Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-jkksz Total loading time: 0 Render date: 2024-12-25T17:45:09.487Z Has data issue: false hasContentIssue false

II - Heidegger and Greek Literature

Published online by Cambridge University Press:  09 November 2023

Andrew Benjamin
Affiliation:
Monash University, Victoria
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bibliography

Aristotle, . Ethica Nicomachea. Ed. Bywater, I.. Oxford: Oxford University Press, 1894.Google Scholar
Aristotle, . Poetics. Ed. Halliwell, Stephen. Cambridge, MA: Harvard University Press, 1995.Google Scholar
Aristotle, . Politica. Ed. Ross, W. D.. Oxford: Oxford University Press, 1957.Google Scholar
Brogan, Walter. Heidegger and Aristotle: The Twofoldness of Being. Albany: SUNY Press, 2006.Google Scholar
Cornford, Francis. Principium Sapientiae: The Origins of Greek Philosophical Thought. Gloucester, MA: Peter Smith, 1971.Google Scholar
Cornford, Francis. The Unwritten Philosophy and Other Essays. Cambridge: Cambridge University Press, 1950.Google Scholar
Derrida, Jacques. The Politics of Friendship. Tr. Collins, George. London: Verso, 1997.Google Scholar
Geiman, Clare Pearson. “Heidegger’s Antigones.” In A Companion to Heidegger’s Introduction to Metaphysics, 161182. Ed. Polt, Richard and Fried, Gregory. New Haven: Yale University Press, 2001.Google Scholar
von Goethe, Johann Wolfgang. Schriften zur Literatur. Maximen und Reflektionen. In Goethes Werke Bd. XII: Hamburger Ausgabe in 14 Bänden. Ed. Trunz, E.. Munich: C. H. Beck, 1998.Google Scholar
Günther, Hans-Christian. “Heidegger und Sophocles.” In Heidegger und die Antike, 174218. Ed. Günther, H.-C. and Rengakos, A.. Munich: Beck, 2006.Google Scholar
Heidegger, Martin. Contributions to Philosophy (of the Event). Tr. Rojcewicz, Richard and Vallega-Neu, Daniela. Bloomington: Indiana University Press, 2012. (GA65) (CP)Google Scholar
Heidegger, Martin. “The End of Philosophy and the Task of Thinking.” Tr. Stambaugh, Joan. In Basic Writings, 369391. Ed. Krell, David Farrell. New York: Harper & Row, 1977. (GA14) (EPTT)Google Scholar
Heidegger, Martin. Hölderlin’s Hymn “The Ister.” Tr. McNeill, William and Davis, Julia. Bloomington: Indiana University Press. (GA53) (HHI), 1996.Google Scholar
Heidegger, Martin. An Introduction to Metaphysics. Tr. Manheim, Ralph. New Haven: Yale University Press, 1959. (GA40) (IM)Google Scholar
Heidegger, Martin. “Letter on Humanism.” Tr. Capuzzi, Frank A. and Gray, J. Glenn. In Basic Writings, 189242. Ed. Krell, David Farrell. New York: Harper & Row, 1977. (GA9) (LH)Google Scholar
Heidegger, Martin. Nietzsche. Volume II: The Eternal Recurrence of the Same. Ed. and tr. Krell, David Farrell. New York: Harper & Row, 1984.Google Scholar
Heidegger, Martin. On the Way to Language. Tr. Hertz, Peter D.. New York: Harper & Row, 1971. (GA12) (OWL)Google Scholar
Heidegger, Martin. Parmenides. Tr. Schuwer, André and Rojcewicz, Richard. Bloomington: Indiana University Press, 1992. (GA54) (P)Google Scholar
Heidegger, Martin. “The Question concerning Technology.” Tr. Lovitt, William. In Basic Writings, 287317. Ed. Krell, David Farrell. New York: Harper & Row, 1977. (GA7) (QCT)Google Scholar
Hesiod, . Theogonia. Ed. Solmsen, Friedrich. Oxford: Oxford University Press, 1980.Google Scholar
Hölderlin, Friedrich. “Anmerkungen zur Antigone.” In Sophocles, Tragödien, 249–257.Google Scholar
Hyland, Drew A.First of All Came Chaos.” In Heidegger and the Greeks: Interpretive Essays, 922. Ed. Hyland, D. A. and Manoussakis, J. P.. Bloomington: Indiana University Press, 2006.Google Scholar
