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4 - The relations between non-basic categories

Published online by Cambridge University Press:  06 January 2010

Roy Ellen
Affiliation:
University of Kent, Canterbury
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Summary

Absolute definitions of higher categories are impossible. One of the unique characteristics of the species is that it can be and is defined without reference to any other category. Definitions of higher categories can only be relative to those of other categories, specifying relative ranks in the hierarchy and set relationships to taxa

[Simpson, 1961: 196].

Order and disorder in Nuaulu conceptions of nature

Simpson, of course, is speaking here of the taxonomic practice of biologists. Nevertheless, his remarks are highly pertinent to the examination of folk-biological classifications. I wish to argue in this chapter that even if we agree that it is possible to locate basic categories which have a strong likelihood of corresponding with cognitive prototypes contingent upon objective discontinuities in nature, and which therefore present a ready point of reference in cross-cultural studies, this is far less likely to be so when we are dealing with more inclusive categories. This is because it is more difficult to ensure that the categories we discover are fully contrastable, operating at the same ‘level’, regularly labelled, non-overlapping, and generally shared within a population. Paul Taylor [1990: 68] voices this scepticism when he rhetorically presumes that those who claim some distinctive characteristics for levels above basic categories [e.g. Brown, 1979; Witkowski and Brown, 1977] are able to identify those levels to which their generalisations apply. The difficulties seem to me to arise for two contradictory reasons.

Type
Chapter
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The Cultural Relations of Classification
An Analysis of Nuaulu Animal Categories from Central Seram
, pp. 93 - 125
Publisher: Cambridge University Press
Print publication year: 1993

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