. “The ‘Pharaoh’ Anecdote in Pre-Modern Arabic Historiography.” Journal of Arabic and Islamic Studies 10 (2010): 24–44.Google Scholar
Hirschler, Konrad. The Written Word in the Medieval Arabic Lands: a Social and Cultural History of Reading Practices (Edinburgh: Edinburgh University Press, 2012).Google Scholar
Hirschkind, Charles. The Ethical Soundscape: Cassette Sermons and Islamic Counterpublics (New York: Columbia University Press, 2006).Google Scholar
Hirschkind, Charles. “Prayer Machine: An Introduction.” Material Religion 12.1 (2016): 97–98.Google Scholar
Hodgson, Marshall G. S. The Venture of Islam, 3 vols. (Chicago: University of Chicago Press, 1977).Google Scholar
Hodgson, Marshall G. S. “Islam and Image.” History of Religions 3, 2 (Winter, 1964): 220–260.Google Scholar
Hofer, Nathan. The Popularization of Sufism in Ayyubid and Mamluk Egypt, 1173–1325 (Edinburgh: Edinburgh University Press).Google Scholar
Hoffman, Valery J. “Annihilation in the Messenger of God: the Development of a Sufi Practice.” International Journal of Middle East Studies 31 (1999): 351–369.Google Scholar
Hollywood, Amy. Acute Melancholia and Other Essays (New York: Columbia University Press, 2016).Google Scholar
Homerin, Th. Emil. “Saving Muslim Souls: The Khanqah and the Sufi Duty in Mamluk Lands.” Mamluk Studies Review 3 (1999): 59–81.Google Scholar
Humphreys, Stephen. From Saladin to the Mongols: the Ayyubids of Damascus, 1193–1260 (Albany: State University of New York Press, 1977).Google Scholar
Humphreys, Stephen. “The Expressive Intent of the Mamluk Architecture of Cairo: A Preliminary Essay.” Studia Islamica 35 (1972): 69–119.Google Scholar
Humphreys, Stephen. “Women as Patrons of Architecture in Ayyubid Damascus.” Muqarnas 11 (1994): 35–54.Google Scholar
Al-Ibrashy, May. “The Life and Times of the Mamluk Turba: Processual Subversion of Inceptual Intent” Annales Islamologioques 46 (2012): 145–166.Google Scholar
Irfan, Ahmed. “The Destruction of the Holy Sites in Mecca and Medina,” Islamica 15 (2006): 71–74.Google Scholar
Irwin, Robert. “Journey to Mecca: A History (part 2)” in Porter, Venetia (ed.) Hajj: journey to the heart of Islam (London: British Museum Press, 2012), 136–219.Google Scholar
Irwin, Robert. The Middle East in the Middle Ages: The Early Mamluk Sultanate 1250–1382 (Carbondale: Southern Illinois University Press, 1986).Google Scholar
Jahdani, Abdelouahad. “Du fiqh à la codicology: quelques opinions de Malik (m. 179/796) sur le Coran-codex.” Mélanges de l’Université Saint-Joseph 59 (2006): 269–279.Google Scholar
Jakeman, Jane. “Abstract Art and Communication in ‘Mamluk’ Architecture.” PhD diss., University of Oxford, Oxford, 1993. British Library, British Thesis Service.Google Scholar
Al-Jarim, Muhammad N. Adyan al-Arab fi al-Jahiliyya (Cairo: Matba‘a al-Sa‘ada, 1923).Google Scholar
Jay, Martin. “Cultural Relavtivism and the Visual Turn.” Journal of Visual Culture 1, 3 (2002): 267–278.Google Scholar
Johansen, Julian. Sufism and Islamic Reform in Egypt: The Battle for Islamic Tradition (Oxford: Clarendon, 1996).Google Scholar
Jomier, Jacques. “Le Mahmal de Sultan Qansuh al-Ghuri (début XVI siècle).” Annales Islamologiques 11, (1972): 183–188.Google Scholar
Jomier, Jacques. Le Mahmal et la caravane Égyptienne des pèlerins de la Mecque (XIII-XX siècles) (Cairo: Presses de Institut Français d’Achéologie Orientale, 1953).Google Scholar
Al-Ju’beh, Nazami. “Kiswa (tomb cover) for the Prophet of God, Ibrahim (Abraham)” in “Discover Islamic Art: Museum With No Frontiers” 2019 (online)Google Scholar
Kaptein, Nicolaas J. G. “Mawlid.” In Encyclopaedia of Islam, 2nd edn. (Leiden: Brill, 2012).Google Scholar
Kant, Immanuel. The Critique of Judgment. Translated by Bernard, J. (New York: Prometheus, 2000).Google Scholar
Karamustafa, Ahmet T. God’s Unruly Friends: Dervish Groups in the Later Islamic Middle Period (Salt Lake City: University of Utah Press, 1994).Google Scholar
Karamustafa, Ahmet T. Sufism: The Formative Period (Edinburgh: Edinburgh University Press, 2007).Google Scholar
Katz, Jonathan G. Dreams, Sufism, and Sainthood: The Visionary Career of Muhammad al-Zawawi (Leiden: Brill 1996).CrossRefGoogle Scholar
Katz, Jonathan G. “Dreams and Their Interpretation in Sufi Thought and Practice.” In Felek, Özgen and Knysh, Alexander (eds.) Dreams and Visions in Islamic Societies (Albany: State University of New York Press, 2013), 181–198.Google Scholar
Keane, Webb. “The Evidence of The Senses and The Materiality of Religion.” Journal of the Royal Anthropological Institute 14, 1, (2008): 110–127.CrossRefGoogle Scholar
Kelly, Sean D. “Seeing Things in Merleau-Ponty.” In Carman, Taylor (ed.) The Cambridge Companion to Merleau-Ponty (Cambridge: Cambridge University Press, 2005), 74–110.Google Scholar
Kenney, Ellen. Power and Patronage in Medieval Syria: The Architecture and Urban Works of Tankiz al-Nasiri (Chicago: Middle East Documentation Center, 2009).Google Scholar
Kermani, Navid. God is Beautiful: The Aesthetic Experience of the Quran. Translated by Crawford, Tony (Malden, MA: Polity, 2014).Google Scholar
Kester, Grant H. “Aesthetics after the End of Art: an interview with Susan Buck-Morss” Art Journal 56, 1 (1997): 38–45.Google Scholar
Al-Khadimi, Nur al-Din, “Al-funun al-khadima li’l-maqasid wa al-maqasid al-khadima li’l-funun.” In Ghanem, Ibrahim al-Bayumi (ed.) Al-funun fi daw’ maqasid al-shari‘a al-Islamiyya (London: al-Furqan, 2017).Google Scholar
Khaleq, Nancy. Damascus after the Muslim Conquest: Text and Image in Early Islam (New York: Cambridge University Press, 2011).Google Scholar
Khaleq, Nancy. “Medieval Muslim Martyrs to the Plague: Venerating the Companions of Muhammad in the Jordan Valley.” In Hahn, Cynthia and Klein, Holger A. (eds.) Saints and Sacred Matter: the Cult of Relics in Byzantium and Beyond (Washington, DC: Dumbarton Oaks Research Library and Collections, 2015), 83–98.Google Scholar
Khan, Majeed. “Rock Art of Saudi Arabia.” Arts 2 (2013): 447–475.Google Scholar
Khosronejad, Pedram. The Art and Material Culture of Iranian Shi’ism: Iconography and Religious Devotion in Shi’i Islam (London: I.B. Tauris, 2014).Google Scholar
Khoury, Nuha N. “The Dome of the Rock, the Ka‘ba, and Ghumdan: Arab Myths and Umayyad Monuments.” Muqarnas 10 (1993): 57–66.Google Scholar
Khoury, Nuha N. “The Mihrab Image: Commemorative Themes in Medieval Islamic Architecture.” Muqarnas 9 (1992): 11–28.Google Scholar
King, Geoffrey R. D. “Islam, Iconoclasm, and the Declaration of Doctrine.” Bulletin of the School of Oriental and African Studies 48, 2 (1985): 267–277.Google Scholar
King, Geoffrey R. D. “The Sculptures of the Pre-Isalmic Haram at Mecca.” In Ball, Warwick, Harrow, Leonard and Pinder-Wilson, Ralph (eds.) Cairo to Kabul: Afghan and Islamic Studies Presented to Ralph Pinder-Wilson (London: Melisende, 2002), 144–150.Google Scholar
King, Geoffrey R. D. The Traditional Architecture of Saudi Arabia (London: Tauris, 1998).Google Scholar
King, Richard “The Copernican Turn in the Study of Religion.” Method and Theory in the Study of Religion 25 (2013): 137–159.Google Scholar
Kinney, Dale. “Introduction.” In Brilliant, Richard and Kinney, Dale (eds.) Reuse Value: Spolia and Appropriation in Art and Architecture from Constantine to Sherrie Levine (Burlington: Ashgate Publishing, 2011), 1–12.Google Scholar
Kister, M. J. “Maqam Ibrahim. A Stone with an Inscription.” Le Muséon 84 (1971): 477–491.Google Scholar
Kister, M. J. “Mecca and the Tribes of Arabia: Some Notes on Their Relations.” In Sharon, Moshe (ed.) Studies in Islamic History and Civilization in Honor of Professor David Ayalon (Leiden: Brill, 1997), 33–58.Google Scholar
Kister, M. J. “Sanctity Joint and Divided.” Jerusalem Studies in Arabic and Islam 20 (1996): 18–65.Google Scholar
Klunzinger, Karl B. Upper Egypt: Its People and Its Products. A Descriptive Account of the Manners, Customs, Superstitions, and Occupations of the People of the Nile Valley, the Desert, and the Red Sea Coast, with Dketches of the Natural History and Geology (London: Blackie & Son, 1878).Google Scholar
Knysh, Alexander. Ibn ‘Arabi in the Later Islamic Tradition: The Making of a Polemical Image in Medieval Islam (New York: State University of New York Press, 1999).Google Scholar
Knysh, Alexander. Sufism: A New History of Islamic Mysticism (Princeton, NJ: Princeton University Press, 2017).Google Scholar
