Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-dk4vv Total loading time: 0 Render date: 2024-12-27T03:38:47.580Z Has data issue: false hasContentIssue false

12 - Culture, Precarity, and Dignity

Published online by Cambridge University Press:  01 February 2024

Elina Meliou
Affiliation:
Brunel University
Joana Vassilopoulou
Affiliation:
Brunel University
Mustafa F. Ozbilgin
Affiliation:
Brunel University
Get access

Summary

Existing research on the rise of precarious forms of employment has paid little attention to gender and diversity challenges. Yet precarious work has damaging effects for vulnerable demographics, with women, ethnic minorities, and people with disabilities more considerably affected. This volume unpacks this research and offers insights into the role of organisations in fostering inclusive change.

Type
Chapter
Information
Diversity and Precarious Work During Socio-Economic Upheaval
Exploring the Missing Link
, pp. 240 - 263
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ackroyd, S. (2007). Dirt, work, and dignity. In , S. C. Bolton, (Ed.), Dimensions of Dignity at Work (pp. 3049). Oxford, UK: Butterworth-Heinemann.Google Scholar
Agarwal, S., & Levien, M. (2020). Dalits and Dispossession: A Comparison. Journal of Contemporary Asia, 50(5), 696722.Google Scholar
Akerlof, G. A., & Yellen, J. L. (1988). Fairness and unemployment. The American Economic Review, 78(2), 4449Google Scholar
Ambedkar, B. R. (1991). What Congress and Gandhi have done to the Untouchables In , Vasant Moon, (ed.) Dr. Babasaheb Ambedkar: Writings and Speeches v 9. Bombay, India: The Education Department, Government of Maharashtra (reprint).Google Scholar
Ashforth, B. E., & Kreiner, G. E. (1999). “How can you do it?”: Dirty work and the challenge of constructing a positive identity. Academy of Management Review, 24(3), 413434.Google Scholar
Banerjee, A., & Sabharwal, N. (2013). Nature and forms of discrimination experienced by Dalit Women in the urban labour market in Delhi. IIDS-IDRC Report Series No. 60.Google Scholar
Bapuji, H. (2015). Individuals, interactions and institutions: How economic inequality affects organizations. Human Relations, 68(7), 10591083.Google Scholar
Bapuji, H., & Chrispal, S. (forthcoming). Understanding economic inequality through the lens of caste. Journal of Business Ethics, 162(3), 533551.Google Scholar
Baran, B. E., Rogelberg, S. G., & Clausen, T. (2016). Routinized killing of animals: Going beyond dirty work and prestige to understand the well-being of slaughterhouse workers. Organization, 23(3), 351369.Google Scholar
Bardia, M. (2009). Dr. B. R. Ambedkar: His ideas about religion and conversion to Buddhism. Indian Journal of Political Science, 70(3), 737749.Google Scholar
Bartel, C. A., Wrzesniewski, A., & Wiesenfeld, B. M. (2012). Knowing where you stand: Physical isolation, perceived respect, and organizational identification among virtual employees. Organization Science, 23(3), 743757.Google Scholar
Bentein, K., Garcia, A., Guerrero, S., & Herrbach, O. (2017). How does social isolation in a context of dirty work increase emotional exhaustion and inhibit work engagement? A process model. Personnel Review, 46(8), 16201634.Google Scholar
Bolton, S. C. (2007 ). Dignity in and at work: Why it matters? In , S. C. Bolton, (ed.). Dimensions of Dignity at Work (pp. 116). Oxford: Elsevier.Google Scholar
Bondas, T. E. (2003). Caritative leadership: ministering to the patients. Nursing Administration Quarterly, 27(3), 249253.Google Scholar
Bourdieu, P. (1984). Distinction: A Social Critique of the Judgment of Taste. Cambridge, MA: Harvard University Press.Google Scholar
