Book contents
- From Masters of Slaves to Lords of Lands
- Studies in Legal History
- From Masters of Slaves to Lords of Lands
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Introduction: Owning Humans, Owning Land – Two Primitive Modes of the Property Imagination
- Part I Masters of Men and Beasts
- Part II From Masters to Lords
- 6 Introduction to Part II: From Pierson v. Post to Johnson v. M’Intosh
- 7 From Slavery to Feudalism: The Great Hypothesis
- 8 From Masters to Lords in Late Antiquity
- 9 From the Law of Owning Humans to the Law of Owning Land: The Early Modern Culmination
- Conclusion: From Man the Killer to Man the Tiller
- Bibliography
- Index
- Studies in Legal History
7 - From Slavery to Feudalism: The Great Hypothesis
from Part II - From Masters to Lords
Published online by Cambridge University Press: aN Invalid Date NaN
- From Masters of Slaves to Lords of Lands
- Studies in Legal History
- From Masters of Slaves to Lords of Lands
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Introduction: Owning Humans, Owning Land – Two Primitive Modes of the Property Imagination
- Part I Masters of Men and Beasts
- Part II From Masters to Lords
- 6 Introduction to Part II: From Pierson v. Post to Johnson v. M’Intosh
- 7 From Slavery to Feudalism: The Great Hypothesis
- 8 From Masters to Lords in Late Antiquity
- 9 From the Law of Owning Humans to the Law of Owning Land: The Early Modern Culmination
- Conclusion: From Man the Killer to Man the Tiller
- Bibliography
- Index
- Studies in Legal History
Summary
This chapter addresses developments in Late Antiquity, which witnessed a partial shift to more land-based conceptions of both ownership and rulership. The prior literature has pointed to two explanatory factors: the decline of classical polis culture amidst the deurbanization of Late Antiquity, and the rise of Christianity. The chapter draws together the threads of this literature, in order to develop an account of late antique cultural change. Classical Roman property law, it argues, had its context in classical cities. The relative decay of urban dominance and the rise of Christianity tended to undermine the classical foundations of the law of both ownership and rulership. The Empire was reconceived in more territorial terms, while classical conceptions of elite power faltered. The resulting shifts did not result in any decisive and thoroughgoing transformation of the understanding of ownership and rulership, but they set the stage for later developments of great significance.
- Type
- Chapter
- Information
- From Masters of Slaves to Lords of LandsThe Transformation of Ownership in the Western World, pp. 236 - 290Publisher: Cambridge University PressPrint publication year: 2025