Kopytoff, Igor. “The Cultural Biography of Things: Commoditization as Process” in Appadurai, Arjun (ed.) The Social Life of Things: Commodities in Cultural Perspective (New York: Cambridge University Press, 1986), 64–91.Google Scholar
Kriss, Rudolf and Kriss-Heinrich, Hubert. Volksglaube in Bereich des Islam. 2 vols. (Wiesbaden: O. Harrassowitz, 1960–1962).Google Scholar
Kugle, Scott Alan. Sufis and Saints’ Bodies: Mysticism, Corporeality, and Sacred Power in Islam (Chapel Hill: University of North Carolina Press, 2007).Google Scholar
Kukkonen, Taneli. “The Good, the Beautiful, and the True; Aesthetical Issues in Islamic Philosophy.” Studia Orientalia 111 (2011): 95–111.Google Scholar
Lammens, Henri. “Culte de Bétyles et des processions chez les Arabes préislamites” Bulletin de l’Institut Français d’Archéologie Orientale 17 (1920): 39–101.Google Scholar
Lamoreaux, John C. The Early Muslim Tradition of Dream Interpretation (Albany: State University of New York, 2002).Google Scholar
Lane, Edward William and Lane-Poole, Stanley, Cairo Fifty Years Ago (London: J. Murray, 1896).Google Scholar
Lane, Edward William. Manners and Customs of the Modern Egyptians (Cairo: Livres de France. 1989).Google Scholar
Lange, Christian. “Legal and Cultural Aspects of Ignominious Parading (Tashhir) in Islam.” Islamic Law and Society 14, 1, (2007): 81–108.Google Scholar
Langhi, Fatima Z. A. “‘Ajami Mysteries of Sitt ‘Ajam bint al-Nafis.” Journal of the Muhyiddin Ibn ‘Arabi Society 46 (2009), access online www.ibnarabisociety.org/articles/sitt-ajam.html#note5 (January 2019).Google Scholar
Lapidus, Ira. Muslim Cities in the Latter Middle Ages (Cambridge, MA: Harvard University Press, 1967).Google Scholar
Laoust, Henri. “La biographie d’Ibn Taimiya d’après Ibn Kathir.” Bulletin d’études orientales 9 (1942): 115–162.Google Scholar
Lauzière, Henri. The Making of Salafism: Islamic Reform in the Twentieth Century (New York: Columbia University Press, 2016).Google Scholar
Le Strange, Guy. Palestine Under the Moslems: A Description of Syria and the Holy Land from A.D. 650 to 1500 (London: Committee of the Palestinian Exploration Fund, 1890).Google Scholar
Leaman, Oliver. Islamic Aesthetics: An Introduction (Edinburgh: Edinburgh University Press, 2004).Google Scholar
Lecker, Michael. “Idol Worship in Pre-Islamic Yamama” unpublished paper available on academia.edu (January 2018).Google Scholar
Lecker, Michael. “Wadd, the Weaponed Idol of Dumat al-Jandal and the Qussas.” In Sachet, Isabelle (ed.) Dieux et déesses d’Arabie: images et représentations (Paris: De Boccard, 2012), 123–130.Google Scholar
Lecker, Michael. “Was Arabian Idol Worship Declining on the Eve of Islam?” In Lecker, Michael (ed.) People, Tribes and Society in Arabia Around the Time of Muhammad (London: Routledge, 2005), 2–43.Google Scholar
Leeder, Simon H. Veiled Mysteries of Egypt (New York: C. Scribner’s Sons, 1913).Google Scholar
Legrain, Georges. Louqsor sans les Pharaons; Légendes et Chansons de la Haute Égypte (Brussels: Vromant & Co., 1914).Google Scholar
Leisten, Thomas. “Dynastic Tomb or Private Mausolea?” In Barucand, Marianne (ed.) L’Égypte fatimide: son art et son histoire, (Paris: Presses de l’Université de Paris-Sorbonne, 1999), 465–478.Google Scholar
Lev, Yaacov. Saladin in Egypt (Leiden: Brill, 1998).Google Scholar
Levtzion, Nehemia. “Mamluk Egypt and Takrur (West Africa)” in Sharon, Moshe (ed.) Studies in Islamic History and Civilization in Honor of Professor David Ayalon (Leiden: Brill, 1986), 183–208.Google Scholar
Lindberg, David C. Theories of Vision from al-Kindi to Kepler (Chicago: University of Chicago Press, 1976).Google Scholar
Little, Donald. “The Fall of ‘Akka in 690/1291: the Muslim Version.” In Sharon, Moshe (ed.) Studies in Islamic History and Civilization in Honor of Professor David Ayalon (Leiden: Brill, 1986), 159–181.Google Scholar
Loiseau, Julien. Les Mamelouks: XIIIe-XVIe siècle: une expérience du pouvoir dans l’islam médiéval (Paris: Seuil, 2014).Google Scholar
Loiseau, Julien. “Le tombeau des sultans: Constructions monumentales et stratégies funéraires dans les sultanats mamelouk et ottoman.” Turcica 41 (2009): 305–340.Google Scholar
Lorand, David. “A Block of Ramesses II Reused as a Threshold in the Wakala of Qawsun (Cairo).” The Journal of Egyptian Archaeology 99 (2013): 270–273.Google Scholar
Lory, Pierre. “L’interprétation des rêves de portée religieuse chez Ibn Shahin.” In McGregor, Richard and Sabra, Adam (eds.) The Development of Sufism in Mamluk Egypt (Cairo: Presses de l’Institut français d’archéologie orientale, 2006), 259–266.Google Scholar
Lory, Pierre. “La vision du prophète en rève dans l’onirocritique musulmane.” In Chaumont, Éric et al., (eds.) Autour du regard: mélanges Gimaret (Louvain: Peeters, 2003), 181–212.Google Scholar
Luizard, Pierre-Jean. “Un mawlid particulier.” Étypte-monde arabe 14 (1993): 79–102.Google Scholar
Mackie, Louise W. Symbols of Power: Luxury Textiles from Islamic Lands, 7th–21st Century (New Haven, CT: Yale University Press, 2015).Google Scholar
Madelung, Wilfred. “Karmati.” Encyclopaedia of Islam. 2nd edn. (Leiden: Brill, 2012).Google Scholar
Maghen, Ze’ev. “See No Evil: Morality and Methodology in Ibn al-Qattan al-Fasi’s Ahkam al-nazar bi-hissat al-basar.” Islamic Law and Society 14.3 (2007) 342–390.Google Scholar
Mahmood, Saba. Politics of Piety: the Islamic Revival and the Feminist Subject (Princeton, NJ: Princeton University Press, 2005).Google Scholar
Majeed, Tehnyat. “The Char Muhammad Inscription, Shafa‘a, and the Mamluk Qubbat al-Mansuriyya.” In Günther, Sebastian and Lawson, Todd (eds.) Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam, 2 vols. (Leiden: Brill, 2017), 1010–1032.Google Scholar
Makdisi, George. “The Topography of Eleventh Century Baghdad: Materials and Notes (II).” Arabica 6, = 3 (1959): 281–309.Google Scholar
Maloy, John. “Celebrating the Mahmal; the Rajab Festival in Fifteenth Century Cairo.” In Pfeiffer, Judith and Quinn, Sholeh (eds.) History and Historiography of Post Mongol Central Asia and the Middle East: Studies in Honor of John E. Woods (Wiesbaden: Harrassowitz, 2006), 404–427.Google Scholar
Mandair, Arvind-Pal Sing. Religion and the Specter of the West: Sikhism, India, Postcoloniality, and the Politics of Translation (New York: Columbia University Press, 2009).Google Scholar
Mansur, Safi al-Din. La Risala de Safi al-Din ibn Abi al-Mansur ibn Zafir: biographies des maîtres spirituels connus par un cheikh égyptien du VIIe/XIIIe siècle. Edited and translated by Gril, Denis (Cairo: Presses de l’Insitut Français d’Archéologie Orientale, 1986).Google Scholar
Margoliouth, David Samuel. “Sa‘diya.” In Shorter Encyclopaedia of Islam (New York: Brill, 1991).Google Scholar
Marmon, Shaun. Eunuchs and Sacred Boundaries in Islamic Society (New York: Oxford University Press, 1995).Google Scholar
Martini Bonadeo, Cecilia. The Stanford Encyclopedia of Philosophy, s.v. “‘Abd al-Latif al-Baghdadi” (Fall 2015 Edition) https://plato.stanford.edu/archives/fall2015/entries/al-baghdadi/Google Scholar
Mas, Ruth. “Refiguring Translation in Religious Studies.” Method and Theory in the Study of Religion 23, (2011): 143–159.Google Scholar
Massignon, Louis. “Seconde note sur l’état d’avancement des études archéologiques arabes en Égypte, hors du Caire.” Bulletin de l’institut français d’archéologie orientale 9 (1909): 83–98.Google Scholar
Maundrell, Henry. A Journey from Aleppo to Jerusalem, at Easter, A.D. 1697 (Oxford: printed at the Theater, 1703).Google Scholar
Mayer, Leo A. Mamluk Costume; A Survey (Geneva: Albert Ku).Google Scholar
Mayer, Leo A. Saracenic Heraldry, A Survey (Oxford: Clarendon Press, 1933).Google Scholar
Mayeur-Jaouen, Catherine. “Les processions pèlerines en Égypte: pratiques carnavalesques et intinéraires politiques, les inventions successives d’une tradition.” In Chiffoleau, Sylvia and Madoeuf, Anna (eds.) Les pèlerinages au Maghreb et au Moyen-Orient: espaces publics, espaces du public (Damascus: Presses de l’Institut français du proche orient, 2005), 217–233.Google Scholar
McClary, Richard Pian. “The Re-use of Byzantine Spolia in Rum Saljuq Architecture.” bfo-Journal 1 (2015):14–22Google Scholar
McCutcheon, Russell T. Critics Not Caretakers: Redescribing the Public Study of Religion (Albany: State University of New York Press, 2001).Google Scholar
