Book contents
- Galen and the Arabic Reception of Plato’s Timaeus
- Galen and the Arabic Reception of Plato’s Timaeus
- Copyright page
- Dedication
- Contents
- List of Figures
- Acknowledgements
- Notes on Texts, Translations, and Transliterations
- Abbreviations
- Introduction: Plato’s Timaeus as Universal Text
- Chapter 1 Galen and the ‘Medical’ Timaeus
- Chapter 2 From the Heavens to the Body: Ḥunayn’s Ophthalmology
- Chapter 3 Al-Rāzī: The ‘Arab Galen’ and his Plato, New Disciplinary Ideals
- Chapter 4 Laying Down the Law: Avicenna and his Medical Project
- Chapter 5 Uprooting the Timaeus: Maimonides and the Re-medicalization of Galenism
- Conclusion: Medicine Disciplined
- References
- Index Locorum
- General Index
Chapter 5 - Uprooting the Timaeus: Maimonides and the Re-medicalization of Galenism
Published online by Cambridge University Press: 30 October 2020
- Galen and the Arabic Reception of Plato’s Timaeus
- Galen and the Arabic Reception of Plato’s Timaeus
- Copyright page
- Dedication
- Contents
- List of Figures
- Acknowledgements
- Notes on Texts, Translations, and Transliterations
- Abbreviations
- Introduction: Plato’s Timaeus as Universal Text
- Chapter 1 Galen and the ‘Medical’ Timaeus
- Chapter 2 From the Heavens to the Body: Ḥunayn’s Ophthalmology
- Chapter 3 Al-Rāzī: The ‘Arab Galen’ and his Plato, New Disciplinary Ideals
- Chapter 4 Laying Down the Law: Avicenna and his Medical Project
- Chapter 5 Uprooting the Timaeus: Maimonides and the Re-medicalization of Galenism
- Conclusion: Medicine Disciplined
- References
- Index Locorum
- General Index
Summary
Chapter five concentrates on the Rabbi Moses Maimonides' reformist project to rid Galenism of its Timaean elements. As I establish, while Maimonides' affiliation with Aristotelianism put him in conflict with Galen, the Platonic lines in Galen's thought also generated problems for his own conception of Jewish belief. I show that Maimonides rejected Galen's reading of the Timaeus' cosmogony as heterodox in the Guide for the Perplexed and Medical Aphorisms because of its denial of creation ex nihilo and the omnipotence of God. Therefore, Maimonides had theological reasons for wishing to curtail Galen's philosophical reach. Giving special attention to the Medical Aphorisms, I uncover the various polemical tactics that Maimonides employs, which include giving more limited meanings to Galen's philosophically loaded terminology and mobilizing his own anatomical experience to dispute Galen's brain-centred theory of sensation, to dephilosophize Galenism and recentre it on the body.
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- Galen and the Arabic Reception of Plato's Timaeus , pp. 170 - 197Publisher: Cambridge University PressPrint publication year: 2020