Brink, A., & Eurich, J. (2006). Recognition based upon the vitality criterion: A key to sustainable economic success. Journal of Business Ethics, 67, 155164.Google Scholar
Butler, J. (2007). Frames of War: When is Life Grievable? New York: Verso.Google Scholar
Butler, J. (2009). Frames of War. When Is Life Grievable? London: Verso.Google Scholar
Cho, S., Crenshaw, K., & McCall, L. (2013). Toward a field of intersectionality studies: Theory, applications, and praxis. Signs, 38(4), 785810. doi:10.1086/669608Google Scholar
Connell, R., & Dados, N. (2014). Where in the world does neoliberalism come from? The market agenda in a southern perspective. Theory and Society, 43(2), 117138.CrossRefGoogle Scholar
Cornish, S. (2011). Negative capability and social work: Insights from Keats, Bion and business. Journal of Social Work Practice, 25(02), 135148.Google Scholar
Crane, A. (2013). Modern slavery as a management practice: Exploring the conditions and capabilities for human exploitation. Academy of Management Review, 38(1), 4969.Google Scholar
Crenshaw, K. (1989). Demarginalizing the intersection of race and sex: A black feminist critique of antidiscrimination doctrine, feminist theory, and antiracist politics. University of Chicago Legal Forum, 1, 139167.Google Scholar
Deguchi, M., & Chie, M. (2020). Voices of sanitation workers in Japan amidst the COVID-19 pandemic. Asia Pacific Journal, 18(15), 112.Google Scholar
Donaghey, J., Reinecke, J., Niforou, C., & Lawson, B. (2014). From employment relations to consumption relations: Balancing labor governance in global supply chains. Human Resource Management, 53(2), 229252.CrossRefGoogle Scholar
Dreze, J. & Sen, A. (2002). Democratic practice and social inequality in India. Journal of Asian and African Studies, 37(2), 637.Google Scholar
Eriksson, K. (2002). Caring science in a new key. Nursing Science Quarterly, 15(1), 6165.Google Scholar
Fricker, M. (2007). Epistemic Injustice: Power and the Ethics of Knowing. New York: Oxford University Press.Google Scholar
Goffman, E. (1963). Stigma-Notes on the Management of Spoiled Identity. Englewood Cliffs, NJ: Prentice-HallGoogle Scholar
Guru, G. (1995). Dalit women talk differently. Economic and Political Weekly, 30(41/42), 25482550.Google Scholar
Hamilton, P., Redman, T., & McMurray, R. (2019). “Lower than a Snake’s Belly”: Discursive Constructions of Dignity and Heroism in Low-Status Garbage Work. Journal of Business Ethics, 156, 889–901.Google Scholar
Hatton, E. (2017). Mechanisms of invisibility: rethinking the concept of invisible work. Work, Employment and Society, 31(2), 336351.Google Scholar
Hewison, K., & Kalleberg, A. L. (2012). Precarious work and flexibilization in the south and southeast Asia. American Behavioral Scientist, 57(4), 395402.Google Scholar
Hodson, R.(2001). Dignity at Work. Cambridge, UK: Cambridge University Press.CrossRefGoogle Scholar
Honneth, A. (1995). The Struggle for Recognition: The Moral Grammar of Social Conflicts. Cambridge, MA: Polity Press.Google Scholar
Honneth, A. (2007). Recognition as ideology. In , B. van den Brink, & , D. Owen, (eds.). Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory (pp. 323348). New York: Cambridge University Press.CrossRefGoogle Scholar
Hughes, E. C. (1951). Work and the self. In , J.H. Rohrer, & , M. Sherif, (Eds.), Social Psychology at the Crossroads: The University of Oklahoma Lectures in Social Psychology (pp. 313–323). Oxford, UK: Harper.Google Scholar
Hughes, E. C. (1958). Men and their Work. Glencoe, IL: Free Press.Google Scholar
