We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
Published online by Cambridge University Press: 21 October 2015
This paper concerns Yao in two villages. Residents of both proclaim Pan Hu to be the progenitor of their ethnic group and their epics about ancestors celebrate the same culture heroes (for example, Lemoine 1987). Thousands of miles and several international borders separate these communities and there is no evidence that intercommunication has ever occurred.
Youling is in northwestern Guangdong near the junction of that province's boundaries with Hunan and Guangxi (southeastern China). Agriculturally, the Pai Yao inhabitants are lowlanders but there is good reason for their usual identification as “mountain people”: their settlement crowns the pinnacle of a massive limestone monolith which rises more than 200 metres from the surrounding waters of their irrigated fields. Their community was the subject of a social survey by a team from Lingnan (now Zhongshan) University fifty years ago (in 1938). The researchers included C.B. Lee, K.K. Lee, K.Y. Lin, and W.C. Wang. Their reports appeared in English with an introduction by Professor Reo Fortune the following year (Fortune 1939).
My puipose is to illustrate the value of that publication for analysis of information about the Yao or Iu Mien whom I studied with Dr Chob Kachananda (now Deputy Director of the Tribal Research Institute, Chiangmai) thirty years later (in 1966–68). These Iu Mien of northern Thailand were not only mountain dwellers but also highland farmers who required land at high altitudes (more than 1,000 metres) to grow opium poppy. They cultivated this and other crops in dry fields and by techniques of shifting cultivation. One of their villages was Pulangka on a ridge near the point where the boundary between Nan and Chiangrai provinces meets the international border with Laos.
The theoretical problem to which I shall relate these introductory comments concerns the development of Yao kin groups into patrilineal or bilateral descent units and arises from further observations which indicate the influence which commerce may exercise on such variance where land rather than labour is the scarce component of agricultural production or vice versa.
To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Find out more about the Kindle Personal Document Service.
To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.
To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.