McCutcheon, Russell T. Manufacturing Religion: the Discourse on Sui Generis Religion and the Politics of Nostalgia (New York: Oxford University Press, 1997).Google Scholar
McGregor, Richard. “Ansari, Zakariyya.” In Encyclopaedia of Islam, 3rd edn. (Leiden: Brill, 2007).Google Scholar
McGregor, Richard. “Grave visitation.” In Encyclopaedia of Islam, 3rd edn. (Leiden: Brill, 2007).Google Scholar
McGregor, Richard. “Is this the End of Medieval Sufism?” In Chih, Rachida, Mayeur-Jaouen, Catherine, et al., (eds.) Sufism in the Ottoman Era (16th–18th C.), C(airo: Presses de l’Institut Français d’Archéologie Orientale, 2010), 83–100.Google Scholar
McGregor, Richard. Sanctity and Mysticism in Medieval Egypt: The Wafa’ Sufi Order and the Legacy of Ibn ‘Arabi (Albany: State University of New York, 2004).Google Scholar
McPherson, Joseph W. Moulids of Egypt (New York: Kegan Paul, 1990).Google Scholar
Meinecke, Michael. Patterns of Stylistic Changes in Islamic Architecture: Local Traditions Versus Migrating Artists (New York: New York University Press, 1996).Google Scholar
Meinecke-Berg, Victoria. “Spolien in der mittelalterlichen Architektur von Kairo.” In Posener-Krieger, Paule et al. (eds.) Ägypten, Dauer und Wandel: Symposium anlässlich des 75 Jährigen Bestehens des Deutschen archäologischen Instituts Kairo am 10. und 11. Oktober 1982 (Mainz: Ph. Von Zabern, 1985), 153–159.Google Scholar
Meloy, John. Imperial Power and Maritime Trade: Mecca and Cairo in the Latter Middle Ages (Chicago: University of Chicago Press, 2012).Google Scholar
Melvin-Koushki, Matthew, “How to Rule the World: Occult-Scientific Manuals of the Early Modern Persian Cosmopolis.” Journal of Persianate Studies 11, 2 (2019): 140–154.Google Scholar
Melvin-Koushki, Matthew, “Introduction: De-orienting the Study of Islamicate Occultism.” Arabica 64, 3–4 (2017): 287–295.Google Scholar
Meri, Josef W. “A Late Medieval Syrian Pilgrimage Guide: Ibn al-Hawrani’s Al-Isharat Ila Amakin Al-Ziyarat (Guide to Pilgrimage Places).” Medieval Encounters 7, 1 (2001): 3–78.Google Scholar
Meri, Josef W. The Cult of the Saints Among Muslims and Jews in Medieval Syria (New York: Oxford University Press, 2002).Google Scholar
Meri, Josef W. “Relics of Piety and Power in Medieval Islam.” Past and Present supp. 5 (2010): 97–120.Google Scholar
Merleau-Ponty, Maurice. Phenomenology of Perception. Translated by Smith, Colin (London: Routledge, 1962).Google Scholar
Merleau-Ponty, Maurice. The Visible and the Invisible. Translated by Lingis, Alphonso (Evanston, IL: Northwest University Press, 1968).Google Scholar
Mernissi, Fatima. The Forgotten Queens of Islam (Minneapolis: University of Minnesota Press, 1993).Google Scholar
Meyer, Birgit and Verrips, Jojada, “Aesthetics.” In Morgan, David (ed.) Key Words in Religion, Media, and Culture (New York: Routledge, 2008), 20–30.Google Scholar
Meyer, Birgit. “Powerful Pictures: Popular Christian Aesthetics in Southern Ghana.” Journal of the American Academy of Religion 76, 1 (2008): 82–110.Google Scholar
Michot, Jean. “Les fresques du pèlerinage au Caire.” AARP; Art and Archaeology Research Papers 13 (1978): 7–21.Google Scholar
Miles, Margaret R. “Image.” In Taylor, Mark C. (ed). Critical Terms for Religious Studies (Chicago: University of Chicago Press, 1998), 160–172.Google Scholar
Milstein, Rachel. “Futuh-i Haramayn: Sixteenth-century Illustrations of the Hajj Route.” In Wasserstein, David J. and Ayalon, Ami (eds.) Mamluks and Ottomans: Studies in Honor of Michael Winter (New York: Routledge, 2006), 166–194.Google Scholar
Milstein, Rachel. “Shawq Nama – An Illustrated Tour of Holy Arabia.” Jerusalem Studies in Arabic and Islam 25 (2001): 275–345.Google Scholar
Milwright, M. “The Cup of the Saqi: Origins of an Emblem of the Mamluk khassakiyya” ARAM. 9–10 (1997–98): 241–56.Google Scholar
Mitchel, Timothy. Rule of Experts: Egypt, Techno-Politics, Modernity (Berkeley: University of California Press, 2002).Google Scholar
Mitchell, W. J. Thomas. Picture Theory: Essays on Verbal and Visual Expression (Chicago: University of Chicago Press, 1994).Google Scholar
Mitchell, W. J. Thomas. “Showing Seeing: A Critique of Visual Culture.” In Holly, Michael Ann and Moxey, Keith (eds.) Art History, Aesthetics, Visual Studies (Williamstown, MA: Clark Art Institute, 2002), 231–250.Google Scholar
Mitchell, W. J. Thomas. What Do Pictures Want? The Lives and Loves of Images (Chicago: University of Chicago Press, 2005).Google Scholar
Mittermaier, Amira. Dreams that Matter: Egyptian Landscapes of the Imagination (Berkeley: University of California Press, 2011).Google Scholar
Moin, Azfar. The Millenial Sovereign: Sacred Kingship and Sainthood in Islam (New York: Columbia University Press, 2012).Google Scholar
Moin, Azfar. “Sovereign Violence: Temple Destruction in India and Shrine Desecration in Iran and Central Asia.” Comparative Studies in Society and History 57.2 (2015): 467–496.Google Scholar
Al-Mojan, Muhammad H. “The Textiles Made for the Prophet’s Mosque at Medina” (trans. Saif, Liana). In Porter, Ventia and Saif, Liana (eds.) The Hajj: Collected Essays (London: British Museum Press, 2013), 184–194.Google Scholar
Montasser, Dina. “Modes of Utilizing Qur’anic Inscriptions on Cairene Mamluk Religious Monuments.” In O’Kane, Bernard (ed.) Creswell Photographs Re-examined: New Perspectives on Islamic Architecture (Cairo: American University in Cairo, 2009), 187–218.Google Scholar
Morgan, David. “The Ecology of Images: Seeing and the Study of Religion.” Religion and Society: Advances in Research 5 (2014): 83–105.Google Scholar
Morgan, David. The Embodied Eye: Religious Visual Culture and the Social Life of Feeling (Berkeley: University of California Press, 2012).Google Scholar
Morgan, David. Visual Piety: A History and Theory of Popular Religious Images (Berkeley: University of California Press, 2006).Google Scholar
Mortel, Richard T. “The Kiswa: its origins and development from pre-Islamic times until the end of the Mamluk period.” al-’Usûr 3, 2 (1988): 30–46.Google Scholar
Morris, James W. “Imagining Islam: Intellect and Imagination in Islamic Philosophy, Poetry, and Painting.” Religion and the Arts 12 (2008): 294–318.Google Scholar
Moser, Stephanie. Wondrous Curiosities: Ancient Egypt at the British Museum (Chicago: University of Chicago Press, 2006).Google Scholar
Mouton, Jean-Michel “De quelques reliques conservées à Damas au Moyen-Âge.” Annales Islamologiques 27 (1993): 245–254.Google Scholar
Moxey, Keith. “Visual Studies and the Iconic Turn.” Journal of Visual Culture 7 (2008): 131–146.Google Scholar
Mulder, Stephennie. “The Mausoleum of Imam al-Shafi‘i.” Muqarnas 23 (2006): 15–46.Google Scholar
Mulder, Stephennie. The Shrines of the ‘Alids in Medieval Syria: Sunnis, Shi’is and the Architecture of Coexistence (Edinburgh: Edinburgh University Press, 2014).Google Scholar
Munt, Thomas H. R. The Holy City of Medina: Sacred Space in Early Islamic Arabia (New York: Cambridge University Press, 2014).Google Scholar
Muranyi, Miklos “The Emergence of Holy Places in Islam.” Jerusalem Studies in Arabic and Islam 39, (2012): 165–171Google Scholar
Murata, Kazuyo Beauty in Sufism: the Teachings of Ruzbihan Baqli (Albany: State University of New York Press, 2016).Google Scholar
Naef, Silvia. “Peindre pour être moderne?” In Heyberger, Bernard and Naef, Silvia (eds.) La multiplication des images en pays d’Islam (Würtzburg: Ergon in Kommission, 2003), 189–208.Google Scholar
Nancy, Jean-Luc. The Ground of the Image. Translated by Fort, Jeff (New York: Fordham University Press, 2005).Google Scholar
Nancy, Jean-Luc. The Inoperative Community (Minneapolis: University of Minnesota Press, 1991).Google Scholar
Al-Naqar, ‘Umar ‘Abd al-Razzaq. The Pilgrimage Tradition in West Africa: An Historical Study with special Reference to the Nineteenth Century (Khartoum: Khartoum University Press, 1972).Google Scholar
Nassar, Nahla “Dar al-Kiswa al-Sharifa: Administration and Production.” In Porter, Venetia (ed.) The Hajj: Collected Essays, 175–183 (London: British M).Google Scholar
Navaro-Yashin, Yael. “Affective Spaces, Melancholic Objects: Ruination and Production of Anthropological Knowledge.” Journal of the Royal Anthropological Institute 15 (2009): 1–18.Google Scholar
Necipoglu, Gülru. “The Dome of the Rock as Palimpsest: ‘Abd al-Malik’s Grand Narrative and Sultan Süleyman’s Glosses.” Muqarnas, 25 (2008): 17–106.Google Scholar