Kirk, G. S., Raven, J. E., and Schofield, Malcolm. The Presocratic Philosophers: A Critical Edition with a Selection of Texts, 2nd ed., Cambridge: Cambridge University Press, 1983.Google Scholar
Kirkland, Sean D. The Destruction of Aristotle: Reading the Tradition with the Early Heidegger. Evanston: Northwestern University Press, forthcoming.Google Scholar
Kirkland, Sean D.Heidegger and Greek Philosophy.” In The Bloomsbury Companion to Heidegger, 7786. Ed. Raffoul, François and Nelson, Eric S.. London: Bloomsbury, 2013.Google Scholar
Kirkland, Sean D.Speed and Tragedy in Cocteau and Sophocles.” In Interrogating Antigone in Postmodern Philosophy and Criticism, 313328. Ed. Wilmer, S. E. and Zukauskaite, A.. Oxford: Oxford University Press, 2010.Google Scholar
Kirkland, Sean D.The Temporality of Phronêsis in the Nicomachean Ethics.” Ancient Philosophy 27.1 (2007): 127140.CrossRefGoogle Scholar
Krell, David Farrell. “Introductory Essay to ‘The Origin of the Work of Art.’” In Basic Writings, 144147. Ed. Krell, David Farrell. New York: Harper & Row, 1977.Google Scholar
McNeill, William. The Fate of Phenomenology: Heidegger’s Legacy. Lanham, MD: Rowman and Littlefield, 2019.Google Scholar
McNeill, William. “The Hölderlin Lectures.” In The Bloomsbury Companion to Heidegger, 223235. Ed. Raffoul, François and Nelson, Eric S.. London: Bloomsbury, 2013.Google Scholar
McNeill, William. The Time of Life: Heidegger and Êthos. Albany: SUNY Press, 2006.Google Scholar
Miller, Mitchell H., Jr. “‘First of All’: On the Semantics and Ethics of Hesiod’s Cosmogony.” Ancient Philosophy 21.2 (2001): 251276.CrossRefGoogle Scholar
Miller, Mitchell H., “La Logique implicite dans la cosmogonie d’Hésiode.” Tr. Pamplume, Louis. Revue de metaphysique et de morale 82 (1977): 433456.Google Scholar
Mitchell, Andrew J. The Fourfold: Reading the Late Heidegger. Evanston: Northwestern University Press, 2015.Google Scholar
Moore, Ian Alexander. Eckhart,Heidegger, and the Imperative of Releasement. Albany: SUNY Press, 2019.Google Scholar
Naas, Michael. “Keeping Homer’s Word: Heidegger and the Epic of Truth.” In The Presocratics after Heidegger, 73100. Ed. Jacobs, David C.. Albany: SUNY Press, 1999.Google Scholar
Nietzsche, Friedrich. The Birth of Tragedy and Other Writings. Tr. Speirs, Ronald. Cambridge: Cambridge University Press, 1999.Google Scholar
Nussbaum, Martha C. Upheavals of Thought: The Intelligence of Emotions. Cambridge: Cambridge University Press, 2003.Google Scholar
Ó Murchadha, Felix. “The Political and Ethical Significance of Waiting: Heidegger and the Legacy of Thinking.” In Critical Communities and Aesthetic Practices: Dialogues with Tony O’Connor on Society, Art, and Friendship, 245262. Ed. Halsall, F., Jansen, J., and Murphy, S.. New York: Springer Publishing, 2012.Google Scholar
de Romilly, Jacqueline. Le Temps dans la tragédie grecque. Paris: Vrin, 1971.Google Scholar
Schadewaldt, Wolfgang. “Einleitung.” In Sophocles, Tragödien, 9–95.Google Scholar
Sophocles, . Antigone. Tr. Gibbons, Reginald and Segal, Charles. Oxford: Oxford University Press, 2003.Google Scholar
Sophocles, . Sophoclis Fabulae. Ed. Lloyd-Jones, H. and Wilson, N. G.. Oxford: Oxford University Press, 1990.CrossRefGoogle Scholar
Sophocles, . Tragödien: Oedipus/Antigone. Ed. Schadewalt, Wolfgang. Tr. Hölderlin, Friedrich. Frankfurt a.M.: Fischer Bücherei KG, 1957.Google Scholar
Steiner, George. Antigones. Oxford: Clarendon Press, 1984.Google Scholar

