Book contents
- Decadence and Literature
- Cambridge Critical Concepts
- Decadence and Literature
- Copyright page
- Dedication
- Contents
- Figures
- Contributors
- Acknowledgements
- Introduction
- Part I Origins
- Part II Developments
- Chapter 8 Decadence and the Visual Arts
- Chapter 9 Decadence and Music
- Chapter 10 Decadence, Parody, and New Women’s Writing
- Chapter 11 The Philosophy of Decadence
- Chapter 12 The Sexual Psychology of Decadence
- Chapter 13 The Theology of Decadence
- Chapter 14 The Science of Decadence
- Chapter 15 The Sociology of Decadence
- Part III Applications
- Select Bibliography
- Index
- References
Chapter 13 - The Theology of Decadence
from Part II - Developments
Published online by Cambridge University Press: 12 August 2019
- Decadence and Literature
- Cambridge Critical Concepts
- Decadence and Literature
- Copyright page
- Dedication
- Contents
- Figures
- Contributors
- Acknowledgements
- Introduction
- Part I Origins
- Part II Developments
- Chapter 8 Decadence and the Visual Arts
- Chapter 9 Decadence and Music
- Chapter 10 Decadence, Parody, and New Women’s Writing
- Chapter 11 The Philosophy of Decadence
- Chapter 12 The Sexual Psychology of Decadence
- Chapter 13 The Theology of Decadence
- Chapter 14 The Science of Decadence
- Chapter 15 The Sociology of Decadence
- Part III Applications
- Select Bibliography
- Index
- References
Summary
Traditional Christianity includes a number of ideas with affinities to decadence, notably the eschatological belief that the end of the world is imminent (a belief that has its secular counterpart in the idea of historical and social decline) and the dogma of original sin. This chapter sketches out ‘a theology of decadence’ by showing how particular theological ideas ? principally those concerned with transgression, punishment, and apocalypse ? grew anew in the strange and modern hothouse of decadent literary form. Baudelaire and his use of original sin as formulated by the Catholic theologian Joseph de Maistre ramifies into the work of Joris-Karl Huysmans before moving on to the apocalyptically-charged flowering of decadence in England at the Victorian fin de siècle. These theological influences are particularly evident in The Picture of Dorian Gray, where Wilde reflects the dual inheritance of an aesthetic relativism derived from Walter Pater and theological ideas of sin and punishment as a form of apocalyptic crisis.
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- Decadence and Literature , pp. 216 - 231Publisher: Cambridge University PressPrint publication year: 2019
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