Hughes, E. C. (1962). Good people and dirty work. Social Problems, 10(1), 311.CrossRefGoogle Scholar
Jacobson, N. (2009). Dignity violation in health care. Qualitative health research, 19(11), 15361547.CrossRefGoogle ScholarPubMed
Jagannathan, S., Selvaraj, P., & Joseph, J. (2016). The funeralesque as the experience of workers at the margins of international business: Seven Indian narratives. Critical Perspectives on International Business, 12(3), 282305.Google Scholar
Kalleberg, A. L., & Vallas, S. P. (2018). Probing precarious work: Theory, research, and politics. Research in the Sociology of Work, 31(1), 130.Google Scholar
Kara, S. (2009). Sex Trafficking: Inside the Business of Modern Slavery. New York: Columbia University Press.Google Scholar
La Caze, M. (2013). Wonder and Generosity: Their role in ethics and politics. New York: SUNNY press.Google Scholar
Lindio-McGovern, L. (2007). Neo-liberal globalization in the Philippines: Its impact on Filipino women and their forms of resistance. Journal of Developing Societies, 23(1–2), 1535.Google Scholar
Lucas, K., Kang, D., & Li, Z. (2013). Workplace dignity in a total institution: Examining the experiences of Foxconn’s migrant workforce. Journal of business ethics, 114(1), 91106.CrossRefGoogle Scholar
Mahalingam, R. (2007). Essentialism, power and the representation of social categories: A folk sociology perspective. Human Development, 50(6), 300319.Google Scholar
Mahalingam, R. (2019 ). Mindful Mindset, Interconnectedness, and Dignity. Global Youth, 1, 230–253.Google Scholar
Mahalingam, R., & Rabelo, V. (2013). Theoretical, methodological, and ethical challenges to the study of immigrants: Perils and possibilities. New Directions for Child and Adolescent Development, 141, 2541.Google Scholar
Mahalingam, R., & Selvaraj, P. (2022). Ambedkar, radical interdependence and dignity: A study of women mall janitors in India. Journal of Business Ethics, 177(4), 813828.Google Scholar
Mahalingam, R., Jagannathan, S., & Selvaraj, P. (2019). Decasticization, dignity, and “dirty work” at the intersections of caste, memory, and disaster. Business Ethics Quarterly, 29(2), 213239.Google Scholar
Mandal, B. C. (2014). Globalization and its Impact on Dalits. Contemporary Voice of Dalit, 7(2), 147162.CrossRefGoogle Scholar
Margalit, A. (1996). The Decent Society. Boston, MA: Harvard University Press.Google Scholar
McMurray, R., & Ward, J. (2014). “Why would you want to do that?”: Defining emotional dirty work. Human Relations, 67(9), 11231143.CrossRefGoogle Scholar
Medina, J. (2013). The Epistemology of Resistance: Gender and Racial Oppression, Epistemic Injustice, and Resistant Imagination. New York: Oxford University Press.CrossRefGoogle Scholar
Memmi, A. (2013). The Colonizer and the Colonized. Routledge: New York.Google Scholar
Morales, M. D. C., Harris, L., & Öberg, G. (2014). Citizenshit: the right to flush and the urban sanitation imaginary. Environment and Planning A, 46(12), 28162833.Google Scholar
Näsman, Y. (2018). The theory of caritative leadership applied to education. International Journal of Leadership in Education, 21(4), 518529.Google Scholar
Natrajan, B. (2011). The Culturalization of Caste in India: Identity and Inequality in a Multicultural Age. New York: Routledge.CrossRefGoogle Scholar
Nelson, H. L. (2001). Damaged Identities, Narrative Repair. Ithaca, NY: Cornell University Press.Google Scholar
Noddings, N. (2013). Caring: A Relational Approach to Ethics and Moral Education. Berkeley, CA: University of California Press.Google Scholar
Ortega, R. M., & Faller, K. (2011). Training child welfare workers from an intersectional cultural humility perspective: A paradigm shift. Child Welfare, 90(5), pp. 2749.Google Scholar