Bibliography

Adorno, Theodor W. The Jargon of Authenticity. London: Routledge, 1973.Google Scholar
Bambach, C. R. Heidegger’s Roots: Nietzsche, National Socialism, and the Greeks. Ithaca: Cornell University Press, 2003.Google Scholar
Bambach, C. R. Thinking the Poetic Measure of Justice: Hölderlin-Heidegger-Celan. New York: State University of New York Press, 2013.Google Scholar
Butler, Judith. Antigone’s Claim: Kinship between Life and Death. New York: Columbia University Press, 2000.Google Scholar
Cavarero, Adriana. Inclinations: A Critique of Rectitude. Translated by Sitze, Adam and Minervini, Amanda. Stanford: Stanford University Press, 2016.Google Scholar
Cavarero, Adriana. Stately Bodies: Literature, Philosophy, and the Question of Gender. Translated by Shemek, Deanna and de Lucca, Robert. Ann Arbor: University of Michigan Press, 2002.CrossRefGoogle Scholar
Clauss, James J., and Johnston, Sarah Iles, eds. Medea: Essays on Medea in Myth, Literature, and Philosophy. Princeton: Princeton University Press, 1997.Google Scholar
Davis, Bret W. Heidegger and the Will: On the Way to Gelassenheit. Evanston, IL: Northwestern University Press, 2007.Google Scholar
de Beistegui, M. Heidegger & the Political. London: Routledge, 1998.Google Scholar
Derrida, Jacques. The Politics of Friendship. Translated by Collins, G.. London: Verso Books, 2005.Google Scholar
Foley, Helene. “Medea’s Divided Self.” Classical Antiquity 8, no. 1 (1989): 6185.Google Scholar
Fóti, Véronique. Epochal Discordance: Hölderlin’s Philosophy of Tragedy. Albany: SUNY Press, 2006.Google Scholar
Fóti, Véronique. “Textuality and the Question of Origin: Heidegger’s Reading of ‘Andenken’ and ‘Der Ister’.” In Heidegger and the Poets: Poiesis, Sophia, Techne, edited by Veronique M. Foti. Atlantic Highlands: Humanities Press, 1992.Google Scholar
Fried, Gregory. Heidegger’s Polemos: From Being to Politics. New Haven, CT: Yale University Press, 2008.Google Scholar
Gethmann-Siefert, Annemarie, and Taft, Richard. “Heidegger and Hölderlin: The Over-usage of Poets in an Impoverished Time.” Research in Phenomenology no. 19 (1989): 59–88.Google Scholar
Green, David, and Lattimore, Richmond, eds. Euripides I. Chicago: University of Chicago Press, 1955.Google Scholar
Hegel, Georg Wilhelm Friedrich. Hegel on Tragedy. Translated by Paolucci, Anne and Paolucci, Henry. Westport, CT: Greenwood Press, 1962.Google Scholar
Irigaray, Luce. Speculum of the Other Woman. Translated by Gill, Gillian C.. Ithaca, NY: Cornell University Press, 1985.Google Scholar
Kasimis, Demetra. “Medea the Refugee.” The Review of Politics 82, no. 3 (2020): 393415.Google Scholar
Kluge, Alexander. “Heidegger auf der Krim.” In his Chronik der Gefühle. Munich: Bayerische Rundfunk, 2019.Google Scholar
Macdonald, Iain, and Ziarek, Krzysztof, eds. Adorno and Heidegger: Philosophical Questions. Stanford, CA: Stanford University Press, 2008.Google Scholar
Schmidt, Dennis. On Germans & Other Greeks: Tragedy and Ethical Life. Bloomington: Indiana University Press, 2001.Google Scholar
Shepherdson, Charles. “Antigone: The Work of Literature and the History of Subjectivity.” In Bound by the City: Greek Tragedy, Sexual Difference, and the Formation of the Polis, edited by McCoskey, Denise and Zakin, Emily, 4780. Albany: SUNY Press, 2009.Google Scholar
Söderbäck., Fanny, ed. Feminist Readings of Antigone. Albany: SUNY Press, 2012.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×