Book contents
- Gods and Humans in the Ancient Near East
- Gods and Humans in the Ancient Near East
- Copyright page
- Dedication
- Contents
- Preface
- Acknowledgements
- Abbreviations
- 1 Introduction
- 2 Godlike Bodies and Radiant Souls
- 3 Composite Beings and Sexy God-Kings
- 4 Metallic Bodies and Deification by Ingestion
- 5 YHWH and His Theomorphic Body
- 6 Divinity for All
- 7 Conclusion
- Bibliography
- Index
6 - Divinity for All
The Godlike Self in Graeco-Roman Thought
Published online by Cambridge University Press: 28 October 2020
- Gods and Humans in the Ancient Near East
- Gods and Humans in the Ancient Near East
- Copyright page
- Dedication
- Contents
- Preface
- Acknowledgements
- Abbreviations
- 1 Introduction
- 2 Godlike Bodies and Radiant Souls
- 3 Composite Beings and Sexy God-Kings
- 4 Metallic Bodies and Deification by Ingestion
- 5 YHWH and His Theomorphic Body
- 6 Divinity for All
- 7 Conclusion
- Bibliography
- Index
Summary
Chapter six considers Greek and Roman conceptions of human nature. Greeks and Romans had wide-ranging views on humanity’s relation with the divine. However, in philosophical and scientific circles, it was common to find talk of humanity’s intrinsic share in the divine nature even in its natural condition. Certain groups thought of the self as a space comprising different material bodies, some nondivine and some divine. Others imagined it as a space comprising material and immaterial parts, the former being mortal and the latter having a latent share in the divine state. There was thus general agreement that, regardless of the nature of the different parts or aspects of the self, the human enjoyed some share in the divine nature. Many seem to have imagined some rulers to have had an exalted ontology. Unfortunately, the evidence is simply not conclusive. In any case, Greeks and Romans quite widely thought that the regular human self participated in the divine state.
- Type
- Chapter
- Information
- Gods and Humans in the Ancient Near East , pp. 156 - 189Publisher: Cambridge University PressPrint publication year: 2020