Necipoglu, Gülru. The Topakpi Scroll – Geometry and Ornament in Islamic Architecture (New York: Oxford University Press, 1996).Google Scholar
Nelson, Robert. The Spirit of Secular Art: A History of the Sacramental Roots of Contemporary Artistic Values (Melbourne: Monash University Press: 2007).Google Scholar
Nevo, Yehuda D. and Koren, Judith, “The Origins of the Muslim Descriptions of the Jahili Meccan Sanctuary.” Journal of Near Eastern Studies 49 (Jan. 1990): 23–44.Google Scholar
Northrup, Linda. From Slave to Sultan: the career of al-Mansur Qalawun and the Consolidation of Mamluk Rule in Egypt and Syria (678–689/1279–1290) (Stuttgart: Franz Steiner, 1998).Google Scholar
Nuseibeh, Said. The Dome of the Rock. (New York: Rizzoli International Publications, 1998).Google Scholar
Ohtoshi, Tetsuya. “Cairene Cemeteris as Public Loci in Mamluk Egypt.” Mamluk Studies Review 10, no. 1 (2006) 83–116.Google Scholar
O’Kane, Bernard. “Medium and Message in the Monumental Epigraphy of Medieval Cairo.” In Gharipour, Mohammad and Schick, Irvin Cemil (eds.) Calligraphy and Islamic Architecture in the Muslim World (Edinburgh: Edinburgh University Press, 2013), 416–430.Google Scholar
O’Kane, Bernard. “Monumental Calligraphy in Fatimid Egypt: Epigraphy in Stone, Stucco, and Wood.” In by Melikian-Chirvani, Assadullah Souren (ed.) The World of the Fatimids (Toronto: Aga Khan Museum and Munich: Hirmer Verlag, 2018), 142–159.Google Scholar
O’Kane, Bernard. Online datebase, The Monumental Insriptions of Historic Cairo https://islamicinscriptions.cultnat.orgGoogle Scholar
O’Meara, Simon. “Muslim Visuality and the Visibility of Paradise and the World.” In Günther, Sebastian and Lawson, Todd (eds.) Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam, 2 vols. (Leiden: Brill, 2017), 555–565.Google Scholar
Ormos, István. Max Herz Pasha: 1856–1919; His Life and Career. 2 vols. (Cairo: Presses de l’Institut Français d’Archéologie Orientale, 2009).Google Scholar
Pahlitzsch, Johannes. “The Development of the Commemoration of the Dead until the Time of the Mamluks.” Endowment Studies 1.1 (2017): 96–125.Google Scholar
Parker, Ann and Neal, Avon. Hajj Paintings: Folk Art of the Great Pilgrimage (Cairo: American University in Cairo Press, 2009).Google Scholar
Patel, Youshaa. “Their Fires shall not be Visible”: The Sense of Muslim Difference.” Material Religion 14.1 (2018): 1–29.Google Scholar
Patrizi, Luca. “Relics of the Prophet.” In Fitzpatrick, Coeli and Walker, Adam H. (eds.) Muhammad in History, Thought, and Culture: An Encyclopedia of the Prophet of God, 2 vols. (Santa Barbara: ABC-CLIO, 2014), 2:517–520.Google Scholar
Peters, Francis E. The Hajj: A Muslim Pilgrimage to Mecca (Princeton, NJ: Princeton University Press, 1994).Google Scholar
Peters, Francis E. Jerusalem: the Holy City in the Eyes of Chroniclers, Visitors, Pilgrims, and Prophets (Princeton, NJ: Princeton University Press, 1985).Google Scholar
Peters, Francis E. Mecca: A Literary History of the Muslim Holy Land (Princeton, NJ: Princeton University Press, 1994).Google Scholar
Petry, Carl. Protectors or Praetorians?: The Last Mamluk Sultans and Egypt’s Waning as a Great Power (Albany: State University of New York Press, 1994).Google Scholar
Petry, Carl. “Robing Ceremonials in Late Mamluk Egypt: Hallowed Traditions, Shifting Protocols.” In Gordon, Stewart (ed.) Robes of Honor: The Medieval Worlds of Investiture (New York: Palgrave, 2001), 353–377.Google Scholar
Petry, Carl. Twilight of Majesty: the Reigns of the Mamluk Sultans al-Ashraf Qaytbay and Qansuh al-Ghawri in Egypt (Seattle: University of Washington Press, 1993).Google Scholar
Pippin, Robert B. After the Beautiful: Hegel and the Philosophy of Pictorial Modernism (Chicago: University of Chicago Press, 2014).Google Scholar
Pinney, Christopher. “Four Types of Visual Culture,” in Tilley, Christopher et al. (eds.) Handbook of Material Culture (London: Sage, 2006, 131–145.Google Scholar
Plate, S. Brent. Walter Benjamin, Religion, and Aesthetics (New York: Routledge, 2005).Google Scholar
Porter, Bertha and Moss, Rosalind L. B.. Topographical Bibliography of Ancient Egyptian Hieroglyphic Texts, Reliefs, and Paintings. Volume IV, Lower and Middle Egypt. Microfiche edition (Oxford: Griffith Institute, 1981).Google Scholar
Porter, Venetia. The Art of Hajj (London: British Museum Press, 2012).Google Scholar
Porter, Venetia. “Textiles of Mecca and Medina” in Porter, Venetia Porter, Venetia (ed.) Hajj: journey to the heart of Islam (London: British Museum Press, 2012), 256–265.Google Scholar
Preziosi, Donald. Art, Religion, Amnesia: The Enchantments of Credulity (New York: Routledge, 2014).Google Scholar
Preziosi, Donald. Rethinking Art History: Meditations on a Coy Science (New Haven, CT: Yale University Press, 1989).Google Scholar
Promey, Sally M. “Religion, Sensation, and Materiality: An Introduction.” In Promey, Sally M. (ed.) Sensational Religion: Sensory Cultures in Medieval Practice (New Haven: Yale University Press, 2014), 1–21.Google Scholar
Promey, Sally M. “Situating Visual Culture.” In Halttunen, Karen (ed.) A Companion to American Cultural History (Malden, MA: Blackwell, 2014), 279–294.Google Scholar
Proudfoot, Wayne. Religious Experience (Berkeley: University of California Press, 1985).Google Scholar
Puerta Vilchez, José Miguel. Aesthetics in Arabic Thought: from Pre-Islamic Arabia Through al-Andalus, tranlated by Lopez-Morillas, Consuelo (Leiden: Brill, 2017).Google Scholar
Rabbat, Nasser. “‘Aj’ib and Gharib: Artistic Perception in Medieval Arabic Sources.” The Medieval History Journal 9, 1 (2006): 99–113.Google Scholar
Rabbat, Nasser. The Citadel of Cairo: A New Interpretation of Royal Mamluk Architecture (New York: Brill, 1995).Google Scholar
Rabbat, Nasser. “The Dome of the Rock Revisited: Some Remarks on al-Wasiti’s Accounts.” Muqarnas 10 (1993): 66–75.Google Scholar
Rabbat, Nasser. Mamluk History Through Architecture: Monuments, Culture and Politics in Medieval Eygpt and Syria (New York: I.B. Tauris, 2010).Google Scholar
Rabbat, Nasser. “The Formation of the Neo-Mamluk Style in Modern Egypt.” In Pollak, Martha (ed.) The Education of the Architect: Historiography, Urbanism, and the Growth of Architectural Knowledge: Essays Presented to Stanford Anderson (Cambridge, MA: MIT Press, 1997), 363–386.Google Scholar
Rabbat, Nasser. Staging the City: or How Mamluk Architecture Coopted the Streets of Cairo (Berlin: EB-Verlag, 2014).Google Scholar
Raghib, Yusuf. “L’auteur de l’Égypte de Murtadi fils du Gaphiph” Arabica 21 (1974): 203–209.Google Scholar
Raghib, Yusuf. “Un épisode obscure d’histoire fatimide,” Studia Islamica 43 (1978): 125–132.Google Scholar
Raghib, Yusuf. “Le mausolée de Yunus al-Sa‘di, est-il celui de Badr al-Jamali?” Arabica 20, 3 (1973): 305–7.Google Scholar
Raghib, Yusuf. “Les mausolées fatimides du quartier d’al-Mashahid,” Annales Islamologiques 17 (1981): 1–30.Google Scholar
Raghib, Yusuf. “Les premiers monuments funéraires de l’Islam,” Annales Islamologiques 9 (1970): 21–36.Google Scholar
Rambelli, Fabio and Reinders, Eric R., Buddhism and Iconoclasm in East Asia: A History (New York: Bloomsbury, 2012).Google Scholar
Rancière, Jacques. Aisthesis: Scenes from the Aesthetic Regime of Art (London: Verso, 2013).Google Scholar
Rancière, Jacques. Mute Speech: Literature, Critical Theory, and Politics. Translated by Swenson, James (New York: Columbia University Press, 2011).Google Scholar
Raymond, André. Cairo: City of History. Translated by Willard Wood (Cairo: American University in Cairo Press, 2001).Google Scholar
Reid, Donald M. “Cultural Imperialism and Nationalism: The Struggle to Define and Control the Heritage of Arab Art in Egypt.” International Journal of Middle East Studies 24, 1 (1992): 57–76.Google Scholar
Reid, Donald M. “The Egyptian Geographical Society: From Foreign Laymen’s Society to Indigenous Professional Association.” Poetics Today 14, 3 (1993): 539–572.Google Scholar
Reid, Donald M. Whose Pharaohs? Archaeology, Museums, and Egyptian National Identity from Napoleon to World War I (Cairo: American University in Cairo Press, 2002).Google Scholar
Renard, John. “Review Essay: Religion and the Arts in Islamic Studies.” Religion and the Arts 14 (2010): 297–317.Google Scholar
Robinson, Arthur E. “The Mahmal of the Moslem Pilgrimage.” Journal of the Royal Asiatic Society of Great Britain and Ireland 1 (Jan. 1931): 117–127.Google Scholar
