Book contents
- Compassion in Early Modern Literature and Culture
- Compassion in Early Modern Literature and Culture
- Copyright page
- Contents
- Acknowledgements
- Contributors
- Introduction
- Part I Theorising
- Part II Consoling
- Part III Exhorting
- Part IV Performing
- Chapter 7 Civic Liberties and Community Compassion
- Chapter 8 Compassion, Contingency and Conversion in James Shirley’s The Sisters
- Part V Responding
- Part VI Giving
- Part VII Racialising
- Part VIII Contemporary Compassions
- Index
Chapter 8 - Compassion, Contingency and Conversion in James Shirley’s The Sisters
from Part IV - Performing
Published online by Cambridge University Press: 23 April 2021
- Compassion in Early Modern Literature and Culture
- Compassion in Early Modern Literature and Culture
- Copyright page
- Contents
- Acknowledgements
- Contributors
- Introduction
- Part I Theorising
- Part II Consoling
- Part III Exhorting
- Part IV Performing
- Chapter 7 Civic Liberties and Community Compassion
- Chapter 8 Compassion, Contingency and Conversion in James Shirley’s The Sisters
- Part V Responding
- Part VI Giving
- Part VII Racialising
- Part VIII Contemporary Compassions
- Index
Summary
Alison Searle examines the formal procedures connected to compassion in James Shirley’s The Sisters (licensed 26 April 1642). She focuses on the problems posed by outsiders: the compassion of bandits dwelling as an anti-society in the woodlands, the recurring trope of the vagrant/beggar/gypsy/actor used to interrogate histrionic techniques deployed to evoke compassion and the complexities of policing the performance of compassion within the early modern Protestant state. Shirley’s play elucidates the ways in which compassion could create new, dangerous communities, as well as exposing the limits of existing groups. By postulating the ruler as a potential object of compassion, the play proleptically examines one of the most pressing political questions of the English Civil War: can the monarch be an object of compassion? The play’s invitation to feel pity for the plight of the king creates a political space for subversive action. If one can empathise with the king, is he a potential peer?
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- Information
- Compassion in Early Modern Literature and CultureFeeling and Practice, pp. 159 - 176Publisher: Cambridge University PressPrint publication year: 2021