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16 - Conquest, Sacred Sites, and “Religion” in a Time of Crisis

Published online by Cambridge University Press:  17 May 2021

Pamela Slotte
Affiliation:
Åbo Akademi University
John D. Haskell
Affiliation:
University of Manchester
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Summary

After a generation of academic critique and legal and political transformation, the field of law-and-religion stands in the midst of a crisis. Theorists in disciplines ranging from religious studies and anthropology to international relations and law have problematized the category of “religion” from a variety of perspectives. To be sure, these theorists have rarely, if ever, sought to do away with the category, either as an empirical descriptor or as a tool of analysis. Rather, they have shown its historically contingent, politically constructed, and perennially contested nature.

Post-colonial theorists, for example, have argued for the Eurocentric genealogy of “religion” and its global diffusion through colonialism and its aftermath. Legal critics have undermined the perennial protestations of theological agnosticism by courts in the West; in the United States, such criticism has revealed an implicit strand of “low-church” Protestant presuppositions.

Type
Chapter
Information
Christianity and International Law
An Introduction
, pp. 337 - 365
Publisher: Cambridge University Press
Print publication year: 2021

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References

Recommended Reading

Asad, Talal. Formations of the Secular: Christianity, Islam, Modernity. Stanford: Stanford University Press, 2003.Google Scholar
Hyppolite, Jean. Genesis and Structure of Hegel’s Phenomenology of Spirit. Evanston: Northwestern University Press, 1974.Google Scholar
Nandy, Ashis, Trivedy, Shikha, Mayaram, Shail, and Yagnik, Achyut. Creating a Nationality: Ramjanmabhumi Movement and the Fear of the Self. Oxford: Oxford University Press, 1998.Google Scholar
Tillich, Paul. The Interpretation of History, translated by Elsa L. Tamley. New York: C. Scribner’s Sons, 1936 [1926].Google Scholar
Williams, Robert A. The American Indian in Western Legal Thought: The Discourses of Conquest. New York: Oxford University Press, 1992.Google Scholar

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