Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-dzt6s Total loading time: 0 Render date: 2024-12-28T00:04:10.715Z Has data issue: false hasContentIssue false

11 - Language, Habit, and the Future

from Part II - The Enactment of Habits in Mind and World

Published online by Cambridge University Press:  24 November 2020

Fausto Caruana
Affiliation:
Institute of Neuroscience (Parma), Italian National Research Council
Italo Testa
Affiliation:
Università degli Studi, Parma
Get access

Summary

Dewey's thought is central to the organicist tradition, which views habit as “‘a primary ontological phenomenon’, shaping the person as a whole and traversing a continuum from the individual to the social, from embodied intentionality to conscious reflection”. This view enjoys a mutually supportive relationship with the theory of linguistic bodies, a nonrepresentational, world-involving account of languaging as a type of embodied social agency. Everything that a linguistic body does and thinks is conditioned by her linguistic habits. Paradoxically, each unique life is built out of the sense-making acts of others. Through constitutive openness to others’ perspectives, habits that define linguistic bodies call forth certain futures. The future depends on which utterances a community privileges and with whom it dialogues. Considering the global climate emergency, I question how we can actually change our future by disrupting the habits that currently comprise what Dewey calls “the endless chain of humanity.”

Type
Chapter
Information
Habits
Pragmatist Approaches from Cognitive Science, Neuroscience, and Social Theory
, pp. 245 - 263
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abram, David. 1996. The Spell of the Sensuous: Perception and Language in a More-Than-Human World. New York: Vintage.Google Scholar
Anzaldúa, Gloria. 1987. Borderlands: La Frontera, vol. 3. San Francisco, CA: Aunt Lute.Google Scholar
Barandiaran, Xabier. 2018. “Mental life: A Naturalized Approach to the Autonomy of Cognitive Agents.” Unpublished PhD Thesis, University of the Basque Country, Spain.Google Scholar
Barandiaran, Xabier E., and Di Paolo, Ezequiel A.. 2014. “A Genealogical Map of the Concept of Habit.” Frontiers in Human Neuroscience 8: 522.CrossRefGoogle ScholarPubMed
Beauvoir, Simone de. 1996. The Coming of Age. New York: WW Norton & Company.Google Scholar
Cuffari, Elena. 2011. “Habits of Transformation.” Hypatia 26 (3): 53553.CrossRefGoogle Scholar
De Jaegher, Hanne, and Di Paolo, Ezequiel. 2007. “Participatory Sense-Making.” Phenomenology and the Cognitive Sciences 6 (4): 485507.Google Scholar
Dewey, John. 1981. “Experience and Nature.” In The Later Works of John Dewey, 1925–1953, vol. 1: 1925, Experience and Nature. Edited by Boydston, Jo Ann, 1437. Carbondale, IL: Southern Illinois University Press.Google Scholar
Dewey, John. 1983. “Human Nature and Conduct.” In The Middle Works of John Dewey, 1899–1924, vol. 14: 1922, Human Nature and Conduct. Edited by Boydston, Jo Ann, 1236. Carbondale, IL: Southern Illinois University Press.Google Scholar
Di Paolo, E. (2009). Extended life. Topoi, 28(1), 9.Google Scholar
Di Paolo, Ezequiel, Buhrmann, Thomas, and Barandiaran, Xabier. 2017. Sensorimotor Life: An Enactive Proposal. Oxford: Oxford University Press.Google Scholar
Di Paolo, Ezequiel, Cuffari, Elena Clare, and De Jaegher, Hanne. 2018. Linguistic Bodies: The Continuity between Life and Language. Cambridge, MA: MIT Press.Google Scholar
Egbert, Matthew D., and Barandiaran, Xabier E.. 2014. “Modeling Habits as Self-Sustaining Patterns of Sensorimotor Behavior.” Frontiers in Human Neuroscience 8: 590.Google Scholar
Islam, S. N. and Winkel, J. (2017). Climate Change and Social Inequality (Working Paper No. 152). Retrieved from UN website: www.un.org/development/desa/publications/working-paper/wp152Google Scholar
Kingsolver, Barbara. 2018. Unsheltered. London: Faber & Faber.Google Scholar
Kohn, Eduardo. 2013. How Forests Think: Toward an Anthropology Beyond the Human. Berkeley, CA: University of California Press.Google Scholar
Malabou, Catherine. 2008. “Addiction and Grace: Preface to Félix Ravaisson's of Habit.” In Felix Ravaisson, of Habit. Translated by Clare, Carlisle and Sinclair, Mark, viixx. London: Continuum.Google Scholar
Putnam, Hilary and Putnam, Ruth Anna. 2017. Pragmatism as a Way of Life: The Lasting Legacy of William James and John Dewey. Cambridge : Belknap Press.CrossRefGoogle Scholar
Ramírez-Vizcaya, Susana, and Froese, Tom. 2019. “The Enactive Approach to Habits: New Concepts for the Cognitive Science of Bad Habits and Addiction.” Frontiers in Psychology 10:301.Google Scholar
Thompson, Evan, and Varela, Francisco J.. 2001. “Radical Embodiment: Neural Dynamics and Consciousness.” Trends in Cognitive Sciences 5 (10): 41825.CrossRefGoogle ScholarPubMed
Varela, Francisco J. 1991. “Organism: A Meshwork of Selfless Selves.” In Organism and the Origins of Self. Edited by Tauber, A. I., 79107. Dordrecht: Springer.Google Scholar
Varela, Francisco J. 1999. Ethical Know-How: Action, Wisdom, and Cognition. Stanford, CA: Stanford University Press.Google Scholar
Varela, Francisco J., Thompson, Evan, and Rosch, Eleanor. 2017. The Embodied Mind: Cognitive Science and Human Experience. Boston, MA: MIT Press.Google Scholar
Whorf, Benjamin Lee. 1997. “The Relation of Habitual Thought and Behavior to Language.” In Sociolinguistics. Edited by Coupland, Nikolas, 44363. London: Palgrave.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×