Book contents
- Frontmatter
- Contents
- Introduction
- Auferstanden aus Ruinen: Die Konstruktion kultureller Traditionen einer traditionslosen Gesellschaft im Wiederaufbaufilm der SBZ
- “A Romance with One’s Own Fantasy”: The Nostalgia of Exile in Anna Seghers’s Mexico
- From Narrative to Symbol: The Development of the Antifascist Monument in the GDR
- Mama, ich lebe: Konrad Wolf’s Intermedial Parable of Antifascism
- Queering the Antifascist State: Ravensbrück as a Site of Lesbian Resistance
- Formalism, Naturalism, and the Elusive Socialist Realist Picture at the GDR’s Dritte deutsche Kunstausstellung, 1953
- “Cold, Clean, Meaningless”: Industrial Design and Cultural Politics in the GDR 1950−1965
- (Re)defining the Musical Heritage: Confrontations with Tradition in East German New Music
- Zwischen klassischem Erbe, marxistischer Geschichtsphilosophie und Strukturalismus: Dieter Schlenstedts Entwurf einer „sozialistischen“ Gattungstheorie
- Vom „Klassencharakter der Literatur“ zum „nationalen Kulturerbe“: Zum Zusammenhang von Kulturpolitik und Literaturwissenschaft in der DDR der siebziger und achtziger Jahre
- Polyphonic Traditions: Schiller, Sinn und Form and the “Thick” Literary Journal
- Composing the Canon: The Individual and the Romantic Aesthetic in the GDR
- Recalling the Goddess Pandora: From Utopia to Resignation, from Goethe to Peter Hacks in Irmtraud Morgner’s Amanda
- Distinktionsstrategien im literarischen Feld und Aktualisierung tabuisierter Traditionen in der selbst verlegten Literatur der DDR in den 1980er Jahren
Formalism, Naturalism, and the Elusive Socialist Realist Picture at the GDR’s Dritte deutsche Kunstausstellung, 1953
Published online by Cambridge University Press: 28 February 2023
- Frontmatter
- Contents
- Introduction
- Auferstanden aus Ruinen: Die Konstruktion kultureller Traditionen einer traditionslosen Gesellschaft im Wiederaufbaufilm der SBZ
- “A Romance with One’s Own Fantasy”: The Nostalgia of Exile in Anna Seghers’s Mexico
- From Narrative to Symbol: The Development of the Antifascist Monument in the GDR
- Mama, ich lebe: Konrad Wolf’s Intermedial Parable of Antifascism
- Queering the Antifascist State: Ravensbrück as a Site of Lesbian Resistance
- Formalism, Naturalism, and the Elusive Socialist Realist Picture at the GDR’s Dritte deutsche Kunstausstellung, 1953
- “Cold, Clean, Meaningless”: Industrial Design and Cultural Politics in the GDR 1950−1965
- (Re)defining the Musical Heritage: Confrontations with Tradition in East German New Music
- Zwischen klassischem Erbe, marxistischer Geschichtsphilosophie und Strukturalismus: Dieter Schlenstedts Entwurf einer „sozialistischen“ Gattungstheorie
- Vom „Klassencharakter der Literatur“ zum „nationalen Kulturerbe“: Zum Zusammenhang von Kulturpolitik und Literaturwissenschaft in der DDR der siebziger und achtziger Jahre
- Polyphonic Traditions: Schiller, Sinn und Form and the “Thick” Literary Journal
- Composing the Canon: The Individual and the Romantic Aesthetic in the GDR
- Recalling the Goddess Pandora: From Utopia to Resignation, from Goethe to Peter Hacks in Irmtraud Morgner’s Amanda
- Distinktionsstrategien im literarischen Feld und Aktualisierung tabuisierter Traditionen in der selbst verlegten Literatur der DDR in den 1980er Jahren
Summary
WILLY COLBERG's PAINTING Streikposten in Hamburg [Fig. 1] was one of a number of artworks by West Germans to be included in the Dritte deutsche Kunstausstellung in 1953, a major national event dedicated to showcasing emerging socialist realist art in the German Democratic Republic. In the following discussion, I will examine how the persistence of a naturalistic style, communicated in part by West German artworks like Colberg’s, helped to shape East Germans’ perceptions of their own progress towards socialist realism. As the case of the Dritte deutsche Kunstausstellung demonstrates, exhibitions are active, public narratives through which organizers are able to relate specific and intentional meanings to a broad public. In 1953, Western artists like Colberg were crucial to the dual goals of the Dritte deutsche Kunstausstellung: to demonstrate the growth of a lively, socialist realist art on German soil, and to assert a gesamtdeutsche or greater-German socialist culture in spite of the recent division of the German state. But rather than simply reinforcing the idea of a shared East- and West- German socialism, the introduction of West German artworks into the Dritte deutsche Kunstausstellung complicated the reception of new socialist realist art in Dresden. The success of the exhibition was overshadowed by associations with earlier naturalistic style that were thrown into high relief both by Western paintings like Colberg's and by prominent East German contributions. In East and West German examples, lingering remnants of National Socialist style destabilized the programmatic approach of the exhibition, forcing its participants to reconsider the status of art in German socialism.
The Dritte Deutsche Kunstausstellung and Developing German Socialist Realism
The deutsche Kunstausstellungen were held in Dresden in approximately four-year intervals, the first in 1946, the tenth and last in 1987. The first exhibition, organized and hosted by the Soviet occupation authority, featured artists who had been targeted by the National Socialists and was an effort to demonstrate that in spite of Nazism, modern art had survived in Germany. From the second exhibition in 1949, the Dresden shows were mammoth surveys of contemporary art designed to showcase advances made in the creation of a German socialist realism on the Soviet model. Many of the German artists, writers, and political leaders who were responsible for shaping arts policy in the first decade of the GDR had been introduced to socialist realism while in exile in the Soviet Union during the 1930s and 1940s. Returning to Germany after the war, those Germans encouraged artists in the Soviet-occupied zone to learn from Soviet socialist realism. Andrei Zhdanov's 1934 call for a literature that would depict the revolutionary development of reality, be attuned to the times, and shape and re-educate the worker in the spirit of socialism was applied to all artistic endeavor. But socialism was still nascent in the GDR. Thus the real task of the artist was to imagine the future, and rather than speculate on how that future might look, Soviet and East German cultural officials overwhelmingly chose to delineate the goals and requirements of socialist realist practice by describing what it was not. “Formalism,” designating any art which apparently gave precedence to form over content, became the decadent opposite of socialist art in the GDR just as it was in the Soviet Union.
- Type
- Chapter
- Information
- Edinburgh German Yearbook 3Contested Legacies: Constructions of Cultural Heritage in the GDR, pp. 90 - 105Publisher: Boydell & BrewerPrint publication year: 2009