Rogers, J. M. Empire of the Sultans: Ottoman Art from the Khalili Collection (Alexandra, VA: Art Services International, 2000).Google Scholar
Rosenthal, Franz. “Abu Haiyan al-Tawhidi on Penmanship.” Ars Islamica 13 (1948): 1–30.Google Scholar
Ross, Alison. Walter Benjamin’s Concept of the Image (London: Routledge, 2016).Google Scholar
Rosser-Owen, Miriam. “Andalusi Spolia in Medieval Morocco: ‘Architectural Politics, Political Architecture.’” Medieval Encounters 20 (2014): 152–198.Google Scholar
Roxburgh, David, Writing the Word of God: Calligraphy and the Qur’an (New Haven, CT: Yale University Press, 2008).Google Scholar
Ruffle, Karen G. “Presence in Absence: The Formation of Reliquary Shi‘ism in Qutb Shahi Hyderabad.” Material Religion 13.3 (2017): 329–535.Google Scholar
Rubin, Uri. “The Ka‘ba: Aspects of Its Ritual Functions and Position in Pre-Islamic and Early Islamic Times.” Jerusalem Studies in Arabic and Islam 8, 1 (1986): 97–131.Google Scholar
Sabra, Adam. “From Artisan to Courtier: Sufism and Social Mobility in Fifteenth-Century Egypt.” In Margariti, Roxani E., Sabra, Adam, and Sijpesteijn, Petra M. (ed.) Histories of the Middle East: Studies in Middle Eastern Society, Economy and Law in Honor of A. L. Udovitch (Leiden: Brill, 2011), 213–232.Google Scholar
Saeed, Abdullah. “Salafiya, Modernism, and Revival.” In Esposito, John L. and Shahin, Emad El-Din (eds.) The Oxford Handbook of Islam and Politics (New York: Oxford University Press, 2013), 27–41.Google Scholar
Sahas, Daniel J. “Iconoclasm.” In Encyclopaedia of the Qur’an (Leiden: Brill, 2012).Google Scholar
Sardi, Maria. “Mamluk Textiles.” In Graves, Margaret S. (ed.) Islamic Art, Architecture and Material Culture: New Perspectives (Oxford: Archaeopress, 2012, 7–14.Google Scholar
Sardi, Maria. “Weaving for the Hajj under the Mamluks.” In Porter, Ventia and Saif, Liana (eds.) The Hajj: Collected Essays (London: British Museum Press, 2013), 169–174.Google Scholar
Sanders, Paula. Ritual, Politics, and the City in Fatimid Cairo (New York: State University of New York, 1994).Google Scholar
Sauvaget, Jean. Alep: essai sur le développement d’une grande ville syrienne, des origines au milieu du XIXe siècle (Paris: P. Guenther, 1941).Google Scholar
Al-Sayyid, Muhammad ‘Ali. Min durub al-Hajj fi Misr (Cairo: Al-Hay’a al-‘Amma li-Qusur al-Thaqafa, 2010).Google Scholar
Sauvaget, Jean. “Deux sanctuaires chiites d’Alep.” Syria 9, 3 (1928): 224–237.Google Scholar
Schielke, Joska S. The Perils of Joy: Contesting Mulid Festivals in Contemporary Egypt (Syracuse, NY: Syracuse University Press, 2012).Google Scholar
Schienerl, Peter W. “Kameldarstellungen im ägyptischen Schmuck – und Amulettwesen.” Archiv fur Völkerkunde 33 (1979): 137–156.Google Scholar
Schimmel, Annemarie. And Muhammad is His Messenger: the Veneration of the Prophet in Islamic Piety (Chapel Hill: University of North Carolina Press, 1985).Google Scholar
Sedgwick, Mark. Muhammad Abduh (Oxford: One World, 2010).Google Scholar
Segal, Robert. “In Defense of Reductionism.” Journal of the American Academy of Religion 51, 1 (1983): 97–124.Google Scholar
Shafi’, Muhammad. “A Description of the Two Sanctuaries of Islam by Ibn ‘Abd Rabbihi (d. 940)” in Arnold, Thomas W., and Nicholson, Reynold A. (eds.) A Volume of Oriental Studies Presented to Edward G. Browne (Cambridge: Cambridge University Press, 1922), 416–438.Google Scholar
Shalem, Avinoam. “Aesthetics of Resistance: The “Unbelievable” Idol, Its Life, and Its Dual Death.” In Kern, Margit and Krüger, Klaus (eds.) Transcultural Imaginations of the Sacred (Leiden: Brill, 2019), 180–196.Google Scholar
Shalem, Avinoam. “Islamishe Objekte in Kirchenshätzen.” In van Eickels, Christine and van Eickels, Klaus, (eds.) Das Bistum Bamberg in der Welt des Mittelalters (Bamburg: University of Bamberg Press, 2007), 163–176.Google Scholar
Shalem, Avinoam. “Made for Show: The Medieval Treasury of the Ka‘ba in Mecca.” In O’Kane, Bernard (ed.) The Iconography of Islamic Art: Studies in Honor of Robert Hillenbrand (Edinburgh: Edinburgh University Press, 2005), 269–284.Google Scholar
Shalem, Avinoam. “Multivalent Paradigms of Interpretation and the Aura or Anima of the Object.” In Junod, Benoît, et al. (eds.) Islamic Art and the Museum: Approaches to Art and Archeology of the Muslim World in the Twentieth-Century (London: Saqi, 2011), 101–115.Google Scholar
Sharf, Robert. “On the Allure of Buddhist Relics.” Representations 66 (Spring 1999): 75–99.Google Scholar
Sharon, Moshe. Corpus Inscriptionum Arabicarum Palaestinae, 6 vols. (Leiden: Brill, 1997).Google Scholar
Shaw, Wendy. Possessors and Possessed: Museums, Archaeology, and the Visualization of History in the Late Ottoman Empire (Berkeley: University of California Press, 2003).Google Scholar
Shehab, Bahia. “Fatimid Kufi Epigraphy on the Gates of Cairo: Between Royal Patronage and Civil Utility.” In Gharipour, Mohammad and Schick, Irvin Cemil (eds.) Calligraphy and Architecture in the Muslim World (Edinburgh: Edinburgh University Press, 2013), 275–292.Google Scholar
Shoshan, Boaz. “Grain Riots and the ‘Moral Economy’: Cairo, 1350–1517.” Journal of Interdisciplinary History 10, 3 (1980): 459–478.Google Scholar
Shoshan, Boaz. Popular Culture in Medieval Cairo (New York: Cambridge University Press, 1993).Google Scholar
Silverstone, Roger. “The Medium is the Museum: on objects and the logics in time and spaces.” In Miles, Roger and Zalvala, Lauro (eds.)Towards the Museum of the Future: New European Perspectives (New York: Routledge, 1994), 161–176.Google Scholar
Sindawi, Khalid. “The Head of Husayn Ibn ‘Ali: From Decapitation to Burial, Its Various Places of Burial, and the Miracles That It Performed.” Journal of Ancient Near Eastern Studies 40 (2003): 245–258.Google Scholar
Sirriyyah, Elizabeth. “The Journeys of ‘Abd al-Ghani al-Nabulusi in Palestine (1101/1690 and 1105/1693).” Journal of Semitic Studies 24, 1 (1979): 55–69.Google Scholar
Smith, Martyn. “Pyramids in Medieval Islamic Landscape: Perceptions and Narratives.” Journal of the American Research Center in Egypt 43 (2007): 1–14.Google Scholar
Sokoly, Jochen. “Textiles and Identity.” In Flood, Finbarr Barry and Necipoglu, Gülru (eds.) A Companion to Islamic Art and Architecture, 2 vols. (New York: John Wiley & Sons, 2017) 275–299.Google Scholar
Soucek, Priscilla. “Material Culture and the Qur’an.” Encyclopaedia of the Qur’an (Leiden: Brill, 2012).Google Scholar
Sourdel, Dominique. “Questions de ceremonial ‘abbaside’.” Revue des Études Islamiques 28 (1960): 121–48.Google Scholar
Sourdel, Dominique. “Robes of Honor in ‘Abbasid Baghdad During the Eighth to Eleventh Centuries.” In Gordon, Stuart (ed.) Robes of Honor: the Medieval World of Investiture (New York: Palgrave, 2001), 137–146.Google Scholar
Sourdel-Thomine, Janine. “Les anciens lieux de pélerinage.” Bulletin d’Etudes Orientales 14 (1951): 65–85.Google Scholar
Sourdel-Thomine, Janine, Sourdel, Dominique, Mouton, Jean-Michel, and Moussé, Clément. “La découverte d’un culte de nabi Zakariyya à la grande mosquée de Damas à l’époque ayyoubide.” Der Islam 90, 2 (2013): 412–444.Google Scholar
Sourdel-Thomine, and Sourdel, Dominque, “Certificats de pèlerinage par procuration à l’époque mamlouke.” Jerusalem Studies in Arabic and Islam 25 (2001): 212–233.Google Scholar
Sperl, Stefan. “Crossing Enemy Boundaries: al-Buhturi’s Ode on the Ruins of Ctesiphon re-read in the Light of Virgil and Wilfred Owen.” Bulleting of the School of Oriental and African Studies 69 (2006): 365–379.Google Scholar
St. Elie, Anastase Marie de. “Le culte rendu par les Musulmans aux sandales de Mahomet.” Anthropos 5, 2 (1910): 363–366.Google Scholar
Stauth, Georg. Ägyptische heilige Orte II, zwischen den steinen des pharao und islamischer moderne (Bielefeld: Transcript-Verlag, 2015).Google Scholar
Stauth, Georg. “Abdallah b. Salam: Egypt, Late Antiquity and Islamic Sainthood.” In Arnason, Johann P., Salvatore, Armando, Stauth, Georg (eds.) Islam in Process: Historical and Civilizational Perspectives (Piscataway, NJ: Transaction, 2006), 158–189.Google Scholar
Stetkevych, Suzanne P. The Mantle Odes: Arabic Praise Poems to the Prophet Muhammad (Bloomington: Indiana University Press, 2010).Google Scholar
Stewart, Devin J. “Popular Shiism in Medieval Egypt.” Studia Islamica 84 (1996): 35–66.Google Scholar
