1 - Introduction
Published online by Cambridge University Press: 05 June 2012
Summary
Do not conform to the world around you, but be transformed by your new way of thinking, so that you find out what is God's will.
(Paul of Tarsus, Romans 12.2, mid-first century)Christians do not differ from other people in where they live, or how they talk, or in their lifestyle. They do not live in private cities, or speak a special language, or follow a peculiar way of life. Their doctrine is not an invention of inquisitive and restless thinkers; they do not champion human assertions as some people do. They live where they happen to live, in Greek or foreign cities, they follow local custom in clothing and food and daily life, yet their citizenship is of a remarkable kind. They live in their own homelands, but as resident foreigners. They share everything as citizens, and put up with everything as foreigners.
(Letter to Diognetus, author unknown, second century)So this heavenly city, while living in exile on earth, summons citizens from every nation and collects a society of foreigners who speak every language; it is not concerned for what is different in the customs, laws and institutions by which earthly peace is sought or maintained. The city does not rescind or destroy any of these, but preserves and observes everything, different though it may be in different nations, that tends to one and the same end, that is, earthly peace, and that does not obstruct the religion which teaches worship of one true and highest God.
(Augustine, City of God 19.17)- Type
- Chapter
- Information
- Christianity and Roman Society , pp. 1 - 15Publisher: Cambridge University PressPrint publication year: 2004