Östman, L., Näsman, Y., Eriksson, K., & Nyström, L. (2019). Ethos: The heart of ethics and health. Nursing Ethics, 26(1), 2636.CrossRefGoogle ScholarPubMed
Parish, S. M. (1996). Hierarchy and its Discontents: Culture and the Politics of Consciousness in a Caste Society. Philadelphia, PA: University of Pennsylvania Press.Google Scholar
Purser, R. E. (2019). McMindfulness: How Mindfulness became the New Capitalist Spirituality. London: Repeater.Google Scholar
Queen, C. S. (1996). Introduction: The shapes and sources of engaged Buddhism. In. , C.S. Queen, ., & , S.B. King, (eds.) Engaged Buddhism: Buddhist Liberation Movements in Asia (pp. 144). New York: SUNY Press.Google Scholar
Queen, C. S., & King, S. B. (1996). Engaged Buddhism: Buddhist Liberation Movements in Asia. New York: SUNY Press.Google Scholar
Rabelo, V. C., & Mahalingam, R. (2019). “They really don’t want to see us”: How cleaners experience invisible “dirty” work. Journal of Vocational Behavior, 113, 103114.Google Scholar
Ram, R. (2012). Reading neoliberal market economy with Jawaharlal Nehru: Dalits and the dilemma of social democracy in India. South Asian Survey, 19(2), 221241.Google Scholar
Rivera, K. D. (2015). Emotional taint: Making sense of emotional dirty work at the U.S. Border Patrol. Management Communication Quarterly, 29(2), 198228.Google Scholar
Roberts, D. E. (1997). Spiritual and menial housework. Yale Journal of Law and Feminism, 9(1), 5180.Google Scholar
Simpson, R., Slutskaya, N., & Hughes, J. (2011). Emotional dimensions of dirty work: men’s encounter with taint in the butcher trade. International Journal of Work Organisation and Emotion, 4(2), 195212.Google Scholar
Singh, B. (2014). Unseen: The Truth about India’s Manual Scavengers. New York: Penguin.Google Scholar
Stauffer, J. (2015). Ethical Loneliness: The Injustice of Not Being Heard. New York: Columbia University Press.Google Scholar
Tatli, A., & Özbilgin, M. F. (2012). An emic approach to the intersectional study of diversity at work: A Bourdieuan framing. International Journal of Management Reviews, 14(2), 180200. doi:10.1111/j.1468-2370.2011.00326.xCrossRefGoogle Scholar
Thomas, B., & Lucas, K. (2019). Development and validation of the workplace dignity scale. Group & Organization Management, 44(1), 72111.Google Scholar
Thorat, S. (2009). Dalits in India: Search for a Common Destiny. New Delhi: SageGoogle Scholar
Tronto, J. C. (2013). Caring Democracy: Markets, quality, and Justice. New York: New York University Press.Google Scholar
Wacquant, L. (2016). Revisiting territories of relegation: Class, ethnicity and state in the making of advanced marginality. Urban Studies, 53(6), 10771088.Google Scholar
Wagmiller, R. L. (2007). Race and the Spatial Segregation of Jobless Men in Urban America. Demography, 44(3), 539562. www.jstor.org/stable/30053101Google Scholar
Walby, S., Armstrong, J., & Strid, S. (2012). Intersectionality: Multiple inequalities in social theory. Sociology, 46(2), 224240. doi:10.1177/0038038511416164Google Scholar
Waldron, J. (2015). Dignity, Rank, and Rights. New York: Oxford University Press.Google Scholar
Walzer, M. (2008). Spheres of Justice: A Defense of Pluralism and Equality. Basic Books.Google Scholar
Watson, J. (1997). The theory of human caring: Retrospective and prospective. Nursing Science Quarterly, 10(1), 4952.Google Scholar
Williams, D. R., & Collins, C. (2001). Racial residential segregation: a fundamental cause of racial health disparities. Public Health Reports, 116(5), 404.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×