Stillman, Yedida K. Arab Dress, a Short History. Edited by Norman Stillman (London: Brill, 2003).Google Scholar
Stricker, Bruno H. “Le Naos Vert de Memphis.” Annales du Service des Antiquités de l’Égypte 39 (1939): 215–226.Google Scholar
Strudwick, Nigel. Masterpieces of Ancient Egypt (Austin: University of Texas Press, 2006).Google Scholar
Sunbul, Sharif and Atia, Tarek. Mulid! Carnivals of Faith (Cairo: American University in Cairo Press, 1999).Google Scholar
Tabbaa, Yasser. Constructions of Power and Piety in Medieval Aleppo (University Park: Pennsylvania University Press, 1997).Google Scholar
Tabbaa, Yasser. “The Mosque of Nur al-Din in Mosul 1170–1171.” Annales Islamologiques 36 (2002): 339–360.Google Scholar
Tabbaa, Yasser. “The Transformation of Arabic Writing: pt. 2, the Public Text.” Ars Orientalis 24 (1994): 119–147.Google Scholar
Tabbaa, Yasser. The Transformation of Islamic Art during the Sunni Revival (Seattle: University of Washington Press, 2001).Google Scholar
Talmon-Heller, Daniella. Islamic Piety in Medieval Syria: Mosques, Cemeteries and Sermons under the Zangids and Ayyubids (1146–1260) (Leiden: Brill, 2007).Google Scholar
Talmon-Heller, Daniella. “Scriptures as Holy Objects: Preliminary Comparative Remarks on the Qur’an and the Torah in the Medieval Middle East.” Intellectual History of the Islamicate World 4 (2016): 210–244.Google Scholar
Talmon-Heller, Daniella and Kedar, Benjamin Z., Reiter, Yitzhak. “Vicissitudes of a Holy Place: Construction, Destruction and Commemoration of Mashhad Husayn in Ascalon.” Der Islam 93(1) (2016): 182–215.Google Scholar
Taneja, Anand V. Jinnealogy: Time, Islam, and Ecological Thought in the Medieval Ruins of Delhi (Palo Alto, CA: Stanford University Press, 2018).Google Scholar
Al-Tawil, Hashim Mohammad. “Early Arab Icons: Literary and Archaelogical Evidence for the Cult of Religious Images in Pre-Islamic Arabia” PhD diss., University of Iowa, Iowa City, 1993. University Microfilms International.Google Scholar
Taylor, Christopher. In the Vicinity of the Righteous: Ziyara and the Veneration of Muslim Saints in Late Medieval Egypt. (Leiden: Brill, 1998).Google Scholar
Taymur Basha, Ahmad. al-Athar al-nabawiyya (Cairo: Matba‘a Dar al-Kutub al-‘Arabiyya, 1951).Google Scholar
Tezkan, Hülya. “Ka‘ba Covers from the Topkapi Palace Collection and their Inscriptions.” In Suleman, Fahmida (ed.) Word of God, Art of Man. The Qur’an and it Creative Expressions (New York: Oxford University Press, 1997), 227–238.Google Scholar
Tolmacheva, Marina. “Female Piety and Patronage in the Medieval ‘Hajj’.” In Hambly, Gavin R.G. (ed.) Women in the Medieval Islamic World: Power, Patronage, and Piety (New York: St. Martin’s Press, 1998), 161–180.Google Scholar
Toorawa, Shawkat M. “A Portrait of ‘Abd al-Latif al-Baghdadi’s Education and Instruction.” in Lowry, Joseph, Stewart, Devin J., and Toorawa, Shawkat M. (eds.) Law and Education in Medieval Islam: Studies in Memory of Professor George Makdisi (Cambridge: E. J. W. Gibb Memorial Trust, 2004), 91–109.Google Scholar
Traboulsi, Samer “An Early Refutation of Muhammad ibn Abd al-Wahhab’s Reformist Views,” Die Welt des Islams 43 (2002): 373–415.Google Scholar
Trainor, Kevin. “Pars pro toto: On Comparing Relic Practices.” Numen 57 (2010): 267–283.Google Scholar
Tresse, René. Le pèlerinage syrien aux villes saintes de l’Islam (Paris: Imprimerie Chaumette, 1937).Google Scholar
Van Bladel, Kevin. The Arabic Hermes: From Pagan Sage to Prophet of Science (New York: Oxford University Press, 2009).Google Scholar
Van Leeuwen, Richard. Waqfs and Urban Structures: The Case of Ottoman Damascus (Leiden: Brill, 1999).Google Scholar
Van Reenen, Daan. “The Bilderverbot; a New Survey.” Der Islam 67 (1990): 27–77.Google Scholar
Van Steenbergen, Jo. “Ritual, Politics, and the City in Mamluk Cairo: The Bayna l-Qasrayn as a Mamluk ‘lieu de mémoire’, 1250–1382.” In Beihammer, Alexander D. et al. (eds.) Court Ceremonies and Rituals of Power in Byzantium and the Medieval Mediterranean: Comparative Perspectives, edited by, 227–271 (Leiden: Brill, 2013).,Google Scholar
Vásquez, Manuel. More Than Belief: A Materialist Theory of Religion (New York: Oxford University Press, 2011).Google Scholar
Vattimo, Gianni. Art’s Claim to Truth, edited by Zabala, Santiago. Translated by D’Isanto, Luca (New York: Columbia University Press, 2010).Google Scholar
Vauchez, André. Sainthood in the Later Middle Ages. Translated by Birrell, Jean (New York: Cambridge University Press, 1997).Google Scholar
Vaziri, Mostafa. Buddhism in Iran: An Anthropological Approach to Traces and Influences (New York: Palgrave Macmillan, 2012).Google Scholar
Veccia Vaglieri, Laura. “Ibrahim ‘Abd Allah.” In Encyclopaedia of Islam. 2nd edn. (Leiden: Brill, 2012).Google Scholar
Veinstein, Gilles. “Holy Cities of the Hijaz under the Ottomans” In Al-Ghabban, A. I. (ed.) Roads of Arabia: Archaeology and History of the Kingdom of Saudi Arabia (Paris: Somogy Art Publishers, 2010), 522–545.Google Scholar
Walker, Bthany J. “Commemorating the Sacred Spaces of the Past: The Mamluks and the Umayyad Mosque at Damascus.” Near Eastern Archaeology 67.1 (Mar., 2004): 26–39.Google Scholar
Warner, Nicholas. The Monuments of Historic Cairo: A Map and Descriptive Catalogue (Cairo: American University in Cairo Press, 2004).Google Scholar
Weisman, Itzchak. Taste of Modernity: Sufism, Salafiyya, and Arabism in Late Ottoman Damascus (Leiden: Brill, 2001).Google Scholar
Wenzel, Christian H. An Introduction to Kant’s Aesthetics: Core Concepts and Problems (Malden, MA: Blackwell, 2005).Google Scholar
Wheeler, Brannon M. “Collecting the Dead Body of Muhammad: Hair, Nails, Sweat and Spit.” In Gruber, Christianne and Shalem, Avinoam (ed.) The Image of the Prophet Between Ideal and Ideology: A Scholarly Investigation (Berlin: Walter de Gruyter, 2014), 45–64.Google Scholar
Wheeler, Brannon M. “Gift of the Body.” Numen 57 (2010): 341–388.Google Scholar
Wheeler, Brannon. M. Mecca and Eden: Ritual, Relics, and Territory in Islam (Chicago: University of Chicago Press, 2006).Google Scholar
Whelan, Estelle. “Origins of the Mihrab Mujawwaf: A Reinterpretation.” International Journal of Middle East Studies 18, 2 (1986): 205–223.Google Scholar
Wickett, Elizabeth (dir.) For Those Who Sail to Heaven. Icarus Films, 200-? VHS.Google Scholar
Wiet, Gaston. Catalogue général du Musée de l’art islamique du Caire. Inscriptions historiques sur pierre (Cairo: Presses de l’Institut français d’archéologie orientale, 1971).Google Scholar
Wiet, Gaston. Matériaux pour un corpus inscriptionum arabicum (Première partie Égypte; tome deuxième – Égypte) (Cairo: Presses de Institut Français d’Achéologie Orientale, 1894–1903).Google Scholar
Wiet, Gaston. Mohammed ‘Ali et les beaux-arts (Cairo: Dar al-Ma ‘arif, 1959).Google Scholar
Williams, Caroline. “The Cult of the Alid Saints in the Fatimid Monuments of Cairo. Part I: The Mosque of al-Aqmar.” Muqarnas 1 (1983): 37–52.Google Scholar
Williams, Caroline. “Islamic Cairo: Endangered Legacy.” The Middle East Journal 29 (1985): 231–246.Google Scholar
Williams, Caroline. Islamic Monuments in Cairo: A Practical Guide. 4th edn. (Cairo: American University in Cairo Press, 1993).Google Scholar
Williams, Caroline. “The Qur’anic Inscriptions on the Tabut of al-Husayn in Cairo.” Islamic Art 2 (1987): 3–14.Google Scholar
Williams, Caroline. “The Victorian Invention of Medieval Cairo: A Case Study of Medivalism and the Construction of the East.” Middle East Studies Association Bulletin 37, 2 (2003): 179–198.Google Scholar
Williams, John Alden. “The Khanqah of Siryaqus; a Mamluk Royal Religious Foundation.” In Green, Arnold H. (ed.) In Quest of an Islamic Humanism: Arabic and Islamic Studies in Memory of Mohamed al-Nowaihi (Cairo: American University in Cairo Press, 1984), 110–119.Google Scholar
Wissa, Myriam. “Sur quelques pratiques de remploi du marbre et du calcaire en Égypt: incursion au monastère copte de saint Jérémie à Saqqara.” Ancient West and East 9 (2010): 221–237.Google Scholar
Yamani, Ahmad Zaki. The House of Khadijah bin Khuwaylid, translated by ‘Abdel-Haleem, Abdallah (London: al-Furqan, 2014).Google Scholar
Young, William C. “The Ka‘ba, Gender, and the Rites of Pilgrimage.” International Journal of Middle East Studies 25, 2 (1993): 285–300.Google Scholar
