Book contents
- Entering the Moral Middle Ground
- Cambridge Series on Possibility Studies
- Entering the Moral Middle Ground
- Copyright page
- Dedication
- Contents
- Figures
- Tables
- Preface
- Acknowledgments
- Introduction
- Chapter 1 Dialogical Self Theory and the Process of Positioning
- Chapter 2 Embracing Bad as Good via Internalization
- Chapter 3 Rejecting Bad via Externalization
- Chapter 4 The Vitality of the Moral Middle Ground
- Chapter 5 Contradiction as Intrinsic to the Multiplicity of the Self
- Chapter 6 Multilevel Identity and the Moral Middle Ground
- Glossary
- References
- Index
Chapter 6 - Multilevel Identity and the Moral Middle Ground
Toward a Human and Ecological Identity
Published online by Cambridge University Press: 15 March 2024
- Entering the Moral Middle Ground
- Cambridge Series on Possibility Studies
- Entering the Moral Middle Ground
- Copyright page
- Dedication
- Contents
- Figures
- Tables
- Preface
- Acknowledgments
- Introduction
- Chapter 1 Dialogical Self Theory and the Process of Positioning
- Chapter 2 Embracing Bad as Good via Internalization
- Chapter 3 Rejecting Bad via Externalization
- Chapter 4 The Vitality of the Moral Middle Ground
- Chapter 5 Contradiction as Intrinsic to the Multiplicity of the Self
- Chapter 6 Multilevel Identity and the Moral Middle Ground
- Glossary
- References
- Index
Summary
A multilevel conception of identity is proposed in this chapter, with individual, social, human, and ecological levels. Emphasis is placed on the nature of the relationships among the different identity positions, with a focus on dialogical flexibility and the distinction between consonant and dissonant dialogues. The risk of over-positioning is analyzed, indicating the one-sided exaggeration of one of the identities, and attention is devoted to the “level confusion” resulting from a lack of distinction between the different levels. An elaborate discussion of the concept of conscience is presented. From a neurological perspective, evidence shows that the natural inclination of bonding and caring puts limitations on our circle of moral regard. Finally, the worldviews of two historical icons, Jane Addams and Andrew Carnegie, are compared in order to demonstrate the value of promoter positions.
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- Entering the Moral Middle GroundWho Is Afraid of the Grey Wolf?, pp. 223 - 278Publisher: Cambridge University PressPrint publication year: 2024