Zadeh, Travis. “Drops of Blood: Charisma and Political Legitimacy in the Translatio of the Uthmanic Codex of al-Andalus.” Journal of Arabic Literature 39 (2008): 321–346.Google Scholar
Zadeh, Travis. “Touching and Ingesting: Early Debates over the Material Qur’an.” Journal of the American Oriental Society 129, 3 (2009): 443–466.Google Scholar
Zaki Pasha, Ahmed. “Notice sur les couleurs nationales de l’Égypte musulmane.” Bulletin de l’Institut d’Égypte 2 (1919): 61–95.Google Scholar
Zangwill, Nick. “Unkantian Notions of Disinterest” British Journal of Aesthetics, 32, 2 (1992): 149–152.Google Scholar
Zarcone, Thierry. “Pilgrimage to the ‘Second Meccas’ and ‘Ka‘bas’ of Central Asia.” In Papas, Alexandre, Welsford, Thomas, and Zarcone, Theirry (eds.) Central Asian Pilgrims: Hajj Routes and Pious Visits between Central Asia and the Hijaz (Berlin: K. Schwarz, 2012), 251–277.Google Scholar
Zargar, Ali Cyrus. Sufi Aesthetics: Beauty, Love, and the Human Form in Ibn ‘Arabi and ‘Iraqi (Columbia: University of South Carolina Press, 2011).Google Scholar
Zargar, Ali Cyrus. The Polished Mirror: Storytelling and the Pursuit of Virtue in Islamic Philosophy and Sufism (London: Oneworld, 2017).Google Scholar

Secondary Sources

Abu al-Lata’if, Ibn Faris. Al-Minah al-Ilahiyya min manaqib al-sadat al-Wafa’iyya, published as an appendix to Muhammad Wafa’, al-Masami’ (Beirut: Dar al-Kutub al-‘Ilmiyya, 2007).Google Scholar
‘Abd al-Nabi, Muhammad. Sidi ‘Abdallah ibn Salam. Mansoura, Egypt: n.p., n.d.Google Scholar
Alexandrakis, Aphrodite and Moutafakis, Nicholas (eds.). Neoplatonism and Western Aesthetics (Albany: State University of New York, 2002).Google Scholar
Al-Armani, Abu Salih. The Churches and Monasteries of Egypt and Some Neighboring Countries, Attributed to Abu Salih, the Armenian. Translated by Evetts, Basil T. A. (Oxford: Clarendon, 1895).Google Scholar
Al-Azraqi, Muhammad ibn ‘Abd Allah. Akhbar Makka wa ma ja’a fi-ha min al-athar. 2 vols. (Mecca: Dar al-Thaqafa, 2001).Google Scholar
Al-Baghdadi, ‘Abd al-Latif. The Eastern Key – Kitab al-ifada wa al-i‘tibar. Translated by Zand, Ivy E., Videan, John A., and Hafuth, Kamal (London: George Allen & Unwin, 1964).Google Scholar
Al-Baghdadi, ’Abd al-Latif. Relation de l’Égypte. Translated by de Sacy, Antoine Isaac (Paris: Imprimerie impériale, 1810).Google Scholar
Al-Baladhuri, Ahmad. Futuh al-buldan (Beirut: Dar al-Kutub al-‘Ilmiyya, 2014).Google Scholar
Al-Batanuni, Muhammad. Al-Rihla al-Hijaziyya: li-Wali al-Ni‘am al-Hajj ‘Abbas Hilmi Basha al-Thani Khadiw Misr bi-qalam Muhammad Labib al-Batanuni. 2nd edn. (Cairo: Matba‘at al-Jamaliyya 1911).Google Scholar
Al-Biruni, Muhammad ibn Ahmad. AlBeruni’s India: an Account of the Religion, Philosophy, Literature, Geography, Chronology, Astronomy, Customs, Laws and Astrology of India About A.D. 1030, 2 vols., Translated by Eduard Sachau (London: Kegan Paul, 1914).Google Scholar
Al-Biruni, Muhammad ibn Ahmad. Kitab al-Biruni fi tahqiq ma li’l-Hind (Andhra Pradesh: Osmania, 1958).Google Scholar
Al-Bukhari, Muhammad ibn Isma‘il. Sahih al-Bukhari. 9 vols. (Beirut: Dar al-Fikr, 1994).Google Scholar
Celebi, Evliya. Al-Rihla al-Hijaziyya. Translated by al-Mursi, Al-Safsafi Ahmad (Cairo: Dar al-Afaq al-‘Arabi, 1999).Google Scholar
Celebi, Evliya. Siyahatnameh Misr. Translated by ‘Awni, Muhammad (Cairo: Dar al-Kutub wa al-Watha’iq al-Qawmiyya, 2003).Google Scholar
Al-Dawadari, Abu Bakr. Kanz al-durar wa jami‘al-ghurar. 9 vols. (Wiesbaden: Harrassowitz, 1961).Google Scholar
Edwards, Amelia. A Thousand Miles Up the Nile (London: Longmans, Green, 1877).Google Scholar
Galen, . On the Usefulness of the Parts of the Body. Translated by May, Margaret T. (Ithaca, NY: Cornell University Press, 1968).Google Scholar
Al-Ghazali, Muhammad. Ihya ‘ulum al-din. 4 vols. (Cairo: Dar al-Taqwa, 2000).Google Scholar
Ginzberg, Louis. The Legends of the Jews. Translated by Radin, Paul. 7 vols. (Baltimore: The Johns Hopkins University Press, 1998).Google Scholar
Al-Hamdani, Ibn Ahmad. The Antiquities of South Arabia. Translated by Faris, Nabih A. (Princeton, NJ: Princeton University Press, 1938).Google Scholar
Al-Harawi, ‘Ali. Guide des lieux de pèlerinage. Translated by Sourdel-Thomine, Janine (Damascus: Presses de l’Institut français de Damas, 1957).Google Scholar
Al-Harawi, ‘Ali. al-Isharat ila ma‘rifat al-ziyarat (Cairo: Maktabat al-Thaqafa al-Diniyya, 2002).Google Scholar
Al-Harawi, ‘Ali. A Lonely Wayfarer’s Guide to Pilgrimage. Translated by Meri, Joseph W. (Princeton, NJ: Darwin Press, 2004).Google Scholar
Hasselquist, Frederick. Voyages and Travels in the Levant; In the Years 1749, 50, 51, 52. Translated by Linnæus, Charles (London: L. Davis and C. Reymers, 1766).Google Scholar
Ibn ‘Arabi, Muhy al-Din. Fusus al-hikam (Beirut: Dar al-Kutub al-‘Arabi, 1946).Google Scholar
Ibn ‘Arabi, Muhy al-Din. Al-Futuhat al-makkiyya. 8 vols. (Beirut: Dar al-Fikr, 1994).Google Scholar
Ibn ‘Arabi, Muhy al-Din. Al-Kawkab al-durri fi manaqib Dhi al-Nun al-Misri (Beirut: Dar al-Kutub al-‘Ilmiyya, 2005).Google Scholar
Ibn ‘Asakir, ‘Ali ibn al-Hasan. La Description de Damas d’Ibn ‘Asakir, historien mort à Damas en 571/1176. Translated by Élisséeff, Nikita (Damascus: Institut français du proche orient, 2008).Google Scholar
Ibn ‘Asakir, ‘Ali ibn al-Hasan. Ta’rikh madina Dimashq 80 vols. (Beirut: Dar al-Fikr, 1995).Google Scholar
Ibn al-Athir, ‘Izz al-Din. Al-Kamil fi al-tarikh. 11 vols. (Beirut: Dar al-Kutub al-‘Ilmiyya, 1987).Google Scholar
Ibn Bahkhila, , ‘Uyun al-haqa’iq Cairo: Dar al-Kutub al-Misriyya, ms Tasawwuf Taymur 180.Google Scholar
Ibn Battuta, ‘Abdallah. Rihla (Cairo: al-Maktaba al-Tijariyya al-Kubra, 1958).Google Scholar
Ibn Fahd, Muhammad. Ithaf al-wara bi-akhbar Umm al-qura. 5 vols. (Mecca: Matba‘a Jami‘at Umm al-Qura, 1983).Google Scholar
Ibn al-Farid, ‘Umar. ‘Umar ibn al-Farid: Sufi Verse, Saintly Life. trans Homerin, Th. Emil (New York: Paulist Press, 2001).Google Scholar
Ibn al-Hajj, Muhammad. al-Madkhal. 4 vols. (Cairo: al-Matba‘a al-Misriyya, 1929).Google Scholar
Ibn Haytham, Muhammad. The Optics of Ibn al-Haytham 2 vols. Translated by Sabra, Abdelhamid I. (London: Warburg Institute, 1989).Google Scholar
Ibn Ishaq, Muhammad. The Life of Muhammad. Translated by Guillaume, Alfred (New York: Oxford University Press, 1967).Google Scholar
Ibn Ishaq, Muhammad. al-Sira al-Nabwiyya (Beirut: Dar al-Kutub al-‘Ilmiyya, 2004).Google Scholar
Ibn Iyas, Muhammad Bada’i‘al-zuhur fi waqa’i‘al-duhur. 5 vols. (Cairo: Al-Hay’a al-Misriyya al-‘Amma li’l-Kitab, 1982–1985).Google Scholar
Ibn Iyas, Muhammad. Journal d’un bourgeois du Caire: chronique d’Ibn Iyas. Translated by Gaston Wiet. 2 vols. (Paris: Armond Colin, 1955–1960).Google Scholar
Ibn Jubayr, Muhammad ibn Ahmad. Rihla Ibn Jubayr (Beirut: Dar Sadir, 1964).Google Scholar
Ibn Jubayr, Muhammad ibn Ahmad. The Travels of Ibn Jubayr. Translated by Broadhurst, Roland (London: Goodword, 2016).Google Scholar
Ibn al-Kalbi, . Book of Idols Being a Translation from the Arabic of the Kitab al-asnam. Translated by Faris, Nabih Amin (Princeton, NJ: Princeton University Press, 2015).Google Scholar
Ibn Kathir, ‘Imad al-Din. Al-Bidaya wa-l-nihaya. 8 vols. (Cairo: Dar al-Rayyan li’l-Turath, 1988).Google Scholar
Ibn Kathir, ‘Imad al-Din. Tafsir al-Qur’an al-‘azim. 4 vols. Cairo: Dar al-Taqwa, 2002).Google Scholar
Ibn Manzur, . Lisan al-Arab. Edited by al-Kabir, ‘Abdallah et al., 6 + 3 vols. (Cairo: Dar al-Ma ‘arif, 1986).Google Scholar
Ibn Muyassar, Taj al-Din. Akhbar Misr (Cairo: Presses de l’Insitute Français d’Archéologie Orientale, 1981).Google Scholar
Ibn Sa‘d, Muhammad. Kitab al-tabaqat al-kabir. 9 vols. (Leiden: Brill, 1905–1940).Google Scholar
Ibn Sa‘d, Muhammad. al-Tabaqat, 11 vols. (Cairo: Maktabat al-Khanji, 2001).Google Scholar
Ibn Shahin, Khalil. La Zubda Kachf al-Mamalik de Khalil al-Zahiri. Translated by Gaulmier, Jean (Beirut: Presses de l’Institut Français de Damas, 1950).Google Scholar
Ibn Sina, , A Treatise on Love by Ibn Sina. Translated by Fakhenheim, Emil Ludwig. Medieval Studies 7, 1 (1945): 208–228.Google Scholar
Ibn Taghribirdi, Yusuf. Muntakhabat min hawadith al-duhur fi mada al-ayyam wa al-shuhur William Popper (ed.) 4 vols. (Berkeley: University of California Press, 1930–1942 ).Google Scholar
Ibn Taghribirdi, Yusuf. History of Egypt 1382–1469 AD, Part I, 1382–1399 AD. Translated by Popper, William (Berkeley: University of California.Google Scholar
Ibn Taghribirdi, Yusuf. Al-Manhal al-Safi wa al-mustawifa ba‘d al-wafi. 8 vols.) (Cairo: al-Hay’a al-Misriyya al-‘Amma lil-Kitab, 1984).Google Scholar
Ibn Taghribirdi, Yusuf. Al-Nujum al-Zahira fi muluk Misr wa al-Qahira 8 vols.) (Cairo: Matba‘at Dar al-Kutub: 2005).Google Scholar
Ibn Taymiyya, Taqi al-Din Ahmad. Majmu ‘Fatawa Shaykh al-Islam Ibn Taymiyya. 37 vols. (Madina: Wizarat al-Shu’un al-Islamiyya, 2004).Google Scholar
Ibn Taymiyya, Taqi al-Din Ahmad. Makan ra’s al-Husayn: Hal mashhad ra’s al-Husayn bi-l-Qahira aw ‘Asqalan? (Beirut: Dar al-Jil, 1997).Google Scholar
Ibn ‘Uthman, Muwaffaq al-Din. Murshid al-zuwwar ila qubur al-abrar (Cairo: Al-Dar al-Misriyya al-Lubnaniyya, 1995).Google Scholar
‘Iraqi, Fakhr al-Din. Fakhr al-Din ‘Iraqi: Divine Flashes. Translated by Chittick, William and Lambton, Peter (New York: Paulist Press, 1982).Google Scholar
Al-Jabarti, ‘Abd al-Rahman. ‘Aja’ib al-athar fi tarajim al-akhbar. 4 vols. (Cairo: al-Matba‘a Dar al-Kutub al-Misriyya, 1998).Google Scholar
Al-Jabarti, ‘Abd al-Rahman. ‘Abd al-Rahman al-Jabarti’s History of Egypt. Translated and edited by Philipp, Thomas, Pearlmann, Moshe, et al., 4 vols. (Stuttgart: Steiner, 1994).Google Scholar
Al-Jahiz, Abu ‘Uthman. al-Bayan wa al-tabyin. 4 vols. in 2 (Cairo: Maktabat al-Khanji, 1998).Google Scholar
Al-Jahiz, Abu ‘Uthman. The Epistle on Singing-Girls. Translated by Beaston, Alfred Felix Landon (Warminster: Aris & Phillips, 1980).Google Scholar
Jawad, ‘Ali. Al-Mufassal fi tarikh al-‘Arab qabl al-Islam. 10 vols. (Beirut: Dar al-‘Ilm li’l-Malayin, 1968–1973).Google Scholar
Al-Kisa’i, Muhammad ibn ‘Abdallah. Tales of the Prophets. Translated by Thackston, Wheeler Jr. (Chicago: Kazi, 1997).Google Scholar
Khusraw, Nasir. Nasir-i Khusraw’s Book of Travels [Safarnama]: A Parallel Persian-English Text. Translated by Thackston, William M. Jr. (Costa Mesa, CA: Mazda Publishers, 2001).Google Scholar
Khusraw, Nasir. Safer Nameh: Relation du Voyage de Nassiri Khosrau en Syrie, en Palestine, en Égypte, en Arabie et en Perse pendant les années de l’hégire 437–444 (1035–1042) (Paris: Ernest Leroux, 1881).Google Scholar
Al-Maqqari, Ahmad. Wasf na‘l al-nabi al-musamma bi-fath al-muta‘al fi madih al-na‘al (Cairo: Dar al-Qadi ‘Ayyad, 1997).Google Scholar
Al-Maqrizi, Taqi al-Din. Itti‘âz al-hunafa’ bi akhbar al-a’immat al-fatimiyyin al-khulafa’. 3 vols. (Cairo: Lajnat Ihya al-Turath al-Islami, 1967–1973).Google Scholar
Al-Maqrizi, Taqi al-Din. Al-Mawa’iz wa al-i‘tibar fi dhirk al-khitat wa al-athar. 5 vols. (London: Al-Furqan Islamic Heritage Foundation, 2013).Google Scholar
Al-Maqrizi, Taqi al-Din. Al-Suluk li-ma‘rifa duwwal al-muluk. 8 vols. (Beirut: Dar al-Kutub al-‘Ilmiyya, 1997).Google Scholar
Al-Maqrizi, Taqi al-Din. Al-Dhahab al-masbuk fi dhikr man hajja min al-khulafa’ wa’l-muluk (Cairo: Maktabat al-Khanji, 1955).Google Scholar
Al-Mas‘udi, Abu al-Hasan. Les Prairies d’Or (Muruj al-dhahab). Arabic with French translation by de Meynard, Charles Barbier and De Courteille, Michel Pavet. 9 vols. (Paris: L’Imprimerie Nationale, 1914).Google Scholar
Al-Mawardi, ‘Ali ibn Muhammad. Al-Ahkam al-sultaniyya wa al-walayat al-‘Arabiyya (Cairo: Mustafa al-Babi al-Halabi, 1966).Google Scholar
Mubarak, ‘Ali Basha. Khitat al-jadida. 20 volumes in 4 (Cairo, Buqlaq: al-Matba‘a al-Kubra al-Amiriyya, 1888).Google Scholar
Muhammad, Suad Mahir, Masajid Misr wa awliya’uha al-salihun (Cairo: al-Majlis al-A’la lil-Shu’un al-Islamiyya, 1971).Google Scholar
Muhammad, Suad Mahir. Mukhallafat al-Rasul fi al-masjid al-Husayn (Cairo: Dar al-Nashr, 1989).Google Scholar
Murtada, Ibn al-‘Afif, L’Égypte de Murtadi fils du Gaphiphe. Translated by Wiet, Gaston (Frankfurt: Intstitute for the History of Arabic-Islamic Science at the Johann Wolfgang Goethe University, 2008).Google Scholar
Al-Nabulusi, ‘Abd al-Ghani. Hadra al-unsiyya fi al-rihla al-Qudsiyya (Beirut: Al-Masadir, 1990).Google Scholar
Al-Nabulusi, ‘Abd al-Ghani. Al-Haqiqa wa al-majaz fi al-rihla ila bilad al-Sham wa Misr wa al-Hijaz (Cairo: al-Hay’a al-Misriyya al-‘Amma li-l-Kitab, 1986).Google Scholar
Al-Nahrawani, ‘Ali Muhammad. Kitab al-i‘lam bi-a‘lam bayt Allah al-haram (Mecca: al-Maktaba al-Tijariyya, 1996).Google Scholar
Poole, Sophia Lane. The Englishwoman in Egypt: Letters from Cairo (Philadelphia: G.B. Zieber & Co., 1845).Google Scholar
Qadi ‘Iyad, , Muhammad Messenger of Allah. Translated by Bewley, Aysha (Inverness: Madinah Press, 1991).Google Scholar
Al-Qalqashandi, Shihab al-Din. Subh al-a‘sha. 14 vols. (Cairo: Dar al-Kutub al-Misriyya, 1922).Google Scholar
Al-Qifti, ‘Ali ibn Yusuf. Ta’rikh al-hukama (Leipzig: Dieterichsche Verlagsbuchhandlung, 1908).Google Scholar
Qushayri, Abu al-Qasim. Al-Qushayri’s Epistle on Sufism: al-Risala al-qushayriyya fi ‘ilm al-tasawwuf. Translated by Knysh, Alexander (Reading: Garnet, 2007).Google Scholar
Rif‘at, Ibrahim. Mir’at al-Haramayn. 2 vols. (Cairo: Dar al-Kutub al-Misriyya, 1925).Google Scholar
Al-Sabi, Hilal. The Rules and Regulations of the ‘Abbasid Court. Translated by Salem, Elie (Beirut: American University of Beirut, 1977).Google Scholar
Sabri Pasha, Eyüp. Mawsu‘a Mir’at al-Haramayn al-Sharifayn wa Jazirat al-‘Arab. 2 vols. (Cairo: Dar al-Afaq al-‘Arabiyya, 2004).Google Scholar
Sabri Pasha, Eyüp. Mir’at al-Haramayn. 5 vols. (Istanbul: Matbaa-i Bahriye, 1883).Google Scholar
Sadiq Basha, Muhammad. Rihla mish‘al al-mahmal (Beirut: Dar al-‘Arabiyya li’l-Mawsu‘at, 2014).Google Scholar
Al-Sakhawi, Muhammad. Al-Daw’ al-lami‘fi a‘yan al-qarn al-tasi’. 10 vols. (Beirut: Dar al-Jil, n.d.)Google Scholar
Al-Sakhawi, Muhammad. Al-Tibr al-masbuk fi dhayl al-muluk. 4 vols. (Cairo: Dar al-Kutub wa’l-Watha’iq al-Qawmiyya, 2002–2007).Google Scholar
Al-Samhudi, ‘Ali ibn ‘Abdallah. Khulasat al-wafa bi-akhbar dar al-Mustafa (Medina: al-Maktaba al-‘Ilmiyya, 1972).Google Scholar
Al-Samhudi, ‘Ali ibn ‘Abdallah. Wafa al-wafa bi akhbar dar al-Mustafa. 5 vols. (London: al-Furqan, 2001).Google Scholar
Al-Sha‘rani, ‘Abd al-Wahhab. Lata’if al-minan wa al-akhlaq fi wujub al-tahadduth bi-ni‘mat Allah ‘ala al-itlaq: al-ma‘ruf bi al-Minan al-kubra (Cairo: ‘Alam al-Fikr, 1976).Google Scholar
Al-Sha‘rani, ‘Abd al-Wahhab. al-Tabaqat al-kubra (Beirut: Dar al-Jil, 1988).Google Scholar
Al-Subki, Taqi al-Din. Shifa al-saqam fi ziyarat khair al-anam (Haydarabad: Da’irat al-Ma‘arif al-‘Uthmaniyya, 1988).Google Scholar
Al-Suyuti, Jalal al-Din. Husn al-muhadara fi akhbar Misr wa al-Qahira. 2 vols. (Beirut: Dar al-Kutub al-‘Ilmiyya, 1997).Google Scholar
Al-Suyuti, Jalal al-Din. “The Treatise on the Egyptian Pyramids (Tuhfat al-kiram fi khabar al-ahram).” trans. Nemoy, Leon, Isis 30 (1939): 17–37.Google Scholar
Al-Tabari, Abu Ghafar Muhammad. The History of al-Tabari. 40 vols., various translators (New York: State University of New York, 1989–2007).Google Scholar
Al-Tha‘labi, Abu Ishaq. ‘Ara’is al-majalis fi Qisas al-Anbiya or “Lives of the Prophets.” Translated by Brinner, William (Leiden: Brill, 2002).Google Scholar
Al-Tirmidhi, Muhammad ibn ‘Isa. Al-Shama’il al-Muhammadiyya. 2 vols. (Beirut: Dar al-Hadith, 1988).Google Scholar
Ulaymi, ‘Abd al-Rahman. Uns al-Jalil bi-Ta’rikh al-Quds wa al-Khalil (n.d., n.p.)Google Scholar
Wafa’, ‘Ali. Wasaya Sayyidi ‘Ali Wafa’ Paris: Bibliothèque Nationale, ms no. 1359.Google Scholar
Wafa’, Muhammad. Sha‘a’ir al- ‘irfan fi alwah al-kitman (Beirut: Dar al-Kutub al-‘Ilmiyya, 2006).Google Scholar
Al-Yunini, Qutb al-Din. Dhayl Mir’at al-Zaman. 4 vols. (Haydarabad: Matba‘at Majlis Da’irat al-‘Uthmaniyya, 1954–61).Google Scholar
Al-Yunini, Qutb al-Din. Early Mamluk Syrian Historiography: Al-Yunini’s Dhayl Mir’at al-zaman. 2 vols. Translated and edited by Guo, Li (Leiden: Brill: 1998).Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Richard J. A. McGregor, Vanderbilt University, Tennessee
  • Book: Islam and the Devotional Object
  • Online publication: 16 June 2020
  • Chapter DOI: https://doi.org/10.1017/9781108594233.010
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Richard J. A. McGregor, Vanderbilt University, Tennessee
  • Book: Islam and the Devotional Object
  • Online publication: 16 June 2020
  • Chapter DOI: https://doi.org/10.1017/9781108594233.010
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Richard J. A. McGregor, Vanderbilt University, Tennessee
  • Book: Islam and the Devotional Object
  • Online publication: 16 June 2020
  • Chapter DOI: https://doi.org/10.1017/9781108594233.010
Available formats
×